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Well, good morning. So glad

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to be in the house this morning. If you're joining us on livestream, thank you

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for joining us today. It is it is certainly a

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a good day. A couple of things,

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want to encourage you, that we have a midweek

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gathering, 6 o'clock, pastor Justin on Thursday

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night, 6 o'clock. Pastor Justin has been doing, a

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series, about the table and, it's been

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really rich. And so I want to encourage you if you can make

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that happen, if your capacity allows for you to be here on Thursday

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night, come and be a part of that. It's certainly

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in keeping and in line with, where we are in the

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season of leading up to Resurrection Sunday.

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And with that also, on Good Friday, Good Friday this

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year, we are going to have a worship gathering here from

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6 to 7. Okay? It will be an hour long. We are going

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to partake in communion together, and so, you can

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bring your family. We won't have kids ministry. The kids will join

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us in here. We will have, I believe we will have a nursery

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available, but during that gathering, families will will be in here. And we're God

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pray together, we're gonna worship together, and take communion. And so I encourage

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you, Good Friday, 6 o'clock to come and be a part

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of that hour service. And then, of course, we have resurrection

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Sunday, that's March 31st, And so, we're God celebrate the resurrection of

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our king because we get to live with him forever. Jesus is alive.

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And, and so we're excited about that. I'm going to

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ask you guys to, I'm going to ask you for a favor,

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okay? Typically visitors who will come on Easter Sunday,

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there may be some people who will come once or twice in a year, they'll

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choose that day to come to to church and as you can see, our

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auditorium is pretty full. If you have the ability to come to

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the early gathering that day, I would certainly

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appreciate it to allow there to be room in this gathering for our visitors

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who come. It is a repeat gathering. You won't miss anything coming

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to the early gathering. And so if it is within your capacity to come to

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the early gathering on Easter Sunday and participate then, I would

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greatly appreciate it so it opens up room for our visitors during

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this during this during this time. Speaking of Easter, we are

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into that we are into a series. We're gonna start a 3 week series. We're

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gonna talk about Jesus' death. We're gonna talk about his burial, and we're

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gonna talk about his resurrection on Easter Sunday. And today, we're gonna talk about Jesus'

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death and pastor Justin's going to kick off this new series. Would you welcome pastor

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Justin?

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Thank you,

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Thank you, sirs. Just give you a fair

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warning. I do not know how long this jacket will make it this morning.

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It's a little warm. I'm trying. It's green. Right?

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Olive is a shade of green, so don't even

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out there. Right? It's the only green I'll wear year

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round. If you're able to, would you

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stand with me? We're God go ahead and read our passage for this morning.

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We'll read it together and then we'll pray and we'll get into the

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message today. Are we ready?

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So they took Jesus, and he went out bearing his

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own cross to the place called the pray of

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a skull, which in Aramaic is called Golgotha.

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There, they crucified him and with him 2

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others, 1 on either side and Jesus

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between them. Father, we thank you for this day that you've given us. God, I

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thank you for the sweet spirit that is in this room today,

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God. It is heavy and it is beautiful.

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God, I pray that your word would penetrate into our hearts

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and the ways that we have made the cross too small, that you would

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magnify our view of the cross and the work that you

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have accomplished therein. Father, I pray that everything

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I say today would be soon forgotten. But, Holy Spirit,

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anoint me to preach your words to your people for the

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advancement of your kingdom, that the name of Jesus would be

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glorified through the power of the Holy Ghost. It's in Christ's name

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that I pray. Amen and amen. You guys can be seated.

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How many of you guys remember Smokey the Bear?

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Right? Right? Everybody remember Smokey the Bear? If you don't know, you youngins,

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there was a commercial, pretty tragic and

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traumatizing when we were younger and,

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and there was a bear and he was a park ranger and

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he had a park ranger hat and his name was Smokey, Smokey the Prayer, and

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Smokey had a catchphrase. Right? What was the catchphrase Smokey had?

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Only you can prevent forest fires. Do you know how much pressure that is

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for a 9 year old kid? I'm serious.

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I thought my whole life that it was up to me

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to prevent force because that's what Smokey told me. They'd show a tragic story

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and then he'd come on in the end and he'd point and say only you

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can prevent forest fires. And that's heavy.

