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Speaker 2: Well, brothers, I'm so excited
to be spending time with you this weekend.

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Um, let me commend you, first of all
for being here, making time to be here.

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Is this a me issue?

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No, just keep talking.

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Okay.

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Let me commend you for
making time to be here.

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We know that to get away at all from
your, your jobs and your families

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and other, the things that, that are
happening on a Friday and Saturday night.

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It can be really hard to do, and
so we work really hard to make

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sure that this is worth your time,
this is valuable, and that you walk

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away better as a result of this.

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Goal for the weekend is really simple.

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We want to improve and increase your
love for God and your love for others.

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This is the great commandment.

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This is what Jesus wants us to do.

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Trouble with that though, is
that this isn't an easy thing.

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This is one of the most challenging
things to do because it requires

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a whole lot of effort on our part.

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And sometimes things like this can,
can feel like an obstruction to your

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calendar, to your agenda, to things
that you might already want to do.

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You know, spending time with the wife
and hanging out with the kids, or going

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and finishing that project in the garage
that's been working on you for months.

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Now, this is so critical that you're here
though, and we're so grateful for you.

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I want you to also know that your pastors
have been praying for you individually.

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Um, we knew who was gonna be here.

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And of course, because we knew who was
coming, we were able to take your names

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and just plug away at you day by day to
pray for your attendance here and to pray

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that God would make you receptive to all
the things that we want to have happen.

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So, uh, I want you to
first of all be encouraged.

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You're here and you made it.

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For some of you, there's resistance
to even get here in the first place.

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There's lots of things on your calendar
and there's lots of things that would

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press you to say, there's other things I
want to do, but you're being here so good.

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Let me now exhort you as we prepare
to jump into a series of four sermons

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over the course of less than, well,
we'll be here for a little over 24

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hours, but the sermon time is gonna
be compressed into less than that.

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So you're about to get a lot
of Bible and trust that you're

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here because you want that.

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We're excited for you to have this.

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So let me exhort you not only to
be here, but to be as attentive.

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Uh, David mentioned that, I think Lewis
prayed that, um, I don't know either.

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Lewis prayed that, oh, there it is.

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And it's, it's one of the.

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It, you're here and that's great, but it's
also important that you be here mentally,

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that you be here with your whole person.

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In fact, that's really
what this weekend is about.

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Let me just start us off by
taking us to our first text.

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Uh, we are going to be
in Mark chapter four.

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Uh, you know that we're gonna be in
the Parable of the Souls, but as you're

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pulling out your Bible, let me just tell
you quickly why we're doing this together.

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The parable of the soils is one of
the most critical parables that Jesus

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tells because he says it really is
a linchpin to the other parables.

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If you can't get this one, Jesus says,
your disciples, you're gonna have

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a hard time understanding the rest.

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So this one is going to clarify for
us the kind of life that God expects

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of those who are his followers.

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You're gonna find out that there's four
different kinds of soils and the soils

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represent our hearts, and only one of
those soils is actually productive.

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Only one of those soils does
what God designed it to do.

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The reason we're preaching it to you,
a room of what we presume is generally

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believers is because the first three
soils are going to warn us about the

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dangers and the hazards that can befall
all sorts of professing believers.

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First one accepting.

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We'll talk about that one in a second.

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But if you're a fourth soil kind of guy,
and that's the one that you should be,

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there's going to be hazards and dangers
that you need to be well aware of in

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your Christian life so that you don't
fall prey to the traps that catastrophize

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and ruin all sorts of Christians.

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In fact, one of the texts you're
gonna get to reminds me of what Paul

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says in one Timothy chapter six.

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He says, because people
are striving after riches.

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He says, people ruin themselves.

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Ruin themselves because
they're striving after money.

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They're looking after
that kind of security.

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I don't wanna preach Pastor Mark's
sermon, but that's one of the dangers.

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Another danger is that you get distracted.

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Your heart is elsewhere.

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You're here preaching, you hear teaching,
and you're somewhere else because

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you're thinking about the bills and
the fight that you had with your kids.

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You're thinking about the
project that hasn't closed yet.

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You're hoping that you're gonna
get an email about that soon.

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Maybe you've got grandkids that you're
thinking about who are wayward, or

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they're having a difficult time in school.

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You might be thinking
about your retirement.

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Am I gonna have enough money?

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I mean, you could be thinking about
almost anything right now, and

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that is exactly the danger that
we're warned about in the parable.

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Distractions, temptations, things
that constrict and ultimately remove

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the oxygen supply for your faith.

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Choking it out and killing it.

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There are lots of hazards and dangers,
but why this parable right now?

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Then we want to talk about this
one because it's evergreen.

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This is the perennial issues that confront
real Christianity and because your

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pastors are concerned that you bear fruit.

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And keeping with repentance.

