1 00:00:11,152 --> 00:00:11,382 Joshua Kehler: G. 2 00:00:11,382 --> 00:00:11,592 K. 3 00:00:11,592 --> 00:00:13,372 Chesterton, has this famous quote. 4 00:00:13,392 --> 00:00:19,802 He says, Your life would be if yourself could be smaller in it. 5 00:00:21,532 --> 00:00:27,932 How much larger your life would be if yourself could be smaller in it, right? 6 00:00:27,932 --> 00:00:33,352 We think that so often we're the center of the world, the center of the story, only 7 00:00:33,352 --> 00:00:36,792 to find out that God's doing something far different than we anticipated. 8 00:00:38,542 --> 00:00:43,422 Jonah reluctantly is sent on mission, he's gonna proclaim this message, 9 00:00:43,472 --> 00:00:48,672 and God's gonna obliterate their enemies, and God uses this reluctant 10 00:00:48,932 --> 00:00:54,262 prophet, stubborn, rebellious, stiff necked, and a city repents. 11 00:00:55,067 --> 00:00:56,427 And God shows them mercy. 12 00:00:56,917 --> 00:00:58,177 And, he's not a fan. 13 00:00:58,697 --> 00:01:00,297 As we'll see in chapter 4. 14 00:01:00,307 --> 00:01:03,097 In fact, he was suspicious of God's mercy the whole time. 15 00:01:03,717 --> 00:01:06,407 It's like, I knew you could not help but be merciful. 16 00:01:06,917 --> 00:01:09,097 Is Jonah's take. 17 00:01:09,957 --> 00:01:13,097 But so often we think we're the center of the world, the center of the story. 18 00:01:13,097 --> 00:01:16,727 We've been taught that in our culture, you can be anything you dream of. 19 00:01:16,957 --> 00:01:19,447 the whole world revolves around us. 20 00:01:20,317 --> 00:01:23,646 Elizabeth Elliott, her follow up to Through the Gates of Splendor, which 21 00:01:23,646 --> 00:01:28,777 was about Jim Elliot and the other missionaries, who had lost their lives 22 00:01:29,146 --> 00:01:33,387 and, preaching the gospel in South America and then that whole, as the 23 00:01:33,387 --> 00:01:38,077 wives went in of these, missionaries, husbands who have died, the whole 24 00:01:38,277 --> 00:01:40,407 place came and came to know Jesus. 25 00:01:40,407 --> 00:01:42,127 And so it was the testimonies of that. 26 00:01:42,176 --> 00:01:46,067 She wrote an interesting follow up book called No Graven Image. 27 00:01:46,087 --> 00:01:47,997 It was released in the late sixties. 28 00:01:48,907 --> 00:01:51,337 and Elliot describes an American missionary in South 29 00:01:51,337 --> 00:01:52,587 America named Margaret. 30 00:01:52,877 --> 00:01:55,767 He was devoted her life to translating the Bible into an 31 00:01:55,767 --> 00:01:58,087 indigenous tribe's native language. 32 00:01:58,907 --> 00:02:02,337 The tribe's language has never been written down. 33 00:02:02,457 --> 00:02:03,667 It was all verbal. 34 00:02:04,467 --> 00:02:08,176 A key to her work was the discovery of a man named Pedro who knew the 35 00:02:08,227 --> 00:02:12,347 unwritten dialect that Margaret needed to learn in order to translate the 36 00:02:12,347 --> 00:02:14,017 Bible into that particular language. 37 00:02:14,017 --> 00:02:16,567 He began to teach her the language. 38 00:02:16,892 --> 00:02:20,472 And her painstaking work of systematically recording and 39 00:02:20,472 --> 00:02:22,482 documenting it, moved forward. 40 00:02:22,562 --> 00:02:25,232 And she made progress in translating the Bible. 41 00:02:25,752 --> 00:02:29,322 Pedro, she believes, had been the answer to her prayer. 42 00:02:29,382 --> 00:02:31,622 God now seemed to be bringing things together. 43 00:02:31,732 --> 00:02:36,132 Margaret imagines the possibility of bringing the Bible to a million people 44 00:02:36,382 --> 00:02:38,492 in remote regions of the mountains. 45 00:02:39,382 --> 00:02:41,882 One day she arrives at Pedro's home. 46 00:02:42,117 --> 00:02:46,257 To continue their work, she discovers that Pedro had a painful, infected 47 00:02:46,257 --> 00:02:51,947 wound in his leg, and since Margaret knew a little bit about medicine, and 48 00:02:51,947 --> 00:02:56,317 was equipped to provide routine medical care, she gives him a penicillin shot. 49 00:02:56,317 --> 00:02:59,667 It turns out that he's allergic, and he begins convulsing from 50 00:02:59,697 --> 00:03:03,537 anaphylaxis within moments, and despite her fervent prayers, he dies. 51 00:03:04,842 --> 00:03:06,642 All the years of labor are wiped away. 52 00:03:07,992 --> 00:03:11,762 As for the translation of the Bible, of course, she writes, I cannot 53 00:03:11,762 --> 00:03:14,412 go ahead without an informant. 54 00:03:14,982 --> 00:03:16,852 God knew about that when Pedro died. 55 00:03:16,852 --> 00:03:19,932 I do not write prayer letters to my supporters anymore, for I have 56 00:03:19,932 --> 00:03:21,212 nothing to say about my work. 57 00:03:21,212 --> 00:03:25,512 It seemed on the night of Pedro's death as though finished were 58 00:03:25,512 --> 00:03:27,382 written below all I had done. 59 00:03:28,122 --> 00:03:32,672 So, this is the book, and this is how the book ends, and it was super controversial. 60 00:03:33,607 --> 00:03:37,067 The book ends and there's no happy ending or silver lining for Margaret. 61 00:03:37,137 --> 00:03:42,297 Her only consolation is found on the last page, which includes this line. 62 00:03:43,297 --> 00:03:43,977 It's a good one. 63 00:03:44,977 --> 00:03:49,647 God, if he was merely my accomplice, had betrayed me. 64 00:03:50,647 --> 00:03:53,847 If, on the other hand, he was God, he had freed me. 65 00:03:54,847 --> 00:03:55,607 He had freed me. 66 00:03:56,747 --> 00:03:58,487 The story ends in her losing everything. 67 00:03:58,487 --> 00:04:01,217 There's like a fire and everything she had done is burned up. 68 00:04:01,807 --> 00:04:05,827 And that's how the book ends and people are like, No! 69 00:04:06,222 --> 00:04:07,222 You can't, right? 70 00:04:07,312 --> 00:04:09,352 You can't end a story like that. 71 00:04:10,112 --> 00:04:19,072 But she was trying to reconcile serving the eternal God, or God serving us. 72 00:04:19,661 --> 00:04:21,341 And what we think we're going to do for him. 73 00:04:21,372 --> 00:04:23,202 And what we're going to accomplish, and how we're going 74 00:04:23,202 --> 00:04:24,352 to be the center of the story. 