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I'm serious. I carried that for a long time to realize there ain't no way

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I was not even there. It had nothing to do with me.

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But the reason I'm telling you guys this is because for most of

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my life, this is how I have carried the cross.

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I have had felt this overwhelming sense

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of guilt and shame and this

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heavy weight because my sin is what sent him

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there. And my whole life I have felt this weight,

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this pressure that that if it wasn't for me and my

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sin, then he wouldn't have had to die. And there's

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hymns and songs and it was my sin that held him there and it was

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the thought of me and I'm just my whole life. I'm like God, this is

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this is heavy. And I feel like on my

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journey over the past, few months years that I've felt the

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love of God say, son, you've made the cross way too small.

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You have made the cross way too small.

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I we will never understand the magnitude of what was accomplished

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on the cross of Christ, but the love of God is

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whispered to me over days months years of

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what exactly has been accomplished on the cross.

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And every new revelation magnifies

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its beauty and lessens the burden for me in my

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life. I know that my sin was

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responsible, but that's an incomplete and a small

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and minuscule

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the accomplishment of the cross.

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I'm gonna give you guys a disclaimer. I am fully aware that there are many

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things that I don't know. I don't know what I don't

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know, but I know that I don't know what I don't know,

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and therefore, I'm open to God showing me what I don't

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know. Somebody got that.

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I know that's that's Southern, but there was one guy was like, I'm tracking.

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I am tracking you today.

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So, however, this is an attempt for us to find even more

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value, even more value

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in the cross than we already have. So

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we're gonna start with one thing we do know, the forgiveness and the

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atonement, since that's what we know.

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The cross provided the means for our redemption. First

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Corinthians 57 says this, cleanse out the old leaven

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that you may be a new lump as you really are unleavened for

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Christ, our Passover lamb

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has been sacrificed. Our Passover lamb

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has been sacrificed. Paul describes

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Jesus as our Passover lamb. Pastor Kevin, referred to a series

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that we've been doing on Thursday nights. And I've I shared some of this

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information with you guys that have been attending. But

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Paul describes Jesus as our Passover lamb. Where does this come from?

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This originates in Exodus chapter 12 verses 1 through

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13. The Israelite people are about to be brought out of slavery

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from Egypt and God is giving them specific instructions

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on what's going to happen before the angel of

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death comes and all of the firstborn of

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everyone that does not have the blood covering their

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house will be killed that night. And God gives him specific

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instructions. He says, matter of fact, look, everything we've done up to this point, I'm

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changing it. This month is gonna be the 1st month of the new year.

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Starting in this month, this is gonna be the 1st month of the new year.

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And what I want you guys to do is on the 10th day of this

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month, I want you to take a lamb, a perfect spotless

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lamb, and bring it into your household and keep it there for the week. Then

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for the whole week, what you're going to do is inspect this

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lamb for spots and blemishes. And then on

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the 14th day of the month at sundown, you're going to

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slaughter the lamb and you and your family are going to take the blood of

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the lamb and you're gonna sprinkle it on your posts and the angel of the

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Lord will see the blood and passah or

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pass over. Passah

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is the Hebrew worship means to spare or protect it

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was not that the angel of the Lord just skipped over the house it

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spared that house. Passover was to

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passah, spare or protect.

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John chapter 12 verse 1 tells us that Jesus

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arrived in Bethany 6 days before Passover

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on 9th day of the month. And then John theater 12 verse

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12 tells us the the next pray, that

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was the word that he used, the next pray, which would have been the 10th

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day of the month that Jesus on a donkey

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rode into Jerusalem, which was the center of the house of

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worship for the Israelite people. The lamb of God

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brought in to his house on the 10th day.

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And for the rest of the week, all they did was try to find

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faults in Jesus. They was asking him, like, tricky questions. They were trying

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to trip him up. They were inspecting the lamb for blemishes

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and spots. And then on 14th day,

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the Friday, the lamb of God, the Passover lamb

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was slain on the cross at the same time that the

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priests were taking lambs and slaughtering them for the

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people. The true Passover lamb was being

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slain at the same time that those Passover lambs were being

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slain right before sundown.

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Revelation 138, John describes Jesus this way.

