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Well, Hey everybody,
Jonathan Doyle with you.

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Once again.

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Welcome my friends to the daily podcast.

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Really good to have you here.

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I'm excited to be with you again today.

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I love doing this.

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I just feel that no matter what's
happening in the world with we're still

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coming out of COVID sort of restrictions.

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And I can't get on a plane as
often as I once would have liked.

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Open those days are going to change, but
it's still great to be here in the studio

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and reaching out to you wherever you
are in the world, whatever you're doing.

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Whatever you're going through
with the things that absolutely

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awesome for you at the moment.

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Whether you're asking yourself,
did anybody get the number of the

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bus that just ran over your life?

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Wherever you are.

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It is better.

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To be alive dog than a deadline.

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That's deep, isn't it.

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But it's true.

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As long as you're breathing, there's
options optionality, I spoke about

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optionality a couple of days ago.

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As long as we're
breathing, we have options.

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We can always move forward.

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No matter what we've come from,
we can always move ahead today.

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We're going to talk about the topic.

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Of GT.

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Why would I talk about that?

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We're going to get to that
in just a moment, please.

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As always let's talk to ourselves.

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Is that even a word let's talk
to ourselves about housekeeping.

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Let us please subscribe to
this humble little podcast.

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Hit that subscribe button,
wherever you're listening.

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Leave a comment, leave a review.

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This is totally free.

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If I bring any benefit to your life.

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All I ask in return is that you could
leave a good review and please subscribe

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and share this as widely as possible.

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And always go and check out those show
notes because the links are there.

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You can get a free copy of
my book, bridging the gap.

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And you can book me to speak and
there's other bits and pieces there.

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You can find out how to link
across to the YouTube channel.

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I'm going to be doing a
bunch of videos later today.

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So, uh, if you like YouTube,
go and check out that link to

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the YouTube channel as well.

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I think you can find it under the term.

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Jonathan Doyle speaks, Jonathan
Doyle speaks on YouTube.

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Friends today.

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We're going to talk about duty.

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There's one of those things that's been
rumbling around, rattling around in

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my mind over the last couple of weeks.

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For a whole bunch of reasons.

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One is that obviously my life
and like yours, no doubt changed

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significantly with the government
over response to the COVID issue.

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And what it meant for me among
other things was of course, uh,

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Picking up a lot more with the kids,
we've decided to homeschool and I'm

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looking after the homeschooling.

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Teaching a classical education,
a great books program.

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Uh, pretty stoked my, uh,
my 14 and a half year old.

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Uh, almost 15 year old daughter.

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Is a, was reading Shakespeare's
Julius easiest today.

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It was just the coolest thing.

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So.

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Um, I'm sharing that because
you know, my life has taken on.

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Uh, a deeper level of intensity because
all of the stuff I was doing in terms of

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content, podcast, videos, business stuff.

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As well as now looking
off to the education.

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Side at home.

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And it's utterly exhausting and incredibly
beautiful to be able to do and really

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powerful in terms of seeing the results.

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But like any human.

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There are times when I, and
of course you get tired and we

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question, what are we doing?

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And is that deep narrative of.

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The tension between self actualization,
which is what I want from life.

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What's it?

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What what's.

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What's significant for
me to have achieved B do.

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And what do I owe to others?

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I think there's tension always exists in
human history, but I'm going to suggest

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it's a little like a pendulum and at
different moments in history, it's swings.

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Two other D to various extremes.

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And I'm going to suggest that we are
really in an extreme at the moment.

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And it's the extreme of radical.

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Self obsession.

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How can I prove this?

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Well, two words, social media.

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Of which I don't really have any.

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The only thing I have is that I publish on
YouTube because I like it as a platform.

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And it's one of the
least evil at the moment.

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But give them time.

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They'll catch up.

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Uh, you know, I think
it's a culture that is.

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Embedded in the radical autonomy of self.

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Self promotion, self actualization,
the filter through which many

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people, not all many people live
their lives is the filter of.

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Self.

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What do I want?

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Why.

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Happy, how do I get happy?

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I, how can I get what I want?

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And then there's the whole self
promotion side that the curation

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and construction of a life.

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Based on nothing other than the
promotion of self and presenting to

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the world, this ideal of selfhood.

