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Well, as we Turn to Psalm 80
this morning, as I said earlier,

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we come to the final of our
summer Psalms for 2026, and all but

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one of these psalms have come
from the third book of the Psalms.

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And we've been able to see a
particular theme that is followed

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them all and that is waiting
on the Lord.

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And for the children of
Israel, their waiting on the Lord

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was for his deliverance from
the trouble that they found themselves

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in, trouble that was a result
of their unfaithfulness in their

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worship of him as the one true God.

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But in each psalm, they looked
to him for rescue, they looked to

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him for forgiveness of sins,
and they looked to him to assure

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them that indeed, their sins
were forgiven.

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But as we've seen just now
with the girls and boys, as well

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as throughout these Psalms,
these are a people who, throughout

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their generations, quickly
forget the promises they had made,

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but more importantly, who God
is towards them.

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See, God didn't deliver or
restore them because of their worth

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or their good works.

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He restored them because of
who he is and the covenant promises

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he had made to be the God of
their salvation.

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Now, during the summer, I took
this picture of the corn mill, or

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certainly at the end of June
and into the start of July, thinking

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of what this psalm was about.

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Waiting.

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We've seen this.

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If you've been here for 90
years, you've seen this corn mill.

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If you're only growing up in
this community, you've seen this

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corn mill.

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You know, it's.

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In fact, it is our forefathers
who first met in that building before

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this building was built.

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And so we have before us, as
our Presbyterian heritage, a building

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that has stood the test of
time, a reminder that indeed, as

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we wait on the Lord, he
remains faithful.

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Our forefathers waited in that
building for this building to be

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constructed.

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Generations have met in this
place, praising and praying, waiting

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on the Lord to hear and to
answer and to bless.

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And so we remain today a
people who wait on the Lord.

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Not that he is slow to act,
but that in the waiting we know more

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of who he is.

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He is.

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Now, young people, I'm going
to tell you something that's going

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to blow your mind.

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Thirty years ago, if you
wanted to get a plumber, a painter,

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a book binder, you had to go
to a book called the Yellow Pages.

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And in the Yellow Pages, you
could find any trade you wanted.

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You couldn't go to your house
phone and type it in and find it.

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All of a sudden you went to
the Yellow Pages and they told you

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the telephone number.

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Which was fixed to a wall.

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A telephone that was fixed to
the wall.

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Imagine that.

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Come back those days, please.

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And you could phone whoever
you needed to do a particular trade

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in your house.

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Now, growing up in the 1980s,
there was a TV advert for the Yellow

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Pages.

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And the scene began with a
young man in his teens or early twenties

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having a party in his home.

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And it was the morning after,
while his parents are on their holidays.

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And at the end, the phone
rings, so we know the parents are

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on their way home and they say
they're leaving the airport and all

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around is a mess.

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And so the young man begins
tidying up.

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And as he lifts a glass from
the coffee table, he sees that the

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antique coffee table is scratched.

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Well, he whips out his copy of
the Yellow Pages.

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It was this thick.

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This thick, by the way, there
was a great magic trick that you

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could rip a young pages in half.

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Did you ever try it?

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If you steamed it over a
kettle, a book this thick, you could

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easily rip it in.

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It was a great showpiece for
me, but there you go.

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And so he whips it out and he
finds French polisher and he phones

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the gentleman who comes to his house.

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You can see in the second
picture, you can still find this

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advert on YouTube.

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The wonders of YouTube.

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And here he is on his knees
with his little cloth and his little

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paintbrush and he's repairing
the table.

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And just in the nick of time
before Mum and Dad phone to say they're

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leaving the airport, it's fixed.

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Only as he's seeing the
gentleman out through the door, another

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piece of damage done to the house.

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And guess what?

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Out comes the Yellow Pages to
get someone else to fix that.

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Why do I tell you this?

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Well, because it's the middle
bit of this advertisement.

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This advert is for 90 seconds.

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And the one striking thing is,
as the man is polishing with this

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young man the sweat on him,
waiting for his parents to come home,

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hoping he won't be discovered.

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He has to wait.

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He has to wait while the work
is done.

