And so we're going to continue our study here in the Book of Joshua.
If you have your Bibles, turn with me to Joshua, chapter four.
We're going to pick up where we left off last time.
And we've seen something building here in the Book of Joshua.
It started with a promise.
And the promise is that God would allow the nation of Israel,
led by Joshua, to go into the promised land and reclaim the land
that was rightfully theirs.
And through that, God said, okay, Joshua, I promise that this
is going to happen.
But he also promises that he would be with them through it.
He says, okay, my presence is going to be with you.
All the way back in Joshua, chapter one, verse nine, he says,
don't be afraid, neither be thou dismayed, for the Lord thy God
is with thee whithersoever thou goest.
And so he says, when my promise comes to you, so does my
presence, and so does my power.
And so he promises Joshua, and by extension, Israel, that God is
going to be with them in this battle, in this fight, that they
have to take back the land that is theirs, that God had promised
them.
And in so doing, we see that they go into Jericho, and we have
that story with Rahab and an amazing story of God planning it
and actually seeing that the people are already in fear of the
power of God.
And then we looked at Joshua, chapter three, where Joshua is challenged
by God to prepare to cross the River Jordan.
And anytime that God has a promise for us, we know that there's
going to be at some point, obstacles along the way.
And for them, it was the obstacle of the Jordan River.
They were promised by God that they would have the land across the
river.
But the Jordan river was a huge obstacle to get their people
across.
They didn't have barges back then.
They didn't have a big bridge that they could cross the river with.
They had to cross the river with a bunch of people.
A bunch.
A bunch of people and a bunch of animals and a bunch of possessions.
And so this river seemed like a roadblock.
It seemed like an obstacle.
But God says, I'm going to get you through that.
And he promises that he's going to part the waters and take
them across.
And last week we see that God speaks to Joshua and he says, joshua,
I'm about to do this amazing thing.
I'm about to work this miracle.
And what I want you to do is make a memorial of this miracle.
And I want you to remember as a people, and we want you to pass
that memory on to the next generation.
And that's what we saw last week.
And we ended in verse nine and it says, and Joshua set up 12 stones
in the midst of Jordan in the place where the feet of the priest
which bear the ark of the covenant stood.
And there they are there unto this day.
And so now verse 10, we're going to see actually Israel passing
through.
Last week we just saw the build up to that, the promise of
that, the preparation to that, and the idea of building those memorial
stones.
But now we're going to see in verse 10, through the end of the
chapter, really, God taking the people and moving them and keeping
his word all the way to the end.
And so in verse number 10, it says, for the priest which bare the
ark stood in the midst of Jordan until everything was finished,
that the Lord commanded Joshua to speak unto the people according
to all that Moses commanded Joshua, and the people hasted and
passed over.
And there's so much in that verse that we could look at there,
but really what we see is that the priests are in the middle of
the river bearing the ark of the covenant.
And we know that that was at that time a picture, a visual picture
of the presence and the power of God in the midst of the nation
of Israel.
And so at the centerpiece to this miracle is the presence and
the power of God.
And that's where their eyes were fixed on.
And for all of us in the middle of the miracle, in the midst
of this great thing that God is doing for us, we have to keep
our eyes on him.
And that's when we can have obedience.
And that's when we can see the hand of God working.
And that's when we can see the will of God working in our life.
And so it says the priests are holding the ark there in the middle
of the Jordan River.
And it says there until everything was finished that the
Lord commanded.
That's an amazing thing that they saw to the end.
They saw the promise come to pass.
And sometimes God's promises are revealed step by step.
And the truth is, is that we as Christians have to stay faithful
all the way through, because God is going to stay faithful all
the way through.
It says that God stayed faithful to the people according
to all that Moses commanded Joshua.
And the people hasted and passed over.
And so the priest stood with the ark of the covenant for the entire
time it took for the whole nation to cross over.
And by the way, the Nation isn't just 50, 60 people.
That could happen in a few minutes.
We're talking probably millions of people crossing over
this is going to take a long time.
And so the priests stood there, the leaders stood there in
the middle of the Jordan river the whole time.
And I believe that this is a visible symbol of the presence of
God that had to remain in the river through the entire crossing.
And I think we as a church have to keep our eyes on.
On the Lord throughout all of our dealings, no matter what it might
be, because that's how we're going to see victory.
That's how we're going to see God doing an amazing work in our
life if we keep our eyes fixed on him.
So verse number 11, it says, and it came to pass when all the
people were clean passed over, that the ark of the Lord passed over.
So it wasn't until all the people crossed over that the ark
passes over.
And the priest, in the presence of the people, then it says
this.
This is an amazing thing.
It says, verse 12.
And the children of Reuben and the children of Gad and half of the
tribe of Manasseh passed over armed before the children of Israel
as Moses spake unto them.
Now, if you just read that verse and you didn't understand the
context, you would say, so what's the big deal?
