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Hello my friend Dr. Brad Miller here with the Daily Bible Refresh.

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This is your daily reading of the Bible from a progressive point of view.

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In a bit I will read the New Testament lesson selected from the Revised Common Lectionary for this very day.

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The reading is understandable.

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I use the Message version relatable.

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Please listen to the points to ponder and applicable with action steps you can take.

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We pray and are done in less than 10 minutes.

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It's all brought to you by voiceofgoddaily.com which is the home of your free personal Bible Study Guide, the ABC1, 23 Bible Study Method.

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Here's today's reading.

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Reading From Hebrews chapter 8 from the Message A New Plan with Israel in essence, we have just such a high priest, authoritative right alongside God, conducting worship in the one true sanctuary built by God.

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The assigned task of a high priest is to offer both gifts and sacrifices, and it's no different with the priesthood of Jesus.

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If he were limited to earth, he wouldn't even be a priest.

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We wouldn't need him since there are plenty of priests to offer the gifts designated in the law.

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These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent shrine.

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It was then that God said, be careful to do exactly as you saw it on the mountain.

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But Jesus priestly work far surpasses what these other priests do, since he's working from a far better plan.

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If the first plan the Old Covenant had worked out, the second wouldn't have been needed.

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But we know the first was found wanting because God said, heads up, the days are coming when I'll set up a new plan for dealing with Israel and Judah.

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I'll throw out the old plan I'll set up with the ancestors.

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When I led them by the hand out of Egypt, they didn't keep their part of the bargain.

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So I looked away and let it go.

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The new plan I'm making with Israel isn't going to be written on paper.

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It's going to be chiseled in stone.

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This time I'm writing out the plan in them, carving it on the lining of their hearts.

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I'll be their God.

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They'll be my people.

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They won't go to school to learn about me or buy a book called God and five easy lessons they'll all get to know me firsthand.

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The little and the big, the small and the great.

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They'll get to know me by being kindly forgiven with the state of their sins forever wiped clean by coming up with a new plan A new covenant between God and the people.

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God put the old plan on the shelf and there it stays gathering dust.

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Wow, what a great, what an incredible reading.

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And we're gonna just talking here about this new covenant, the new heart.

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And how is God rewriting onto our hearts today?

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Just we're going to really get into Hebrews or Hebrews chapter 8 here and the writer says Jesus is our high priest in the true sanctuary and talks here about this new plan, a new covenant written not in stone but on our hearts.

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They'll all get to know me firsthand is what it says.

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Kindly forgiven, the slate wiped clean.

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So let's get into some points to ponder.

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Three points to ponder about this passage today that I'd like for you to consider.

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Point to ponder Number one.

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The New Covenant is interior transformation for the public good.

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The promise isn't more rules, it's a changed interior life, love and justice carved into us into our hearts.

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A leftist and a progressive lens here as if it isn't forming us and the people who protect the vulnerable welcome the excluded and reshape unjust, unjust systems.

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It's not the covenant at work, it's something else.

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Heart written faith is embodied in the things that we do in real life with budgets and policies and habits that reflect mercy.

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In the cancer community that I work with, heart written looks like showing up with meals, with visits, with rides, with presents.

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Not platitudes, not empty talk.

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The covenant moves from belief to practice.

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Point to ponder number two for you to consider.

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Read Hebrews without anti Judaism, not replacement.

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It's about renewal, not replacement.

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Hebrews can sound a little bit like the old is dusty and the new replaces it.

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A faithful, humble reading remembers Jesus is a Jewish high priest and in this metaphor and the the promise of the new covenant comes from Jeremiah spoken to Israel.

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So it's retelling of the Old Testament prophecy.

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So Christians don't replace Judaism.

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We're grafted into God's continuing story.

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So we resist successionism and anti Semitism.

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The invitation here is to deeper fidelity to God's mercy, not to somehow triumph over Jewish neighbors.

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It's all about humility, gratitude and solidarity.

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Point to ponder number three.

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Jesus priesthood brings mercy close.

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No performance is required.

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Kindly forgiven.

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Interesting turn of a phrase there and I just can't seem to get over that one.

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The New Covenant doesn't dangle grace as a prize only for the holy few.

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It delivers mercy to ordinary people in ordinary days and with ordinary clay in practice that looks like communities where confession is safe, repair is normal, shame isn't a strategy and leadership is held accountable.

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Think of a good team.

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Shout out to the Indiana University football Hoosiers or the Indiana Fever, some great teams that I've seen.

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Or last year's Indiana Pacers basketball team.

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Great, great, great teamwork where the goal is shared flourishing, not a star's brand.

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Jesus priesthood is solidarity.

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God with us, for us, to heal us so we can be with and for others.

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Here's an action step heart written practice for one relationship or one system.

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Choose one that is maybe repair a relationship.

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Name somebody you've missed the mark with.

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Or if you've hurt them, apologize and offer some way to offer concrete amends to them.

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Maybe it's a makeup conversation.

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Maybe it's doing something else, something physical that you could do to be helpful.

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Honor boundaries, offer practical help, consider mercy and motion.

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Support some local effort that is serving people who are hurting.

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A mutual aid place like a clinic or a food pantry or a clothes closet or someplace that works with immigrant people who are being oppressed.

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A cancer caregiver place or volunteer, give volunteer, advocate transparency, turn.

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Make one place in your heart which is a stone to heart, shift.

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It might be rearranging your budget or rearranging some sort of a policy or a safety concern you may have.

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Or turn a value into a habit.

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Write it down.

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Do something about it, tell somebody about it.

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Hold yourself accountable.

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We're going to come back and have a prayer to close things off.

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But first of all, I just want you to know we've got a resource for you called the ABC 123 Bible study.

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Love for you to pick it up at our website, Voice of God daily.

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Let's pray.

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God who writes in living hearts.

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Thank you for meeting us in our ordinary lives, in our messy calendars, on the wooded trails that we are on as we experience laughter.

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Carve your mercy into us so we can't help but live it and how we speak, spend, vote and show up.

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Keep us humble towards our Jewish neighbors.

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Protect us from arrogance and every form of antisemitism.

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Make forgiveness feel like a door we can actually walk through.

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Kindly, steadily be close to those walking through cancer and other adversities and those who love them.

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Give courage for treatment.

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Days and joys to carry us through when we're tempted to perform.

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Bring us back to presence when we stall nudges towards repair and write your love so clearly in us that others can read it as hope.

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Amen.

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My friend, I am delighted you chose to join me for today's reading.

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Thanks much.

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My name is Dr. Brad Miller and I'll be right here tomorrow with your Daily Bible Refresh.

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Remember, God's loyal love doesn't run out.

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His merciful love hasn't dried up, it's created new.

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Every morning.