75 00:04:24,612 --> 00:04:26,782 and all the things we're going to do for his life. 76 00:04:26,952 --> 00:04:30,872 And really reconciling the fact that, We may never see for hundreds 77 00:04:30,872 --> 00:04:35,212 of years the cause and effect or the ripple effect that our life has 78 00:04:35,222 --> 00:04:37,852 in simple obedience and following. 79 00:04:38,852 --> 00:04:39,882 And is that enough? 80 00:04:40,882 --> 00:04:43,002 It's not if God is serving us. 81 00:04:43,822 --> 00:04:45,882 Because he's not playing by our rules. 82 00:04:46,642 --> 00:04:48,492 He's not doing what we want. 83 00:04:48,732 --> 00:04:51,112 Doesn't he see how much I've sacrificed for him? 84 00:04:51,542 --> 00:04:52,682 Where's the result? 85 00:04:52,682 --> 00:04:54,262 Where's the fruit we would say? 86 00:04:55,727 --> 00:04:57,237 But it is enough if he's enough. 87 00:04:58,237 --> 00:05:03,707 And if we relax into his everlasting arms and are part of his plan, is 88 00:05:03,707 --> 00:05:08,387 he the one we plan to serve or is he the one who serves our plan? 89 00:05:10,117 --> 00:05:11,577 So we come to Jonah. 90 00:05:11,577 --> 00:05:13,727 So Jonah's got these expectations, right? 91 00:05:14,117 --> 00:05:15,887 And, I love it. 92 00:05:15,947 --> 00:05:17,987 As you can see, we'll see more next week. 93 00:05:17,997 --> 00:05:21,407 But Jonah tries to tip the scales. 94 00:05:21,752 --> 00:05:24,102 in his favor of what he once accomplished. 95 00:05:24,602 --> 00:05:29,462 We'll see, he says eight words, in his sermon, in English. 96 00:05:29,592 --> 00:05:31,232 He says five words in Hebrew. 97 00:05:31,912 --> 00:05:34,352 And it's all about, the wrath of God and his judgment. 98 00:05:34,382 --> 00:05:34,832 That's it. 99 00:05:35,532 --> 00:05:39,512 And there's not, like, is he, Can we repent? 100 00:05:39,842 --> 00:05:41,122 There's like being in there. 101 00:05:41,282 --> 00:05:42,252 There's no way out. 102 00:05:42,272 --> 00:05:43,692 He just says, you're doomed. 103 00:05:43,862 --> 00:05:46,242 God's gonna judge you 40 days. 104 00:05:46,282 --> 00:05:47,382 40 days are up. 105 00:05:47,392 --> 00:05:49,362 there's no alternative path. 106 00:05:49,402 --> 00:05:51,492 There's no, here's my third point. 107 00:05:51,712 --> 00:05:54,922 It's the one point sermon, five words, you're doomed. 108 00:05:55,022 --> 00:05:57,272 And so he's tipping the scales in his favor. 109 00:05:57,322 --> 00:05:58,412 You guys are gonna be judged. 110 00:05:58,452 --> 00:06:03,572 The other thing that we notice from this passage Yes, is that the author points out 111 00:06:03,592 --> 00:06:09,202 it's a three days journey through the city and yet Jonah gives up after day one He 112 00:06:09,202 --> 00:06:10,552 preaches for a day and he's like I'm done. 113 00:06:10,792 --> 00:06:12,532 I'm done. 114 00:06:12,762 --> 00:06:19,062 There's a lot here, which is beautiful for us But despite Jonah One of the 115 00:06:19,062 --> 00:06:22,292 first things, the thing I keep tripping over, we have this scaffolding up at 116 00:06:22,292 --> 00:06:27,392 the job that we're at and it's over the front door and it's, I guess everybody's 117 00:06:27,392 --> 00:06:32,552 shorter than I am, I don't know, but it's just high enough where because I wear 118 00:06:32,552 --> 00:06:40,232 a hat, I don't see the scaffolding and I hit my head on Over and over and over 119 00:06:40,312 --> 00:06:44,672 and over again to where I almost took my sawzall and was just going to cut the 120 00:06:44,672 --> 00:06:46,442 like, but you know, you can't do that. 121 00:06:46,442 --> 00:06:51,802 That's, yes, it's, it's my bad, in the same way I keep coming to this verse 122 00:06:51,852 --> 00:06:53,282 and I, I couldn't get away from it. 123 00:06:54,617 --> 00:06:58,827 I thought about it all last week, I kept tripping on it. 124 00:06:58,827 --> 00:07:01,377 I kept, but in a good way, tripping into his grace. 125 00:07:01,837 --> 00:07:07,437 Then the word of the Lord, verse one came to Jonah the second time saying, 126 00:07:08,437 --> 00:07:10,447 aren't you grateful for second chances 127 00:07:11,447 --> 00:07:23,047 and third and 20 and 40 and 50 and 2000 and 8, 000. 128 00:07:23,047 --> 00:07:24,207 And he doesn't pull back. 129 00:07:25,207 --> 00:07:25,947 He's right there. 130 00:07:26,947 --> 00:07:29,677 And the word of the Lord came to Jonah the second time. 131 00:07:31,597 --> 00:07:34,657 He doesn't mention his flight. 132 00:07:35,837 --> 00:07:37,517 He doesn't mention the rebellion. 133 00:07:37,797 --> 00:07:41,697 He doesn't mention the trying to get away and throw himself into the 134 00:07:41,697 --> 00:07:43,747 sea or go into the furthest part. 135 00:07:44,087 --> 00:07:45,327 He doesn't make him grovel. 136 00:07:45,347 --> 00:07:49,077 He doesn't, Jonah finds repentance in the belly of the whale, but it's, 137 00:07:49,417 --> 00:07:51,037 he picks right back up where he left. 138 00:07:51,047 --> 00:07:53,087 The word of the Lord came to Jonah the second time. 139 00:07:54,907 --> 00:07:56,177 That's so beautiful. 140 00:07:57,532 --> 00:08:03,882 I said last week that, for me lately, the theme of patience does me in. 141 00:08:05,332 --> 00:08:06,562 God's patience to me. 142 00:08:07,232 --> 00:08:09,062 His long suffering. 143 00:08:09,072 --> 00:08:14,092 His everlasting dedication to my good. 144 00:08:15,102 --> 00:08:16,072 I just think about that. 145 00:08:16,202 --> 00:08:19,252 It's like, it's the dynamite lately. 146 00:08:19,262 --> 00:08:23,002 It's the chili pepper that's been ripened and seasoned, I just take a bite of it 147 00:08:23,012 --> 00:08:26,642 and it's like, I am good for a week. 148 00:08:26,762 --> 00:08:31,682 I just sit and chew on that and meditate that he's so long suffering. 149 00:08:31,692 --> 00:08:35,212 He's so for us and not against us. 150 00:08:36,751 --> 00:08:38,692 some of us have been in the midst of difficulty. 151 00:08:39,381 --> 00:08:45,132 Where we fled, where we've run, from that calling that we know when we ask can 152 00:08:45,132 --> 00:08:46,882 I come back, the answer is always yes. 153 00:08:46,912 --> 00:08:50,542 The word of God comes to you again a second time. 154 00:08:51,192 --> 00:08:53,492 And the word of God came to Jonah a second time. 155 00:08:54,572 --> 00:08:58,692 We're reminded of patience and God's long suffering towards us. 156 00:08:59,722 --> 00:09:04,402 The grace that connects us to the God of repeat offenders. 