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And because your pastors are concerned
that you continue to level up in your

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faith, we think this is the right set
of sermons for you for this weekend.

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Some of your brothers
are unable to make it.

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Um, we trust that God will use
this and maybe they'll listen to

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it later, but God wants you here.

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You're here.

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God clearly wants you here.

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We want you to listen.

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We want you to be blessed.

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We've worked hard for you because
we think this is so valuable.

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Let me encourage you again and
exhort you make this weekend count.

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We're bringing our A game.

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We never bring anything less, of course,
but we're bringing you our very best

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part of you bringing your very best
is coming with the receptive heart.

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We'll talk about that very soon, in fact.

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But let me just give you the, the,
the point of this particular sermon.

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One of the things we're gonna see is
that different soils respond differently

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depending on one singular item, and
it's a complicated and simple topic.

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It's called your heart.

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Here's, here's essentially
my point of my sermon.

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It's the condition of your heart that
determines the fruitfulness of your

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response, and that's really gonna be the
underlying thesis for the whole weekend.

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It's the condition of your
heart that determines the

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fruitfulness of your response.

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Whether or not you make progress in
your faith as a Christian is determined.

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On the condition of your heart,
whether or not it's receptive and

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right with God, whether or not your
heart is prepared to receive the word.

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And it's because of this critical
feature that we wanna make sure

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we understand what's happening
in the parable of the soils.

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Let's go to, uh, mark chapter four.

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I think there's something wrong with this.

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Mark Chapter four, or my
headset, one of the two.

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Um, mark chapter four
is where we're gonna be.

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We're, we're not gonna, we're not
gonna go through the whole thing.

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We don't have time to do that.

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Thank you, sir,

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but check we will get
well acquainted with it.

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So starting at March chapter four,
we're gonna look at verses one and two.

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I'll try to fill in the gaps for you.

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And then we're gonna look at verses
10 through 14 to hopefully get

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acquainted with the text itself.

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So starting at March chapter four,
verses one and two again, Jesus

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began to teach beside the sea.

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And a very large crowd gathered about him.

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Now, that's a big point here,
and let's just start with this.

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There's lots of people that are
gonna be exposed to the word of God.

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There's a large crowd, and
Jesus is gonna speak to them.

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He's gonna deliver the word to them.

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So Jesus is experiencing such a large
audience that he has to move inside

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a boat and put himself on the scene.

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That's what he does in verse
one there, and the whole crowd

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was beside the sea on the land.

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In verse two, he was teaching
them many things in parable.

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And in his teaching, he said to them, and
he began to tell the parable, let's just

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understand here, what's happening is that
Jesus is speaking the, the, the word,

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the word of God to the crowd, and he's
making clear what God expects of them.

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We're gonna, we'll get back to the
parable in a second here, but go

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drop down to verses 10 through 14.

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He tells the parable of the sower,
we'll, we'll come back to it, but

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he his disciples later on ask him
when he was alone, those around

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him and the 12 with the twelves.

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Asked him about the parables and he
said to them, to you, it has been

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given the secret of the kingdom of God.

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But for those outside,
everything's in parables.

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So that, and he's quoting Isaiah six here,
they may indeed see but not perceive, and

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they may indeed hear but not understand
unless they should turn and be forgiven.

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So this is a fascinating turn of events.

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Already, Jesus is using the parable
to say this kind of teaching.

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Has a twofold function.

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It actually does more than one thing.

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And this simple story, even though it is
simple, it actually has layered meaning.

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Let's just start with this point.

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Number one, we need to see the purpose
of the parable, and the purpose is both

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to teach, to reveal, and to conceal.

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The parable that you're gonna go
through this weekend has a twofold

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function For those with ears to ear,
uh, hear, Jesus is gonna say the parable

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instructs and teaches and explains.

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But for those who are hardhearted.

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They're not going to hear it, they're
not gonna be able to receive it.

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He says, in fact, as he, as he quotes
Isaiah six, that the parable functions

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as a passive form of judgment.

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The, the, the parable of the soils
is one way that God hides truth from

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those who don't want to hear truth.

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Hopefully you already feel
some of the tension here.

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Jesus gives the word to all
different kinds of people,

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but not everybody hears it.

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In fact, one of the challenges
is at the heart of people.

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Can hear an incredible
message, an incredible sermon.

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They can read an incredible
text and still be unmoved.

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The problem is not the word, the
problem is the receptivity of the heart.

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So Jesus is saying the parable then
functions both to deliver truth and

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to passively conceal information.

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In fact, let me just do it this way
here, uh, to the faithful, the word

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opens up and deeper insights with
every look as you get acquainted with

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the word, if you're willing to hear.

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Parables can be enormously
productive in that they show you

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things you wouldn't otherwise see.

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But for those who are hardhearted to
the unrepentant, those who respond

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either passively or poorly, or
even temporarily, the word closes,

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it doesn't reveal, it conceals.

