Speaker:

Welcome everybody to Gospel Talks podcast where we help Christians all over the world

become more effective in relational evangelism and discipleship.

2

00:00:09,701 --> 00:00:12,062

uh Jeff Musgrave is with me today.

3

00:00:12,062 --> 00:00:13,803

He's the founder, author of The Exchange.

4

00:00:13,803 --> 00:00:21,367

I'm George Menoka and we're really excited to jump into today's topic which is uh be

salty.

5

00:00:21,367 --> 00:00:23,368

ah You should we be salty?

6

00:00:23,368 --> 00:00:27,771

And I know that word salty has a connotation in slang today.

7

00:00:27,771 --> 00:00:30,564

Just recently been uh kind of uh

8

00:00:30,564 --> 00:00:34,465

pointing to somebody who's a little angry, but that's not what we mean by salty.

9

00:00:34,465 --> 00:00:41,788

We actually were referring to this idea that's in the New Testament uh about being salty,

making people thirsty for Jesus.

10

00:00:41,788 --> 00:00:53,472

So in your experience, um Jeff, how do you help people want Jesus because it seems like

nobody wants him right now?

11

00:00:53,612 --> 00:00:55,002

Yeah, yeah.

12

00:00:55,002 --> 00:00:58,273

I love the phrase making people thirsty for Jesus.

13

00:00:58,273 --> 00:00:59,044

it.

14

00:00:59,624 --> 00:01:00,074

I don't know.

15

00:01:00,074 --> 00:01:02,965

I'm a picture person that kind of paints a picture.

16

00:01:03,125 --> 00:01:08,327

When I was a kid, you know this statement, you can lead a horse to water, but you can't

make him drink.

17

00:01:08,327 --> 00:01:14,789

And my dad used to say yes, but you could put salt in his oats and then he'll want to

drink.

18

00:01:14,789 --> 00:01:19,770

And the idea is, is not just trying to force

19

00:01:20,022 --> 00:01:25,204

the horse into something but kind of changing the way the horse perceives life.

20

00:01:25,204 --> 00:01:36,229

uh And I think in general animal training uh is a whole lot better in terms of trying to

help that animal want the right things.

21

00:01:36,229 --> 00:01:38,350

You're going to move him in the right direction.

22

00:01:38,350 --> 00:01:40,971

think the same thing is true when we're dealing with people.

23

00:01:40,971 --> 00:01:47,362

uh If we just try to make people want Jesus

24

00:01:47,362 --> 00:01:50,244

that's really not going to get us very far.

25

00:01:50,244 --> 00:01:58,770

And so what we have to do is we have to help people to become thirsty, to become

interested in the gospel.

26

00:01:59,150 --> 00:02:01,322

Yeah, I think that's exactly right.

27

00:02:01,322 --> 00:02:03,944

um You don't want to force anybody to do anything.

28

00:02:03,944 --> 00:02:08,547

um And it's God's job to draw them, as we read in the book of John.

29

00:02:08,547 --> 00:02:16,643

um But in trying to make people thirsty, what is our role in that?

30

00:02:16,643 --> 00:02:25,940

I wonder what God's agenda is sometimes in terms of, I mean, we know what God's agenda is

in the Bible, but

31

00:02:26,101 --> 00:02:32,352

Sometimes it seems like that waxes and wanes practically on the ground here, though we

know it doesn't.

32

00:02:32,352 --> 00:02:34,675

So it's like, how do you encourage people?

33

00:02:34,756 --> 00:02:37,551

Does God want us to make people thirsty?

34

00:02:37,551 --> 00:02:39,564

Is that what he wants us to do?

35

00:02:39,596 --> 00:02:43,449

Yeah, well, I actually think that people are thirsty.

36

00:02:43,449 --> 00:02:52,625

You make this statement all the time that those soul needs don't go away and that people

do want God.

37

00:02:52,625 --> 00:02:56,017

They just don't know that it's God they want.

38

00:02:56,018 --> 00:03:01,341

And so that's the perception that we have to help them with.

39

00:03:02,202 --> 00:03:07,308

Back to the control issue, I had someone tell me once that

40

00:03:07,308 --> 00:03:09,159

human control is an illusion.

41

00:03:09,159 --> 00:03:12,041

We think we can control people, but we can't.

42

00:03:12,041 --> 00:03:16,284

And we kind of really have to get that concept out of our minds.

43

00:03:16,284 --> 00:03:34,837

um I do think that we can recognize that from God's divine agenda that you were talking

about, that we can uh kind of extract some truths that we can know are consistent on the

44

00:03:34,837 --> 00:03:36,538

ground, even when we can't see them.