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And like most of us, when
we're anxious and waiting for something

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to happen, we probably pace.

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And that's what he does.

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The expert is there before
him, fixing the table to restore

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it before his very eyes.

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And all he can do is wait
because it is completely out of his

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hands.

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And Psalm number 80 has the
same premise.

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Damage has been done to the people.

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They haven't been well treated
by their enemies.

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And as they call out to God
for restoration, they have to wait

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for him to deliver them from
their enemies.

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And there's something unusual
about this psalm, and perhaps you

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noticed it as we read it
earlier, three times it repeats a

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refrain or a chorus, exactly
word for word.

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But there are in fact, four
refrains that are in this psalm,

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all asking for the Lord to restore.

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And so the psalm divides up
for us into four sections, and the

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first section focuses on the
shepherd of Israel in verses one

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to three.

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Because as this psalm opens,
it uses one of the most familiar

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images in the Bible of the
relationship between God and his

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people and that of a shepherd
and a sheep.

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Of course, we know Psalm 23 is
the shepherd psalm and where it communicates

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that to us.

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And we all know what a
shepherd's job is, is.

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A shepherd is to look after
sheep under their care.

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And that from the beginning,
is what the people of God want God

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to do for them.

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Just like a shepherd will lead
his sheep from one pasture to another

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to make sure that they're
safe, so they want God to do the

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same.

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And this is what they say,
hear us this great title, O shepherd

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of Israel, you who lead Joseph
like a flock, you who sit enthroned

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between the cherubim, shine
forth before Ephraim, Benjamin and

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Manasseh, awaken your might,
come and save us.

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Now in these opening verses,
we're given a perspective that this

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is a community psalm that is
sung for all of Israel.

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When you understand the names
that are mentioned here in these

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verses, you get to see how
this is.

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Hopefully.

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We know that Joseph was not
one of the tribes of Israel.

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Instead, his sons Ephraim and
Manasseh were given the land portion.

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And after King Solomon died,
Israel was divided into two, Israel

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and Judah.

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Ephraim and Manasseh were the
two, or were two of the northern

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tribes, while Benjamin was one
of the southern tribes in Judah.

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So we have a psalm that speaks
for the whole people, even though

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they are a kingdom divided.

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So why just these tribes?

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Why not name all of them?

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Well, I hope you notice what
the connection is between them all,

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because what we're given here
in the line of Jacob are those who

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are descendants of Rachel.

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And so what the psalmist is
using here is using Jacob's true

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love, his true love for Rachel
that he had for her to demonstrate

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just how much God cares for
and loves his people by using that

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image of the true love of
Jacob had for Rachel.

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And from her came Joseph and Benjamin.

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And then the allotment of the
tribes with Ephraim, Manasseh and

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Benjamin.

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And as these people, as this
community of Israel north and south

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cry out to the shepherd.

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We're given the picture of the
throne of God because the image given

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00:09:04,920 --> 00:09:07,480
to us here depicts God in his sanctuary.

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When Moses had the Ark of the
Covenant built, figures of the cherubim

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occupied the two ends of the
mercy seat, that gold cover of the

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Ark, and they had outspread
wings overshadowing the Ark.

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And this was the place where
the Lord would meet with Moses and

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speak to him so.

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And so it came to be seen as
the Lord's earthly throne.

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And so the Lord is king, as we
declared right at the beginning of

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our service.

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He's king of his people.

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And because of his presence
sitting amidst the cherubim and the

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Ark of the Covenant, he's
present there with them in the sanctuary.

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And so the people can
confidently cry out to him so that

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he will manifest his presence
by helping his people by his might.

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And in verse three, they make
it plain what they want.

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Restore us, just like that
yellow pages advert the restoration

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of that antique coffee table.

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00:10:12,670 --> 00:10:19,190
Make us new, make us afresh, O
God, and make your face shine upon

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us that we may be saved.

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00:10:21,710 --> 00:10:24,430
And I hope you recognize this
second part.

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Where else do we hear of the
Lord making His face to shine upon

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us?

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Well, these are a people who
want salvation, and they're using

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that great blessing of old,
the Aaronic blessing given to us

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in number six by Aaron.

