1 00:00:29,939 --> 00:00:36,019 Man, I'm thankful for the blood of Jesus. Aren't you? And again, 2 00:00:36,019 --> 00:00:40,659 what can wash away my sins? Nothing but the blood of Jesus. Spurgeon's 3 00:00:40,659 --> 00:00:43,259 favorite song was There is a fountain filled with blood drawn 4 00:00:43,259 --> 00:00:46,779 from Immanuel's veins and sinners plunged beneath the flood 5 00:00:46,779 --> 00:00:50,419 Lose all their guilty stains. I'm thankful for the blood of Jesus. 6 00:00:50,419 --> 00:00:53,339 Without the shedding of blood, there is no remission of sins. Appreciate 7 00:00:53,339 --> 00:00:55,979 that song tonight. If you put in your Bibles, turn to Romans, chapter 8 00:00:55,979 --> 00:00:59,909 six. And we're back again in our study of the Baptist distinctives. 9 00:01:00,229 --> 00:01:03,229 And we are getting close to the end. And some of you are saying, 10 00:01:03,229 --> 00:01:07,109 man, that's good. I have had lots of questions through this series, 11 00:01:07,109 --> 00:01:10,589 and I'm thankful for that. And if you do have a question, don't 12 00:01:10,589 --> 00:01:13,509 hesitate to ask. There are a few more. I believe there's still 13 00:01:13,509 --> 00:01:16,509 some back there, may be covered up now. So there's some stuff 14 00:01:16,509 --> 00:01:22,789 there on the bookstore shelf back there of the 12 Baptist distinctives. 15 00:01:23,679 --> 00:01:28,559 Again, I've adapted these from Brother Stewart's material and so 16 00:01:28,879 --> 00:01:32,799 certainly want to give him credit where credit's due. But. And 17 00:01:32,959 --> 00:01:38,199 sometimes if you was to look this up or Google it, Baptist distinctums, 18 00:01:38,199 --> 00:01:40,959 a lot of times you'll come up with people will come up with 8 or 19 00:01:40,959 --> 00:01:46,399 9 or 10. And so there are varying degrees of the list. And 20 00:01:46,399 --> 00:01:50,119 so some of the list is combined in other lists. And so Brother 21 00:01:50,119 --> 00:01:56,599 Stewart, as he would normally do, breaks it out. And I'm truly 22 00:01:56,599 --> 00:02:00,559 thankful for the influence that Brother Stewart has had on my 23 00:02:00,559 --> 00:02:04,439 theology. And that's because it's Bible theology. I'm thankful 24 00:02:04,439 --> 00:02:10,639 for a man who has studied this out and loves to share it with others. 25 00:02:10,639 --> 00:02:14,759 And so one of Brother Stewart's philosophy is, if I could 26 00:02:14,759 --> 00:02:18,909 get into you what it took me 30 years to learn in a year or two, 27 00:02:18,989 --> 00:02:22,429 man, you're way ahead. And I've always loved that philosophy, 28 00:02:22,749 --> 00:02:26,389 Brother Stewart. So anyway, if you would again, Romans, chapter 29 00:02:26,389 --> 00:02:30,549 6. A little look at verse 3. Know you not that so many of us as 30 00:02:30,549 --> 00:02:34,029 were baptized into Jesus Christ were baptized into his death. 31 00:02:34,509 --> 00:02:38,269 Therefore we are buried with him by baptism into death. That, 32 00:02:38,269 --> 00:02:41,109 like as Christ was raised up from the dead by the glory of the 33 00:02:41,109 --> 00:02:45,389 Father, even so, we also should walk in newness of life. For 34 00:02:45,389 --> 00:02:48,469 if we have been planted together in the likeness of his death, 35 00:02:48,629 --> 00:02:52,349 we shall be also in the likeness of his resurrection, knowing 36 00:02:52,349 --> 00:02:55,269 this, that our old man is crucified with him, that the body 37 00:02:55,269 --> 00:02:58,629 of sin might be destroyed, that henceforth we should not serve 38 00:02:58,629 --> 00:03:02,629 sin. Tonight's Baptist distinctive is I'm going to combine 39 00:03:02,629 --> 00:03:07,789 two of them is baptism and the Lord's Supper. And I know these two 40 00:03:07,789 --> 00:03:12,009 will be pretty simple for most of you. And you know we've heard 41 00:03:12,489 --> 00:03:17,569 teaching, preaching on this multiple times. But again, that Baptists 42 00:03:17,569 --> 00:03:22,769 believe there are only two ordinances, and that is Baptism and 43 00:03:22,769 --> 00:03:25,769 the Lord's Supper. You say. Well, there's others that believe 44 00:03:26,569 --> 00:03:28,729 different from that. Well, there's a. There's a group that believe 45 00:03:28,729 --> 00:03:36,259 in foot washing, that foot washing is an ordinance. Ew, just 46 00:03:36,259 --> 00:03:41,019 not. Yeah, to each his own, I guess. But it's nowhere found in 47 00:03:41,019 --> 00:03:45,459 the Bible. And again, there are some revisions, if you would, 48 00:03:45,459 --> 00:03:49,659 or some twisting of even the two ordinances of baptism and the 49 00:03:49,659 --> 00:03:52,139 Lord's Supper. We'll cover some of that as well. All right, 50 00:03:52,139 --> 00:03:54,659 let's pray. Heavenly Father, again we pray the Lord that you bless 51 00:03:55,059 --> 00:03:58,459 the reading of your word. Bless as we preach tonight. Give 52 00:03:58,459 --> 00:04:01,619 wisdom. Help me to say exactly what you'd want me to say. May we 53 00:04:01,619 --> 00:04:05,979 again see the importance. Baptism and the Lord's Supper, these 54 00:04:05,979 --> 00:04:09,059 two wonderful ordinances that you have given to your church in 55 00:04:09,059 --> 00:04:14,139 Jesus name. Amen. Again, there are only two ordinances, Baptism 56 00:04:14,139 --> 00:04:16,819 and the Lord's Supper ordinance. What does that mean? Well, 57 00:04:16,819 --> 00:04:22,139 it means an order or a rite. And so the Bible nowhere infers that 58 00:04:22,299 --> 00:04:26,139 the two ordinances are in any way a sacrament, especially the Lord's 59 00:04:26,139 --> 00:04:29,259 Supper, not a sacrament. And we'll distinguish that here in a 60 00:04:29,259 --> 00:04:34,029 moment. Both are New Testament ordinances and not a reconfiguration 61 00:04:34,029 --> 00:04:41,309 of some Old Testament washing