45

00:03:36,538 --> 00:03:37,208

Because

46

00:03:37,208 --> 00:03:46,404

God is invisible and his hand is not always evident, but we can be confident that his hand

is always at work.

47

00:03:46,404 --> 00:03:47,405

He's sovereign.

48

00:03:47,405 --> 00:03:50,007

He's controlling everything that's going on.

49

00:03:50,007 --> 00:03:56,698

And so let's go back to that divine agenda and kind of state it from scripture.

50

00:03:56,698 --> 00:04:06,370

I don't want to be too pedantic with it, but the Bible says in Luke chapter 19 that the

son of man, this is actually Jesus talking about himself.

51

00:04:06,370 --> 00:04:12,135

the Son of Man came to seek and to save the lost.

52

00:04:12,135 --> 00:04:27,148

And so we know that God right now, this is kind of the taking out of that divine agenda,

this is a concept that I think we can know for sure is true, that God is always at work

53

00:04:27,148 --> 00:04:29,289

wooing people to Himself.

54

00:04:29,289 --> 00:04:35,014

You like to use that word relentlessly pursue, and I think that we can be

55

00:04:35,102 --> 00:04:45,308

convinced in our hearts that God is relentlessly pursuing lost people because He loves

them and He wants to rescue them.

56

00:04:45,666 --> 00:04:58,406

Yeah, I really do believe that's God's business, that's God's kingdom, that's what it's

about, is the people, and redeeming them, and our job is to bring him glory.

57

00:04:58,406 --> 00:05:05,851

But it's interesting that there is a partnership between us and God in that endeavor.

58

00:05:05,851 --> 00:05:12,714

uh He has chosen to use us, and though that at times is highly inefficient,

59

00:05:12,714 --> 00:05:14,046

on his part to a part...

60

00:05:14,046 --> 00:05:26,690

I think the angels would have made better partners in many respects, but he has chosen to

use weaker vessels, ah you know, for his glory, I think.

61

00:05:26,912 --> 00:05:43,546

I love the picture in Ephesians chapter 3 when he talks about the purpose of man and

literally we get to show the manifold grace of God and the word grace is an interesting

62

00:05:43,546 --> 00:05:43,927

word.

63

00:05:43,927 --> 00:05:55,386

It's giving something to someone who doesn't deserve it and so uh that's I think why he

chooses us because we are quite undeserving.

64

00:05:55,610 --> 00:05:58,932

And yet, what a grace that God will use even us.

65

00:05:58,932 --> 00:06:09,608

And in the context of Ephesians three, Paul is literally talking about the privilege of

having been called by God to speak the gospel into people's lives.

66

00:06:09,608 --> 00:06:12,570

So yeah, that's that's exactly what is happening.

67

00:06:12,570 --> 00:06:14,771

God uses this partnership.

68

00:06:14,771 --> 00:06:23,510

That's why we end every single one of our podcast with that recognition that

69

00:06:23,510 --> 00:06:39,644

harvest is plenteous, the laborers are few, the passion of the exchange is for laborers

because that's the part that as you would say the weak link is us and God calls us to pray

70

00:06:39,644 --> 00:06:44,268

about that and then what he calls us to pray about I think he wants us to do something

about.

71

00:06:44,729 --> 00:06:51,288

My grandmother used to say you got to put feet to your prayers uh and uh and so some of

that uh

72

00:06:51,288 --> 00:07:05,569

putting feet to our prayers is just recognizing we have the ability and we want to at the

exchange stir up the laborers to go out and to work together in God's relentless pursuit

73

00:07:05,569 --> 00:07:07,830

of souls of the lost.

74

00:07:08,270 --> 00:07:10,461

Yeah, absolutely, it's our greatest privilege.

75

00:07:10,461 --> 00:07:22,534

um We ought to be thankful that God uses us um because in using us, he has given us the

opportunity to bring honor and glory to him in a way that also we get to be honored with

76

00:07:22,534 --> 00:07:24,303

Jesus later for it.

77

00:07:24,303 --> 00:07:29,526

And so um it's gonna be great to cast those crowns back at Jesus' feet.

78

00:07:29,526 --> 00:07:36,168

But um nevertheless, there's great honor in this relentless pursuit, in this amazing race.

79

00:07:36,168 --> 00:07:37,240

um

80

00:07:37,240 --> 00:07:43,796

to go and pursue the lost, uh which is the privilege of our lives as pastors especially.

81

00:07:43,918 --> 00:07:44,558

Absolutely.

82

00:07:44,558 --> 00:07:52,924

I think that you made a comment about the fact that we're to be casting our crowns are

back at his feet.