Well, the big deal is this.
If you remember, there were three tribes that had land on this
side of the Jordan.
They didn't need to cross the Jordan and fight.
God had already promised them their land there.
But they said, you know what?
Because we're unified and because we're together and because
my brother still has a battle to fight, we're going with you.
And so we see men from Reuben and Gad and half of the tribe of
Manasseh come across and say, even though we already have God's
promise in our life, we're going to stay the course with you
as you are continuing to see God's hand working in your life.
And what's that a picture of?
That's a picture of us maybe in our life, that maybe God has blessed
us in certain capacities.
But there's still other people that need God's blessing.
And we want to be there with them through it.
We want to help them through it.
And so the people that were settling on the east side of the
Jordan river, they could have stayed on that side, but no, they
sent their armies over to fight on behalf of the rest of the
nation, just as they had promised all the way back in Joshua
chapter one.
Now, I think, again, this is a picture, an example of how we don't
just get to a place in our life where we get comfortable and,
and content with just the blessings that God has for us, but
that we want to turn and help others and bless others with the
blessings that God has given us.
And I, Pastor Carlos, already mentioned, and Brother Allen, we
are so blessed in this nation.
We were sitting around in our Bible study this morning, kind of
joking around about how none of us had enough money.
And I looked around and I was kind of convicted.
And I said, you know what?
Statistically speaking, we're probably in the 1% of this whole
world and how much we have, I mean, we've got food on the table,
we've got a car to drive.
All, all of you have a house to live in.
The truth is, is that we are so, so blessed materially.
And I believe that God wants us to use those materials that God
has blessed us with for other people around us that maybe don't
have the same things that we have.
But two, I believe also that God has blessed us so much spiritually.
Think about just this, that many of you have with a Bible in
your lap, or some of you have a phone that can pull up versions
in different languages and all that kind of stuff and cross reference.
You know, there's people that are willing to risk their lives to
have one of these in front of them.
There's people that are willing to smuggle Bibles into countries
that aren't allowed to have Bibles because this is so viable.
We're so spiritually best that we have the revealed word of God
before us.
We're so blessed that we're able to come here.
You know, there's some places in the world that you can't come
like this and talk about Jesus publicly.
There's persecution.
And look at countries like Nigeria right now.
There's.
There's people that are getting slaughtered for being Christian.
And we're so blessed here.
And you know, many times we're thankful maybe by what we say, by
the freedoms that we have.
But you know what, what we should do is use the freedoms that
we do have and the time that we have to redeem the time and say,
you know what?
We need to be busy with these things that God has blessed us with.
So we have those blessings already.
But who can we help with the freedoms that we have?
Who can we help with the blessings that we have?
And so I want you to think about that here.
And then it goes on a little bit further and it says this verse
number 13, about 40,000 prepared for war, passed over before
the Lord unto battle to the plains of Jericho.
So they're preparing themselves for battle.
We know that there's God's timing and God's way that's happening,
but they're following him.
And so ultimately, we know that crossing the Jordan was just
one miracle, but there's going to be multiple miracles of God's
power and provision as they go into battle, specifically here in
Jericho coming up.
And so we know that God is going to be with them through all
of this.
And so verse 14.
On that day, the Lord magnified Joshua in the sight of
all of Israel.
And they feared him as they feared Moses all the days of his
life.
And so this is a testament to Joshua's obedience, not that he was
to be worshiped.
The Bible says that the Lord magnified him.
The Lord lifted him up as a leader here in this case, so that
the people could follow Joshua as Joshua was following God.
It's the same principle that we see in the New Testament with
Paul.
He says, follow me as I follow Christ.
He doesn't say, follow me and end it there, but he says, follow
me as I follow Christ.
It's a picture of exhortation.
Exhortation is, let me challenge you to follow Christ, and
I'm there with you through this.
We're going to do this together.
And so Joshua was magnified in the sight of all of Israel, just
as Moses was.
And the Bible says here that they feared him.
Not in a fear of he's going to condemn them, but fear and respect.
They're revering him, so to speak.
And it says that Joshua had this type of testimony.
Now, how could Joshua have this type of testimony?
It's not necessarily because he was a powerful man.
It's not because he wielded a sword.
It's because God was on his side.
And if we want to be respected, if we want to be influencing
people, if we want people to be changed by our testimony, the
Bible says that, that we need to be walking just as Joshua walked
in obedience to the Lord's will in our life.
It's not about how loud we speak, it's not about how strong
we are, but it's about how strong God is in our life, how much
we're willing to submit to him completely.
And so that's why Joshua is exalted here, not because of his
power, but because of God's power.
Then we look at verse 15.
This is all, the waters are going to flow again.
The water of Jordan is going to flow again.
And says, and the Lord spake unto Joshua saying, command the priests
that bear the ark of the testimony that they come up out of
Jordan.
Joshua therefore commanded the priest saying, come ye up out of
Jordan.