or an Old Testament offering, food 62 00:04:41,309 --> 00:04:46,989 offering or meal offering or whatever it may be, but came directly 63 00:04:47,469 --> 00:04:51,749 to John the Baptist baptism and to the church, and came directly 64 00:04:51,749 --> 00:04:54,229 from the Lord when it comes to the Lord's Supper. Of course we know 65 00:04:54,229 --> 00:04:57,359 that they came, took the Lord's Supper in the upper room before 66 00:04:57,359 --> 00:05:00,839 Christ was crucified the first time. I thought it was as I studied 67 00:05:00,839 --> 00:05:05,239 this time on that Lord's Supper. We talk about again that 68 00:05:05,879 --> 00:05:08,759 not taking the Lord's Supper unworthily. We're not gonna spend 69 00:05:08,759 --> 00:05:11,919 a whole lot of time on the Lord's Supper tonight, but not taking 70 00:05:11,919 --> 00:05:15,039 the Lord's Supper unworthily. The Bible makes it very clear that 71 00:05:15,039 --> 00:05:17,519 you should be careful when you take the Lord's Supper, that you 72 00:05:17,519 --> 00:05:22,419 are right with God. And if you go back and you read the portion 73 00:05:22,419 --> 00:05:25,459 of Scripture there in John where they are in the upper room, 74 00:05:25,859 --> 00:05:30,899 you have Jesus washing their feet. Many other stories, but the 75 00:05:30,899 --> 00:05:35,619 actual breaking of bread, the Lord's Supper itself took place after 76 00:05:35,779 --> 00:05:41,059 Judas left The room. And I just think again that I never really 77 00:05:41,059 --> 00:05:45,779 thought of it. I guess I never gave it much thought that again that 78 00:05:46,099 --> 00:05:52,449 Jesus Christ would partake or bless the bread and the juice after 79 00:05:52,449 --> 00:05:56,849 the one whose heart wasn't right left the room. That was cool. 80 00:05:57,009 --> 00:06:03,289 Anyway, that's for free. Baptism. Well, what is baptism? Well, 81 00:06:03,289 --> 00:06:06,729 we know baptism primarily is a picture of the life, death, and resurrection 82 00:06:06,729 --> 00:06:12,489 of Jesus Christ. And again, I use that outline. It's a passageway 83 00:06:12,489 --> 00:06:14,889 into the church. Makes you a member of the church. It's a public 84 00:06:14,889 --> 00:06:18,169 declaration of your faith. It's a picture. And then in First 85 00:06:18,169 --> 00:06:20,769 Corinthians, chapter 11, we read the passage there about the 86 00:06:20,769 --> 00:06:24,049 Lord's Supper. And let's go over and read it real quick. Look 87 00:06:24,049 --> 00:06:27,649 at Second Corinthians. Go over a few chapters here or a few books. 88 00:06:30,528 --> 00:06:37,049 First Corinthians. Make sure I get it right here. That would be 89 00:06:37,049 --> 00:06:48,179 Second Corinthians. Nope, it is 1 Corinthians, chapter 11. I was 90 00:06:48,179 --> 00:06:50,779 looking. My notes actually say the right thing. First Corinthians, 91 00:06:50,779 --> 00:06:56,699 chapter 11. And verse 20 says, and when you come together, therefore, 92 00:06:56,699 --> 00:07:00,419 into one place, this is not to eat the Lord's supper. For in eating, 93 00:07:00,419 --> 00:07:04,859 every one taketh before other his own supper, and one is hungry 94 00:07:04,859 --> 00:07:07,859 and another is drunken. In other words, he's correcting them. 95 00:07:07,859 --> 00:07:10,979 They were taking the Lord's Supper. They were doing it as a drunken 96 00:07:10,979 --> 00:07:14,339 feast, basically. And he's saying, if you're going to eat supper, 97 00:07:14,339 --> 00:07:17,539 stay at home and eat supper before you come and partake of the 98 00:07:17,539 --> 00:07:23,899 Lord's Supper. All right. Then he says, verse 22. What, have you 99 00:07:23,899 --> 00:07:27,419 not houses to eat and to drink in? And despise ye the church of 100 00:07:27,419 --> 00:07:31,819 God and shame them that have not. What shall I say to you? Shall 101 00:07:31,819 --> 00:07:36,019 I praise you in this? I praise you not. For I have received of the 102 00:07:36,019 --> 00:07:38,219 Lord that which I also delivered unto you. That the Lord 103 00:07:38,219 --> 00:07:41,899 Jesus, the same night in which he was betrayed, took bread, okay, 104 00:07:41,899 --> 00:07:44,699 when they were in the upper room there, before he was betrayed 105 00:07:44,699 --> 00:07:48,459 by Judas in the Mount of Olives there. And when he had given 106 00:07:48,459 --> 00:07:51,339 thanks, he brake it and said, take, eat. This is my body which 107 00:07:51,339 --> 00:07:54,939 is broken for you. This do in remembrance of me. And after the 108 00:07:54,939 --> 00:07:58,339 same manner also he took the cup which he had supped, saying, 109 00:07:58,339 --> 00:08:01,179 this cup is in the New Testament in my blood. This do ye 110 00:08:01,179 --> 00:08:04,259 as oft as ye drink it, in remembrance of me. For as oft as 111 00:08:04,259 --> 00:08:07,299 ye eat this bread and drink this cup, ye do show the Lord's death 112 00:08:07,299 --> 00:08:11,299 till he come. Wherefore whosoever shall Eat this bread and 113 00:08:11,299 --> 00:08:14,619 drink this cup of the Lord unworthily shall be guilty of the 114 00:08:14,619 --> 00:08:17,819 body and the blood of the Lord. But let a man examine himself, 115 00:08:17,819 --> 00:08:20,859 and so let him eat of that bread and drink of that cup. For 116 00:08:20,859 --> 00:08:23,819 he that eateth and drinketh unworthily, eateth and drinketh damnation 117 00:08:23,819 --> 00:08:29,379 to himself, not discerning the Lord's body. For this cause, many 118 00:08:29,379 --> 00:08:33,059 are weak and sickly among you, many sleep. For if we would judge 119 00:08:33,059 --> 00:08:36,579 ourselves, we would not be judged. For when we are judged, we 120 00:08:36,579 --> 00:08:40,499 are chastened of the Lord that we should not be condemned with the 121 00:08:40,499 --> 00:08:46,739 world. And goes on. So again, baptism. The Lord's Supper. The Lord's 122 00:08:46,739 --> 00:08:50,219 Supper was. Is taken with unleavened bread. The Lord's Supper 123 00:08:50,219 --> 00:08:53,579 is taken with grape juice. The unleavened bread again, picturing 124 00:08:53,579 --> 00:08:57,019 the body of Jesus Christ. The grape juice, the blood of Jesus Christ. 