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Foreign.

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Thank you for engaging with
the homily by Pastor Chill Will from

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Chapel Hill.

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I hope this message encourages
you, challenges you and moves you

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to go deeper in your faith and
enrich how you love God and love

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your neighbor in your day to
day life.

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Just a reminder.

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Like the scriptures and
Gospels themselves, this homily was

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written for a particular
community in a particular, particular

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context, time in history.

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And yet, like our sacred
texts, I hope that these words hold

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timeless truths about God's
unconditional love and grace.

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We hope these words speak to
you in a meaningful way.

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Good morning, Merry Christmas,
Happy New Year and Merry Epiphany.

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Yes, welcome to worship.

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I'm Pastor Will.

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Welcome to Holy Trinity and
Lutheran Campus Ministry.

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Yes, Today is the 11th day of
Christmas and so that's why we're

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still lighting the Advent
candles and Christ Candle and still

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have the Christmas tree up.

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But as you'll notice in our
liturgy this morning, we also have

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a transition into the Day of
epiphany, which is January 6th this

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Tuesday.

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So today is kind of a blend.

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The Holy Gospel According to
Matthew in the time of King Herod,

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after Jesus was born in
Bethlehem of Judea, Magi from the

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east came to Jerusalem,
asking, where is the child who was,

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who has been born King of the Jews?

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For we have observed his star
in the east and have come to pay

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him homage.

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When King Herod heard this, he
was frightened, and all of Jerusalem

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with him, and calling together
all the chief priests and the scribes

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of the people, he inquired of
them where the Messiah was to be

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born.

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They told him, in Bethlehem of Judea.

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So it has been written by the
prophet and you, Bethlehem in the

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land of Judah, are by no means
least among the rulers of Judah,

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for from you shall come a
ruler who is to shepherd my people

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Israel.

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Then Herod secretly called for
the Magi and learned from them the

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exact time when the star had appeared.

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Then he sent them to
Bethlehem, saying, go and search

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diligently for the child, and
when you have found him, bring me

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word so that I may go and pay
him homage.

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They had heard the king.

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They set out, and there ahead
of them went the star that they had

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seen in the east until it
stopped over the place where the

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child was.

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When they saw the star had
stopped, they were overwhelmed with

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joy.

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On entering the house, they
saw the child with Mary, his mother.

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They knelt down and paid him homage.

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Then, opening their treasure
chest, they offered him gifts of

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gold, frankincense and myrrh.

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Having been warned in a dream
not to return to Herod they left

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for their own country by
another road.

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This is the Gospel of the
Lord, the name of the Father, the

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Son, and the Holy spirit.

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On this 11th day of Christmas,
I declare God is a mystery.

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Duh, Pastor Will, that's no
brainer, right?

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Of course the divine is a mystery.

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And the words and images we
use to try to reflect and articulate

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the divine ultimacy, we
ultimately fall short.

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And yet we believe in a
personal God who desires to be in

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relationship with us, refuses
to be God without us.

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One of my favorite things to
do is stargazing Gaze at the heavens

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and the stars and the planets
and the cosmos and ponder and wonder

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and be in awe of the vastness
of the universe to ask the big questions

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all of us ask and ponder,
echoing Psalm 8 when I look to the

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heavens, what are human beings
that you are mindful of them, mortals

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that you care for them?

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During Advent, we spend time
with these questions and lean into

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our longings and we wait and
prepare for a promised Messiah.

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At Christmas, we see God's
response to our questions and longings

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and hopes by Christ being born
for us and with us, a sign and a

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symbol revelation of God's
ultimate solidarity with the human

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condition.

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Epiphany is a season of cosmic
unveiling, God disclosing and revealing

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who this Christ is and what
kind of Messiah he will be and is.

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And to kick off the day of the
epiphany, the season of epiphany,

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we we begin with one of my
favorite stories in all of scripture,

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the one we heard just read a
few moments ago.

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Now, I know there is a star in
our Gospel reading, and it appears

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there is a small band of
rebels who resist against empire

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by going owned by a different row.

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But I'm not going to do any
Star wars theology this morning.