And it came to pass when the priests that bear the ark of the
covenant of the Lord were come up out of the midst of Jordan.
And the soles of the priests feet were lifted up unto dry land,
that the waters of Jordan returned unto their place and flowed
over all of his banks.
And they did as they did before.
And so the idea here is this, that God restores the Jordan river
back to how it was.
But he says, hey, look, I'm going to make sure all of you get
out.
And so there's going to be struggles in life and seasons of
life are going to change.
But ultimately we see God's provision and protection through
this.
And so the Jordan river returned to its natural flow to show
that this was a supernatural event.
It wasn't like they went up the river and built these, you know,
blocking aids.
And you know, this is how it's always been.
No, they, this was a miraculous work of God.
And I've heard a lot of people try to, you know, with, with science
try to prove why or how this happened.
And maybe God did use some weather event.
But I just take it as this is a miracle of God, right?
We don't need to question that God can use anything.
And so God uses his power to allow them to cross over.
And no doubt in my mind that these Israelites knew that this was
a work of God.
They weren't like, oh wow, maybe the Amorites stopped the water
up there.
No, they knew that this was a work of God.
And when we're in the midst of a miracle, it's so evident that God
is working.
I know that probably most of us in our life can point to times
and instances where we say, that's only by God.
There is no way that I could have done that.
It's no way that this is just by happenstance.
This is a miracle of God.
And so in that moment when they're crossing over that river,
they're not doubting God, they're not questioning God because
God is so real to them.
But we're going to see here in a few moments that God challenges
them and commands them to make a mark in which they can remember
the power of God.
Why?
Because even those that walked across the dry ground in the Jordan
river were going to be tempted to question God.
Why?
Because they were going to forget about the miracle of God.
Verse 19 and the people came up out of the Jordan on the 10th
day of the first month and encamped in Gilgal in the east border
of Jericho.
And those 12 stones which they took out of Jordan, did Joshua pitch
in Gilgal?
Now why did they do that in Gilgal?
Well, Gilgal will would at this point in time become the base
of operations for their whole conquest in the promised land.
So this is basically like their capital there for that point
in time.
And so it would be appropriate that this would be where they would
set up their memorial for what God had done for them to get across
Jordan and to remind them in all of the battles that they were
going to be facing that God was with them and that God would
be continuing with them.
And so they're encamped there in Gilgal on the eastern border of
Jericho.
And verse 20, it says, and those 12 stones which they took out
of the Jordan, did Joshua pitch in Gilgal?
And so that's an awesome picture of them setting up camp and
showing the Lord that they were obedient.
Verse 21.
And he spake unto the children of Israel, saying, and this is really
the main point I wanted to get across here this evening.
He says, when your children shall ask their fathers in time to
come, saying, what mean these stones?
Says there's going to be a time when you might be forgetting.
There's definitely going to be a time when your children will forget
and maybe even your children's children will forget the power of
God.
He says, so what will you say when people ask, what are these stones
all about?
Verse 22 he says, then ye shall let your children know, saying,
israel came over this Jordan on dry land.
He says, remind the next generation of the miracles of God.
Remind the next generation of the salvation of the Lord.
Remind the next generation that God is with us.
Verse 23.
For the Lord your God dried up the waters of Jordan from before
you until you were passed over.
So he says, detail, details, explain the details of what happened
as the Lord your God did to the Red Sea, which he dried up before
us until we were gone over.
And so he says, hey, it's for you to remember what God has done
so that you can pass it on to the next generation.
But there's even more here.
There's even more here.
He says, verse 24, that all the people of the earth, not just
their children, not just the people of Israel, but that all of
the people of the earth might know the hand of the Lord, that it
is mighty, that ye might fear the Lord your God forever.
And so there's a purpose to these stones.
It's actually multifaceted There was an obvious purpose of the
memorial stones.
To remind the people of Israel themselves of the power of God.
Why?
Because it's so easy for us to forget how God is powerful and how
God is good and God might work a miracle in our life.
And it's so easy for us to doubt that later on.
It's so easy for us to forget.
I can tell you time after time in my life, I mentioned last week
our car accident that we had a little over two years ago.
I mean, in that moment it was so evident that God preserved us.
And we got home and we sat our kids around the floor there and we
told them, guys, we just experienced a miracle, that we're
okay.
But later on I can tell you that the night that Silas was born
and everything that happened with that and God's provision, there
was no doubt in my mind that God's hand was in it.
But I'm going to tell you that two years later, sometimes I'm tempted
to doubt God's miraculous work.
Why?
Because the mundane day to day stuff that we deal with.
And so he says, hey, be reminded yourself because it's so
easy to forget about the great miracles of God.
And so we don't remember the past works of God so that we can
live in the past.
Paul says, I don't look behind me because sometimes that's what
we do.
Sometimes we look at God's work in the past and that's all we
can.