125 00:08:58,299 --> 00:09:06,939 They do not. The Lord's Supper is not a sacrament by that. It's 126 00:09:06,939 --> 00:09:14,459 not perpetuating the death of Christ. It's not becoming the flesh 127 00:09:14,459 --> 00:09:19,359 and blood of Jesus Christ. That's transubstantiation, all right, 128 00:09:19,359 --> 00:09:21,759 Transubsption. That's what the Catholics believe. The Catholics 129 00:09:21,759 --> 00:09:27,559 believe that the bread and the blood become the blood of Jesus and 130 00:09:27,559 --> 00:09:32,519 the body of Jesus. It's called transubstantiation. They also believe 131 00:09:32,519 --> 00:09:38,119 that the Lord's Supper is a sacrament and that it conveys grace, 132 00:09:38,359 --> 00:09:44,409 that it conveys salvation. Everybody see that? So what we're 133 00:09:44,409 --> 00:09:48,049 saying again is the Bible makes it very clear that salvation 134 00:09:48,049 --> 00:09:53,689 is by grace, through faith and nothing else. And just kind of weird. 135 00:09:53,689 --> 00:09:57,089 There's nowhere the Bible makes it that says that literally 136 00:09:57,089 --> 00:10:02,569 becomes the body and the blood of Jesus. No, it's symbolic. We know 137 00:10:02,569 --> 00:10:06,289 that. A like figure. Baptism is a like figure. The Bible says 138 00:10:06,769 --> 00:10:11,549 so. Both are acts of obedience. Acts of obedience. Both 139 00:10:11,549 --> 00:10:21,029 the Lord's Supper and baptism. Baptism. One of the things we don't 140 00:10:21,029 --> 00:10:27,829 point out enough about baptism is baptism does convey to us that 141 00:10:27,909 --> 00:10:33,669 there is more to this life than just. There's more than. Salvation 142 00:10:33,669 --> 00:10:38,079 is more than just heaven. Salvation is more than just heaven. 143 00:10:38,079 --> 00:10:41,399 And we just read that there in Romans, chapter six, that we have 144 00:10:41,399 --> 00:10:46,199 been baptized. We have been resurrected with him to what? To 145 00:10:46,199 --> 00:10:51,999 walk in newness. Verse 4 says, Even as we also should walk in newness 146 00:10:52,319 --> 00:10:55,239 of life, we've been raised from the dead as Christ was raised 147 00:10:55,239 --> 00:10:58,519 from the dead to walk in newness of life. God wants us to 148 00:10:58,519 --> 00:11:02,789 go forward. God wants us to go forward in our Christian growth. 149 00:11:03,669 --> 00:11:07,429 God wants us to go forward in our. Because we are Standing in Christ, 150 00:11:07,909 --> 00:11:13,669 we now have all the tools we need, all the information we need 151 00:11:13,829 --> 00:11:16,989 or the tools we need. The information we need, at least at 152 00:11:16,989 --> 00:11:22,869 our disposal, to grow in the Lord Jesus Christ, to be that new 153 00:11:22,869 --> 00:11:29,439 person, to have that new beginning. We've been born again. 154 00:11:30,559 --> 00:11:36,119 Now we're to walk in newness of Life. Romans, chapter 6. Baptism 155 00:11:36,119 --> 00:11:39,439 does not wash away our sins, neither does it picture the washing 156 00:11:39,439 --> 00:11:45,999 away of sins. And so that is a misnomer that has been taught in 157 00:11:45,999 --> 00:11:50,839 many different denominations and churches that baptism pictures 158 00:11:50,839 --> 00:11:54,159 the washing away of sins. It doesn't. Baptism pictures the death, 159 00:11:54,159 --> 00:11:58,089 burial and resurrection of Jesus Christ. We know upon trusting 160 00:11:58,089 --> 00:12:02,249 Christ that we are again walking in newness of life, that 161 00:12:02,249 --> 00:12:08,969 we are to walk in him in Ephesians, walk in love, walk circumspectly, 162 00:12:09,689 --> 00:12:15,049 walk in the light. We're to walk worthily, we're to walk in him. 163 00:12:16,089 --> 00:12:20,769 Jesus Christ, the Lord, desires that we walk with him. How 164 00:12:20,769 --> 00:12:23,889 can two walk together, lest they be agreed? Until you get saved, 165 00:12:23,889 --> 00:12:28,249 you cannot walk with Jesus. And once you get saved and begin 166 00:12:28,249 --> 00:12:31,649 that new life and receive that new nature, you have the opportunity 167 00:12:31,889 --> 00:12:37,609 and delightful opportunity to have a relationship with God. Now 168 00:12:37,609 --> 00:12:44,769 that Jesus Christ is your mediator, he desires that baptism 169 00:12:45,889 --> 00:12:50,699 is a picture primarily, and then the Lord's Supper observed by 170 00:12:51,099 --> 00:12:55,659 church members in good standing with God and with others. 171 00:12:56,059 --> 00:12:59,299 So again, if you're going to take the Lord's Supper, as we just 172 00:12:59,299 --> 00:13:03,659 read a moment ago, do not do so unworthily. You ought to make 173 00:13:03,659 --> 00:13:06,739 sure. That's why we have an invitation. During the Lord's Supper, 174 00:13:06,739 --> 00:13:09,419 it's important that you take time to make sure that you're walking 175 00:13:09,419 --> 00:13:12,939 with God, to make sure the sin is out of your life, that you're 176 00:13:12,939 --> 00:13:16,259 fellowshipping with him because he did say. He said some 177 00:13:16,259 --> 00:13:21,379 are sick among you because you have taken of it unworthily. So we 178 00:13:21,379 --> 00:13:24,019 are to be right with God and we're right with our fellow man as 179 00:13:24,019 --> 00:13:31,339 we partake of the Lord's Supper. Every church member, how 180 00:13:31,339 --> 00:13:33,899 often do we take the Lord's Supper? This question has come up 181 00:13:33,899 --> 00:13:39,259 a few times as I visited some of our new visiting families. How 182 