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That at it's, you know, at its extreme
ends is designed to sow products

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into which you know, that that's.

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We have economies.

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We have people can reasonably make profit
from presenting aspects of their lives.

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You know, heck I do this
podcast that leads to speaking

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opportunities and engagements and
coaching and other online stuff.

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So.

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But I think you understand
what I'm saying, right?

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I hope that you don't sense in me
some kind of radical self-promotion.

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Look at me, look at me.

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If I did, I'd be back on Instagram
in a heartbeat and I'm not.

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So, what I'm getting at friends is
there is an inherent danger in a culture

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that becomes radically self obsessed.

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Why?

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Because.

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Ontologically, which is, I
guess, ontology is the essence

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of being of what it means to be.

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Ontologically.

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And also in terms of philosophical
and for apology, we are an

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incredibly social species.

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We've, we've become the apex predator.

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If you will.

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The dominant species.

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Because of things like cooperation.

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And empathy and the ability to read
facial expressions and understand

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emotions and intentions and moods.

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So we really are an extraordinary species.

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So today, what I wanted to focus a
little bit on was this concept of duty.

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What do we owe to each other?

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What do we owe to the people close to us?

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And that's almost an obnoxious
concept for some people.

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GT Judy sounds oppressive.

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Judy sounds.

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You know, very retrograde, very old world.

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We didn't, you know, have
to do our duty Dewey.

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What does that mean?

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Isn't that something just for
maybe people in the military maybe

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or people in political office.

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And don't get me started on what I think
of the, of that kind of thing, because

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I'm sure there are good men and women
in politics who have a deep sense of

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duty, but I think we can agree that.

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Uh, political class is.

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Not exactly covering themselves in
glory in a, in a few ways at the moment.

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But, you know, they were a reflection
of, they were a reflection of

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where we are as a wider culture.

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What is our duty?

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What do we owe to each other?

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So, what I've been experiencing recently
is a kind of strange piece that comes.

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From self giving.

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Uh, kind of peace that comes from
trying as often as possible to be.

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Solicitors and caring.

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Of the people in your orbit.

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Let me give you a quote
here from Marie Curie.

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One of the great figures of history.

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She said this, you cannot hope
to build a better world without

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improving the individuals.

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That's where she starts.

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And then a good point.

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It's just so obvious.

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See our culture at the moment I'm
convinced is obsessed with programs,

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programs, programs, programs,
you know, debt funded programs.

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You know, our GDP is shrinking.

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Our populations are aging.

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We're printing huge amounts of
money, and we just run program.

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We just fund billions and billions and
billions of dollars into various programs.

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So we believe we're acting as if
we can improve the world through.

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Just nothing but structural
reform and programs.

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It has a place.

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I don't think it's a very big one, but
she says you cannot help to build a better

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world or that improving the individuals.

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Here she go.

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This is the rest of what
she says to that end.

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Each of us must work
for his own improvement.

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And at the same time, share a general
responsibility for all humanity.

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Our particular GT being to
aid those, to whom we think.

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We can be most useful here that again,
a particular duty being to aid those,

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to whom we think we can be most useful.

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There's a lot in there.

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She's telling us that the way
to change the world is through

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improving individual people.

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There's two ways to do it.

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One is we improve ourselves.

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That's what this whole thing is about.

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All of what I do is try to
help people improve themselves.

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I try to move people, just move the needle
fractionally each day, improve ourselves.

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And at the same time, taking
responsibility to aid, those are duty.

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She says our duty being to aid those
to whom we think we can be most useful.

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When I get out of the studio today, my GT
will be to, uh, doing homeschooling here.

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Giving the best that I can
to aid the improvement.

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That that's coming through that
home education here with the kids.

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To my duty is to be the best
possible husband I can be to Karen.

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She's been really crook.

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She's been really unwell.

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So to support her, to care for her.

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My duty will be to.

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Positively impact.

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Any people that I encounter today and
little things, just like in terms of

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being polite kind, um, thinking about
other people's needs in the general

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public, in, you know, Shopping.

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I'm out somewhere, just having a basic
sense of what is the appropriate thing

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to do for people in this context.

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The technical definition
of the concept of justice.

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If you go back to the Aristotelian
concepts of the Cardinal virtues, right?