157 00:09:05,782 --> 00:09:06,122 Right? 158 00:09:06,182 --> 00:09:06,612 Isn't that what? 159 00:09:07,437 --> 00:09:11,457 Grace is, and God just is the God of repeat offenders. 160 00:09:12,377 --> 00:09:15,047 And he knew it all along, and God didn't give up on Jonah. 161 00:09:15,047 --> 00:09:18,787 Jonah ran, and God recommissioned him. 162 00:09:18,877 --> 00:09:21,357 Jonah disobeyed, and God recommissioned him. 163 00:09:21,617 --> 00:09:23,957 Jonah rebelled, and God was there. 164 00:09:23,967 --> 00:09:25,787 Jonah complained, and God was there. 165 00:09:25,797 --> 00:09:29,327 Jonah was stubborn, and God gave him the word a second time. 166 00:09:29,327 --> 00:09:32,547 Jonah was self righteous, and God gave him the word a second time. 167 00:09:32,777 --> 00:09:37,757 He was prideful and poutful, and God gave him his word a second time. 168 00:09:39,362 --> 00:09:47,482 Nothing we can do or fail to do will ever even slightly tempt God to give up on us. 169 00:09:48,482 --> 00:09:52,132 When we are faithless, He is faithful. 170 00:09:53,822 --> 00:09:57,092 God's love for us is in no way determined by our love for Him or 171 00:09:57,102 --> 00:10:02,242 by what we do, but is determined solely by what Jesus has done for us. 172 00:10:03,652 --> 00:10:04,472 So it's invincible. 173 00:10:05,472 --> 00:10:10,492 That means that on our worst day, God is no less delighted in 174 00:10:10,492 --> 00:10:12,082 you than He is on your best day. 175 00:10:13,382 --> 00:10:13,872 Why? 176 00:10:15,082 --> 00:10:18,982 God's delight for you is determined by what Jesus has done for you, 177 00:10:19,012 --> 00:10:20,212 not what you've done for him. 178 00:10:21,442 --> 00:10:25,302 You are seen through the purity and perfection of Christ himself. 179 00:10:26,302 --> 00:10:29,302 God comes back to Jonah time and time again, not because Jonah 180 00:10:29,302 --> 00:10:31,322 deserved it, but because he didn't. 181 00:10:31,742 --> 00:10:33,412 And we forget that part of the story. 182 00:10:33,422 --> 00:10:35,472 He's drawn to our weakness. 183 00:10:36,232 --> 00:10:38,722 He loves to be the hero who rescues you. 184 00:10:39,577 --> 00:10:41,457 It's our need that draws him. 185 00:10:42,207 --> 00:10:44,467 While we were yet sinners, Christ died for us. 186 00:10:44,477 --> 00:10:47,617 While we were at our worst, he gave his best. 187 00:10:48,737 --> 00:10:51,597 God has never bailed on you. 188 00:10:52,237 --> 00:10:54,277 In fact, he's the only one who never has. 189 00:10:55,707 --> 00:11:02,417 The best people in our lives, we have seen suspicion on their face at 190 00:11:02,417 --> 00:11:06,827 one time or another, whether it's a spouse and their, or disappointment. 191 00:11:07,842 --> 00:11:11,432 but God's the one who is like, I'll never leave you. 192 00:11:11,772 --> 00:11:12,732 I'll never forsake. 193 00:11:14,202 --> 00:11:19,352 No matter what you do, no matter how far you run, God is that God of second 194 00:11:19,352 --> 00:11:20,832 chances, third chances, fourth chances. 195 00:11:21,202 --> 00:11:26,672 And to him, as I'll illustrate, we'll see his love is not based in 196 00:11:26,682 --> 00:11:32,712 fantasy, but it's the most realistic because it's based every point. 197 00:11:33,052 --> 00:11:35,462 On prior knowledge of the worst part of me. 198 00:11:36,202 --> 00:11:37,932 He's not fanciful. 199 00:11:37,942 --> 00:11:40,922 He's not oh, I just see the good I just ignore that. 200 00:11:40,952 --> 00:11:46,642 No, he knows he had to pay you to suffer the wrath He had to suffer the divine 201 00:11:46,642 --> 00:11:53,682 justice for every flaw every failure every Spec that tainted the perfect 202 00:11:54,202 --> 00:11:59,262 Flowing right robe of righteousness like he knows he's the most realistic 203 00:11:59,262 --> 00:12:04,777 person toward you Try to hide it or cover it or just play it down. 204 00:12:04,787 --> 00:12:10,217 He's like, no, it was crazy But I was glad to do it because I love you. 205 00:12:11,797 --> 00:12:18,717 God doesn't love me Just the way that I am because of Jesus God loves me in the 206 00:12:18,717 --> 00:12:24,227 way that Jesus is There's as much chance that God would abandon the son as he would 207 00:12:24,227 --> 00:12:27,067 abandon me Because I'm clothed in the Son. 208 00:12:27,067 --> 00:12:28,837 I'm clothed in the righteousness of Christ. 209 00:12:29,197 --> 00:12:30,617 Man, that we would get that. 210 00:12:31,537 --> 00:12:35,397 That we would like, Oh, isn't that beautiful? 211 00:12:35,507 --> 00:12:38,557 He loves you with as much intensity as He loves the Son. 212 00:12:38,577 --> 00:12:38,767 Why? 213 00:12:38,767 --> 00:12:39,957 Because we're hidden in the Son. 214 00:12:40,687 --> 00:12:42,367 Because we're perfected in the Son. 215 00:12:43,287 --> 00:12:46,427 Donnie Moore, he was a youth pastor here in Stockton, and, he tells the 216 00:12:46,427 --> 00:12:50,037 story of this, these two sisters, an older sister and a younger sister. 217 00:12:51,692 --> 00:12:55,662 And the younger sister would always sneak in and borrow the older sister's clothes. 218 00:12:56,382 --> 00:13:00,122 And she didn't like it, cause they'd come back ruined or not washed or, lost. 219 00:13:00,712 --> 00:13:06,392 And so the younger sister had this thing coming up at school that, and so she snuck 220 00:13:06,392 --> 00:13:10,242 into her sister's room, older sister's room, and she took a bunch of the clothes 221 00:13:10,242 --> 00:13:11,482 and, tried them on and everything. 222 00:13:11,482 --> 00:13:13,962 And she came home and she was going to sneak in and put them 223 00:13:13,972 --> 00:13:16,462 back in the sister's room and the older sister's waiting for her. 224 00:13:16,462 --> 00:13:16,967 And she's okay. 225 00:13:17,687 --> 00:13:20,097 I knew you had taken these. 226 00:13:20,097 --> 00:13:21,857 I told you not to take these. 227 00:13:21,857 --> 00:13:26,087 I told you, this is important to me that you wouldn't, wear these. 228 00:13:26,087 --> 00:13:29,497 And the sister, just fell apart and was like, I'm so sorry. 229 00:13:29,497 --> 00:13:31,257 I promise you will never do it again. 