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And all who dwell on earth will worship it, everyone whose names has not been

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written before the foundation of the world in the book of life of the lamb

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who was slain. I don't particularly like the way the e f ESV says it,

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but if you didn't catch that in all that language, Jesus is the

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lamb who was slain before the foundation

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of the world.

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That's hard for me to get my head around. That's hard for me to

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get my head around that before the world was created, the Spirit

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had some type of conversation. We're gonna

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make a world, we're gonna make man, and they're gonna mess this

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up big time.

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But I know what we'll do. I know what we'll do. I know what we'll

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do. Jesus said, matter of fact, I'll go and be slain for

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them. I'll go in their place

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and be slain for them and but that's not really good enough. God's

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like, you know what? I love the way Graham Cook describes it. He says, no.

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We can't just forgive them. We're gonna have to kill them.

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We're gonna have to kill them, And then what we'll do then what

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we'll do is we'll we'll we'll we'll tell them that if you if you

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die with him, that will will submerge you in theater.

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And when you come out, that'll be called being born again.

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We'll kill them too and then they'll be born again. And Holy Spirit, it'll be

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then your job to reveal them everything that Jesus had done for them and empower

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them. Before the foundation of the world, this

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had already been established. You know what that tells us? Redemption

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is in his nature.

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Redemption is in his nature.

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We can see this in his interaction before Pilate with

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Barabbas. If you're not familiar with the

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story, before Jesus goes to the

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cross, they're standing before Pilate and it was their

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custom that on a holy pray, they would let somebody go free,

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a prisoner go free and so they bring out Jesus

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and they bring out Barabbas and Barabbas is a bad guy.

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Barabbas murders people,

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murders people. He's a

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rebel. He leads insurrections against the government.

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He tried to overthrow the government. Him

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and a whole bunch of other people, and they bring this guy out and they

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put him here and then they bring Jesus, son of God, who's never

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done anything wrong, Perfect spotless

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lamb and they bring him out and you know what Pilate says. Pray. Who do

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you want? Who do you want? And what do they

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say? What did they say?

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Give us Barabbas. He said, who do

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you want, Barabbas? Yes. Give us Barabbas.

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And Jesus is there silent because he

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knew what God knew. And I love the way that Judah Smith says it. He

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says that God knew, Jesus knew that

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God had to treat Jesus like Barabbas so he

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could treat Barabbas like Jesus.

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Even his name, Bar means son,

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Abba means father, the son of the father for the

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son of the father.

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It's it's in his nature.

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Redemption is in his nature. He

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Why? Because he was a substitutionary Passover

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lamb slain before he even decided to make the

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world. That's his character. That's who he is.

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Our redemption, the forgiveness of sin, our

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atonement is found in the cross.

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Calvary is also the fulfillment of God's promise to the serpent. Yeah.

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He made a promise to the serpent in Genesis 315. So get

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this. I will put enmity between you and the woman and

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between your offspring and her offspring. He shall bruise your head

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and you shall bruise his heel. This is God's promise to

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the serpent. This is referred to as a seed war. This is a

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millennia Holy battle

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garden.

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Man was created to have dominion on the earth.

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It was a birthright that god gave his people. Be

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fruitful, multiply, subdue the earth.

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Reign over it, rule over it. I want you to do a little thought exercise

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with me for a second. Think of something that has

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been created and then given a purpose.

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Name one thing that has ever been created that was created and

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then given purpose. You can't do

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it, can you? You can't do it. Why?

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Because nothing is created without purpose. You are created

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for a purpose. Nothing is created and

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then given a purpose. So how much more so

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mankind created for a purpose?

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We are created to be God's regents on the

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earth, representatives of the heavenly kingdom

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here on this earth. We we so detach

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the kingdom of heaven and the kingdom of earth, and we and we

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and we say things like, well, that's just a supernatural. He has set things

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in order here on Earth the same way they are

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in heaven. Why did Jesus pray? Your will hear the way it is up

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there. What where do we even get these concepts

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of kingdom? We don't just come up with these on our own.