00:13:39,259 --> 00:13:42,499 often do we take the Lord's Supper? Well, some. Some do different 183 00:13:42,499 --> 00:13:44,859 things. There are some denominations that take it every 184 00:13:44,859 --> 00:13:49,739 Sunday. There are some who, you know, choose to do it every fifth, 185 00:13:49,739 --> 00:13:54,099 you know, fifth Sunday or some we have chosen. We do it a couple 186 00:13:54,099 --> 00:13:56,979 of times a year, sometimes three times a year, usually around 187 00:13:56,979 --> 00:14:00,579 Christmas and Easter. Because we just read it a moment ago there 188 00:14:00,579 --> 00:14:04,179 in Corinthians, it says, as Oft as you do this, it doesn't give 189 00:14:04,179 --> 00:14:09,509 you a specific time. And I would say to you that I think we 190 00:14:09,509 --> 00:14:12,629 ought to be careful about how many times that we partake of the 191 00:14:12,629 --> 00:14:15,989 Lord's Supper every year. Because too oftentimes it's practiced. 192 00:14:16,389 --> 00:14:20,869 If it's practiced too much, it fosters familiarity. In fact, it 193 00:14:20,869 --> 00:14:23,309 could even foster indifference. In other words, it 194 00:14:23,309 --> 00:14:26,269 just becomes a habit, just becomes part of it. Then it could 195 00:14:26,269 --> 00:14:29,309 also be the other way. It could be practiced, not practiced 196 00:14:29,309 --> 00:14:33,109 enough so that it's a strange thing and you're, you know, especially 197 00:14:33,349 --> 00:14:36,309 a kid or somebody who may forget. And so it needs to be often 198 00:14:36,309 --> 00:14:40,069 enough to be a little bit familiar, but not often enough to 199 00:14:40,069 --> 00:14:45,789 be indifferent. Familiarity is one of the curses of being a Christian. 200 00:14:45,789 --> 00:14:50,229 A long, long time. Familiarity is one of the problems with being 201 00:14:50,229 --> 00:14:54,429 in a church, any kind of church, a long, long time. We get 202 00:14:54,589 --> 00:14:57,869 used to the songs and we get used to the preaching, and we get 203 00:14:57,869 --> 00:15:01,719 used to those things. We get familiar with holy things, and they 204 00:15:01,719 --> 00:15:04,639 don't. They don't impact us as much. It's kind of like if you were 205 00:15:04,639 --> 00:15:08,559 to live in Colorado Springs, man, you drive. You drive up the 206 00:15:08,559 --> 00:15:13,039 interstate there to Colorado Springs and coming out of Texas and 207 00:15:13,039 --> 00:15:15,759 Mexico, and you drive in and all of a sudden you see those mountains. 208 00:15:15,839 --> 00:15:19,039 And I am still blown away every time I drive up there. It's 209 00:15:19,039 --> 00:15:21,879 just amazing, isn't it, to see the Rocky Mountains? Maybe some of 210 00:15:21,879 --> 00:15:24,799 you have lived up that direction before, but it don't take 211 00:15:24,799 --> 00:15:28,009 long. If you buy a house in Colorado Springs and you live there 212 00:15:28,009 --> 00:15:32,169 for a few years, you'll find yourself just so familiar with the 213 00:15:32,169 --> 00:15:36,369 mountains, so familiar with the pine trees, and it just won't 214 00:15:36,369 --> 00:15:39,449 have the impact that it used to have. And that's sometimes what 215 00:15:39,449 --> 00:15:42,409 happens in a church. So when it comes to the Lord's Supper, I 216 00:15:42,409 --> 00:15:44,849 believe there needs to be a balance in that and being careful 217 00:15:44,849 --> 00:15:48,289 that you don't do it too much. But also, it's not just one of those 218 00:15:48,289 --> 00:15:54,219 rare things every few years that you do, but it is says as often 219 00:15:54,219 --> 00:15:59,259 as you do this. So it can be whenever the pastor and church would 220 00:15:59,259 --> 00:16:10,219 like to do that. The Lord's Supper and baptism, both are observed 221 00:16:10,619 --> 00:16:19,669 to focus on Christ. Both are observed. The primary focus is Christ. 222 00:16:20,789 --> 00:16:24,469 That's where the focus should be. When a person's being baptized 223 00:16:24,469 --> 00:16:28,789 in the Baptistery, when they walk down into that baptismal. They're 224 00:16:28,789 --> 00:16:32,149 walking down into a grave, they're walking into the waters, 225 00:16:32,309 --> 00:16:37,029 the wrath of God, the flood waters of God's Wrath again. Peter 226 00:16:37,189 --> 00:16:42,029 describes baptism as a like figure unto Noah's flood. So we really 227 00:16:42,029 --> 00:16:46,159 have two different figures. They're like figures that are illustrations 228 00:16:46,159 --> 00:16:48,039 for us. One is the death, burial and resurrection of Jesus 229 00:16:48,039 --> 00:16:53,639 Christ. The other is the ark and Noah coming into the ark and 230 00:16:53,639 --> 00:16:58,999 his family being saved from the wrath of God. That rain was God's 231 00:16:58,999 --> 00:17:03,119 wrath upon sin. But because Noah and his family got in the ark, 232 00:17:03,599 --> 00:17:09,769 they came into the ark, they were safe from God's wrath. Because 233 00:17:09,769 --> 00:17:13,329 I am in Christ, the ark is a picture of Christ. Because I accept 234 00:17:13,329 --> 00:17:17,529 Christ as my Savior, I am placed in Christ, and therefore I 235 00:17:17,529 --> 00:17:21,689 escape God's wrath upon sin. When I go into the Baptistry, I'm 236 00:17:21,689 --> 00:17:24,649 walking into a grave. I'm walking into the flood waters of 237 00:17:24,649 --> 00:17:30,089 God's wrath. And when myself or Brother Stone takes that person 238 00:17:30,169 --> 00:17:33,529 and puts them under the water, it pictures them going into God's 239 00:17:33,529 --> 00:17:37,539 wrath upon sin, the floodwaters of God's wrath, the grave. 240 00:17:38,659 --> 00:17:41,979 And then when we bring them up, it pictures them escaping God's 241 00:17:41,979 --> 00:17:50,179 wrath, escaping the grave. Why? Because they've been in Christ. 