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So the classical Greek philosophers,
and then into the Scholastic tradition

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of the late medieval period, you
look at this idea of virtues.

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And the classical virtue of justice.

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Is defined as this to
give to another person.

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What is due to them?

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Because of what they are.

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To give to another person,
what is due to them?

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Because of what they are.

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So our duty to people is based not just
on a sense of, we think we should do X.

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You know, cause if you look at a
purely humanist utilitarian vision

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of what I'm saying, it's basically
this, we need to be vaguely nice

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to each other, because if we don't.

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We're going to kill each other.

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That's kind of a purely
humanist utilitarian approach.

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I'm going to a level deeper, which is.

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Every individual human person.

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It's created in the image of God.

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They have incredible dignity value
and worth, just because of that fact,

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therefore, we should treat people in a
particular way because of what they are.

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So duty is about doing the right thing
because it's the right thing for the

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right reason and the right time at
the right place for the right people.

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And who are the right people
whoever's in front of you.

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What is your duty to the right people?

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It's the duty to
whoever's in front of you.

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It's about showing up and
doing self sacrificial things.

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When you don't feel like it.

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It's about doing self-sacrificial
things when you don't feel like it.

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That's important.

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It's significant.

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So duty is to improve ourselves.

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And improve the life and
experiences of those around us.

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Can you imagine one of the ways to
think about this is imagine a world.

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With this was happening consistently.

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And there's been times in history
where it wasn't too far off that.

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You know, you look at, here's an example.

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You look at say the
Amish community, right?

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The, the Amish or the Amish community.

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Now I've never been to their communities.

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I'd.

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I'm sure they're full of humans and.

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There's all sorts of tensions and
challenges that go on, but let's not deny.

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That one thing they have mastered is the
art of profound GT towards each other.

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Of always showing up and doing the GT
to the community and to each other.

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Often I talk about elite sporting
teams or elite special forces units.

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One of the things that makes them so.

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Successful and impactful.

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It's not just the level of training,
but the sense of duty to the higher

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ideal, the sense of duty to each other,
to the man or woman next to them.

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And to the higher ideal.

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So I think we've lost a bit of this.

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I think we've lost a sense of doing hard
things that are uncomfortable for us.

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When we don't feel like it because
it's just the right thing to do.

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It sounds like incredible common sense.

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But as we often say of common
sense, it's just not that common.

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So my friends let's go about our duty
today and also on this don't complain.

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Stop complaining.

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Stop complaining.

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You know, Change things
that need to be changed.

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But when you are doing your duty to the
people you love or to strangers do not

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complain about it, do it graciously.

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And if it costs you something and
if it makes you tired or it's.

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Inconvenient.

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Don't tell anyone.

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I do not tell anyone.

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I'm not saying you can't at some point
talk to a spouse or a close friend and

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say, you're exhausted by doing something.

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And maybe you might want to change your
approach or your strategy or something.

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But I think we really need to be
people who do the right thing in

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the right place at the right time.

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And that we do it without complaining.

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We improve ourselves
and we improve others.

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All right.

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Friends are going to stop there.

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Uh, get out there, do your duty today.

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Do it.

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Just let's do it.

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I'm going to do it.

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You're going to do it.

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I've got to do school runs
when I get out of the studio.

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Um, I've got to do, Karen's been sick as
I said, so I'm going to be cooking meals.

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I'm going to be cleaning the house.

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I'm going to be doing stuff
cause it's a right thing to do.

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And cause it's what I signed
up for and it's what I promised

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to do as a husband and father.

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So I'm going to keep doing it.

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Please make sure you've subscribed.

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Please leave a comment or some feedback
and, um, reach out to me if you'd like

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me to do a podcast on a particular topic,
just email me jonathan@jonathandoyle.co

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jonathan@jonathandoyle.co.

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But for now subscribe,
check out the show notes.

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Book me to speak, find out more
in the show notes, but my friends

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tune in tomorrow, tomorrow.

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Let me look at my notes here tomorrow.

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We're talking about.

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Resilience and hardship.

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We're gonna talk about
resilience and hardship.

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I wanted to just, um, really
talk about a few things on that.

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So let's do that tomorrow.

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God bless everybody.

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My name's Jonathan Doyle.

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This has been the daily podcast.

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You and I are going to
talk again tomorrow.