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God has set this in motion

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and the authority and dominion of mankind has been usurped by

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the enemy or given away throughout history. We have

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given away the authority that God has given us. And according

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to Deuteronomy chapter 32 verses 8 and 9, look at this. It says, when the

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most high gave to the nations their inheritance, when he divided mankind,

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he fixed the borders of the peoples according to the number of the sons of

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God. But the lord's portion is his people,

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Jacob his allotted heritage.

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What does this mean? Growing up, my mom used to tell me, well,

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the Jews were God's chosen people. And I'm like, well, flip them a

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fish. Lucky them. Right? How'd they get that?

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Right? Have you you've heard that Jews were are God's

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chosen people. Well, where did that come from? This is where it came from. God

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divided the nations up and he took Israel as himself. Have you

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read passages in the New Testament theatre seem like, well, that was

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kinda harsh for Jesus to say that, but we don't understand it

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Where the Syrophoenician woman is coming to Jesus for something, he said, Look, it's not

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my time to come to you yet. I'm here for the Jews right now. And

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she's like, Well, even dogs get crumbs from the master's table. And he's

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like, I love your tenacity, lady. He did that's

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Justin speak, man. It's a little bit cleaner than that if you go read

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it, but that's the gist of it. It's all throughout the New

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Testament. You can see it, and Jesus is like, it's not my time for that

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yet. It's not my time for that yet. And I'm like, what is he talking

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about here? Why? Because God had come for the nation of Israel

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first. Why? Because those were his allotted people.

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The accomplishment of the cross is that Jesus reclaimed all

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authority that man had abdicated and gave it back to us as

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regents. Matthew 28 18, I love this.

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I love what Jesus says here. Jesus came and said to

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them now this is after the death, burial, and resurrection. And

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look at what Jesus says. What is that first quotation?

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All authority in heaven and

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on earth has been given to me.

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All authority in heaven on earth has been given to

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me. Go therefore and make disciples of

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all nations, baptizing them in the

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name of the Father, of the Son, and of the Holy Spirit, teaching

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them to observe all I have commanded you and behold I am

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with you always even through the end of the

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age. Jesus accomplished on the cross

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the reclamation of the authority that we had abdicated and that had

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been you served. And what did he do? He gave it back to us now

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empowered by the Holy Spirit for us to go and

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be regents and ambassadors of the kingdom in the earth.

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You gave up the authority I gave you. I'll come get it back,

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and I will give it back to you, but now I'm sending you

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with my spirit. And now the gospel is

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available to who? All nations

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that happened at the cross. I read a verse this past

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Thursday where Jesus said, and this used to mess me up.

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He said, hey, you'll do greater things than

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me. Have you read that passage? You'll do

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greater things than me, and I'm like, God is

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that possible Until you realize that Jesus was 1

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man in one place at one time

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and now and now he has given us

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the promised Holy Spirit. And now you get to be a regent at

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your job and you get to be at your job and you get to be

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where you're at on vacation and and where you go grocery shop at, and the

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places that you interact. And now we are doing greater things because

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the spirit has been multiplied and magnified and the gospel of

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Jesus Christ is preached to all nations.

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And he accomplished it at the cross. What we

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had given up, he took back for us.

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The way in which he died was one of the most brutal deaths in the

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history of the planet. The Romans had perfected crucifixion.

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They spent about 500 years perfecting their craft.

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Crucifixion was not just a way to die. It was a method

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of torture, and it was a statement to all would

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be opposition to Rome.

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Imagine we let out a service here, and we all get out, and

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we go down here on San Ridley and right in front of First Watch, There's

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3 men hanging bleeding naked

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on crosses in the side of the road and a sign that

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says, this is what they did. Do you think you would be doing the same

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things to mess around and find out like that? You probably would not.

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Right? You would not and that was the point. That was the

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point. Anybody that's God come and defy

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the Roman rule like this, this is what'll happen to you. This

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is exactly what will happen to you.

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It was a method of torture. It was a particularly

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cruel and unusual form of disposing

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people. Disposing people,

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says Jeremy Ward, head of the physiology department at King's College in

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London. Each aspect of the death on the cross had its

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particular ghastliness, some less accurately depicted

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by artists than others, the discovery of the bones of a crucified

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man now in a museum in Israel point to the fact that the feet

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were likely not stacked on the front of the cross. In

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the remains, the nail goes through the heel leading to the conclusion that

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the crucified were more likely nailed with their ankles

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on either side of the cross mass. Can you

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imagine that? This it's not this

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picture we see here. Most likely, your feet are on both

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sides of the pillar, and there's a nail through both

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ankles. So so the only thing

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to support you is your ligaments and your tissue

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resting against that nail. It's not like they said, well, let's put him a

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little foot rest up there to stand on. No. They probably

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laid him down, nailed it through, and then slid it up and

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let it drop into place.