242 00:17:50,738 --> 00:17:53,539 Because they have accepted Christ as their Savior. The focus 243 00:17:54,259 --> 00:17:59,819 is Christ. The focus isn't the person. The focus is Christ. His 244 00:17:59,819 --> 00:18:03,149 death is burial and his resurrection. That should be the 245 00:18:03,149 --> 00:18:06,989 focus. When it comes to the Lord's Supper, again, there are some 246 00:18:06,989 --> 00:18:13,829 denominations who really put a lot of ritual into the Lord's Supper. 247 00:18:13,989 --> 00:18:17,668 Some even have smoke and just all sorts of things. You know, I'm 248 00:18:17,668 --> 00:18:21,309 talking about not smoke as in the contemporary churches that do 249 00:18:21,309 --> 00:18:25,589 smoke on the stage. I'm talking about the censor, you know, 250 00:18:25,669 --> 00:18:29,029 smoke. And there's a lot of liturgy that goes into it. A lot 251 00:18:29,029 --> 00:18:33,439 of pomp and circumstance, lot of other things. And if you're not 252 00:18:33,439 --> 00:18:36,839 careful in those instances, you get caught up in the liturgy. 253 00:18:36,839 --> 00:18:40,999 You get caught up in the hubbub of it. Instead of the person. 254 00:18:42,599 --> 00:18:47,639 Instead of the person, we keep it simple. We keep it simple on purpose. 255 00:18:48,519 --> 00:18:54,079 It's about Jesus. It's not about the pretty stuff or anything 256 00:18:54,079 --> 00:18:58,909 that I say or anybody else says. It's not even about the music. 257 00:18:58,909 --> 00:19:01,309 That night, we really even toned down. We don't do as much music. 258 00:19:02,589 --> 00:19:08,589 It's about Jesus. The focus is to be on his body that was bruised, 259 00:19:08,989 --> 00:19:14,509 beaten and battered. For us, the blood that he shed on Calvary, 260 00:19:14,509 --> 00:19:18,589 the blood that is significant. And we know it's significant because 261 00:19:18,829 --> 00:19:21,069 the Bible makes it significant. Without the shedding 262 00:19:21,069 --> 00:19:23,169 of blood, there is no remission of sin. But the blood, 263 00:19:23,409 --> 00:19:27,369 in addition to his death, proves that he really died. He died 264 00:19:27,369 --> 00:19:35,409 he was dead. He died bodily. He didn't swoon, he didn't pass out. 265 00:19:36,449 --> 00:19:45,769 He wasn't an apparition. He was a man in a physical body who 266 00:19:45,769 --> 00:19:51,219 physically died, who the Roman soldier pierced his side, that all 267 00:19:51,219 --> 00:19:56,059 of his blood and water would run out, proving he paid the ultimate 268 00:19:56,059 --> 00:20:02,459 price for our sins, for our debt, that he took the wrath of God 269 00:20:02,459 --> 00:20:08,099 for us. They took him off the cross, placed him in a tomb, and 270 00:20:08,099 --> 00:20:11,259 we know the tomb couldn't hold him. Three days later, he rose again 271 00:20:11,259 --> 00:20:16,659 from the dead, having paid for our sins in full. But the focus of 272 00:20:17,139 --> 00:20:22,499 baptism is Christ. The focus of the Lord's Supper is Christ. It's 273 00:20:22,499 --> 00:20:29,539 again to get us refocused. Turn your eyes upon Jesus, look full 274 00:20:29,539 --> 00:20:33,219 on his wonderful face and the things of earth will grow strangely 275 00:20:33,219 --> 00:20:37,499 dim in the light of his glory and his grace. We sang that hymn 276 00:20:37,499 --> 00:20:41,909 tonight. It's a great hymn, one of my favorites. Again, we think 277 00:20:41,909 --> 00:20:45,349 about Peter walking on the water and what great faith it took 278 00:20:45,349 --> 00:20:49,109 for him to step out of the boat, by the way. But as he got to 279 00:20:49,109 --> 00:20:53,949 look at the storm, got his eyes off Jesus, began to sink, right? 280 00:20:54,269 --> 00:20:57,029 I'm thankful when he said, lord, save me, God, you know, the 281 00:20:57,029 --> 00:21:01,949 Lord saved him right away, but you got to keep your eyes on Jesus. 282 00:21:04,029 --> 00:21:11,319 The Lord's Supper baptisms, one of its purposes, its primary 283 00:21:11,319 --> 00:21:20,919 purpose is to show us the Gospel, to refocus our brains, our 284 00:21:20,919 --> 00:21:27,079 thoughts on Jesus Christ, and to do it over and over and over again. 285 00:21:28,439 --> 00:21:30,879 Sunday morning, we're going to have baptism again this Sunday morning. 286 00:21:30,879 --> 00:21:35,939 I'm so thankful, man. Lots of baptisms last year, lots of baptisms 287 00:21:35,939 --> 00:21:41,379 this year. But again, the focus is Jesus reminding us of the 288 00:21:41,379 --> 00:21:45,739 Gospel. And then when we think about the Lord's Supper and baptism 289 00:21:45,739 --> 00:21:50,779 and how many other denominations and others have taken 290 00:21:51,179 --> 00:21:54,579 these two ordinances and has twisted them, whether it's the Catholic 291 00:21:54,579 --> 00:21:59,119 Church who took the Lord's Supper and made it a sacrament, are 292 00:21:59,119 --> 00:22:05,119 again just really twisting it and making it into something it wasn't 293 00:22:05,199 --> 00:22:11,239 at all, biblically speaking, but also baptism as well. And we 294 00:22:11,239 --> 00:22:15,799 have no license to change baptism. We have no license to change 295 00:22:15,799 --> 00:22:20,279 the mode of baptism. We have no license to change the Lord's Supper 296 00:22:20,279 --> 00:22:26,019 into a sacrament or, you know, into anything else. We should follow 297 00:22:26,019 --> 00:22:30,139 the Bible. What does the Bible say? What does the Bible convey that 298 00:22:30,139 --> 00:22:33,099 baptism is? And what does the Bible convey that the Lord's Supper 299 00:22:33,099 --> 00:22:39,299 is? And we stick to that. Who gave man the right to change the 300 00:22:39,299 --> 00:22:43,699 meaning and mode of the ordinances? We have no right to do 301 00:22:43,699 --> 00:22:48,059 that. We follow The Bible, what does the Bible say? Well, the 302 00:22:48,059 --> 00:22:51,989 Bible makes it very clear that the Lord's Supper, that the bread 303 00:22:51,989 --> 00:22:55,869 is symbolic, that it's a picture, that it's an analogy of 304 00:22:55,869 --> 00:22:59,269 the body and the blood of Jesus. The Bible makes it very clear 305 00:22:59,669 --> 00:23:04,149 on baptism, that baptism is a picture of the death, burial and 306 00:23:04,149 --> 00:23:08,189 resurrection of Jesus Christ. That in no way does it save you. 307 00:23:08,189 --> 00:23:12,509 Baptism does not save you. Baptism doesn't get you any closer 308 00:23:12,509 --> 00:23:17,599 to heaven than you were before you got wet. All you did is get wet. 309 00:23:18,959 --> 00:23:23,039 We have no right to change it. We have no right to change the meaning. 