230 00:13:31,307 --> 00:13:34,107 and the sister looked at her and says, I forgive you since it's the first time. 231 00:13:35,577 --> 00:13:40,967 And, So weeks went by and everything, and it was a dance and the younger sister 232 00:13:40,967 --> 00:13:42,167 couldn't find anything in her room. 233 00:13:42,167 --> 00:13:45,497 And the older sister was out of town 234 00:13:46,667 --> 00:13:49,747 So she went in there and put stuff on, found something and then, went 235 00:13:49,747 --> 00:13:52,527 and she was going to, do the same thing, sneak back in and everything. 236 00:13:53,057 --> 00:13:55,697 Older sister had come home early at the end of their night and 237 00:13:55,697 --> 00:13:56,947 she's like, what are you doing? 238 00:13:56,967 --> 00:14:02,127 I asked you not to do this and a little younger sister just fell apart again 239 00:14:02,127 --> 00:14:05,247 and said i'm so sorry I know I promised you I know I promised you please. 240 00:14:05,287 --> 00:14:06,077 Can you forgive me? 241 00:14:06,147 --> 00:14:07,227 Can you find it in your heart? 242 00:14:07,667 --> 00:14:10,877 You know i'll never do it again And the older sister said I forgive 243 00:14:10,877 --> 00:14:12,077 you since it's the first time 244 00:14:13,077 --> 00:14:14,697 because that's how grace 245 00:14:15,697 --> 00:14:16,807 Looks at our failure. 246 00:14:17,767 --> 00:14:18,497 It's been covered. 247 00:14:19,497 --> 00:14:28,247 It's not compiled And how he sees us It has been laid on the sun And the 248 00:14:28,247 --> 00:14:34,557 Son has paid it, and there's nothing in the way now, but relationship, and 249 00:14:34,587 --> 00:14:41,507 dancing, and joy, and being called into what we've been called into. 250 00:14:42,437 --> 00:14:47,097 And so one of the beautiful things about this story, and one of the points of 251 00:14:47,097 --> 00:14:52,807 this story, is that God is not just after saving Nineveh, God is after saving Jonah. 252 00:14:53,982 --> 00:14:58,902 The real rescue that happens here, yes, what an amazing rescue that Nineveh saved, 253 00:14:59,022 --> 00:15:04,362 but this, this prophet that represented Israel, that God is relentlessly in 254 00:15:04,362 --> 00:15:10,732 pursuit of Jonah himself, and coming again to Jonah, and coming again to Jonah. 255 00:15:11,072 --> 00:15:15,522 No matter how far Jonah runs, no matter how hard hearted he is, he's God's. 256 00:15:16,522 --> 00:15:21,572 And God won't let him go until God has his way with him, until God melts 257 00:15:21,602 --> 00:15:24,992 his heart and makes him like himself. 258 00:15:25,292 --> 00:15:30,732 And so, what a beautiful story, like, that God is the God of the first chance. 259 00:15:31,032 --> 00:15:33,132 And when you mess up, he's the God of the first chance. 260 00:15:33,572 --> 00:15:35,312 And when you mess up, he's the God of the first chance. 261 00:15:36,567 --> 00:15:38,237 Because that's how grace works. 262 00:15:39,777 --> 00:15:43,687 And so, just the thing, man, I just couldn't get over that verse. 263 00:15:43,947 --> 00:15:45,737 I kept coming back to it. 264 00:15:45,737 --> 00:15:50,027 I kept thinking of God's patience and his long suffering in my life. 265 00:15:50,437 --> 00:15:54,837 And that, when I'm patient, I think I should get a reward because of how 266 00:15:54,837 --> 00:15:57,387 patient I'm being because I'm suffering. 267 00:15:58,347 --> 00:16:03,502 I'm like, I know I could act this way, but I'm not going to do it. 268 00:16:03,502 --> 00:16:07,852 I'm going to put those feelings aside and I'm going to put them down and I'm 269 00:16:07,852 --> 00:16:13,102 going to act a godly, and I should get some reward for that because I am, I am 270 00:16:13,102 --> 00:16:20,232 choosing over one feeling that I have, and another, and I just think that lacks 271 00:16:20,492 --> 00:16:26,302 that divine patience that God has for us, where he just is for your good. 272 00:16:27,332 --> 00:16:28,242 He's after you. 273 00:16:29,352 --> 00:16:30,552 He loves you. 274 00:16:31,557 --> 00:16:35,007 the regret, the grief that comes is when we miss out on all that 275 00:16:35,007 --> 00:16:36,887 he's provided for us in Christ. 276 00:16:37,887 --> 00:16:41,257 When we, when we don't walk in that, when we don't walk in the identity that 277 00:16:41,267 --> 00:16:43,127 he secured for us through his blood. 278 00:16:43,922 --> 00:16:47,392 And so, man, he calls to Jonah a second time. 279 00:16:47,392 --> 00:16:49,122 The word comes to Jonah a second time. 280 00:16:49,122 --> 00:16:51,092 The word comes to Jonah a second time. 281 00:16:51,662 --> 00:16:54,662 Arise, go to Nineveh, that great city, and call out against 282 00:16:54,662 --> 00:16:56,072 the message that I tell you. 283 00:16:56,582 --> 00:16:58,862 Here's the thing about second chances or first chances. 284 00:16:58,882 --> 00:17:01,302 God will take you right back to the place you said no. 285 00:17:03,172 --> 00:17:04,222 Doesn't he do that? 286 00:17:06,122 --> 00:17:07,932 Sometimes you just want to ignore that. 287 00:17:08,656 --> 00:17:12,297 an irreconcilable difference you move on from. 288 00:17:12,307 --> 00:17:13,297 Yeah, we disagreed. 289 00:17:13,307 --> 00:17:14,557 Agree to disagree, God. 290 00:17:15,557 --> 00:17:18,377 There are never irreconcilable differences with God. 291 00:17:18,987 --> 00:17:19,867 You were wrong. 292 00:17:19,936 --> 00:17:20,757 He was right. 293 00:17:20,877 --> 00:17:25,627 God takes us back to the place where you said no to him so that you might say yes. 294 00:17:26,627 --> 00:17:28,196 Because he's after your joy. 295 00:17:28,817 --> 00:17:32,007 He's after including you in the story, not the center of the story. 296 00:17:32,017 --> 00:17:34,927 He's the center of the story, but to be a part of the story. 297 00:17:34,927 --> 00:17:36,047 I remember somebody explained it. 298 00:17:36,047 --> 00:17:41,702 They're like, you can put a play on in your parents garage, and your parents are 299 00:17:41,702 --> 00:17:44,252 gonna clap, and they're gonna be like, this is the best thing I've ever seen. 300 00:17:44,572 --> 00:17:46,962 We gotta call the Oscars and get him in here, because this is 301 00:17:46,962 --> 00:17:48,692 like a performance of a lifetime. 302 00:17:49,652 --> 00:17:51,762 Or you can actually end up on Broadway. 303 00:17:52,907 --> 00:17:59,267 And you can be a gaffer or a light technician and your name's in the credit 304 00:18:00,617 --> 00:18:02,807 and you're part of this like huge story. 