Oh, that was the glory days.
That was when God was really working.
And we almost want to live back in those days.
And I understand the good old days, but the idea would be this,
not just to look back and live in dreamland of the past, but to
say this, you know what I'm thinking of what God is going to
do in the next struggle that we have in our life that we face.
And so we remember the object of our faith.
Sometimes we look at the gift, which is the miracle, and that's
what we worship.
You know, we get our kids gifts for Christmas and they take
the gift and they think the gift, that would be kind of weird,
right?
We're, they should be thinking the gift giver, not the gift itself.
And so often we as Christians worship that miracle.
And that's what we get excited about.
Instead we should be getting excited about the one who gave us
that miracle because we still have him as our heavenly Father.
And that miracle might wear out over time, but the miracle of
God being our Savior never wears out.
Our salvation never wears out.
So that's what we tap into not the miracle, but the object of faith
that we have put our trust in and that greater works are coming
in the future.
But then it's this, okay, so remind yourself.
But then remind your children.
Remind your grandchildren.
Remind the next generations.
So there was an important purpose to this next step so that
the next generation, who might be tempted to forget or might not
even be here in this case, would remember that God's work was
not done with them.
And we talked all about this last week about this importance of
passing the torch on to the next generation.
How do we do that?
Well, we don't pass down our tradition, even though traditions
are a good thing.
I like tradition.
But if we just say, well, hey, you know what?
We go to church and we do this and we do that, and then we don't
necessarily get to the why behind what we're doing.
You know what?
Like, if I just tell my kids, well, you gotta always go to church.
Just go to.
Just.
You gotta be in church.
Like, that's great.
I think we should say that.
But I think that even deeper we should explain why we're going
to church.
Because this is our church family, as God has called us, to
not forsake the assembling of ourselves together.
I need the exhortation.
I need to be exhorting.
I need the edification.
I need to be edifying.
There's so much more to what we're doing.
And so if we just walk by these stones and.
And the children, hey, hey, what are these stones?
And, oh, yeah, God opened up the Jordan River.
It was just whatever.
No, he says, here, be detailed.
Explain what God did.
And so he says, pass this on to the next generation so that they
can know God.
Not so that they can know the fact of the science behind the Jordan
river splitting, but that they could know God, the one who split
the Jordan River.
But then he says more here.
He says in verse 24, that all the people of the earth might know
the hand of the Lord.
And so there was also another purpose to making these memorial
stones, and that was for the purpose of the world, so that the
world can know that there is a God who is all powerful, who can
work miracles, who can save them, a God that all should seek
after.
It says that right there.
It says that all the people of the earth might know the hand of
the Lord, that it is mighty, that ye might fear the Lord your
God forever.
So really, that's the message that we have and the work that God
has done in our life, number one, to remember the work that God
has done for us in salvation and all those blessings to follow.
But then number two, to pass that on, we all have a responsibility
to pass on the gospel and the truth of his word to the next generation.
If it's your children, that's your responsibility.
If you've had children and grandchildren, your grandchildren
are your responsibility.
Maybe you don't have any children within the church, and maybe
you don't have that opportunity, but we as a church have
the opportunity to pass it on to the next generation.
I want to take you to a passage of scripture that I think
mirrors this in the New Testament.
It's a passage of Scripture that we see in second Timothy, chapter
two.
Second Timothy, chapter two.
I think all of us have the responsibility to some capacity to
tell other people about how good God is and how much they need
to trust in him so that they can see his powerful hand.
And so that they might, as it says there in Joshua, fear him or
respect him and seek them, seek him with all of their heart.
So in second Timothy chapter two, we know in that context it's
Paul talking to Timothy.
And he's talking to Timothy, a young pastor, about what he should
do within the church, how he should lead his church.
And it says there in verse number one of two, Timothy chapter
two, thou, therefore, my son, be strong in the grace that is in
Christ Jesus.
He says, be strong, stand in the truth of who Jesus Christ is.
But then he says, this is what you're supposed to do.
And the things that thou has heard of me among many witnesses.
So Paul says, what you've heard me teaching, what you've seen
me doing the same, commit thou to faithful men.
Meaning this.
You are to take what you've been taught and what you have experienced
and what you are resting in and pass that on to other people.
And then it says something amazing.
Who shall be able to teach others also?
Meaning Paul teaches Timothy, Timothy teaches other people, other
people teach other people.
And that goes on and on and on until the Lord returns.
And so the Bible tells us that that's our goal.
That started all the way back in the book of Joshua and even before
that.
God does a miracle in their life.
God saves them.
And he says, pass that on.
And think about how that has happened over century, over centuries,
over thousands of years.
God's hand has worked through the lives of people and people have
taught other people.
And if all of us are in this room are honest, I there has been
somebody who has taught us what they have been taught by somebody
else.
There is Someone who has shared with us something that was
shared with them.