310 00:23:25,359 --> 00:23:30,759 Baptism and the Lord's Supper are just big neon signs saying, remember 311 00:23:30,759 --> 00:23:34,399 Jesus, Remember his death, burial and resurrection. Remember 312 00:23:34,399 --> 00:23:37,039 the body that was broken. Remember the blood that was shed. 313 00:23:37,119 --> 00:23:40,439 It's just a big neon sign every time we partake of the Lord's 314 00:23:40,439 --> 00:23:44,699 Supper or you see the baptisms on Sunday and is to focus, focus, 315 00:23:44,859 --> 00:23:51,459 focus, stay focused. I need that. I need to stay focused, focus 316 00:23:51,459 --> 00:24:00,659 on Jesus. We have no right to change the mode and meanings of the 317 00:24:00,659 --> 00:24:04,659 two ordinances. I'll give you our theme verse for this study that 318 00:24:04,659 --> 00:24:07,899 I did not do earlier on purpose. But here's the theme verse. 319 00:24:07,899 --> 00:24:12,099 We've quoted it every sermon so far. Second Timothy, chapter two 320 00:24:12,339 --> 00:24:17,739 and verse two. Again, listen closely. Here is Paul. He's teaching 321 00:24:17,739 --> 00:24:21,059 young Timothy, a young preacher, and he says to Timothy, 322 00:24:21,219 --> 00:24:27,619 the things that thou hast heard of me, among many witnesses, 323 00:24:28,019 --> 00:24:32,659 the same commit thou to faithful men who shall be able to 324 00:24:32,659 --> 00:24:36,549 teach others also. If you do turn to this passage in second Timothy, 325 00:24:36,549 --> 00:24:39,789 chapter two, verse two. There's two words you should circle. 326 00:24:39,869 --> 00:24:45,309 You should circle the word thing and circle the word the same, 327 00:24:46,749 --> 00:24:52,349 the same, the thing, the things that thou has heard of me. 328 00:24:52,669 --> 00:24:56,909 The doctrines, the teachings that you have heard of me. Timothy, 329 00:24:57,389 --> 00:25:05,799 that same teaching, those same doctrines, the same teach to others 330 00:25:06,119 --> 00:25:10,079 also. Commit to faithful men who shall be able to teach others 331 00:25:10,079 --> 00:25:13,519 also. Everybody see that, the importance of that, the wording of 332 00:25:13,519 --> 00:25:18,039 that verse. I am to take the same things that I have learned, 333 00:25:18,279 --> 00:25:21,639 the same things, the doctrines, the teachings of the Bible, 334 00:25:21,639 --> 00:25:26,349 and I'm to commit those to faithful people, and they'll commit 335 00:25:26,349 --> 00:25:30,429 that to faithful people who will commit that to faithful people. 336 00:25:30,589 --> 00:25:35,429 But it should be the same doctrines because it comes from the 337 00:25:35,429 --> 00:25:43,789 Bible and not from man. Very, very important that we see the importance. 338 00:25:44,669 --> 00:25:49,509 Very, very important that we see the importance of staying with 339 00:25:49,509 --> 00:25:54,959 the Bible. Not tradition of men, not tradition of men. The Lord's 340 00:25:54,959 --> 00:25:59,079 Supper, the Lord's Supper again, remind you of the Lord's Supper, 341 00:25:59,159 --> 00:26:02,679 its meanings We Think about the sinless sacrifice. When you think 342 00:26:02,679 --> 00:26:06,439 about the Lord's Supper, we think about the grape juice and the 343 00:26:06,599 --> 00:26:10,159 unleavened bread, the grape juice that has not been fermented 344 00:26:10,159 --> 00:26:14,119 and the unleavened bread which has no leaven in it. A picture of 345 00:26:14,119 --> 00:26:18,919 the sinless person of Jesus Christ, that he was indeed without 346 00:26:18,919 --> 00:26:24,359 sin, without error, without worldliness. Again, pictures. The 347 00:26:24,359 --> 00:26:27,759 body of Christ. And I've already mentioned this, we won't 348 00:26:27,759 --> 00:26:33,479 cover this again. But just like ours, he had a body, and we 349 00:26:33,479 --> 00:26:37,879 sin in this body. And sin must be paid for in a body. The blood 350 00:26:37,879 --> 00:26:43,969 that he shed, he fully gave his life for us. He gave all. He 351 00:26:43,969 --> 00:26:51,249 was the burnt offering, truly gave all for us. There are illustrations 352 00:26:51,249 --> 00:26:57,249 of this in the Old Testament. But again, analogies, previews, foreshadows, 353 00:26:57,888 --> 00:27:04,889 and that we see those in the sacrifices of Judaism. We see that 354 00:27:04,889 --> 00:27:08,969 in the Day of Atonement when they sacrificed a bullock and they 355 00:27:08,969 --> 00:27:11,489 took the blood of that bullock and the priest would go into the 356 00:27:11,489 --> 00:27:15,209 holy of Holies one time a year and sprinkle the blood on the mercy 357 00:27:15,209 --> 00:27:19,529 seat more than once, but sprinkle the blood. We think about 358 00:27:19,529 --> 00:27:23,809 the Passover. Remember the story there in Egypt, God was going 359 00:27:23,809 --> 00:27:29,529 to kill the firstborn. He said, take you a lamb, tie it up 360 00:27:29,529 --> 00:27:35,529 to your house for three days, then sacrifice that lamb, put the 361 00:27:35,529 --> 00:27:39,329 blood on the doorposts, and. And when I see the blood, what I 362 00:27:39,329 --> 00:27:45,369 will pass over you. It's a great preview, a great picture, foreshadowing 363 00:27:45,929 --> 00:27:49,249 of what Jesus Christ would do for us on the cross, how he would 364 00:27:49,249 --> 00:27:53,449 shed his blood for us. But understand that was Old Testament. 