83

00:07:52,924 --> 00:08:05,598

And when people kind of downplay rewards with that thought, I often wonder, so do you not

want any crowns at his feet?

84

00:08:05,598 --> 00:08:10,074

mean, it seems to me like we would want as as much

85

00:08:10,126 --> 00:08:19,291

uh ability to glorify Him in heaven just like we want to here on earth and uh those

rewards will be to His glory because it's all about grace.

86

00:08:19,291 --> 00:08:22,492

We can't do what we do without His grace.

87

00:08:22,833 --> 00:08:24,233

It's His grace that called us.

88

00:08:24,233 --> 00:08:26,254

It's His grace that enables us.

89

00:08:26,552 --> 00:08:35,550

Well, I tell whenever I discipleship, living the exchange, that portion of discipleship

after somebody's accepted Christ, explaining to people, we're image bearers.

90

00:08:35,550 --> 00:08:37,201

I you're like a mirror, right?

91

00:08:37,201 --> 00:08:38,863

You reflect the glory of God.

92

00:08:38,863 --> 00:08:52,104

So anything that the Creator does to embellish you or to honor you only brings greater

honor on Himself as the Creator, as the one who made you and designed you and redeemed

93

00:08:52,104 --> 00:08:54,624

you, especially as the one who redeemed you.

94

00:08:54,624 --> 00:09:04,132

and the fact that you can have a crown to cast back at Jesus' feet is a tremendous work of

grace that he could change you and transform you in such a way that you could have a

95

00:09:04,132 --> 00:09:04,452

crown.

96

00:09:04,452 --> 00:09:07,427

It would be worthy of one to sit on your head.

97

00:09:07,808 --> 00:09:19,559

And I think that it's so beautiful to see that God um lifts up humans and puts crowns on

their heads.

98

00:09:20,280 --> 00:09:30,389

we don't even deserve to be in his presence, let alone to be lifted to the status of being

able to work together with him.

99

00:09:30,389 --> 00:09:31,910

um

100

00:09:32,023 --> 00:09:37,548

It's just a beautiful, beautiful picture to be able to see what God allows of us.

101

00:09:37,678 --> 00:09:39,870

Yeah, it is absolutely amazing.

102

00:09:39,870 --> 00:09:55,303

It makes you think of Revelation 22 and um even the work there of evangelism being so

directly tied to the glory in the end, Jesus saying, okay, come, and the bride and the

103

00:09:55,303 --> 00:09:56,394

groom together.

104

00:09:56,738 --> 00:10:05,140

Yeah, I think that that's a beautiful picture because there it it we are together with the

groom finally, but we're not yet.

105

00:10:05,180 --> 00:10:15,123

And in this age, Revelation 22 and verse 17, it says the spirit and the bride say come.

106

00:10:15,123 --> 00:10:24,506

And to me, that's a that's a powerful um picture for us about what we're supposed to be

doing in this age.

107

00:10:24,506 --> 00:10:25,740

The spirit

108

00:10:25,740 --> 00:10:35,988

which is obviously invisible in this, the, the bride, that's the individuals of the

church, uh calling to the loss to come.

109

00:10:36,696 --> 00:10:50,564

Yeah, it is incredible, by the way, I don't know that we've ever hashed this out on here,

but there are some people that say that there is a segment of the world that is not called

110

00:10:50,564 --> 00:10:57,688

to come, but I tend to read scripture and see that Jesus draws all men toward himself.

111

00:10:57,688 --> 00:11:05,592

He um is lifted up so that all can see, and there is this universal call to come, though

rejected.

112

00:11:05,592 --> 00:11:06,316

uh

113

00:11:06,316 --> 00:11:08,017

by a number of people.

114

00:11:08,017 --> 00:11:14,361

uh But I think it's amazing that he wants all kinds of people to come to him.

115

00:11:14,361 --> 00:11:16,492

And I think we don't naturally think like that.

116

00:11:16,492 --> 00:11:20,864

We naturally think he wants people like us to come to him.

117

00:11:20,864 --> 00:11:23,906

And he's saying, come all to me.

118

00:11:23,906 --> 00:11:25,331

Come you are heavy laden.

119

00:11:25,331 --> 00:11:30,609

It's like, well, but maybe not the people who've been sexual offenders.

120

00:11:30,630 --> 00:11:33,731

Or maybe not the people who vote.

121

00:11:33,731 --> 00:11:34,912

uh

122

00:11:34,912 --> 00:11:40,121

left of the aisle or the people that vote right of the aisle depending on where you're at

and all that.

123

00:11:40,423 --> 00:11:45,782

We tend to think that that come to me applies to only people like me.