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They desire the Lord's favor
to restore them as his people and

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to bless them.

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So here we have in this first
section, the shepherd of Israel.

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Well, now we move on to the
second part of this.

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And verses four to seven talk
about God's smouldering anger.

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00:11:00,640 --> 00:11:03,840
And this smoldering anger is
towards his people, because the people

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00:11:03,840 --> 00:11:08,160
are not ignorant that their
sin has caused distance between them

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00:11:08,160 --> 00:11:08,880
and God.

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00:11:10,080 --> 00:11:14,080
These are a people who have
ignored him, they've ignored his

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00:11:14,080 --> 00:11:17,520
way for them, and instead
they've gone after false gods.

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00:11:18,960 --> 00:11:22,720
And they now ask how long it
will be before he answers their prayers

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00:11:22,720 --> 00:11:23,040
again.

198
00:11:23,760 --> 00:11:27,120
The relationship that they
once knew is one that they want to

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00:11:27,120 --> 00:11:27,920
return to.

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00:11:28,080 --> 00:11:30,400
And verse five tells us how
they feel.

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00:11:31,840 --> 00:11:34,800
You have fed them with bread,
with the bread of tears.

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00:11:35,120 --> 00:11:38,080
You have made them drink tears
by the bowlful.

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00:11:39,360 --> 00:11:42,880
These are our people who are
cried out physical tears.

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00:11:43,530 --> 00:11:47,170
They're weary, they're looking
to the Lord, they're trusting in

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the Lord.

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00:11:47,490 --> 00:11:50,050
And verse six goes on to speak
of how they have become a source

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00:11:50,050 --> 00:11:54,970
of contention, a source of
mockery to all those around them,

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00:11:55,130 --> 00:11:57,290
and in this case, the Gentile nations.

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00:11:57,610 --> 00:11:59,850
And so, rather than being the
light of hope.

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00:11:59,930 --> 00:12:05,410
They have been scorned and at
this point we must pause and search

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00:12:05,410 --> 00:12:08,010
our own souls and our own hearts.

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00:12:09,140 --> 00:12:12,660
Have you felt as the people do
here in this second section of God's

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00:12:12,660 --> 00:12:15,220
anger is smoldering towards you.

214
00:12:16,340 --> 00:12:20,460
Perhaps you're aware of past
and present sins and know that you

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00:12:20,460 --> 00:12:21,900
haven't fully confessed them.

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00:12:21,900 --> 00:12:25,260
Or perhaps you don't want to
confess them because you enjoy them

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00:12:25,260 --> 00:12:28,180
too much and their benefits or
perceived benefits.

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00:12:30,100 --> 00:12:34,940
Sin is a serious problem in
our lives and it must be dealt with

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00:12:34,940 --> 00:12:40,120
by God if we're to have any
hope of a relationship with Him.

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00:12:41,480 --> 00:12:45,040
And I used this verse last
week and I make no apology for bringing

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00:12:45,040 --> 00:12:46,040
it before you again.

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00:12:46,600 --> 00:12:49,760
Because once again, First
John, chapter one, verses eight to

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00:12:49,760 --> 00:12:54,160
nine counsels us if we claim
to be without sin, then we deceive

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00:12:54,160 --> 00:12:55,880
ourselves and the truth isn't
in us.

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00:12:56,520 --> 00:12:59,960
So if you're sitting here
today and you think you're okay,

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00:13:00,120 --> 00:13:02,040
the wake up call is you're not.

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00:13:02,600 --> 00:13:05,600
Because if we claim to be
without sin, then you're deceiving

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00:13:05,600 --> 00:13:06,120
yourself.

229
00:13:07,110 --> 00:13:09,110
You're selling yourself a lie.

230
00:13:10,310 --> 00:13:11,910
But the council continues.

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00:13:11,910 --> 00:13:15,470
If we confess our sins, so if
we acknowledge them and confess them

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00:13:15,470 --> 00:13:19,990
before God, well then he is
the one who is faithful and he is

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00:13:20,070 --> 00:13:25,190
just and he will forgive us
our sins and he will purify us from

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00:13:25,190 --> 00:13:27,270
all unrighteousness.