There is someone that has explained to us their testimony that
has impacted our lives.
And so the Bible tells us something very similar in the New
Testament that we see in the Old Testament.
Pass on what you have, share with other people the blessing that
God is to you.
Give a testimony of a miracle.
And then the challenge for us as the recipients of that is to be
excited when other people tell us the miracles of God.
Not be judgmental, not be, oh, they're just bragging about how God
is in their life.
No, we should be joyful when other people are joyful.
We should learn from other people's teaching and testimony.
And so what we can see here in this case is that God tells us to
pass it on to the next generation.
It's not an option.
We see all the way back in the book of Deuteronomy, if you look
with me in the book of Deuteronomy, we see that there is
this challenge to all of us from the very beginning, and that
is to know God and to love God and share that lifestyle and share
that faith with other people.
All the way back in the book of Deuteronomy, Deuteronomy chapter
6, we see God stating to his people what it means to know him
and to share that faith with other people around them.
And so in verse number one of Deuteronomy, chapter six, it says,
now these are the commandments, the statutes and the
judgments which the Lord your God commanded to teach you that ye
might do them in the land, whether you go to possess it.
Now think about this.
This is Deuteronomy before Joshua.
And so this is already something that has been taught to
the people of Israel.
But they've already been tempted not to pass on the blessings
of God that they have experienced.
So remember, this is prior to this.
And this is them being taught that they need to be hearing all
of these things.
And so it says, that thou mightest fear the Lord thy God to
keep all the statutes and his commandments which I command thee,
thou and thy Son, and thy Son's son, all the days of thy life,
and that thy days may be prolonged.
Hear therefore, O Israel, and observe to do it that it may be well
with thee, and that ye may increase mightily as the Lord God
of thy fathers hath promised thee, and the land that floweth with
milk and honey.
So this is talking about going to the promised land.
And this is something that God has promised, and this is something
that God is blessing.
And he says in Verse four.
Hear, O Israel, the Lord our God is one Lord, and thou shalt love
the Lord thy God with all thine heart and with all thy soul
and with all thy might.
Now that might sound familiar to you, that might be something that
you've seen in the New Testament, right?
That's just a restating of what God has already said in the
Old from the very beginning.
God wants our heart.
God wants us individually to seek after him with everything that
we have.
The early Jewish folks would have called this the Shema.
This was like what they state all the time.
This is their focus.
And in going forward he says this and thou shall love the Lord
thy God.
He says everything.
Verse 6.
And these words which I command thee to this day shall be
in thine heart.
So he says it starts with a personal relationship with you and,
and the Lord.
It's where your heart is.
You can't help other people around you if your heart is not in
the right place.
I can't come in and be a testimony for the Lord if my heart
is not where it needs to be.
I can't come in and exhort people properly, edify people properly,
show love on people properly if I'm not where I need to be before
the Lord.
The Bible tells us that we need to prepare our hearts to, to
be used by Him.
And preparing our hearts to be used by him simply means that we're
given over to Him.
But then he says next in verse seven, so, so be that way in your
personal life.
Be, be that way with your relationship with God.
But then it says, and thou shalt teach them diligently, teach
the law of God, teach the word of God and the ways of God diligently
unto thy children, and shall talk of them when thou sittest in
thine house, and when thou walkest by the way, and when thou
liest down, and when thou risest up, which means this.
Talk about God all the time, talk about his works all the time.
Not just in church, not just in Sunday school, but when you're
walking, when you're working, he says, when you're out on your
way walking, when you lie down, when you rise up, and thou
shalt bind them for a sign upon thy hand, and they shall be
as frontlets between thine eyes.
Now there are some people that have taken that literally and say,
well, I've got to wear the word of God.
They actually take a scroll from Deuteronomy chapter 6 and they
roll it up and they put it in a box and they strap it to their
Forehead.
And they wear it on their forehead.
And then they wrap up the verses on their arms.
This isn't God saying, literally, you got to wear a box
on your forehead.
He's talking about keeping this in your mind and in your heart,
keeping it before you in everything that you do.
And he says, and thou shalt write them upon the post of thy house
and on thy gates.
And it's the simple idea of having it surrounding us.
It's not just what we do on Sundays.
For them, it would have been Saturdays.
But it's not just what we do one day a week.
It's who we are in every element of our lives.
So we're not like, hey, don't do that while you're at church.
I've been tempted to be like that as a dad and as a pastor and
as just a human being because my kids are acting up.
Hey, you can't be doing that at church.
We.
Well, maybe they shouldn't be doing that anytime, right?
Because the reality is, is that if we try to present to be one
way here and another way here, we're missing the boat.
The whole idea for us as Christians is that this is our life.
So the way that we do this is Deuteronomy tells us this.
Joshua tells us this.
In the New Testament, we see that we're to raise, in Ephesians,
chapter 6, verse 4, to raise our children in the nurture and admonition
of the Lord.