124

00:11:46,124 --> 00:11:47,482

Yeah.

125

00:11:50,934 --> 00:11:57,196

we every single time we feel like someone is too bad to be saved.

126

00:11:57,537 --> 00:11:59,177

We really do.

127

00:11:59,177 --> 00:12:04,690

We're lifting ourselves up in pride and saying that my sin wasn't really that bad.

128

00:12:04,690 --> 00:12:10,242

And the very fact is that none of us deserve it.

129

00:12:10,242 --> 00:12:15,234

I mean, we almost commend if we say that guy is too bad.

130

00:12:15,234 --> 00:12:20,000

We're almost commending ourselves that I was somewhat worthy.

131

00:12:20,000 --> 00:12:21,736

of being rescued.

132

00:12:21,736 --> 00:12:25,567

And the fact is that none of us are worthy of being rescued.

133

00:12:26,721 --> 00:12:40,298

You know, um so in pointing to this, okay, so there's come and then there's before that,

we're talking about um Jesus's desire to seek and save the loss and the relentless pursuit

134

00:12:40,298 --> 00:12:40,949

and all of that.

135

00:12:40,949 --> 00:12:47,214

um How do you connect that back to this concept of being salty?

136

00:12:47,214 --> 00:12:52,614

we're actually going through these verses totally backwards from what I had thought we

would.

137

00:12:52,614 --> 00:12:54,414

that this is it.

138

00:12:54,414 --> 00:12:54,574

Yeah.

139

00:12:54,574 --> 00:12:55,014

No, no, no.

140

00:12:55,014 --> 00:12:57,474

That I'm not meaning that at all bad about you.

141

00:12:57,474 --> 00:12:59,454

It's just kind of funny in my mind.

142

00:12:59,454 --> 00:13:14,634

Um, Jesus called when he was here on earth, he was at the festival and, uh, in Jerusalem

and he stood up in the middle of the festival and he says, if anyone thirst, let him come

143

00:13:14,634 --> 00:13:16,494

to me and drink.

144

00:13:16,494 --> 00:13:30,674

This is in John chapter seven, and he says, whoever believes in me, the scriptures say,

out of his heart will flow rivers of living water.

145

00:13:30,674 --> 00:13:40,434

And then it goes on and says, now, this he speaks about them, about the spirit who's going

to be working in the lives of those who believe.

146

00:13:40,434 --> 00:13:45,054

And he goes on and says, but the spirit hadn't been given at that point.

147

00:13:46,250 --> 00:13:58,257

So um Jesus is literally saying that the Spirit is going to be working in the world

satisfying the thirst of human beings.

148

00:13:58,257 --> 00:14:03,840

um And we've already said we really believe that everyone is thirsty.

149

00:14:03,840 --> 00:14:07,562

People just don't know what they're thirsty for.

150

00:14:07,562 --> 00:14:13,126

That brings me all the way back to the first one I was going to work with, but it kind of

goes in great order.

151

00:14:13,126 --> 00:14:14,242

think this is

152

00:14:14,242 --> 00:14:19,386

But in John chapter four, Jesus is talking to the woman at the well.

153

00:14:19,386 --> 00:14:27,833

And here's a woman uh looking for satisfaction in all the wrong places.

154

00:14:28,053 --> 00:14:37,241

And of course, she's coming to the well, but she's coming to the well that is less

traveled by and the well that nobody else goes to.

155

00:14:37,241 --> 00:14:44,290

And she's going in a time of day that no one goes to the well, clearly striving to avoid

people.

156

00:14:44,290 --> 00:14:46,831

This is a this is an outcast.

157

00:14:46,831 --> 00:14:55,973

And one of the reasons she's outcast Jesus points out when he says to her, um yeah, I will

be glad to give you water.

158

00:14:55,973 --> 00:14:58,584

uh But go get your husband first.

159

00:14:58,584 --> 00:15:03,155

And then, of course, comes out the story that she's living with a man she's not married

with.

160

00:15:03,155 --> 00:15:05,156

She's been divorced five times.

161

00:15:05,156 --> 00:15:13,324

And here's a woman who has been rejected and rejected and rejected and and now sees

herself as an outcast.

162

00:15:13,324 --> 00:15:19,196

And it's almost as if she has given up on being satisfied.

163

00:15:19,377 --> 00:15:31,361

And I wonder if there's a lot of people in the world today who just really wonder, is

there a way in this world to genuinely be satisfied?

164

00:15:31,361 --> 00:15:39,435

Jesus said to her, whoever drinks of the water that I will give him will never be thirsty

again.