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00:13:29,430 --> 00:13:31,510
There's a reality that you
must know this morning.

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00:13:32,720 --> 00:13:37,200
We're all in the same boat
when it comes to sin.

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00:13:38,320 --> 00:13:41,520
We can't get away from it on
our own.

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00:13:42,480 --> 00:13:48,640
It's all around us, whether it
be our own sin committed that has

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far reaching consequences, or
whether it be the sin of others that

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has impact upon us.

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We can't get away from it.

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But we do have hope.

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00:13:58,870 --> 00:14:03,830
We have hope in restoration
and deliverance because Jesus is

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faithful and just to forgive
us our sins.

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00:14:07,590 --> 00:14:09,830
What is the refrain that we
come to again?

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00:14:09,990 --> 00:14:15,030
Restore us, O God, make your
face shine upon us that we may be

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saved.

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00:14:16,950 --> 00:14:21,350
We must confess our sins
before him in prayer so that we will

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00:14:21,350 --> 00:14:25,840
know that forgiveness A song
that I've been listening to over

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00:14:25,840 --> 00:14:30,960
these past few months, has
been written by Matt Boswell, Michael

251
00:14:30,960 --> 00:14:32,480
Cochran and Matt Papa.

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00:14:32,800 --> 00:14:38,360
And this is what it says in
the first all we have, like sheep

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gone astray.

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00:14:40,160 --> 00:14:42,320
Each of us has turned our own way.

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00:14:43,120 --> 00:14:50,380
But God led all our wrongs,
our sins, upon the sinless one, his

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00:14:50,380 --> 00:14:51,180
only son.

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00:14:52,060 --> 00:14:57,620
And as I was reading Psalm 80,
it just fits all we, like sheep,

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have gone astray.

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00:14:58,420 --> 00:15:01,860
And what are we crying out to
but the great shepherd, the one who

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will Lead us.

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We've each turned our own way.

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00:15:04,860 --> 00:15:06,780
But what has God done for us?

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00:15:06,780 --> 00:15:11,300
Just as we were thinking, with
forgive and forget, God led all our

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00:15:11,300 --> 00:15:16,470
wrongs, our sins, upon the
sinless one, his only Son.

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00:15:17,430 --> 00:15:22,950
This is what has been done for
us so that we can return to the Lord

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and know salvation.

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So that as that refrain is
repeated in verse seven, we can be

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restored to the Lord.

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We can know his blessing as
his face, his goodness, his glory

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00:15:38,230 --> 00:15:39,510
shines upon us.

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Don't you want this?

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Don't you?

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00:15:45,120 --> 00:15:46,600
Why would you want anything else?

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00:15:46,600 --> 00:15:48,480
Why would you settle for
anything else?

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Because anything else is less.

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00:15:52,320 --> 00:15:58,320
This is the only way we can
have assurance of salvation and life

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00:15:59,120 --> 00:15:59,920
eternal.

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00:16:01,680 --> 00:16:04,000
So we have the shepherd of Israel.

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00:16:04,400 --> 00:16:08,730
But we also understand God's
smoldering anger and, and it's anger

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because of our sin.

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00:16:11,050 --> 00:16:14,210
Well, now we move on to a
different image that's presented

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to us.

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00:16:14,570 --> 00:16:18,250
Moving from a shepherd, we
come to the idea of a vine.

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00:16:18,890 --> 00:16:22,650
And so verses 8 to 15 consider
the spoiled vine.

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00:16:23,210 --> 00:16:26,890
Verse 8 reminds the people of
how God brought them out of Egypt

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00:16:26,970 --> 00:16:30,330
to be his people, and how he
established them as a nation in the

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00:16:30,330 --> 00:16:31,050
Promised Land.

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00:16:31,610 --> 00:16:35,770
And verse nine plays on the
horticultural image of a cutting

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00:16:36,330 --> 00:16:40,730
being taken from a vine that
is then planted in soil, the soil

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00:16:40,730 --> 00:16:42,570
being the land in which they dwell.