The way that the next generation sees what it means to
follow Christ is not through giving them a list of rules and saying,
follow this.
The way that the next generation can follow Christ and
know what it means to follow Christ is to see authentic Christians
living the truth in every capacity of their life, not perfection.
Nobody is going to be perfect.
And I think that we can understand that.
But when we do mess up, to be authentically before our children,
before our grandchildren, admitting that, hey, you know what?
I've made a mistake.
You know, I've had to apologize to my kids, to swallow
my ego and say, dad wasn't right in that.
I've had to do that.
I've had to apologize to my wife for the things that I've said
or the things I have not done.
And so I could just push forward and say, well, I'm the dad
and I'm the pastor, and this is how it goes.
Or we admit where we fall, and our children and our grandchildren
and the next generation can see that we're not trying to be perfect.
All we're trying to do is follow Christ to the best of our
ability.
As Deuteronomy chapter 6 says, to love God with all of our hearts,
with all of our soul, with all of our might.
That's what we are supposed to teach the love.
And so again, it's going to be connected to obedience.
We don't just tell our next generation, well, do whatever you
want.
Worship God however you want to worship him, just as long as you
love him.
No, Deuteronomy 6 is all about following God's word.
But the right way to follow God's word is with our hearts and
not with just our actions.
Because we can do things on, like, you know, some of you know
this.
Maybe even you remember this.
When you were a child, your parents asked you to do something
and you did it, but there was no heart in it.
You were in the heart of rebellion as you were doing the work.
Clean your room.
Okay, I'm cleaning my room, but the whole time I'm just thinking
about how I want to mess up this room.
And one day, when I'm an adult, I remember one time my parents
told me I wanted a dog so bad.
We already had a dog, but I wanted another dog.
I wanted a bunch of dogs.
I wanted, like, 20 dogs.
My parents like, well, you can't have a dog.
And I was so mad, I said, I want another dog.
And I said, I remember saying this out loud to them, when I'm an
adult, I'm gonna have a whole house just full of dogs.
And I have one dog.
But we're ready.
Maybe even like, she's like, Alicia's like, you know, no more.
So in the point of time, in my rebellion, I thought I knew what
was best for me.
And my parents understood that.
There's this and there's this, and if you have a bunch of dogs,
no offense to you, but not everyone's cut out for that, right?
And the idea would be this.
Sometimes we think we know what's best.
Sometimes our children think we know what's best.
And all we have to do is we have to go back and say, look, you
might have your opinions, you might have your thoughts, but this
is the standard.
It's not Dad's opinion, it's not Mom's opinion, it's not the church's
opinion, it's not your opinion.
We have a standard of righteousness, a standard of holiness
that's laid out for us.
And the only way that we can take that in is through Scripture.
And so, so often, we're willing to compromise in many different
areas.
And so what we say is this.
We're basically boiled down to this.
We're ruled by the word of God.
We're ruled by the direction of the Holy Spirit.
The Word of God is our guide.
And so, you know what's going to happen is that some of you have
already experienced this, and I'd love for you to tell me your
testimony of what you did with your children in this process.
But you're gonna have your children come home and say, hey,
this is what I learned at school today, and fill in the blank.
And it's not what the Bible says, or, this is what I experienced
out in public today.
Now, there's a lot of different ways that we can respond
to that.
We can respond to that with just ignoring.
Oh, yeah, yeah, yeah, whatever.
Just.
Let's just change the subject.
Or we can address it with a biblical worldview, or we can address
it with a worldly, fleshly worldview.
And what I would challenge all of us with at any capacity is to
always deal with every situation, every question, every
doubt, every.
Every opinion with the word of God.
What does the Bible have to say about this?
And so we get to this in Joshua, and we see that there's this
miracle of God.
We see that there's this challenge to pass it on to the next
generation, to show the children and the grandchildren and
the great grandchildren the power of God.
And we see within the church, it is our job to pass on the truth
of God to other people, to the unsaved people.
They need to hear the word of God.
It's not a matter of how they're going to respond to it.
Because sometimes I've justified not sharing the truth with
someone because I'm like, maybe they're just not going to believe.
Maybe.
Maybe they just.
That's not for them.
It's not our job to try to figure out who wants to receive it
and who doesn't want to receive it.
We are the vessels of explaining and demonstrating to people
what God has done for us.
Now, we're going to look at a passage of Scripture in.
We're in Joshua, chapter four right now.
But I want you to see a passage of Scripture in First Peter
because it's going to tie together with our next verse that
we're going to look at.
So look at First Peter with me.
And I want you to see what the Bible says is really, in this case,
our cornerstone within the church and what we are to profess
to the world what we are to profess to our children.
Because if I just get up and say well, it's all about the law
of God.
Well, it's not about the law of God anymore.
I don't need to teach my children all 613 commandments that
are laid out in the Old Testament.
So what do I point my children to?
Well, it's very clear what we point our children to.