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Both sides of the mast. Both sides of the

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mast.

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Ward says some artist interpretations have been especially accurate. The

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classic position of the hands in paintings is that they are clenched.

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A neurologist suggested that the church was due to the fact that if the median

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nerve was struck, it would cause neuropathy,

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which controls the thumb and finger so they would indeed clench in a particular

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way as that would have been contributed to death, but it would not have been

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nice. As far as a nail goes through your hand,

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it causes nerve damage, and you can't control the

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way your fist will church up. So now

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you don't have anything to grab onto. There's there's

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nothing to grab onto anyway, and there's nothing to really support

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your weight except the nail that's through both ankles and a

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beam of wood. Your arms were usually positioned

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higher than your torso.

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Said that he is said to have expired after 6 hours

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on a Friday. In addition to the positioning of the cross, Ward says that

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the length of survival also depended on the health of the individual

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being crucified and on the severity of their treatment beforehand. They

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routinely whipped them and had them carry at least part of

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their cross to the side of the execution. I mean, we we quote this

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verse, and by Christ's stripes, we are healed. And we have no idea what

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those stripes actually were. The Romans were

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brutal. There were some instances that the man being

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crucified never made it to the cross.

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Never made it to the cross. They would take

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them and they would strip them down. They would strip them down and

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they would tie them to a block. And they had this

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crazy thing with pieces of leather hanging off of it

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with glass and metal or whatever that they could inflict pain

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with, and they

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whipped him. I tried to

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cut my 2 fingertips off the other pray.

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Didn't particularly like that, but if you've ever hit your finger

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on something or or it's like if you get hurt, now your body says, hey,

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touch everything with that. Right?

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So you imagine you get hit one

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time with this brutal device

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and it just lands wherever it lands

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on your back flesh bone muscle tissue

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ligaments anything and then the only way to get it out is for them to

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snatch it and everything goes flying with it and that would have

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been enough but they go right back to the same spot he'd been hit

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in. Some of these criminals hung on this

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cross for days and Jesus died within 6 hours. Why?

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Because they were killing him on the way.

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39 times they hit this man

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over and over and over and over and

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over and over and over and over and over and over

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and over and over and over and over and over and over and

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over and over and over and over and over and

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over and over and over and over and over and

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over and over and over and over and over and over and over and over

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and over. They hit him.

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39 times.

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And then they said, get up And they put they they put a

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robe on him. And if you've ever put a band aid on something

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that's hurt, right? They put a robe on him and then it

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stuck to whatever was wet, whatever tissue was there

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long enough where they could spit on him and and put the crown on him

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and humiliate him. And then when it was time to carry the cross, they snatched

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it off and ripped open whatever wound was there.

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Can you see why 9 year old me is like, God this is heavy. My

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sin did this. He's like, it's bigger than you.

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It's bigger than just that son, don't make the cross this small.

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I didn't do all this just to have you have a small view of the

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cross.

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Then they then they put his they were ordered to carry parts of their

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cross. And so he had to carry his cross and I

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love the way the gospels, I love the way God understands

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us because they brought somebody along

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to help him carry it. I read

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passages that say, pick up your cross and follow me and some

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days, oh my God, I can't do this. I wanna quit.

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Now I realize he sent somebody to help me carry it.

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He sent someone to help bear the burden. If he did it for his son,

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why wouldn't he do it for me? He did do it for

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me because he did it to his son. The son

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of the father for the son of the father.

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By the time they got there to the side of the execution,

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they were already pretty traumatized and had probably lost a

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major amount of blood. For some,

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it could be a day or more and how they were treated once installed on

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the cross had a significant effect as well. You have to maintain the

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weight of the body on the legs so that the weight of the arms isn't

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too much so that you can breathe properly.

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As he hung there, he would slowly suffocate.