365 00:27:54,409 --> 00:28:00,209 That was Old Testament, an Old Testament ritual. And those Old Testament 366 00:28:00,209 --> 00:28:05,849 rituals lost their meaning. The Old Testament rituals lost their 367 00:28:05,849 --> 00:28:10,809 meaning. Therefore, they lost their message as the priests stopped 368 00:28:10,809 --> 00:28:14,049 teaching what the ritual meant. As the priests stopped teaching 369 00:28:14,049 --> 00:28:18,409 what the ritual pictured and what it previewed. The coming Messiah. 370 00:28:18,409 --> 00:28:21,049 As they stopped doing that, they got caught up in the ritual 371 00:28:21,289 --> 00:28:24,489 and not the meaning of the ritual. Everybody with me, again, 372 00:28:24,489 --> 00:28:27,449 we use that analogy at Christmas they got so caught up in 373 00:28:27,449 --> 00:28:34,279 the packaging of Judaism and, and they forgot the present. They 374 00:28:34,279 --> 00:28:37,479 just like the, they liked the liturgy of it. They liked all the 375 00:28:37,959 --> 00:28:42,639 pomp and circumstance instead of keeping focused on the Messiah 376 00:28:42,639 --> 00:28:50,439 who was to come. So we think again about the ordinances can be 377 00:28:50,439 --> 00:28:54,599 vulnerable to the same thing if we're not careful, right? Just 378 00:28:54,599 --> 00:28:59,249 as the Old Testament right. Rituals became meaningless, they 379 00:28:59,249 --> 00:29:04,289 just became rituals. So the ordinances can too. And that's why 380 00:29:04,289 --> 00:29:09,089 we should protect them, make sure we declare over and over and 381 00:29:09,089 --> 00:29:12,409 over and over again. And maybe you get tired of hearing it. Baptism 382 00:29:12,729 --> 00:29:16,529 picture the death, burial and resurrection of Jesus Christ. The 383 00:29:16,529 --> 00:29:19,289 Lord's Supper pictures the body that was beaten and battered 384 00:29:19,289 --> 00:29:24,159 and bruised for us and the blood that he shed on Calvary. And 385 00:29:24,159 --> 00:29:30,839 that meaning is the most important thing. Jesus Christ is 386 00:29:30,839 --> 00:29:38,399 the most important thing about the ordinances. I think about, again, 387 00:29:38,399 --> 00:29:46,879 baptism, A like figure, a like figure of the death, burial and resurrection 388 00:29:46,879 --> 00:29:51,119 of Jesus Christ. We know that does not convey grace, that it does 389 00:29:51,119 --> 00:29:55,039 not save us because Christ submitted to it. Christ had no sins 390 00:29:55,039 --> 00:29:59,639 of his own. Why would he submit to something that would wash 391 00:29:59,639 --> 00:30:05,519 away his sins when he had none? We know baptism is by immersion 392 00:30:05,519 --> 00:30:12,039 only. I'm going to conclude with this by the way, the belief 393 00:30:12,039 --> 00:30:16,409 that baptism saves you is heresy. I just want to make that 394 00:30:16,809 --> 00:30:22,369 very, very clear, publicly clear. Internet to our church, believing 395 00:30:22,369 --> 00:30:26,329 that baptism saves you is heresy. It's not found in the Bible. 396 00:30:29,129 --> 00:30:34,409 The ordinance of baptism, the Lord's Supper, help us to stay focused. 397 00:30:34,969 --> 00:30:40,489 It helps us to remember as a church and as Christians individually, 398 00:30:41,899 --> 00:30:46,099 to stay focused on the Lord Jesus. The two ordinances help us 399 00:30:46,099 --> 00:30:51,379 to obey. We are commanded again, as oft as you would, but we 400 00:30:51,379 --> 00:30:54,459 are commanded to partake of the Lord's Supper as Christians. 401 00:30:54,859 --> 00:30:59,739 We are commanded as a church to provide that for our church membership 402 00:31:00,619 --> 00:31:04,619 as we see fit. Because it says as often as you do, but it is an 403 00:31:04,619 --> 00:31:08,509 act of obedience, just like baptism is an act of obedience. I 404 00:31:08,509 --> 00:31:12,029 don't necessarily believe, like maybe some preachers taught 405 00:31:12,029 --> 00:31:14,989 in the past about baptism being the first act of obedience, 406 00:31:14,989 --> 00:31:19,269 but it is an act of obedience, a very, very important act of obedience. 407 00:31:19,269 --> 00:31:23,069 Because Romans says that when you accept Christ as your Savior, 408 00:31:23,069 --> 00:31:25,269 you're picturing the death, burial and resurrection. And that 409 00:31:25,269 --> 00:31:27,749 picturing of the death, burial and resurrection is so that you can 410 00:31:27,749 --> 00:31:31,789 walk in newness of life. Not just heaven, but walk in newness 411 00:31:31,789 --> 00:31:38,199 of life here. What an abundant life it is. And how can you start 412 00:31:38,199 --> 00:31:42,359 that abundant life and that new life in disobedience if you haven't 413 00:31:42,359 --> 00:31:46,119 been baptized yet? I know around here we're careful with kids. 414 00:31:46,599 --> 00:31:49,759 We're going to continue to be careful with kids. When we first 415 00:31:49,759 --> 00:31:53,879 started Heritage, I had a few members because I was so picky with 416 00:31:53,879 --> 00:31:57,239 kids. I got accused of. In fact, one of the phrases that was 417 00:31:57,239 --> 00:32:00,239 used was preacher. You just think of a kid has to be a theologian 418 00:32:00,239 --> 00:32:03,159 to get saved. I said, no, I do not believe that a kid has to be 419 00:32:03,159 --> 00:32:06,639 a theologian to get saved. But I do believe they have to know. They 420 00:32:06,639 --> 00:32:10,239 have to have Some information. We don't want them just to pray a 421 00:32:10,239 --> 00:32:14,879 prayer, because prayer doesn't save you. Just praying something 422 00:32:14,879 --> 00:32:17,679 