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However, I do want to go down
the important road of faith and science.

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First, a little background and context.

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Around 10 years ago, longtime
member of Holy Trinity and professor

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emeritus of physics at Duke,
Al Goshaw, heard an interview by

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Jesuit brother and astronomer
Gay Guy Consolmano on the NPR podcast.

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On being on the podcast,
Brother Guy talked about the main

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questions at the crossroads of
faith and science.

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Again, notice the use of the
word and and not or and then he shared

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part of his book would you
baptize an extraterrestrial?

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And other questions from the
astronomer's inbox at the Vatican

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Observatory.

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I cannot recommend this book enough.

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Spoiler alert.

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When someone asked him would
he baptize an extraterrestrial, he

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said, only if she asked to be
Al shared this interview and book

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with me and other members of
the congregation who are scientists

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and we agree that this would
be a great book to study together.

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That book study re energized
our engagement with issues and questions

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around faith and science.

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So much so that we eventually
received a grant from Fuller Seminary

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to go deeper with these
questions and issues, specifically

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with emerging adults to break
down the myth that one has to choose

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faith or science.

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With that grant and our
experiences and conversations, we

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discovered over and over again
that there are plenty of scientists

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who happen to be people of
faith and people of faith who happen

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to be scientists.

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And through these deeper
relationships and wrestling with

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the questions, there emerged
other organizations and relationships

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that we became involved with,
like science for the church that

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eventually led for us
commissioning a brand new faith and

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science hymn.

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And I've been working on a
limited series of faith and science

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podcast through a mini grant
through the North Carolina Synod

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called you'd Matter Matters.

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Hopefully that will come out
later on this month.

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I'm preparing for this Sunday
and this message and reflecting on

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Christmas and the day of the Epiphany.

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I was reminded of chapter four
in Would you baptize an extraterrestrial?

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Entitled what is the star of Bethlehem?

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Brother Guy shares that since
they observe and oversee the Vatican's

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observatory and they look at
the stars and the cosmos all the

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time, this question is one of
the top emails and questions they

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get on a daily basis.

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He and his colleague at the
Vatican Observatory, Father Paul

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Mueller, shared that this
short story, only found in the Gospel

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of Matthew, is a great icon
revealing a healthy dialogue between

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faith and science because it
has elements of both.

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So they lift up the important
questions of what was the star?

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Was it a star?

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Really?

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Was it a miracle or some kind
of natural phenomenon?

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Or perhaps both?

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And more importantly, why did
the author of Matthew choose to place

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this story in his story about Jesus?

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Brother Guy and Father Paul
all share that the top candidates

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for what this Bethlehem star
could be is perhaps a supernova.

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Huh?

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Where's Louis?

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He asked as we are walking
away from children's he goes, what

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about a supernova?

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I was like, well, here you go.

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A star that goes supernova is
a star that gets super bright right

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before it explodes.

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These events can be seen even
in the daytime, but these events

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are super rare, and stars tend
to be orderly and predictable and

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and evidence of their
explosions can be traced for thousands

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of years after they've taken place.

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There doesn't seem to be any
remnants of a supernova around the

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time of the birth of Christ.

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The most astronomers,
including Brother Guy and Father

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Paul, rule this one out.

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Maybe it was a comet.

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Again, comets are very
predictable and easy to investigate.

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Their paths and evidence of
their existence, so they rule that

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one out as well.

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Perhaps it was an unusual
configuration or an alignment of

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planets that when stacked near
each other in the night sky, they

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look like a giant bright star.

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This is a leading candidate
because Kepler even noticed that

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in 7 B.C.

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jupiter and Saturn aligned
with each other and made a spectacle

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in the sky.

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And that most people noticed.

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But the question still lingers.

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Why were the Magi the only
ones who noticed in Matthew's story

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about Jesus, this star,
Brother Guy likes the theory that

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connects the magi themselves
and their vocation and their lives

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with the star.

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You see, the Magi were not
necessarily we three kings.

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There were three gifts.

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But notice Matthew never
mentions how many Magi there were.