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His body would slink down so church, and the only way to

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get a good breath was to pick himself back up against the

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nails. It's torture.

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It's brutal. They were making a

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statement and this is what the Jews asked for. Give

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us Barabbas

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They They didn't know what he would accomplish.

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Gradually, the exhaustion gets worse and worse, and you can't keep the weight

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up as warden. It is known that the guards would break the legs

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in order to hasten death sometimes. So was the case with those

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on either side of Jesus according to the gospels.

Romans 5 00:30:26

6 says, for

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while we were still weak at the right

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time Christ died for the ungodly. Do you think it's

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any coincidence that he came when he

Romans 5 00:30:41

came? Pray out to me, I would say, can I be

Romans 5 00:30:44

poisoned and and die in my sleep? Or it

Romans 5 00:30:48

could have been an electric chair in 2019. Or it could have

Romans 5 00:30:52

been a lethal injection, or he could have been killed,

Romans 5 00:30:56

when they were trying to wipe out all of the babies. But instead, he comes

Romans 5 00:31:00

at the point in history where the most brutal way to

Romans 5 00:31:03

die is the way to die. Do you think that's coincidence? He

Romans 5 00:31:07

just so happened on a Roman cross? No. He said, I'll take the most

Romans 5 00:31:11

amount of pain for the most amount of time if that's

Romans 5 00:31:15

what it takes. Why? Because he was the lamb who was slain before

Romans 5 00:31:19

the foundation of the world. Redemption is in his

Romans 5 00:31:22

nature.

Romans 5 00:31:26

This is the death we should have died. This

Romans 5 00:31:30

is the death we should have died. And as a matter of fact,

Romans 5 00:31:34

it is the death that we died.

Romans 5 00:31:38

We need to understand that we were so corrupted in our

Romans 5 00:31:42

flesh. Mankind had been so corrupted

Romans 5 00:31:45

in our flesh that we could not just be forgiven, we

Romans 5 00:31:49

had to be crucified.

Romans 5 00:31:53

We had to be crucified. Romans

Romans 5 00:31:57

6:6 to 7 says, we know that our old

Romans 5 00:32:00

self our old self

Romans 5 00:32:04

was crucified with him in order that the body of sin might be

Romans 5 00:32:08

brought to nothing so that we would no longer be

Romans 5 00:32:12

enslaved to sin for one who has died has

Romans 5 00:32:15

been set free from sin. Galatians 2:20

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says, I have been crucified with Christ.

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Nevertheless, I live yet not I, but Christ lives in me. The

Romans 5 00:32:27

life that I live now, I live by faith in the son of God who

Romans 5 00:32:30

loved me and gave himself for me. That should be our life verse

Romans 5 00:32:34

every single day of the week. I have been crucified with

Romans 5 00:32:38

Christ. Literally, I died with him.

Romans 5 00:32:44

Jesus did not just die for us, he died as us.

Romans 5 00:32:49

He did not just die for us, he died as

Romans 5 00:32:53

us. The accomplishment of the cross

Romans 5 00:32:56

places us in a present future life instead of a

Romans 5 00:32:59

past present reality. Our old nature has been

Romans 5 00:33:03

killed and our past has been redeemed. I love

Romans 5 00:33:07

I love so much that Jesus' very first miracle

Romans 5 00:33:11

was turning water into wine. And you know why I love it so

Romans 5 00:33:14

much? Wine takes time. Right?

Romans 5 00:33:19

You don't just put the pray. I still hadn't figured out how that works, by

Romans 5 00:33:22

the way. I said, I told y'all that's I God need a little

Romans 5 00:33:26

bit more time. I just now realized that. I don't know how to thresh or

Romans 5 00:33:30

press grapes yet, but I'll get there. Wine

Romans 5 00:33:33

takes time. Am I right? There's a fermentation

Romans 5 00:33:37

process, but look at what Jesus did. He gave the

Romans 5 00:33:41

water a past it never had.

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I don't know if I'm even talking to anybody today.

Romans 5 00:33:51

He gave the water a pass it never had.

Romans 5 00:33:57

The the cross gives us

Romans 5 00:34:00

a present future reality instead of this

Romans 5 00:34:04

present past mentality that we're always walking in.