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00:16:43,210 --> 00:16:49,050
Verse 10 then tells us that
the arms of this vine were to give

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00:16:49,050 --> 00:16:52,850
shade to the mighty cedars and
were to extend to the sea, either

293
00:16:52,850 --> 00:16:55,490
the Red Sea or the
Mediterranean, unto the Euphrates

294
00:16:55,490 --> 00:16:55,850
River.

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00:16:56,010 --> 00:16:59,810
So what we're having here is
that this vine in the Promised land

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00:16:59,810 --> 00:17:03,710
was to spread to all its
borders, therefore it would know

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00:17:03,710 --> 00:17:08,670
its borders and it would live
in those borders as God's people.

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00:17:09,470 --> 00:17:13,710
And by the way, those borders
always included the Gentile nations.

299
00:17:14,750 --> 00:17:18,750
The branches and shoots are
therefore an image of the benefits

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00:17:18,750 --> 00:17:22,430
that come to all who are under
the rule of this people.

301
00:17:23,390 --> 00:17:28,110
But a question comes in this
image of the vine in verses 12 to

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00:17:28,110 --> 00:17:28,430
13.

303
00:17:29,420 --> 00:17:31,100
Why have you broken down its walls?

304
00:17:31,100 --> 00:17:35,460
So that all who pass by pick
its grapes, boars from the forest

305
00:17:35,460 --> 00:17:38,940
ravage it, and the creatures
of the field feed on it.

306
00:17:39,900 --> 00:17:44,620
And here we're told that it is
God who has broken down its walls,

307
00:17:44,779 --> 00:17:48,140
which had protected the vine
from all who pass by, and from the

308
00:17:48,140 --> 00:17:51,620
boar of the forest, that is,
he removed from his people his own

309
00:17:51,620 --> 00:17:55,420
protection against the
marauding and empire building Gentiles.

310
00:17:56,820 --> 00:17:57,380
And why?

311
00:17:57,460 --> 00:17:59,460
Because of their rebellion.

312
00:18:00,500 --> 00:18:03,540
God isn't punishing them for
no reason.

313
00:18:04,500 --> 00:18:07,740
These are people who made
promises and have broken them again

314
00:18:07,740 --> 00:18:08,740
and again and again.

315
00:18:09,060 --> 00:18:12,940
And so they come, knowing all
of this, with the question, why?

316
00:18:12,940 --> 00:18:16,740
And it's a question inviting
the singers to ponder the answer.

317
00:18:17,300 --> 00:18:23,090
If God has shown such care for
this vine, they would ask, would

318
00:18:23,090 --> 00:18:25,410
he likely allow such violence
against it?

319
00:18:25,410 --> 00:18:28,770
And that's a reasonable
question for them to ask.

320
00:18:29,490 --> 00:18:32,690
And if we actually go back to
verse four, well, they've already

321
00:18:32,690 --> 00:18:35,770
admitted that the people's
unfaithfulness may be the very reason

322
00:18:35,770 --> 00:18:36,130
for it.

323
00:18:36,130 --> 00:18:40,690
But now in verse 14, we see an
appeal to God to look down from heaven,

324
00:18:41,330 --> 00:18:46,490
to have regard, or to consider
this vine again, to restore it to

325
00:18:46,490 --> 00:18:52,280
its proper rule the world as
being a people who worship him, and

326
00:18:52,280 --> 00:18:54,840
a blessing and a light to the nations.

327
00:18:55,960 --> 00:18:59,040
And so this third refrain,
although not a repeat of what we

328
00:18:59,040 --> 00:19:02,320
read in verses three and
seven, and then in verse 19, it still

329
00:19:02,320 --> 00:19:05,680
presents the request that the
Lord would look favorably again on

330
00:19:05,680 --> 00:19:07,880
his vine and cause it to flourish.

331
00:19:09,080 --> 00:19:10,280
But notice verse 15.

332
00:19:11,000 --> 00:19:15,440
Look at how it points us
forward as we read it with New Testament

333
00:19:15,440 --> 00:19:16,160
Understanding.

334
00:19:16,640 --> 00:19:20,880
Verse 15 says, Watch over this
vine, the root your right hand has

335
00:19:20,880 --> 00:19:24,320
planted, the Son you have
raised up for yourself.