305 00:18:03,017 --> 00:18:04,047 I always watch the credits. 306 00:18:04,057 --> 00:18:09,687 It's a discipline me and my daughter have, Karis, that we, all the other, people who 307 00:18:09,687 --> 00:18:10,857 are with us, they're like, let's leave. 308 00:18:10,857 --> 00:18:11,467 It's the credits. 309 00:18:11,467 --> 00:18:14,687 And we're like, no, we're paying respect to all these people who put this story on. 310 00:18:15,047 --> 00:18:16,167 We want to see their names. 311 00:18:16,167 --> 00:18:20,697 We want to like honor them that this story wasn't just the director who 312 00:18:20,697 --> 00:18:22,687 did everything or a couple of actors. 313 00:18:22,687 --> 00:18:25,577 It took thousands of people to pull this together. 314 00:18:26,097 --> 00:18:29,317 And we'll read them and we'll try to find the funniest names and you've 315 00:18:29,317 --> 00:18:32,047 got, I don't know, the craziest names. 316 00:18:32,487 --> 00:18:35,667 and you're like, I wonder his life, and I wonder what he did. 317 00:18:35,917 --> 00:18:38,747 But he's part of this grand, greater story. 318 00:18:39,087 --> 00:18:41,577 Though he's not front and center, he gets to be a part of something 319 00:18:41,577 --> 00:18:45,587 so great, And and that's like God's mission, that God invites us into. 320 00:18:45,767 --> 00:18:49,067 We're not gonna be, getting an Oscar for our performance. 321 00:18:49,862 --> 00:18:52,802 But man, he chooses us to be a part of something much greater 322 00:18:52,802 --> 00:18:56,672 than if we were just performing for our parents in our garage. 323 00:18:57,482 --> 00:18:59,812 so he takes us back to the place where we said no. 324 00:19:00,452 --> 00:19:02,252 And, we get to say yes. 325 00:19:02,262 --> 00:19:07,292 So Jonah arose and went to Nineveh, according to the word of the Lord. 326 00:19:08,632 --> 00:19:10,462 Nineveh was a seemingly great city. 327 00:19:10,462 --> 00:19:11,772 Three days journey in breath. 328 00:19:11,862 --> 00:19:15,152 Jonah began to go into the city, going a day's journey. 329 00:19:15,152 --> 00:19:20,842 And he called out, yet forty days in Nineveh shall be overthrown. 330 00:19:20,842 --> 00:19:25,492 Now you get this amazing picture. 331 00:19:25,502 --> 00:19:28,292 Jonah has been in the belly of the fish for three days. 332 00:19:28,897 --> 00:19:32,757 With all the gastric juices of this fish's stomach washing over him. 333 00:19:33,097 --> 00:19:36,447 He would have been bleached white, white hair, glowing like an angel. 334 00:19:36,457 --> 00:19:39,287 That would have been a nice effect, right? 335 00:19:39,397 --> 00:19:43,607 Now what's interesting is, historians at this time, they say for Assyria, 336 00:19:43,607 --> 00:19:47,957 like Nineveh, the capital of Assyria, that there was crazy 337 00:19:47,957 --> 00:19:49,837 stuff happening to their nation. 338 00:19:50,117 --> 00:19:55,357 There were famines, there were, like crazy storms that were 339 00:19:55,357 --> 00:19:57,877 recorded, there were eclipses. 340 00:19:58,417 --> 00:20:03,217 And so there was all these things happening that, historically that as 341 00:20:03,217 --> 00:20:08,317 they were the world power, you could start to see how God is starting to 342 00:20:08,327 --> 00:20:13,177 work through history itself to bring them to this place of like, maybe 343 00:20:13,177 --> 00:20:14,647 we're not as in control as we thought. 344 00:20:16,257 --> 00:20:17,237 And, and then this. 345 00:20:17,587 --> 00:20:21,747 bleached prophet shows up, from a fish belched on the land by a 346 00:20:21,747 --> 00:20:26,797 fish and, and he begins to preach this message of God's judgment. 347 00:20:27,797 --> 00:20:32,537 he's got an eight word message, five words in Hebrew, yet 40 days 348 00:20:32,537 --> 00:20:34,437 in Nineveh shall be overthrown. 349 00:20:34,437 --> 00:20:42,027 And the people of Nineveh, verse five, believed God and they called for a fast 350 00:20:42,027 --> 00:20:48,317 and put on sackcloth from the greatest of them to the least of them, the word 351 00:20:48,317 --> 00:20:52,327 reached the king of Nineveh and he arose from his throne, removed his robe, covered 352 00:20:52,327 --> 00:20:54,227 himself with sackcloth and satin ashes. 353 00:20:54,227 --> 00:20:56,247 So, and the people of Nineveh believed God. 354 00:20:56,407 --> 00:20:57,787 And what did they believe about God? 355 00:20:57,787 --> 00:21:01,107 They didn't have a lot of info about him, but they believed God's assessment of 356 00:21:01,107 --> 00:21:05,207 him, And one of the most amazing things that the author is doing is contrasting 357 00:21:05,387 --> 00:21:09,167 how long it took Jonah to repent. 358 00:21:10,072 --> 00:21:19,352 in the length and how quick the pagans are like instantly we're repenting and so it's 359 00:21:19,402 --> 00:21:24,682 to undo it's to like it because again as the Hebrews say as they read this story to 360 00:21:24,682 --> 00:21:31,692 one another we are Jonah like we're Jonah so often like Jesus said it's the pimps 361 00:21:31,692 --> 00:21:35,162 and the prostitutes in Matthew 21 that get into the kingdom of God before you 362 00:21:35,242 --> 00:21:39,097 guys Like, they're closer to the kingdom. 363 00:21:39,447 --> 00:21:40,237 They get it. 364 00:21:40,267 --> 00:21:41,727 They know that they're broken. 365 00:21:41,727 --> 00:21:44,477 the whole thing is brokenness forever. 366 00:21:45,367 --> 00:21:49,267 we need, we're broken and we realize our need for Christ. 367 00:21:50,187 --> 00:21:54,887 Day two, we're still broken and we realize our need for Christ. 368 00:21:55,087 --> 00:22:00,227 Day 400, we're still broken and we realize our need for Christ. 369 00:22:00,947 --> 00:22:01,757 Day 1000. 370 00:22:02,937 --> 00:22:03,817 We're still broken in. 371 00:22:03,967 --> 00:22:09,557 It is into his arms to be carried all the way home. 372 00:22:11,357 --> 00:22:16,717 Like walking with Jesus is often being carried by him. 373 00:22:16,807 --> 00:22:20,417 That's the whole story all the way through. 374 00:22:20,447 --> 00:22:23,727 one thing I just want to highlight, and we'll just wrap up, but we can keep on 375 00:22:23,727 --> 00:22:25,167 in chapter three next week a little bit. 376 00:22:25,677 --> 00:22:30,127 I do want to get to chapter four, but is, I read pretty 377 00:22:30,127 --> 00:22:32,807 broadly in the, in Christendom. 