It's very clear what we point the world to.
It's very clear what we point to Christians.
We point to non Christians.
It says it right here in First Peter, chapter two.
It says, to whom coming?
And this is verse four.
To whom coming as unto a living stone, disallowed indeed of
men, but chosen of God and precious.
Meaning this.
He's talking about Jesus here.
He says Jesus came as a living stone.
Now he's giving a picture of a building.
Back then they would build buildings by stones, right?
So he says, there's this one living stone.
He's going to talk about it here in a moment.
Who he is the chief cornerstone.
He's the foundation.
And we as Christians are living stones that are added to the
top of the foundation.
So he says in verse 5, ye also are living stones, like lively stones.
You are built up a spiritual house, a holy priesthood to offer
up spiritual sacrifices acceptable to God by Christ Jesus.
Meaning we are to be built upon something.
What we are built upon is the truth of Jesus Christ, verse 6.
Wherefore also it is contained in the Scripture.
Behold, I lay in Zion a chief cornerstone, elect, precious.
And he that believeth on him shall not be confounded.
The Bible says here that we are built on top of the chief cornerstone,
Jesus Christ.
It was prophesied before, all the way back in the book of Psalms,
that Jesus would be that chief cornerstone.
He would be the elect.
He would be the one who is precious.
All those that believe in him will never be defeated.
All of those will never be taken away.
And then he goes on to say something amazing here.
Verse 7.
Unto you therefore, which believe.
So to those who believe in Jesus, who is he?
Well, he is precious.
So when I talk to somebody about Jesus and they go, well, that's
an amazing thing.
That's a. I get excited about that.
That's someone who understands who Jesus is and his power.
But believe it or not, the Bible says that not everybody is
going to take Jesus as being precious.
It says here another thing.
It says in verse number seven, Unto you, therefore, which believe
he is precious, but unto them which be disobedient to the ones
who are in rejection of him.
The stone which the builders disallowed the same is made the head
of the corner and a stone of stumbling and a rock of offense even
to them which stumble at the word being disobedient.
Whereunto also they were appointed meaning this.
What we teach is Jesus.
To some people, that's going to be precious.
To some people, that's going to be their hope.
The other side of people that are in disobedience, that's going
to be a stumbling block.
Jesus is always the most polarizing figure.
Why?
Because he is the one that either for the believers is going
to be precious or for those who are in rebellion, they're going
to hate that.
I can get out into the corner and preach about church all day.
Everyone should be in church and they're going to say, okay, yeah,
you should have a God, you should believe in a God, something,
and everyone's going to be okay with that.
But the moment we insert Jesus as the way, the truth and the life,
that is where there's division, that is where there's offense.
So we have to be okay in certain instances where we preach
Jesus and people are going to be offensed, the next generation
might recoil at that.
Why?
Because if they're in rebellion, that's going to be different.
And so what's going to happen is, is that we have to preach Jesus
nonetheless.
And it's the truth of Jesus Christ and the power of the Holy
Spirit that will turn the hearts of man to the truth.
We can't just preach church to our kids.
We can't just preach being moral to our children.
We can't just preach, hey, be religious to our children.
We have to preach Jesus to our children.
All those morality, the church, the way that we deal with
other people that comes in line with a relationship with Jesus.
Now as they're young and some of you know this by way of example,
a one year old needs to understand this is right, this is
wrong.
But as they get older, there needs to be a reason why behind this
being right and this being wrong.
It's not that you're pleasing me even though they please me.
They're ultimately pleasing the Lord at that age.
But guess what?
There's going to be a time in a place where my son, my daughter,
don't fear me anymore.
And there's going to be, they're going to 18, 19, 20 years
old and they're going to say, well, dad isn't in charge of me anymore,
so I can do what I want to do.
So I don't want to be the ultimate one in charge of them.
I want to Pass them off to their heavenly father so that one
day they'll realize that I go to church.
I serve God because I serve my heavenly Father.
And so it's a relationship with Jesus that we teach them along
with all these other things in Scripture.
But sometimes what happens is that we try to raise our children
in the rules of the book without teaching them the author
of the book.
And we have to get deeper into that.
And are we going to fail?
Of course.
Are our children going to have anger?
Our.
Are our children going to be rebellious?
Sure, in many cases there will be that.
But what we have to do is come alongside of them and preach Jesus.
And so I think about that because.
Let's go back.
And this is where we're going to end here this evening.
Joshua, chapter five, verse one.
This is.
We're going to leave off and you're going to say, why did you
go into that whole rock of offense and rock of being precious
since chief cornerstone?
You're about to see why.
Verse 1.
The people in the area around the Jordan river hear what just happened.
They hear that God just did this miracle.
And we're going to see their response.
Instead of turning their hearts to God, they cower in fear.
They're in rebellion.
And so it says.