336
00:19:25,600 --> 00:19:30,440
See, God was insistent that
his people would flourish, but they

337
00:19:30,440 --> 00:19:33,680
could never have done so if
left to their own resources.

338
00:19:34,960 --> 00:19:38,400
Even our girls and boys now
understand that as they've traced

339
00:19:38,400 --> 00:19:42,850
the history of the children of
Israel out of Egypt, these are a

340
00:19:42,850 --> 00:19:46,610
people who needed deep
deliverance, not just from Egyptian

341
00:19:46,610 --> 00:19:49,450
captivity, but from sin's captivity.

342
00:19:50,410 --> 00:19:53,930
And as we read this, the sun
you have raised up for yourself,

343
00:19:54,090 --> 00:19:57,370
our alarm bells and light
bulbs should be flashing, saying,

344
00:19:57,370 --> 00:20:01,210
well, with New Testament eyes,
we know exactly who this Son is.

345
00:20:02,170 --> 00:20:05,450
Because when Jesus Christ came
to earth, he called himself the vine.

346
00:20:06,480 --> 00:20:08,240
And we also know him as the
Son of God.

347
00:20:08,960 --> 00:20:12,320
In other words, Jesus came to
do what Israel failed to do.

348
00:20:12,800 --> 00:20:16,720
He came to spread the shade of
his blessing far and wide, the goodness

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00:20:16,720 --> 00:20:17,680
of his salvation.

350
00:20:18,160 --> 00:20:23,120
And so united to him by faith,
we too become part of that life giving

351
00:20:23,120 --> 00:20:23,680
vine.

352
00:20:24,240 --> 00:20:25,520
And we bear fruit.

353
00:20:27,120 --> 00:20:33,930
And so this morning, if you
feel forsaken, as if you keep disappointing

354
00:20:33,930 --> 00:20:38,490
God, then consider what God
has done for you.

355
00:20:39,290 --> 00:20:45,290
If you are in Christ, he has
given you his one and only Son, so

356
00:20:45,290 --> 00:20:47,850
that you can be raised up for
his glory.

357
00:20:48,730 --> 00:20:54,250
And Jesus tells us this
himself in John 15:5, Jesus says,

358
00:20:54,250 --> 00:20:57,130
I am the vine, you are the branches.

359
00:20:57,970 --> 00:21:02,130
If a man remains in me and I
in him, he will bear much fruit.

360
00:21:03,090 --> 00:21:06,450
And here's another line to pay
attention to.

361
00:21:07,250 --> 00:21:11,730
Because apart from me, Jesus
says, you can do nothing.

362
00:21:12,610 --> 00:21:14,210
Jesus gives us all we need.

363
00:21:14,690 --> 00:21:17,250
He says, you need to look to
me, you need to trust in me.

364
00:21:17,250 --> 00:21:18,450
Don't trust in yourself.

365
00:21:18,530 --> 00:21:21,650
Don't think that all your
rituals and all your rites, that

366
00:21:21,650 --> 00:21:24,510
all of your good works will
ever cut it, because they won't.

367
00:21:25,460 --> 00:21:30,020
None of us by birth are
automatically in the kingdom of God.

368
00:21:31,940 --> 00:21:35,540
For we are all born in sin and
we are shaped by it.

369
00:21:36,260 --> 00:21:38,820
And apart from Christ, we can
do nothing.

370
00:21:39,540 --> 00:21:44,300
But yet he tells us that if we
remain in him, then he remains in

371
00:21:44,300 --> 00:21:44,580
us.

372
00:21:44,900 --> 00:21:49,780
And we will know that blessing
of bearing fruit for his name's sake.

373
00:21:50,670 --> 00:21:53,470
You see, all we need is Jesus.

374
00:21:54,430 --> 00:21:56,590
We cannot save ourselves.

375
00:21:56,590 --> 00:21:58,830
And I cannot save you.

376
00:21:59,710 --> 00:22:03,910
But when we know Christ's
salvation, then we know that we flourish

377
00:22:03,910 --> 00:22:05,390
as we grow in faith.