378 00:22:33,447 --> 00:22:35,847 I grew up thinking you can only read these certain books and they'd 379 00:22:35,847 --> 00:22:41,037 approve them and any other books, they would, I, I literally lost my 380 00:22:41,107 --> 00:22:44,287 first ordination because I went and listened to John Piper at a conference. 381 00:22:44,817 --> 00:22:45,217 Yeah. 382 00:22:46,457 --> 00:22:47,467 My first ordination. 383 00:22:47,467 --> 00:22:47,707 Yeah. 384 00:22:48,507 --> 00:22:49,597 The other ordinations. 385 00:22:50,227 --> 00:22:50,617 I did. 386 00:22:50,717 --> 00:22:51,217 Oh yeah. 387 00:22:51,267 --> 00:22:56,157 we had, I had, I had pastor come in and say, do you have any books by so 388 00:22:56,157 --> 00:22:57,927 and so please, please get rid of them. 389 00:22:58,387 --> 00:23:03,667 Once our bookstore started getting rid of Spurgeon, because he has Calvinistic 390 00:23:03,677 --> 00:23:06,937 leanings, I was like Yeah, it's Spurgeon? 391 00:23:08,447 --> 00:23:11,117 I know you Calvary Chapel guys are popular, but Spurgeon? 392 00:23:12,117 --> 00:23:14,607 but anyways, I do read, I do read broadly. 393 00:23:14,607 --> 00:23:22,217 One of the things that has come up, and it's a, because of our modern cultural 394 00:23:23,372 --> 00:23:27,602 uncomfortableness with justice and wrath. 395 00:23:29,082 --> 00:23:32,652 We don't like thinking that God is a God of just wrath. 396 00:23:33,442 --> 00:23:39,432 and so one of the things that I've read a lot in more, I would say in 397 00:23:39,432 --> 00:23:45,922 some more liberal leaning circles is that, the whole God pouring out his 398 00:23:45,982 --> 00:23:48,602 wrath on Jesus is divine child abuse. 399 00:23:49,072 --> 00:23:52,142 And, And so they say, Jesus was more an example. 400 00:23:52,152 --> 00:23:57,882 He was more a symbol of suffering, like the father wasn't, abusing his son. 401 00:23:58,302 --> 00:24:01,942 And, and I just, I can't go there. 402 00:24:02,762 --> 00:24:06,882 you lose so, you lose, you lose so much, and one of the amazing things 403 00:24:06,902 --> 00:24:08,632 is that, Do you know the trinity? 404 00:24:08,632 --> 00:24:10,192 That the trinity is one God? 405 00:24:10,502 --> 00:24:11,602 It's himself. 406 00:24:12,112 --> 00:24:15,232 He's not giving his son, it's himself that is giving. 407 00:24:15,282 --> 00:24:18,002 the son says, no one takes my life, I lay it down freely. 408 00:24:18,822 --> 00:24:24,452 But I, it's very popular now, because it does away with the 409 00:24:25,052 --> 00:24:27,602 God wrathing the son for our sin. 410 00:24:28,382 --> 00:24:31,952 because it's uncomfortable to talk about God's wrath, and 411 00:24:31,952 --> 00:24:33,272 his justice, and his judgment. 412 00:24:33,962 --> 00:24:37,662 but one of the beautiful stories about Abraham and Isaac is that God doesn't 413 00:24:37,692 --> 00:24:39,632 ask fathers to do that to their sons. 414 00:24:39,842 --> 00:24:44,522 He makes a way where he provides himself as the sacrifice, right? 415 00:24:44,542 --> 00:24:47,052 Because he's not into human sacrifice. 416 00:24:47,052 --> 00:24:49,322 He's not into fathers abusing their children. 417 00:24:49,632 --> 00:24:53,362 He's into giving himself as a sacrifice. 418 00:24:53,362 --> 00:24:59,752 And so, I just, Like here Jonah preaches the message that resonates with people 419 00:24:59,752 --> 00:25:06,012 because guess what people already have a sense that there's something wrong As much 420 00:25:06,012 --> 00:25:12,002 as we put up a front of it as much as we you know Pretend that we're doing great 421 00:25:12,012 --> 00:25:14,352 in our self esteem is like at this level. 422 00:25:14,632 --> 00:25:18,942 When we hear a message that says you are going to answer to a holy 423 00:25:18,942 --> 00:25:23,772 God, there is something in our bones that whispers that's true. 424 00:25:23,772 --> 00:25:31,502 And we can run, we can pretend harder that God doesn't exist, or we can be more 425 00:25:31,502 --> 00:25:36,242 religious and pretend like we can make a righteousness that's acceptable to Him. 426 00:25:37,062 --> 00:25:37,312 Right? 427 00:25:37,312 --> 00:25:37,892 That's how we deal. 428 00:25:37,892 --> 00:25:40,652 We either run or we try harder. 429 00:25:41,202 --> 00:25:41,512 Right? 430 00:25:41,512 --> 00:25:41,577 Amen. 431 00:25:42,147 --> 00:25:46,807 And, I just think one of the most beautiful things in the story of 432 00:25:46,827 --> 00:25:52,707 the gospel is that I stood, as it's been said, my greatest need wasn't 433 00:25:52,717 --> 00:25:56,537 to be simply saved from my sins, it was to be saved from God himself. 434 00:25:57,507 --> 00:25:59,077 He stood against me. 435 00:26:00,077 --> 00:26:05,677 Like, legally, I had failed and fallen short of his glory. 436 00:26:06,677 --> 00:26:11,637 And in his kingdom that he created, I said, mine. 437 00:26:12,792 --> 00:26:13,642 This is my kingdom. 438 00:26:14,962 --> 00:26:17,712 I will be the captain of my ship, the master of my own fate. 439 00:26:17,762 --> 00:26:19,732 I will rule my life the way I want. 440 00:26:20,732 --> 00:26:22,712 I was at enmity with God. 441 00:26:24,002 --> 00:26:25,372 I was separated. 442 00:26:26,372 --> 00:26:30,962 And there was an ache in my soul that longed to be back with Him, but too 443 00:26:30,972 --> 00:26:32,892 proud to admit that I needed Him. 444 00:26:34,642 --> 00:26:36,312 And I searched everywhere. 445 00:26:36,762 --> 00:26:37,402 Everywhere. 446 00:26:37,742 --> 00:26:41,312 And I was only storing up more wrath for the Day of Judgment. 447 00:26:41,962 --> 00:26:45,272 And I remember the night, I was like 14, and God gave me a glimpse, I 448 00:26:45,272 --> 00:26:48,472 had, I had probably just read, for the first time, Sinners in the Hands 449 00:26:48,472 --> 00:26:50,132 of Every God by Jonathan Edwards. 450 00:26:50,982 --> 00:26:56,532 And he talks about the spider, over the flame, and each thread is breaking, and 451 00:26:56,532 --> 00:27:02,972 it's pop, pop, pop, pop, and there's one left, and I was like, that's me. 452 00:27:03,972 --> 00:27:11,002 Oh, I'm only here in this simple, tiny, time, space, continuum 453 00:27:11,002 --> 00:27:13,612 moment, because of God's mercy. 