165

00:15:39,435 --> 00:15:42,766

And the implication is you are going to be

166

00:15:42,766 --> 00:15:50,804

Totally and completely satisfied So go ahead No, you go ahead

167

00:15:51,826 --> 00:15:56,828

I even wonder if, you know, we could stretch Jesus's analogy a little bit.

168

00:15:56,848 --> 00:16:10,184

I know outside of maybe what he intended, but you think about what other worldviews, other

religions, uh religions of any kind do to this whole people have kind of given up on

169

00:16:10,184 --> 00:16:12,014

satisfying their thirst.

170

00:16:12,615 --> 00:16:16,226

I mean, you have to imagine there's so many different religions out there.

171

00:16:16,236 --> 00:16:21,141

and really all of them leave you thirsty except for this relationship with Jesus Christ.

172

00:16:21,141 --> 00:16:26,986

And people kind of often will leave a religion and not necessarily go to another one but

actually become atheists.

173

00:16:26,986 --> 00:16:30,129

Go further away from God than they were even before.

174

00:16:30,129 --> 00:16:37,816

And I can't help but think we have a world full of people like that who are just, I've

just given up on satisfying my thirst.

175

00:16:37,816 --> 00:16:49,169

Yeah, I think that's a very interesting observation, George, because I believe that a lot

of people who claim, especially here in America who claim to be atheistic, have just,

176

00:16:49,169 --> 00:16:51,630

they're just saying, I've given up on God.

177

00:16:51,630 --> 00:16:53,990

I just don't think that's going to satisfy me.

178

00:16:53,990 --> 00:16:59,912

um And so it's not necessarily that I don't think he exists.

179

00:16:59,912 --> 00:17:02,553

It's just that I've totally given up on him.

180

00:17:02,553 --> 00:17:04,873

I don't think that's going to ever satisfy.

181

00:17:04,873 --> 00:17:06,914

It's interesting in that uh

182

00:17:06,914 --> 00:17:09,075

picture that he's given to the woman of the well.

183

00:17:09,075 --> 00:17:29,840

uh he's we do know that religious events can um bring into our lives excitement and maybe

a little bit of immediate uh satisfaction.

184

00:17:30,200 --> 00:17:36,576

But like you say that it kind of goes away and then move on to something else.

185

00:17:36,576 --> 00:17:47,279

Jesus said to her, the water that I give to people will become in him a spring of water,

welling up into eternal life.

186

00:17:47,279 --> 00:17:59,853

And so every time he uses that phrase, living water, he's talking about that ever, the

source that never runs dry, it just keeps going and keeps coming.

187

00:17:59,853 --> 00:18:04,344

And that's what Jesus wants to offer to people.

188

00:18:04,344 --> 00:18:07,116

That's what we have to offer to people.

189

00:18:07,116 --> 00:18:26,242

And I think just like people give up on God and so they become practical atheists, I think

the people of God give up on watching the gospel work because they feel like, you know, I

190

00:18:26,242 --> 00:18:33,548

tried to talk to people and I didn't find anybody who was interested and they just kind of

give up on it.

191

00:18:33,726 --> 00:18:41,868

And um so the second half of our analogy of a whore, can lead a horse to water, but you

can't make him drink, but you can put salt in his oats.

192

00:18:41,868 --> 00:18:47,940

um The picture of salt is a really interesting one.

193

00:18:47,940 --> 00:18:49,931

Jesus is the water of life.

194

00:18:49,931 --> 00:18:52,451

We are the salt of the earth.

195

00:18:52,451 --> 00:18:59,433

So he literally wants our lives to be making the people around us thirsty for him.

196

00:18:59,433 --> 00:19:02,444

um In in

197

00:19:02,444 --> 00:19:17,880

the book of Matthew where Jesus is preaching the Sermon on the Mount, he says, you are the

salt of the earth, but if the salt has lost its taste, the King James says it's savor so

198

00:19:17,880 --> 00:19:20,501

that it's no longer salty tasting.

199

00:19:20,501 --> 00:19:26,964

um How shall its saltiness be restored?

200

00:19:26,964 --> 00:19:31,840

And I kind of thought this would be a good place for you and I just to stop for a minute.

201

00:19:31,840 --> 00:19:48,509

and talk about the fact that a lot of the salt, a lot of believers have kind of lost its

ability to connect with unbelievers and create this sense of, need Jesus.

202

00:19:48,509 --> 00:19:50,290

What do you think is causing that?

203

00:19:53,730 --> 00:20:08,824

I think that maybe we had already lost our saltiness, but we had lived in a culture that

was steeped in Protestantism and, you religion.

204

00:20:09,044 --> 00:20:22,078

And in an increasingly secular culture, our lack of salt, so to speak, or the lack of

saltiness that we have is just more apparent.