378
00:22:06,350 --> 00:22:12,550
And if your faith this morning
is weary, and if you're tired, well,

379
00:22:12,550 --> 00:22:13,710
take hope.

380
00:22:14,670 --> 00:22:17,510
Look to Jesus and trust in him
to see you through.

381
00:22:17,510 --> 00:22:21,310
As the second verse of the
Boswell, Cochrane and Papa Song says,

382
00:22:22,570 --> 00:22:27,130
all who feel the sting of your
sin come and lift your eyes once

383
00:22:27,130 --> 00:22:27,450
again.

384
00:22:27,930 --> 00:22:33,050
How great a price was paid to
save the souls of those who stray.

385
00:22:33,610 --> 00:22:35,850
Yet still we stray.

386
00:22:36,730 --> 00:22:38,650
Isn't this the reality of who
we are?

387
00:22:38,970 --> 00:22:40,090
We still stray.

388
00:22:40,090 --> 00:22:44,810
But there's a solution to our
wanderings, and it's Jesus.

389
00:22:45,610 --> 00:22:48,650
The price has been paid to
save our souls.

390
00:22:49,420 --> 00:22:52,380
And when we trust in him, he
will keep us.

391
00:22:53,180 --> 00:22:56,860
And this brings us to the
final section, and we consider the

392
00:22:56,940 --> 00:23:01,020
Savior they seek in verses 16
to 19.

393
00:23:01,820 --> 00:23:05,500
Verse 16 acknowledges that
they are facing what they're facing

394
00:23:05,500 --> 00:23:07,500
because of their sin and its consequences.

395
00:23:07,900 --> 00:23:11,340
They know that to face the
rebuke of God will mean they perish.

396
00:23:11,500 --> 00:23:13,100
And they don't want to perish.

397
00:23:13,580 --> 00:23:17,890
They want to be restored, to
be revived, so that they can call

398
00:23:17,890 --> 00:23:19,570
on the name of the Lord.

399
00:23:20,290 --> 00:23:22,290
And they can do that with joy.

400
00:23:24,370 --> 00:23:29,250
Look at the prophetic language
of verse 17 from these old Testament

401
00:23:29,250 --> 00:23:29,570
people.

402
00:23:30,770 --> 00:23:35,250
Let your hand rest on the man
at your right hand, the Son of Man

403
00:23:35,250 --> 00:23:37,530
you have raised up for yourself.

404
00:23:37,530 --> 00:23:41,970
Now, there's a play on words
here, and that refers to Benjamin.

405
00:23:42,230 --> 00:23:45,670
And Benjamin's name means man
at your right hand.

406
00:23:46,710 --> 00:23:51,870
But we know that there is a
greater son of David, a greater son

407
00:23:51,870 --> 00:23:55,590
of Jacob, who would be called
the Son of Man, and that is Jesus.

408
00:23:55,590 --> 00:23:59,550
And as the people sing their
final refrain in verse 19, they seek

409
00:23:59,550 --> 00:24:02,470
salvation and the Lord's favor
to shine upon them.

410
00:24:02,710 --> 00:24:07,110
And for us today, we can only
know this through Jesus as we trust

411
00:24:07,110 --> 00:24:07,670
in Him.

412
00:24:08,220 --> 00:24:13,340
And this trust is not just for
one moment in time, a trust for every

413
00:24:13,500 --> 00:24:13,900
day.

414
00:24:15,180 --> 00:24:18,860
Every day we ask that he will
see us through.

415
00:24:19,420 --> 00:24:22,540
He will keep us from sin and
from evil.

416
00:24:23,100 --> 00:24:27,580
And that as we looked at in
Revelation 21 last Sunday evening,

417
00:24:28,140 --> 00:24:31,500
we will know there is a day
coming where every tear will be wiped

418
00:24:31,500 --> 00:24:35,540
from every eye, where there
will be no more sickness or mourning

419
00:24:35,540 --> 00:24:39,230
or sorrow for the old things
have passed away.

420
00:24:40,110 --> 00:24:41,790
This is what we need to know.