454 00:27:13,622 --> 00:27:13,682 Thank you. 455 00:27:14,682 --> 00:27:17,692 And I remember as a 14 year old falling on my knees in my bedroom, my 456 00:27:17,692 --> 00:27:23,442 brothers were asleep and crying out for mercy because I got a glimpse. 457 00:27:24,702 --> 00:27:27,622 I wasn't just a good kid who needed help. 458 00:27:28,352 --> 00:27:31,992 I wasn't a good person who God wanted to make a better person. 459 00:27:32,992 --> 00:27:35,712 I was a sinner in the hands of an angry God, just anger. 460 00:27:36,167 --> 00:27:37,057 He's not vindictive. 461 00:27:37,067 --> 00:27:38,757 He's not a two year old throwing a tantrum. 462 00:27:39,057 --> 00:27:39,837 We talked about that. 463 00:27:39,837 --> 00:27:43,277 We have so much baggage to that, but God is holy. 464 00:27:43,847 --> 00:27:46,107 Do you know we would hate the universe? 465 00:27:46,672 --> 00:27:51,772 If God wasn't holy, if he didn't hold men to account for their evil, we 466 00:27:51,772 --> 00:27:55,612 would say, why would we worship a God like that, who just throws everything 467 00:27:55,612 --> 00:28:00,252 under the carpet, who doesn't make people answer for the wrong they did. 468 00:28:00,312 --> 00:28:01,362 I've been wounded. 469 00:28:01,372 --> 00:28:02,982 Somebody's got to answer for that. 470 00:28:04,872 --> 00:28:06,232 And I've wounded people. 471 00:28:06,382 --> 00:28:09,832 I have to answer for that, or somebody has to, and the story of the 472 00:28:09,832 --> 00:28:12,532 cross is that Jesus is the answer. 473 00:28:13,542 --> 00:28:17,432 He is held accountable for our, for what we've done. 474 00:28:17,722 --> 00:28:20,932 Justice is served, but he stood in my place. 475 00:28:21,472 --> 00:28:22,422 He took it. 476 00:28:22,772 --> 00:28:24,622 He took the other person's justice. 477 00:28:24,832 --> 00:28:25,952 And so they can choose. 478 00:28:25,972 --> 00:28:30,092 They can choose either Jesus paid or I'll pay and a life separated 479 00:28:30,092 --> 00:28:31,702 from him for all of eternity. 480 00:28:31,922 --> 00:28:35,782 And what that does to me is it makes me bubble up with worship. 481 00:28:35,792 --> 00:28:41,072 I can't contain myself at the sense that I get to more and more glimpse 482 00:28:41,232 --> 00:28:46,612 as I walk with him by even the word patience, like his forbearance. 483 00:28:47,192 --> 00:28:51,572 I'm like, when I'm like, 32, I'm like, Wow, God, you covered so much. 484 00:28:51,812 --> 00:28:52,722 I'm 46. 485 00:28:52,722 --> 00:28:58,882 I'm like, I want to cuss and be like, you, how did you cover that much? 486 00:29:00,262 --> 00:29:03,082 I'm at a loss in his grace. 487 00:29:03,362 --> 00:29:09,042 I'm at a loss that the perfect son of God would take my justice. 488 00:29:10,272 --> 00:29:13,892 Every ill will I have harbored horrible thoughts. 489 00:29:14,242 --> 00:29:16,162 I've said horrible things. 490 00:29:16,412 --> 00:29:19,682 I've hated people with my guts. 491 00:29:21,407 --> 00:29:26,887 I have stolen, I have done terrible things, and my perfect savior, the 492 00:29:26,897 --> 00:29:33,467 beautiful, perfect lamb of God, who takes away the sin of the world, took it all. 493 00:29:34,467 --> 00:29:36,797 Like, we can't lose that part of the gospel. 494 00:29:37,957 --> 00:29:42,747 It's, it's, the good news is so good because the bad news is so bad! 495 00:29:43,212 --> 00:29:44,932 It's just realistic. 496 00:29:45,412 --> 00:29:46,412 It's, it's not weird. 497 00:29:46,482 --> 00:29:47,582 We don't have to amp it up. 498 00:29:47,612 --> 00:29:50,412 And Jonah preaches and they're like, yes. 499 00:29:50,682 --> 00:29:55,082 And the other thing I just want to point out is the power of the gospel, 500 00:29:55,222 --> 00:29:57,262 the power of God and salvation. 501 00:29:57,372 --> 00:29:58,492 Jonah is reluctant. 502 00:29:58,512 --> 00:30:04,322 He just unleashes the word of God and people, it changes their hearts. 503 00:30:04,647 --> 00:30:09,167 The worst thing we've ever done is we need celebrities to make Christianity cool. 504 00:30:09,417 --> 00:30:11,747 We need to be legit in the eyes of the world. 505 00:30:11,747 --> 00:30:14,417 We need Christian music to match, the music of Like, 506 00:30:14,687 --> 00:30:16,477 like, no, we are the foolish. 507 00:30:16,677 --> 00:30:17,937 We are the unwise. 508 00:30:17,977 --> 00:30:19,427 We are the outsiders. 509 00:30:19,427 --> 00:30:21,327 We are the, like, the lame. 510 00:30:21,547 --> 00:30:22,537 We are the nerds. 511 00:30:22,557 --> 00:30:24,407 We are like Even though it's cool to be nerds now. 512 00:30:24,727 --> 00:30:25,907 Like, guys. 513 00:30:27,357 --> 00:30:30,277 We have spent so much energy trying to win! 514 00:30:30,827 --> 00:30:34,977 Christianity is not for winners, it's a religion of losers! 515 00:30:35,227 --> 00:30:38,387 It's the gospel for losers, we are the losers! 516 00:30:39,247 --> 00:30:41,117 And it thrives in that! 517 00:30:41,617 --> 00:30:46,707 Like, the thing we've done in America is we've mixed Christian, the 518 00:30:46,707 --> 00:30:50,217 Christian, Christian victory, like, the Christ, what was the old saying? 519 00:30:50,217 --> 00:30:51,937 The victorious Christian life. 520 00:30:52,492 --> 00:30:53,142 as winning. 521 00:30:53,142 --> 00:30:54,412 We've associated the two. 522 00:30:54,662 --> 00:30:59,162 No, the Christian, victorious Christian life is leaning into our weakness and our 523 00:30:59,162 --> 00:31:03,532 foolishness and our brokenness and letting God shine through us and letting people 524 00:31:03,532 --> 00:31:10,112 see that He is truly a treasure and that if everything's taken away, we are rich 525 00:31:10,152 --> 00:31:14,552 and we are full because we have Jesus and He'll never be taken away from us. 526 00:31:15,332 --> 00:31:23,167 So I just like such a crazy thing that We don't want to lose, and it, there, it will 527 00:31:23,167 --> 00:31:25,227 be the temptation of this next generation. 528 00:31:26,587 --> 00:31:30,637 It's already been the temptation of my generation, but the temptation 529 00:31:30,637 --> 00:31:33,197 in the next generation to lose this, 530 00:31:34,197 --> 00:31:35,177 I think that's my phone. 531 00:31:35,177 --> 00:31:35,967 I turned off Siri. 532 00:31:35,977 --> 00:31:36,937 So that wouldn't happen anymore. 