205

00:20:22,104 --> 00:20:26,623

So there's been this cultural radical shift in America, but...

206

00:20:28,164 --> 00:20:38,284

Christians have just the reliance on, say for instance, weekly evangelistic meetings.

207

00:20:38,304 --> 00:20:45,644

Like they used to have tent revival meetings and when I was growing up there would be

evangelists that would travel in fifth wheels and come.

208

00:20:45,644 --> 00:20:48,204

And now we don't even do that anymore.

209

00:20:48,204 --> 00:20:49,344

Not really.

210

00:20:49,344 --> 00:20:51,784

I mean there's very few guys traveling like that.

211

00:20:51,784 --> 00:20:53,684

And those guys did phenomenal work.

212

00:20:53,684 --> 00:20:55,364

There's nothing against their ministry.

213

00:20:55,364 --> 00:20:57,484

I think they did a great job.

214

00:20:58,382 --> 00:21:11,262

But we had this reliance on somebody else to do our evangelism without relationship

because there was a time in America when it didn't take really much relationship to see

215

00:21:11,262 --> 00:21:15,726

people in church because they were there for cultural reasons almost.

216

00:21:15,726 --> 00:21:21,691

And now that that time is gone, it's really, really apparent that our churches are

struggling.

217

00:21:21,691 --> 00:21:23,892

Some churches, some churches are okay.

218

00:21:24,011 --> 00:21:32,453

I see a lot of churches um that are really working hard at trying to connect with

unbelievers.

219

00:21:32,453 --> 00:21:41,406

And so they're having lots of different events and thinking that if I can just get them

into church.

220

00:21:41,406 --> 00:21:50,264

I don't know about you, but I really believe that when Jesus said, are the salt of the

earth, you are the light to the world, that

221

00:21:50,264 --> 00:22:05,998

Clearly he is talking about the church, but if in that particular day when he was saying

you are the light of the world, I stood in that place where Jesus was probably preaching

222

00:22:05,998 --> 00:22:19,102

the Sermon on the Mount and there is a uh village on the hillside up in the hills and you

really can't even hardly tell that it's there except at night when the lights come on.

223

00:22:19,200 --> 00:22:26,772

And if you think about the kind of light that he was talking about, he was talking about

lamps and those are not street lamps.

224

00:22:26,772 --> 00:22:31,534

Those are lamps inside of houses and the windows are glowing.

225

00:22:31,534 --> 00:22:37,610

But every single individual lamp is what made the city glow.

226

00:22:37,610 --> 00:22:46,720

I, I, I just believe that what God had in mind when he's talking about being salty and

being the light.

227

00:22:46,720 --> 00:23:01,802

is that individual believers carrying the light to the darkness um knew an old song that

talks about carry this candle into the darkness because there are people that have lost

228

00:23:01,802 --> 00:23:05,185

their way and they need us, the light of the world.

229

00:23:05,185 --> 00:23:06,726

uh

230

00:23:08,648 --> 00:23:27,208

I think that this salt, this light that he's talking about is not just a lifestyle from

humans, but it is literally a supernatural ability for believers to impact unbelievers.

231

00:23:27,208 --> 00:23:36,733

That God puts into us, believers, a light that's able to impact people around us.

232

00:23:36,733 --> 00:23:38,294

That's why I call

233

00:23:38,316 --> 00:23:43,389

relational evangelism, bringing Jesus up close and personal because he lives inside of us.

234

00:23:43,389 --> 00:23:56,236

And if we live that supernatural life in which people are observing, you were talking

about being an image bearer, observing God in our lives, then I do think that that makes

235

00:23:56,236 --> 00:24:07,832

people thirsty for Jesus, that we are now being salty and that salt is going to make them

look at us and recognize because in the passage he says,

236

00:24:07,832 --> 00:24:11,763

people don't put the light m under a basket.

237

00:24:11,763 --> 00:24:15,004

They put it on a stand and it gives light to the whole house.

238

00:24:15,004 --> 00:24:17,505

And he's talking about the way we should be living.

239

00:24:17,505 --> 00:24:29,868

And then he goes on and he says, so let your light shine before others so that they may

see your good works and give glory to the father who is in heaven.

240

00:24:29,868 --> 00:24:37,250

And God is saying, if you will shine, if your light shines into the world,

241

00:24:37,791 --> 00:24:44,110

It is going to make people hungry for the light, thirsty for the water.

242

00:24:44,110 --> 00:24:52,225

I mean that's the picture that he's painting here and I think what we have to ask God for

is, make me salty.

243

00:24:52,225 --> 00:24:54,267

God make me a light.