And it came to pass when all the kings of the Amorites, which
were on the side of Jordan westward, and all the kings of the
Canaanites which were by the sea, heard that the Lord had dried
up the waters of Jordan from before the children of Israel until
we were passed over, that their heart melted.
Now, this is not a heart melting with belief and humility.
This is their heart melting.
Fear, knowing the judgment of God is coming.
And folks, when we preach the truth of God, there's either two
camps.
Either the camp that we find hope and peace because we're on the
right side, or fear, rebellion, confusion, and ultimately
condemnation to those that are in rebellion.
So the Canaanites and the Amorites could have turned to God.
There was a process in which Gentiles could turn to the Lord and
convert.
We know that.
Why do we know that?
Go back to Joshua, chapter two.
Rahab, right?
We know that there was an extension of grace to those who are
not the children of Israel.
These people could have said, this is the true God.
Our God's not real.
Our God can't do this.
This is the true God.
They could have had a proper response to the power of God.
But no.
What do they do?
They melt in fear.
Neither was their spirit in them anymore because of the children
of Israel.
So instead of submitting to God, they fear Israel and know that
judgment is coming.
And now we're going to see here later on how God enacts this.
And we're going to see a story.
Most of you know it in the book of Jericho, or not the book
of Jericho, the city of Jericho, in the book of Joshua, what
God does there.
But here in chapter five, we see a preparation of the siege of
Jericho.
And we're going to come back to that next week, and we're going
to look how Joshua prepares for the battle and how they prepare
themselves spiritually and physically for the siege of Jericho.
So I think I want to leave it with that, that when we see the power
of God, our proper response should not be to cower in fear, right?
Because there's no more condemnation to us in Jesus Christ,
but we are to respect him and to love him and to celebrate his
miracles and his victories.
And so what we need to do is preach the word of God to the world.
No matter what the response is.
For some people, it's going to be a response of anger.
Why?
Because the chief cornerstone is in the fence.
It's a stumbling block to many people because to submit to Jesus
means to give up our way.
To submit to Jesus as the way means I'm wrong, I'm a sinner.
You know what?
People are really nice until you call them a sinner, right?
And.
And we don't start with that.
Like, I don't, you know, personally, my way of witnessing
to someone isn't just walking up to someone at the store and go,
do you know you're just a filthy, rotten sinner?
Well, what.
Excuse me, like, I might get in a fight, right?
But so we preach.
We preach who Jesus is, and we preach a need for our Savior.
If I tell everybody, Jesus is just going to make your life better.
Like, well, maybe my life is okay.
Like, you know, But Jesus doesn't just come to make our lives
better.
He comes to save us from a sickness that's called sin that leads
to death.
And so we do need to portray to people that there is a need for
a savior and that will offend some, but we do it in love.
But we cannot leave that out.
We cannot leave out the message of judgment.
I wish I could just tell everybody, hey, you know what?
God will understand if you're a good person.
But the truth is that, what's the Bible say?
There's none good.
No, not one.
There's nothing that I can do good that can outweigh my Bad.
So what do I do?
We, as a church, we.
We preach the cornerstone.
And however they respond is how they respond.
That's not our job to make them respond.
Our job is to present the chief cornerstone as what they should
build their life on.
And that's what we do with our children.
I've heard a lot of people that say, well, you know what?
I just don't know.
I'm fearful.
Are my children gonna follow God?
Are they gonna do this?
Are they gonna do that?
Folks, it's not like a magic potion.
We raise our children in the nurture and admonition of the Lord.
We point them to Jesus.
We live it authentically.
And it's like any other gospel situation, any other evangelistic
situation.
We trust in the Lord that God is going to do his work.
I want my children to be serving the Lord.
I want my children to be in church forever.
It's yet to be seen that that's going to happen.
But my goal is to make it so much so that this is our life, that
that is something that they want to have one day.
And many people have seen, many people have seen people that
have gone to church for decades and decades and decades,
and then people walk away sometimes.
We don't always have those answers of why that happens.
I don't have the answers to why that happens.
But all I know is as a dad and as a husband, what I need to do is
I need to do my role, my part.
God's going to do his part, and we have to just trust in Him.
And who's to say if someone's gotten away that they won't come
back?
We never give up on people.
We never stop praying for people because the power of God is
so much bigger than any heart of rebellion.
And so we know that God's love is never, never running dry.
And so we can just keep calling out to Him.
And Lord willing, we will see these young people come back to Christ.
So next week, we'll come back.
Joshua, chapter five.
I hope that you'll come back and study this along with us and
hope that it's a blessing.
Thank you again for listening to the Middletown Baptist Church
podcast.
I hope that this sermon has been a blessing for you.
If you would like to find out more information about our church
or this sermon, you can find us at middletownbaptistchurch.org
or find us on Facebook or YouTube.
You can also email me directly at Josh Massaro@middletownbaptistchurch.com
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Thank you so much.
God bless.
Have a wonderful day.