533 00:31:37,937 --> 00:31:39,037 I thought I was like. 534 00:31:40,587 --> 00:31:41,707 It's called Next Generation. 535 00:31:42,707 --> 00:31:43,777 But it's by Scarface. 536 00:31:44,777 --> 00:31:47,697 That's how I'm playing myself out, Can I have the worship leader come forward? 537 00:31:48,797 --> 00:31:50,007 God is not cranky. 538 00:31:51,977 --> 00:31:56,807 He is not looking forward to the day of judgment. 539 00:31:57,807 --> 00:31:58,547 How do we know that? 540 00:32:00,192 --> 00:32:02,942 Because he provided himself for judgment. 541 00:32:04,352 --> 00:32:13,912 So the beauty is that no sin is ever swept under the carpet, but is 542 00:32:14,032 --> 00:32:19,222 answered in its full force either by the Son taking it and absorbing it. 543 00:32:19,222 --> 00:32:22,352 And that's why we can be friends with people. 544 00:32:24,142 --> 00:32:25,652 we've done horrible things. 545 00:32:26,652 --> 00:32:30,422 So too, God's forgiveness because the justice was paid. 546 00:32:30,922 --> 00:32:34,402 It wasn't just, God wasn't just like, Oh, I'm just loving, 547 00:32:34,562 --> 00:32:36,092 sending vibes out into the world. 548 00:32:36,092 --> 00:32:36,452 No. 549 00:32:37,327 --> 00:32:40,127 That's why Jesus, when he looked into the cup that he was going 550 00:32:40,127 --> 00:32:42,977 to drink on that night of nights, he's like, is there any other way? 551 00:32:42,977 --> 00:32:46,997 Like I, the perfect Lamb of God who can't even be in the presence of 552 00:32:46,997 --> 00:32:54,497 sin, as 2 says, I'm going to become the sin substitute, like all of it. 553 00:32:55,757 --> 00:32:59,057 And then that justice that we all stand to deserve. 554 00:32:59,147 --> 00:33:00,037 It was the only way. 555 00:33:00,047 --> 00:33:01,947 There's no other way for man to be saved. 556 00:33:03,057 --> 00:33:04,117 he absorbed it. 557 00:33:05,117 --> 00:33:08,817 The innocent one, for the guilty, so that you might be made innocent. 558 00:33:09,477 --> 00:33:12,387 And so that our fellow believers, even if they're in different 559 00:33:13,027 --> 00:33:18,867 denominations, and they believe different theology, and they have been saved. 560 00:33:19,057 --> 00:33:20,827 And the price has been paid. 561 00:33:22,267 --> 00:33:28,947 For the word of the cross is folly to those who are perishing, but to us, who 562 00:33:28,947 --> 00:33:32,937 are being saved, it is the power of God. 563 00:33:32,937 --> 00:33:39,327 the gospel will always be a stumbling block, for some, I remember, I think 564 00:33:39,367 --> 00:33:42,932 it was Keller who said, if you're not, if the right, the conservatives, 565 00:33:43,022 --> 00:33:46,342 aren't upset at your message, and the liberals aren't upset at your message, 566 00:33:46,342 --> 00:33:47,602 then you're not preaching the gospel. 567 00:33:48,092 --> 00:33:50,862 you'll always have that dynamic, right, happening. 568 00:33:51,422 --> 00:33:54,952 you'll have the wise who are, who think the gospel's foolish, right? 569 00:33:55,202 --> 00:33:58,362 Oh, just a, a, a guy who died as a criminal, he's gonna save you? 570 00:33:58,812 --> 00:34:02,462 you'll have people who love power thinking that it's foolish 571 00:34:02,482 --> 00:34:03,642 because, pfft, pfft, pfft. 572 00:34:03,992 --> 00:34:04,892 He died as a criminal. 573 00:34:04,912 --> 00:34:06,782 He's, you'd be saved in weakness. 574 00:34:06,782 --> 00:34:07,912 Weakness is the true power. 575 00:34:07,912 --> 00:34:09,272 you have to admit that you can't do it. 576 00:34:09,572 --> 00:34:11,371 Oh, Christianity is a crutch. 577 00:34:11,371 --> 00:34:12,812 No, it's the whole hospital. 578 00:34:12,831 --> 00:34:15,072 Like, yes, you nailed it, right? 579 00:34:15,542 --> 00:34:17,612 but that's, offensive to people. 580 00:34:17,672 --> 00:34:18,272 It's offensive. 581 00:34:18,282 --> 00:34:20,152 God forgives any who will come. 582 00:34:20,193 --> 00:34:23,273 so, let's just, sit under His grace. 583 00:34:23,382 --> 00:34:27,433 I was listening to a pastor, last week, or this week, and they painted. 584 00:34:28,483 --> 00:34:30,273 the door on their church red. 585 00:34:31,163 --> 00:34:32,632 I'm like, Oh, we have a red door. 586 00:34:33,163 --> 00:34:35,443 because yes, nice. 587 00:34:35,493 --> 00:34:40,193 that's his point is he wants everybody who comes in to remember that they've 588 00:34:40,193 --> 00:34:44,033 been covered by the blood, that anybody can come under the blood and that the 589 00:34:44,033 --> 00:34:46,013 blood of Jesus forgives us from all sin. 590 00:34:46,013 --> 00:34:46,273 Right. 591 00:34:46,443 --> 00:34:52,233 And, just that core reminder of what God did that he passed over. 592 00:34:52,243 --> 00:34:52,652 Why? 593 00:34:53,013 --> 00:34:57,243 Was it because, the youngest Hebrew was awesome? 594 00:34:57,693 --> 00:34:58,053 No. 595 00:34:58,713 --> 00:35:00,003 It was because he was covered in the blood. 596 00:35:00,883 --> 00:35:04,343 Was it because the youngest, the firstborn wasn't, wasn't fearful? 597 00:35:05,043 --> 00:35:07,833 No, he could have been out of his, scared out of his gourd. 598 00:35:09,033 --> 00:35:10,173 But he was covered in the blood. 599 00:35:11,183 --> 00:35:15,243 any, where the blood covered, was that death passed over, 600 00:35:15,243 --> 00:35:16,603 that judgment passed over. 601 00:35:17,333 --> 00:35:17,553 so. 602 00:35:18,393 --> 00:35:21,763 Man, there's so much to rejoice about in our stories. 603 00:35:21,963 --> 00:35:25,633 just thinking again of that patience, patient forbearance, 604 00:35:26,163 --> 00:35:27,823 and what he's done, so thank you. 605 00:35:30,653 --> 00:35:32,083 Father, we thank you for this morning. 606 00:35:32,093 --> 00:35:33,933 We thank you for all the, just, encouragement. 607 00:35:34,813 --> 00:35:38,422 The stories, the insights and God, we just pray that you 608 00:35:38,422 --> 00:35:40,072 would, just bless this time now. 609 00:35:41,392 --> 00:35:47,532 Oh, just minister to our hearts and Lord take what is currently like 610 00:35:47,622 --> 00:35:51,682 outside of our hearts and beautiful. 611 00:35:53,212 --> 00:35:55,582 but I pray that you plan it now deep in our hearts that it would 612 00:35:55,582 --> 00:35:58,102 remain and bear lasting fruit. 613 00:35:58,303 --> 00:36:05,957 For your