421
00:24:42,430 --> 00:24:45,390
We need to trust in Jesus to
know this, because it is a trust

422
00:24:45,390 --> 00:24:50,150
that leads us to prayer and to
praise of who he is to us, so that

423
00:24:50,150 --> 00:24:54,990
we too will sing the words of
Numbers 6, 24, 26 the Lord bless

424
00:24:54,990 --> 00:24:55,950
you and keep you.

425
00:24:56,350 --> 00:25:00,310
The Lord make his face to
shine upon you and be gracious to

426
00:25:00,310 --> 00:25:00,670
you.

427
00:25:00,910 --> 00:25:05,360
The Lord turn his face toward
you, give you peace.

428
00:25:08,080 --> 00:25:13,800
I do put my put myself out on
a limb here when I say this is potentially

429
00:25:13,800 --> 00:25:17,720
one of the greatest blessings
we can read in Scripture, rooted

430
00:25:17,720 --> 00:25:22,040
in the Old Testament, yet
fulfilled in Jesus, to know a blessing

431
00:25:22,040 --> 00:25:25,360
of comfort and to know a
blessing of peace.

432
00:25:27,360 --> 00:25:31,630
Psalm 80 does four things for
us and I hope you appreciate the

433
00:25:31,630 --> 00:25:35,190
work I've gone to because they
are all with the letter S. And you

434
00:25:35,190 --> 00:25:39,030
know that doesn't come easily
to me because Psalm 80 assures us

435
00:25:39,030 --> 00:25:43,110
that when we turn to the
shepherd of Israel and acknowledge

436
00:25:43,110 --> 00:25:47,870
his smouldering anger towards
us because of our sin, then we will

437
00:25:47,870 --> 00:25:52,390
know our own past as the
spoiled vine so that we can know

438
00:25:52,390 --> 00:25:59,120
the Savior we seek, the only
one to deliver us from sin, restore

439
00:25:59,120 --> 00:26:01,680
us to God forever.

440
00:26:03,920 --> 00:26:05,840
Why would you want anything else?

441
00:26:06,640 --> 00:26:09,520
Why would you want anything different?

442
00:26:11,040 --> 00:26:17,640
The Yellow Pages have come and
they've gone within 0.3 seconds.

443
00:26:17,640 --> 00:26:22,880
Google tells me I can now find
a plumber and a painter and even

444
00:26:22,880 --> 00:26:24,080
a French polisher.

445
00:26:24,800 --> 00:26:28,080
He might have to travel 60
miles, but not 0.3 seconds.

446
00:26:29,280 --> 00:26:32,240
We don't need the Yellow Pages
to help us.

447
00:26:32,720 --> 00:26:38,720
We have everything we need in
a Savior who loves us so.

448
00:26:39,520 --> 00:26:47,200
Come, let us return to the
Lord Come now all his mercies Remember

449
00:26:48,000 --> 00:26:51,840
how wide his love that waits
to welcome us.

450
00:26:53,710 --> 00:27:00,750
O come, let us return to the
Lord Let us pray.

451
00:27:02,270 --> 00:27:06,870
Our Father God, we thank you
for this psalm that perhaps many

452
00:27:06,870 --> 00:27:08,510
of us have never read.

453
00:27:09,150 --> 00:27:13,230
And yet we know and read of
its truth as we see it in the light

454
00:27:13,230 --> 00:27:13,950
of Christ.

455
00:27:14,990 --> 00:27:17,630
And so may we know its message
of salvation.

456
00:27:18,500 --> 00:27:19,780
May we know its goodness.

457
00:27:20,420 --> 00:27:25,100
And Father, may we know who
you are to us as we know you, and

458
00:27:25,100 --> 00:27:27,740
return to you as the God of
our salvation.

459
00:27:27,740 --> 00:27:31,580
May we not be ignorant, may we
not be so hard hearted or cold to

460
00:27:31,580 --> 00:27:38,180
this truth, but may we return
gladly and joyfully and no restoration

461
00:27:38,420 --> 00:27:40,980
to you and we ask it in Jesus name.

462
00:27:41,780 --> 00:27:42,420
Amen.

463
00:27:48,170 --> 00:27:57,800
Sam.