244

00:24:54,267 --> 00:25:02,304

Use your supernatural Holy Spirit to show the person of Jesus Christ to the people that I

get close to.

245

00:25:03,652 --> 00:25:15,472

Yeah, and it's like you were saying, there is no way to detect whether that salt has lost

its saltiness or not, other than tasting it, right?

246

00:25:15,472 --> 00:25:17,172

Other than experiencing it.

247

00:25:17,172 --> 00:25:27,392

And so if people never interact with a Christian, they never have meaningful conversation

or relationship with a Christian, how could we even know about that Christian's

248

00:25:27,392 --> 00:25:28,172

effectiveness?

249

00:25:29,166 --> 00:25:33,979

But then I really believe that what is so distinctive about us is Christ within us.

250

00:25:34,156 --> 00:25:44,286

And it's like you say, if we're not connected to Jesus, if we're not walking with Jesus,

we are not gonna have that distinctive flavor to us.

251

00:25:44,286 --> 00:25:53,393

uh People, they wonder is something different about you, the thing that makes them wonder

that is Jesus.

252

00:25:53,393 --> 00:25:58,360

Otherwise, the only other reason they would have a reason to say that is what they mean

is,

253

00:25:58,360 --> 00:25:59,701

What's so weird about you?

254

00:25:59,701 --> 00:26:02,232

And we don't want them to think you're weird.

255

00:26:02,232 --> 00:26:03,922

We want them to think you're different.

256

00:26:03,922 --> 00:26:08,104

And some Christians have read weird where the Bible says different.

257

00:26:08,104 --> 00:26:19,819

But what is different about you is that some, the Holy Spirit, right after that verse in

John 7, he says, living waters, come and drink of me and I will give you living water.

258

00:26:19,819 --> 00:26:21,450

There'll be living waters in your heart.

259

00:26:21,450 --> 00:26:25,211

And then the next verse he talks about, I'm gonna send the Holy Spirit.

260

00:26:25,211 --> 00:26:27,862

The Holy Spirit is gonna come and dwell in you.

261

00:26:28,002 --> 00:26:33,844

I mean, that is what people are tasting and they're saying, whoa, that's of another world.

262

00:26:33,844 --> 00:26:36,694

I've never seen that on the shelf at Target.

263

00:26:37,236 --> 00:26:39,757

That is a different kind of product.

264

00:26:39,757 --> 00:26:41,117

What is that?

265

00:26:41,117 --> 00:26:44,599

And that's the thing that makes them thirsty.

266

00:26:44,599 --> 00:26:48,120

So what's great about that is it's about me getting out of the way.

267

00:26:48,120 --> 00:26:51,552

uh So people say, people are not interested in me.

268

00:26:51,552 --> 00:26:54,043

Well, they don't have to be interested in you.

269

00:26:54,043 --> 00:26:56,524

uh You don't have to be interesting.

270

00:26:57,230 --> 00:27:05,210

think there are two concepts kind of summing up what we've talked about that are critical.

271

00:27:05,210 --> 00:27:10,610

you can lead a horse to water, but you can't make him drink, but you can put salt in his

oats.

272

00:27:10,970 --> 00:27:16,290

then we carry that to, you know, I've tried to witness to people, but no one's interested.

273

00:27:16,510 --> 00:27:21,830

So, okay, let's figure out how do we help people be interested.

274

00:27:21,830 --> 00:27:26,274

And I think that the two things that I see that

275

00:27:26,274 --> 00:27:32,726

we've been talking about is number one, we have to personally be that light bearer.

276

00:27:32,726 --> 00:27:38,688

We have to personally have that satisfying flavor about us, as you would say.

277

00:27:38,688 --> 00:27:45,940

And that only comes supernaturally and that only comes from being with God and letting God

walk through our lives.

278

00:27:45,940 --> 00:27:54,708

But then the second thing that is important, and I think that a lot of believers miss this

one, and that is that we have to connect with unbelievers enough

279

00:27:54,708 --> 00:27:59,543

authentically enough that they see it and desire it.

280

00:27:59,543 --> 00:28:03,736

mean that that's the part where it says let your light so shine.

281

00:28:03,736 --> 00:28:12,584

In other words, I think that there has to be a strategic aligning my life with an

unbeliever so that they can see it.

282

00:28:12,812 --> 00:28:17,706

Yes, yeah, mean, isn't that exactly geographically what Jesus was talking about?

283

00:28:17,706 --> 00:28:20,238

Because wasn't there a city when he talked about that?

284

00:28:20,238 --> 00:28:24,321

Look, you you can't ignore the city set on a hill.