Romans 5 00:34:08

We're always looking back, oh, I did this and I'm so this, and our mind

Romans 5 00:34:12

is back here when we have been crucified with him. That means

Romans 5 00:34:15

all that is dead too. Now, I am responsible

Romans 5 00:34:19

to live a present future life. I

Romans 5 00:34:23

am presently wonderful

Romans 5 00:34:27

because of the cross. I love the way Graham Cook says it.

Romans 5 00:34:31

I'm not everything I'm supposed to be yet, but when he

Romans 5 00:34:34

died, I died.

Romans 5 00:34:38

When he died, I died.

Romans 5 00:34:44

Most of us has Spirit our entire lives living past,

Romans 5 00:34:47

present and not present

Romans 5 00:34:52

future. The work of the cross,

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the gospel of Jesus is not about improving your life

Romans 5 00:35:03

or learning to be kind to your neighbor. The

Romans 5 00:35:06

gospel is not, I used to do drugs, and now I don't.

Romans 5 00:35:11

The gospel is not, I used to be mean to my wife, and

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now I'm kind to her. That's you can find that any

Romans 5 00:35:18

other place. You can find that in other

Romans 5 00:35:22

religions. You can find that at AA meetings. You can find that in a number

Romans 5 00:35:25

of places in the world. And I'll and the world will tell you, you can

Romans 5 00:35:28

sometimes you can even find that in yourself. You've all known

Romans 5 00:35:32

people that have gotten sober or got older and and stopped being

Romans 5 00:35:35

so mean and crass. That's not what the

Romans 5 00:35:39

gospel is about. The gospel was about and the cross was

Romans 5 00:35:43

restoring mankind back to the family of God.

Romans 5 00:35:47

He restored us back into the family of

Romans 5 00:35:51

God, a place we could not go

Romans 5 00:35:54

before the cross. We are

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all of Adam, and therefore, we all have the same problem.

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And Jesus is the solution for the problem.

Romans 5 00:36:07

Jesus said in John 14, I am

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the way, the truth, and the life. That phrase, I am, is the

Romans 5 00:36:15

exact same phrase that he used later when he when they asked,

Romans 5 00:36:19

are are you Jesus? He says, I'm him. It's the same phrase. It's

Romans 5 00:36:22

in Exodus when they said, who are we gonna say send us? And God said,

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I am. Jesus reveals that he is God and he

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is the way, the truth, and the life. He is the only way to have

Romans 5 00:36:33

a relationship with the father, and he did it through the means

Romans 5 00:36:37

of the cross.

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From the beginning, all God has wanted is a

Romans 5 00:36:47

family with us included in

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it. And everything that has happened

Romans 5 00:36:54

along the way has separated us from that,

Romans 5 00:36:59

separated us from that.

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And there have been things that have been good enough

Romans 5 00:37:07

over the centuries, Atonement,

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sacrifices, but it was never good enough.

Romans 5 00:37:18

None of it was ever good enough.

Romans 5 00:37:22

So god said, I'll do it myself.

Romans 5 00:37:27

Every other religion, you have to find your way to God.

Romans 5 00:37:31

But in Christianity, God says, I'll find my way to you.

Romans 5 00:37:36

I'll find my way to you.

Romans 5 00:37:50

If the focus is healing and life change and active service,

Romans 5 00:37:54

then the gospel's not any different. But when we

Romans 5 00:37:57

understand that Jesus is restoring us back into the family of God, then we have

Romans 5 00:38:01

a relationship with the father through the Holy Spirit. So how

Romans 5 00:38:05

much more precious is the blood of Jesus

Romans 5 00:38:09

when I know that I can be relieved of

Romans 5 00:38:12

that overwhelming feeling I've carried my whole life

Romans 5 00:38:16

and I can walk free understanding that it

Romans 5 00:38:20

was bigger than that. It's so much bigger than I can

Romans 5 00:38:23

understand. I'll never get it. I don't even know if I'll get it when I

Romans 5 00:38:27

cross over Jordan. But for now, the cross has become

Romans 5 00:38:30

even more powerful when I see exactly what Jesus has done in my

Romans 5 00:38:34

place. He has given me back the authority that

Romans 5 00:38:38

I abdicated. He's restored me back into a relationship with the

Romans 5 00:38:42

father. He has empowered me with the Holy Spirit

Romans 5 00:38:46

for spiritual warfare. And that spiritual warfare is making

Romans 5 00:38:50

disciples of all nations, telling of the gospel

Romans 5 00:38:54

that Jesus came and died in my pray. And when he died, I

Romans 5 00:38:58

died. And now I'm restored back into relationship with the father.