out your mouth doesn't save you. It's the faith behind the prayer 423 00:32:17,679 --> 00:32:21,359 that saves you. Amen. Prayer is the key to heaven, but faith unlocks 424 00:32:21,359 --> 00:32:26,219 the door, man. So we're careful with. We are. We've always 425 00:32:26,219 --> 00:32:32,379 been that way. And very early on, I was asked, well, my child got 426 00:32:32,379 --> 00:32:35,299 saved when we're going to baptize him. And I always said to 427 00:32:35,299 --> 00:32:38,379 the parent, and some of y' all know I've done this with you. I said, 428 00:32:38,379 --> 00:32:43,299 that's entirely up to you as a parent. Whenever you want to see 429 00:32:43,299 --> 00:32:46,419 your child baptized. Well, do I need to do it right away? I don't 430 00:32:46,419 --> 00:32:49,699 believe that. I think you could wait if you would like to see 431 00:32:49,699 --> 00:32:52,569 some fruit in that child's life, if he would like to. We did 432 00:32:52,569 --> 00:32:58,609 that especially with our youngest one. We waited two years. 433 00:33:01,009 --> 00:33:03,729 I'm not saying that's what everybody should do. I'm just saying 434 00:33:05,409 --> 00:33:10,169 it's an act of obedience. Peter says that if you don't get 435 00:33:10,169 --> 00:33:14,529 baptized after you get saved, that you will be bothered. Holy Spirit's 436 00:33:14,529 --> 00:33:17,409 going to show up at your door and continue to knock at your door 437 00:33:17,819 --> 00:33:20,259 and tell you you need to be baptized. You're going to be convicted 438 00:33:20,259 --> 00:33:26,259 about it. Your conscience is going to bother you. Right. Because 439 00:33:26,259 --> 00:33:32,059 why you're starting this new life. It's an act of obedience that 440 00:33:32,059 --> 00:33:35,579 you've been commanded to do. I hope that you've been baptized. I 441 00:33:35,579 --> 00:33:40,299 hope everybody in here has been saved and baptized. And then 442 00:33:40,299 --> 00:33:48,689 lastly, the two ordinances foster unity in the church. Foster 443 00:33:48,689 --> 00:33:52,129 unity in the church. How, preacher? By keeping us singular 444 00:33:52,209 --> 00:34:01,009 focused. What is that? It's on Jesus Christ. His life, his death 445 00:34:01,009 --> 00:34:09,489 and his resurrection. The gospel. The gospel. Singular focused. 446 00:34:09,999 --> 00:34:14,799 Why are we here? Are we here to fellowship? Yes. Are we here to 447 00:34:14,799 --> 00:34:20,119 be taught? Yes. Are we here to serve? Yes. And I could go on and 448 00:34:20,119 --> 00:34:25,039 on and on. But primarily, why are we here? To share the gospel. 449 00:34:26,559 --> 00:34:30,399 When we walk out the doors, what are we to do? Are we to serve? 450 00:34:30,479 --> 00:34:35,639 Yes. We to do our very best to spend some time with our neighbor 451 00:34:35,639 --> 00:34:39,599 and friends and family and fellowship with other Christians. 452 00:34:39,599 --> 00:34:42,359 Yes. And I could go on through the list again. But I'm telling you, 453 00:34:42,439 --> 00:34:46,319 when you walk out the doors of the church building, I remind you 454 00:34:46,319 --> 00:34:51,319 that you are a missionary and you have a message. We're all preachers. 455 00:34:51,879 --> 00:34:54,639 We're all to preach the message of Jesus Christ. To tell 456 00:34:54,639 --> 00:34:57,439 others of the life, death and resurrection of Jesus Christ. To 457 00:34:57,439 --> 00:35:02,719 give them the good news of the gospel, life changing news that they 458 00:35:02,719 --> 00:35:07,529 can have new beginning, that they can have their sins forgiven, 459 00:35:08,009 --> 00:35:13,369 that they can have a home in heaven. What greater news could you 460 00:35:13,369 --> 00:35:19,049 give than that? The good news of salvation. The two ordinances 461 00:35:19,049 --> 00:35:24,649 keep us singular focused. It'll keep us from, you know, this. 462 00:35:25,689 --> 00:35:29,249 It'll keep us from. Well, I don't like this and I don't like 463 00:35:29,249 --> 00:35:31,849 that. And all those things could. Some of those things could 464 00:35:31,849 --> 00:35:36,969 be justified. But if all of us are lined up as an army and we're 465 00:35:36,969 --> 00:35:42,609 all singular focused and we know, we know what we're commanded 466 00:35:42,609 --> 00:35:47,889 to do and we stay focused on giving the gospel, discipling and 467 00:35:47,889 --> 00:35:58,329 baptizing, we won't have time to be disgruntled. Amen. Amen. God's 468 00:35:58,329 --> 00:36:01,459 so good keeps us singular focused on. All right, let's all 469 00:36:01,459 --> 00:36:05,899 stand. Have a verse invitation tonight. Love the hymn 161. You have 470 00:36:05,899 --> 00:36:08,939 to find a hymn book if you don't know it. Softly and tenderly 471 00:36:08,939 --> 00:36:13,819 Jesus calling After we pray Heavenly Father, we come to you Again 472 00:36:15,419 --> 00:36:19,939 having a need to be singular focused, Lord, it's so easy to get 473 00:36:19,939 --> 00:36:23,779 distracted by the world and the flesh and the devil. I pray God 474 00:36:23,779 --> 00:36:29,909 that you would enable us by your spirit as a church to stay focused 475 00:36:30,389 --> 00:36:35,829 on you and the gospel and your work. I pray Lord, that for someone 476 00:36:35,829 --> 00:36:39,109 here tonight who may not know you as their savior, I pray they 477 00:36:39,109 --> 00:36:42,389 trust you tonight. Maybe there's someone here tonight who's 478 00:36:42,389 --> 00:36:45,509 never been baptized. Maybe they've accepted Christ but have 479 00:36:45,509 --> 00:36:49,549 never followed through, never have taken that step of that act 480 00:36:49,549 --> 00:36:52,869 of obedience. And Lord, may they do so and present themselves 481 00:36:52,869 --> 00:36:56,909 tonight. And Lord, we thank you for all you've done in Jesus 482 00:36:56,909 --> 00:36:57,909 name, Amen.