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These Magi were pagan
astrologers who studied the star

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so they could make predictions
and horoscopes for kings and rulers.

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The spiritual advisors to the
kings, the Magi's were the one who

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were studying and looking at
the stars and the configuration of

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the planets, doing their best
to make meaning of those alignments.

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It was widely known that
Caesar Augustus claimed that a certain

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planetary alignment with the
sun predicted and confirmed his royalty

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and lordship around the time
of Jesus's birth, give or take a

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few years.

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Side note, we really don't
know the exact time and date Jesus

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was born.

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The church just set the
celebration of Jesus's birth around

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the winter solstice to make a
theological point that Jesus is the

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light of the world.

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But around the time of when we
think Jesus was born, there was a

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particular configuration and
alignment of the planets Venus, Mercury,

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Mars, Jupiter and Saturn that
had a particular alignment with the

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sun at the same time of a new moon.

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But the star was.

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The sky was really dark, that
star was really, really bright.

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Interestingly, this was very
similar to Caesar Augustus's claim

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that an alignment was the
meaning of his lordship.

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And so these wise men and magi
would have noticed the star in alignment

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and connected it with royalty.

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The author of Matthew would
most likely have known this claim

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from Augustus.

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And perhaps he too wanted to
say, well, guess what, we can make

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that claim too.

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So is this 12 verse story only
found in the Gospel of Matthew a

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scientifically provable story
or a theological point Matthew wanted

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to make for his community and readers?

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Yes.

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Does it have to be either or better?

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Perhaps it's both.

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And maybe it was a
configuration of planets or some

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object in space that shined a
great light just at the right time.

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But whether this star can be
scientifically proven or not, there

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is this radical move that
Matthew makes by hanging a star in

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the sky and bringing the Magi
into the Jesus story.

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The first people in the Gospel
of Matthew who recognized Jesus for

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who he is were pagan
foreigners who use astrology to find

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him.

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Yep.

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Boom.

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Supernova.

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Wow, I just had an epiphany.

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Horoscopes and astrology are
frowned upon in the Hebrew scriptures

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because it is seen as breaking
the first commandment.

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You shall have no other gods.

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The rotations and alignments
of the stars and planets do not guide

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or oversee our destiny.

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Only God does.

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And yet, in this so strange
that just might be true story, Matthew

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sets up the premise that
perhaps God revealed what the divine

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is up to in Christ through the
tools of the Magi.

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Share with his readers and his
community that Jesus is Lord and

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King not just of Israel, but
for all nations, all people.

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People, then and now, look to
the stars in awe for hope and signs

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of life and meaning.

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God knows this.

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A common ground in faith and
science is that we can stand on with

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the human ability to wander
and dream and long for hope and be

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in awe of the heavens and ask
questions and search for meaning

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and purpose.

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God uses this all the time to
reach out to us, to let us know that

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there is a bigger story that
we are a part of.

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Advent is a time when we align
ourselves with our deepest questions

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and longing for a Savior.

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At Christmas we celebrate the
gift that God is with us in solidarity

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with the human condition in
flesh and blood.

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Epiphany is a time when God
shines a spotlight on Jesus, revealing

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who this Messiah truly is.

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What makes the Magi wise is
that they recognize and identify

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Jesus as King, not Herod.

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And they chose to disobey and
resist and civil disobedience against

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the one claiming to be King
and then choosing a different road

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rather than imperial tyranny
and authoritarianism.

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So this epiphany, I challenge
you to get out your telescopes and

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tools of observation, keep
examining the mysterious and awe

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inspiring cosmic forces to
examine, to discern the Herods of

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this world, but also more
importantly, Jesus.

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Together we have the spiritual
wisdom to know the difference between

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the two.

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Then we can travel by a
different road.

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The way of Christ with the
light of the world leading the way.

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A liaison on our world, on our way.

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Amen.

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Thank you for listening.

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If there is anything that
stood out for you, or if you have

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a question or you just want to
have a conversation.

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You are always free to reach
out and contact us.

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And remember you are not alone.

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And that you are loved with a.

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Love stronger than death.

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Sam.