285

00:28:24,321 --> 00:28:40,695

mean, um am I recalling correctly that, okay, okay, yeah, so just like that, I mean, there

has to be this distinct um aspect to our lives, but then to not hide it and like you say,

286

00:28:40,695 --> 00:28:42,596

wear it comfortably.

287

00:28:42,644 --> 00:28:44,689

on our sleeve, right?

288

00:28:44,689 --> 00:28:49,580

ah It's one of the hallmarks of what we've said here on the podcast.

289

00:28:50,190 --> 00:28:51,582

Yeah, and I think that...

290

00:28:51,582 --> 00:28:52,870

um

291

00:28:54,520 --> 00:29:06,784

This is probably important enough that maybe we can just have another whole podcast about

it, about having the kinds of friendships with unbelievers that eventually help them

292

00:29:06,784 --> 00:29:08,326

embrace the same Jesus.

293

00:29:08,326 --> 00:29:12,670

And that friendship isn't just earthly, it's eternal.

294

00:29:13,048 --> 00:29:16,309

Right, right.

295

00:29:16,549 --> 00:29:21,650

It's the kind of friendship that Jesus had with people on earth.

296

00:29:21,650 --> 00:29:25,712

Because it wasn't just about breaking bread with them and it wasn't just about healing

them.

297

00:29:25,712 --> 00:29:28,052

It was about something more eternal.

298

00:29:28,052 --> 00:29:34,974

um And if we never get there in our conversation with people, if we never get to that

point of crisis, it's kind of like you waste the salt.

299

00:29:34,974 --> 00:29:41,858

um You know, because then you're just, you're spreading salt to no avail.

300

00:29:41,858 --> 00:29:43,419

I mean, we have to make it count.

301

00:29:43,419 --> 00:29:46,931

mean, salt was an expensive commodity back in those days.

302

00:29:46,992 --> 00:29:48,700

It was a very, very valuable thing.

303

00:29:48,700 --> 00:29:57,299

It was very, very important to preserving food and it had medicinal values and a lot of

things.

304

00:29:57,300 --> 00:29:58,791

besides just the flavor of it.

305

00:29:58,791 --> 00:30:03,124

So we have to be careful we don't waste our salt either.

306

00:30:03,340 --> 00:30:07,210

Yeah, and I think there's two parts of that then.

307

00:30:07,210 --> 00:30:10,572

The first is we have to actually be salty.

308

00:30:10,572 --> 00:30:13,703

um That's the supernatural part.

309

00:30:13,703 --> 00:30:19,735

And then the second part is we have to get into conversations with unbelievers.

310

00:30:19,735 --> 00:30:22,535

That's what friends do that really matter.

311

00:30:22,535 --> 00:30:31,660

And Jesus is going to use those ingredients to meet the needs and give the water of life

to

312

00:30:31,660 --> 00:30:33,758

to people who are thirsty and need him.

313

00:30:34,134 --> 00:30:35,924

Amen, amen.

314

00:30:35,985 --> 00:30:49,469

Well, um that's our kind of rounding off of being salty and being salty with your

neighbors and just making people thirsty for Jesus.

315

00:30:50,029 --> 00:30:54,540

just living everyday life, enjoying what you do have in Christ.

316

00:30:54,540 --> 00:31:00,428

That's my favorite part of living the exchanges at the beginning when you talk about

what's this new inheritance you've come into.

317

00:31:00,428 --> 00:31:09,033

I mean, if that is true and that is real and you believe that, you're gonna live like it

and people are gonna go, wow, why is that guy, I mean, his life stinks.

318

00:31:09,033 --> 00:31:10,944

Why is that guy always so happy?

319

00:31:10,944 --> 00:31:16,347

Or how come they don't have as nice a car as me and they have joy?

320

00:31:16,347 --> 00:31:18,328

And how come this and how come that?

321

00:31:18,328 --> 00:31:21,590

And you make people wonder and how come they love people so much?

322

00:31:21,590 --> 00:31:23,461

Or how come they do this or they do that?

323

00:31:23,461 --> 00:31:28,623

Well, that's the joy we have to live with and demonstrate.

324

00:31:29,316 --> 00:31:33,451

uh We have an amazing inheritance in Jesus Christ that we're enjoying.

325

00:31:33,451 --> 00:31:34,282

Yeah.

326

00:31:34,282 --> 00:31:34,683

All right.

327

00:31:34,683 --> 00:31:44,155

Well, thank you guys so much for listening Pray with us as we pray to the Lord of harvest

that he would send forth laborers And we need more folks to go out there and be salty.

328

00:31:44,155 --> 00:31:49,100

We love you guys We are praying for you and we will see you next week