Romans 5 00:39:03

How precious is the blood of Jesus? Worship team, you come out, and I'll pick

Romans 5 00:39:06

my jacket up. How

Romans 5 00:39:09

precious is the blood of Jesus to you? How

Romans 5 00:39:13

small have we made the cross?

Romans 5 00:39:19

The blood of Jesus will never lose its power to love.

Romans 5 00:39:23

It will never lose its power to forgive. It will never lose its power

Romans 5 00:39:27

to restore. It will never lose its power to a point. It

Romans 5 00:39:30

will never lose its power to redeem. It will

Romans 5 00:39:34

never lose its power to redeem.

Romans 5 00:39:38

It will never lose its power to transcend our thinking.

Romans 5 00:39:42

It will never lose its power to accomplish everything

Romans 5 00:39:46

that God has set out to do. He could have gotten to a to b,

Romans 5 00:39:50

a 1000000 different ways and this is the way he chose to do it.

Romans 5 00:39:57

This is the way he chose to do it.

Romans 5 00:40:00

How precious is the blood? It's for this reason I

Romans 5 00:40:04

shout. When y'all see me acting stupid down

Romans 5 00:40:08

here.

Romans 5 00:40:13

When you see me with my earbuds in singing and you don't wanna hear

Romans 5 00:40:17

it. When

Romans 5 00:40:21

you see me on my face. When you see me

Romans 5 00:40:24

crying in that corner. When you see me praying over another brother.

Romans 5 00:40:31

This is why. It's

Romans 5 00:40:35

always been Jesus. It's always going to be Jesus. It's

Romans 5 00:40:39

never gonna stop being Jesus. And the power of his

Romans 5 00:40:42

death and the beauty of his resurrection.

Romans 5 00:41:01

Forgotten the power of the cross and the work that God has accomplished.

Romans 5 00:41:07

But now, in this season, in this

Romans 5 00:41:10

moment, at this time in history, I repent and I

Romans 5 00:41:14

look to the beauty of the cross, and I see the blood that was shed,

Romans 5 00:41:18

and I understand that this is bigger than me. God

Romans 5 00:41:21

is restoring all of mankind back into his family.

Romans 5 00:41:25

And we when he died we died with him. And I don't have

Romans 5 00:41:29

to live back here. I don't have to carry that weight.

Romans 5 00:41:37

This is the reason we shout. This is the reason we celebrate.

Romans 5 00:41:40

This is the reason we proclaim his death until he comes

Romans 5 00:41:44

again. This is the reason why

Romans 5 00:41:48

we worship. So stand with me.

Romans 5 00:41:52

If you made the cross too small,

Romans 5 00:41:56

this is a moment for you too As we

Romans 5 00:42:00

worship our risen king. See, he's not dead anymore.

Romans 5 00:42:06

He's not dead. Come on.

Romans 5 00:42:10

Because if he if he just died, then what good

Romans 5 00:42:13

was that? But when he rose, I rose too.

Romans 5 00:42:17

So we celebrate that this morning. That

Romans 5 00:42:21

he didn't die, and it was brutal and beautiful.

Romans 5 00:42:25

That was horrible and holy.

Romans 5 00:42:29

But when he died, we died and now we live in newness of

Romans 5 00:42:33

life as sons and daughters of the risen king king, and for that reason we

Romans 5 00:42:37

worship. If you need to pray with somebody this morning for any need, I'm

Romans 5 00:42:40

gonna ask brothers and sisters to come down here, and you can come down here

Romans 5 00:42:44

and pray. But I just I would just like for us to just worship this

Romans 5 00:42:47

king. How precious is the blood?

Romans 5 00:42:51

It will never lose its power and I I get to

Romans 5 00:42:54

celebrate with you for all of eternity.

Romans 5 00:42:58

Let's worship.