Beyond Thoughts and Faith that transforms A Study of James 2:14 26 on the Daily Bible refresh with Dr. Brad Miller hello my good friends.
Speaker ADr. Brad Miller here with the Daily Bible Refresh.
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Speaker AHere's our reading for the day from James 2:14 26.
Speaker AReading from the Message it's about faith in action.
Speaker ADear friends.
Speaker ADo you think you'll get anywhere in this if you learn all the right words but never do anything?
Speaker ADoes merely talking about faith indicate that a person really has it?
Speaker AFor instance, you come upon an old friend dressed in rags and half starved and say, good morning friend, be clothed in Christ, be filled with the Holy Spirit and walk off without providing so much as a coat or a cup of soup.
Speaker AWhere does that get you?
Speaker AIsn't it obvious that God talk of without God acts is outrageous nonsense.
Speaker AI can already hear one of you agreeing by saying, sounds good.
Speaker AYou take care of the faith department, I'll handle the works department.
Speaker ANot so fast.
Speaker AYou can no more show me your works apart from your faith than I can show you my faith apart from my works.
Speaker AFaith and works, Works and faith fit together like hand and glove.
Speaker ADo I hear you professing to believe in the one and only God, but then observe your complete complacency sitting back as if you had done something wonderful.
Speaker AThat's just great.
Speaker ADemons do that, but what good does it do them?
Speaker AUse your heads.
Speaker ADo you suppose for a minute that you can cut faith in works in two and not end up with a corpse on your hands?
Speaker AWas our ancestor Abraham made right with God by works when he placed his son Isaac on the sacrificial altar?
Speaker AWasn't it obvious that faith and works are yoked partners?
Speaker AThat faith expression itself in works?
Speaker AThat the works are works of faith?
Speaker AThe full meaning of believe in the scripture sentence Abraham believed God and was set right with God includes his action.
Speaker AIt's that weave of believing and acting that got Abraham named God's friend.
Speaker AIt is not evident that a person is made right with God not by a barren faith, but by faith fruitful in works.
Speaker AThe same with Rahab, the Jericho harlot.
Speaker AWasn't her action in hiding God's spies and helping them escape that seamlessly unity of believing and doing what counted with God?
Speaker AThe very moment you separate body and spirit, you end up with a corpse.
Speaker ASeparate faith and works.
Speaker ASeparate faith and works and you get the same thing, a corpse.
Speaker AWow, what a profound passage of scripture from the book of James.
Speaker AAnd so we're exploring this challenge to us by going beyond performative faith to transformative action.
Speaker AAnd here James is addressing really a timeless issue, the gap between religious talk and meaningful action.
Speaker AAnd I think his words are particularly relevant in our age of social media activism and the thoughts and prayers that so many people respond to in crisis without doing anything.
Speaker AHere are some points to ponder.
Speaker AThe violence of empty words.
Speaker AJames doesn't just suggest that empty religious words are ineffective.
Speaker AHe calls them outrageous nonsense.
Speaker ASo when we offer spiritual platitudes to those in need, without tangible support, we're not just being unhelpful, we're participating in systematic violence.
Speaker AHow do our comfortable religious phrases sometimes serve as barriers to real engagement with suffering?
Speaker AThe second point is about embodied solidarity.
Speaker AThe text here presents faith and works as inseparable as body and spirit weaved together.
Speaker AThe scripture says this isn't about earning salvation through good deeds.
Speaker AIt's about understanding that authentic faith naturally manifest in action.
Speaker AIn our current context of all the crisis that we have going on in our world climate, racial injustice, economic inequality, political instability.
Speaker AHow does our faith call us to show up with our whole selves?
Speaker AAnother point is about unexpected prophets.
Speaker AJames here lips up Rahab.
Speaker AShe was a sex worker and a foreigner, and she lifts her up as an example of faith, of authentic faith.
Speaker AThis radically challenges what we often consider in our life faithful today, where we might find examples of authentic faith in action from those in our religious institutions often marginalize or ignore.
Speaker AWhat can we learn from activists, organizers and communities which are on the margins?
Speaker AHere's your action step.
Speaker AExamine your thoughts and prayers, the responses you may make, which are just platitudes, and choose an issue where you regularly may have thoughts and prayers about and do something about it.
Speaker AMaybe post about it on social media, or take some action to support some organization financially with time or service.
Speaker AResearch the organizations that are led directly by affected communities and address whatever issue they are trying to address.
Speaker AAnd maybe commit a period of time, a month, three months, to somehow support them, not only through your thoughts and prayers, but through your action, through your financial contribution, your volunteer time, or somehow using your privilege or your power to affect change, things you can do to amplify their voices and leadership.
Speaker AWe'll come back and have a closing prayer here in just a moment.
Speaker AI did want you to know we have a great resource just for you.
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Speaker AHere's our closing prayer.
Speaker AOh God, you are a divine agitator and shake us from our comfortable faith that costs nothing and changes nothing.
Speaker AWhen we're tempted to offer empty words, push us towards concrete action.
Speaker AWhen we try to separate our spirituality from justice, remind us that love without works is dead.
Speaker AHelp us move beyond performative caring into genuine solidarity.
Speaker AMake our faith dangerous to oppression and life giving to those who suffer.
Speaker ATransform our prayers into protests, our worship into witness and our belief into being the change.
Speaker AAmen.
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