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It becomes harder to understand, and this
again, is a passive form of judgment.

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Hence, we have Isaiah chapter six.

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So the purpose of the parable is dual.

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There's more than one purpose behind it.

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And this weekend, whether or not you get
a great deal from it or whether or not

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you find it more confusing will again come
back down to the condition of your heart.

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Parables are actually pretty simple.

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They're straightforward.

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In fact, they're like things that
are hidden in plain sight, and

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you have some examples of that.

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The FedEx logo, for instance, if you
know the FedEx logo, you, you've,

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maybe someone has pointed out to you,
there's an arrow in the FedEx logo.

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Can you see it?

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You might've seen that before.

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Someone pointed this.

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Oh, there's an arrow in there,
and it shows their movement.

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They're making progress.

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Or the Amazon logo.

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It's got the, everything from A to Z.

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The smile connects the two, you see?

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Oh, I get it.

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That's clever Advertising.

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Or here's something I learned recently
and maybe within the last 10 years

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recently, I didn't realize that the
gas gauge tells you what side of

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the car that your gas tank is on.

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I was like, oh, that's amazing.

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There it is.

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First time I learned that
I was, my mind was blown.

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My life was forever changed.

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The parables can sometimes be like this.

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Once you see it, you can't unsee it,
but they're actually a little more

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challenging than that because they're not
just a matter of intellectual engagement.

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00:11:22,225 --> 00:11:26,155
You see, the parables are not just you
saying, oh, I understand how this works.

229
00:11:26,155 --> 00:11:27,205
It's A plus B equal C.

230
00:11:27,295 --> 00:11:29,365
The parables require patience.

231
00:11:29,425 --> 00:11:33,025
They require scrutiny and they're,
they're gonna require more from you

232
00:11:33,025 --> 00:11:34,825
than just your intellectual engagement.

233
00:11:34,825 --> 00:11:37,075
It's actually heart level engagement.

234
00:11:37,285 --> 00:11:39,930
There's a moral component to
your understanding of scripture.

235
00:11:40,780 --> 00:11:43,449
That is to say that when you open
your Bible, it may not be that you

236
00:11:43,449 --> 00:11:45,250
can't intellectually understand it.

237
00:11:45,640 --> 00:11:49,479
It might be that there's sin that
prohibits you from seeing what God

238
00:11:49,479 --> 00:11:51,040
wants you to see in the parables.

239
00:11:52,120 --> 00:11:54,609
The fact that they're both
revelatory, they reveal and

240
00:11:54,609 --> 00:11:56,079
conceal means at least two things.

241
00:11:56,260 --> 00:11:58,660
First of all, the word is
going to challenge you.

242
00:11:59,620 --> 00:12:03,189
Parables are interesting because Jesus
is saying, look to the faithful, it

243
00:12:03,189 --> 00:12:07,000
reveals more, but to those who are
unrepentant, it closes off truth.

244
00:12:07,390 --> 00:12:09,970
Which tells me then if you're a
Christian and you approach your Bible,

245
00:12:09,970 --> 00:12:12,670
there will be times and you should
expect it where the word is going

246
00:12:12,670 --> 00:12:14,260
to challenge your understanding.

247
00:12:14,530 --> 00:12:16,330
It's going to challenge your receptivity.

248
00:12:16,330 --> 00:12:20,020
It's going to challenge your ability
to put your arms around the text.

249
00:12:20,500 --> 00:12:24,100
Jesus, when he was preaching about
eating his flesh and drinking

250
00:12:24,100 --> 00:12:26,925
his blood, his disciples said,
Jesus, this is really hard.

251
00:12:27,040 --> 00:12:28,150
Who can understand it?

252
00:12:29,020 --> 00:12:29,350
Who?

253
00:12:29,350 --> 00:12:30,490
Who can listen to this?

254
00:12:31,405 --> 00:12:33,865
You might remember this, and the,
and the point is Jesus saying, if,

255
00:12:33,865 --> 00:12:36,655
if that's what you're stumbling
over, man, there's, there's more.

256
00:12:36,895 --> 00:12:38,185
You hadn't heard nothing yet.

257
00:12:38,814 --> 00:12:39,385
Scripture.

258
00:12:39,385 --> 00:12:44,125
If you're engaging with it, rightly with
a whole heart, will put you in a position

259
00:12:44,125 --> 00:12:46,704
where you feel the difficulty of the word.

260
00:12:47,545 --> 00:12:48,954
It's scripture never challenges you.

261
00:12:48,954 --> 00:12:51,685
It's because you're not reading scripture,
you're reading you in the scripture.

262
00:12:52,435 --> 00:12:55,584
If you're reading scripture appropriately,
you should recognize that the

263
00:12:55,584 --> 00:13:00,100
revelation of what it shows you will
often feel foreign and uncomfortable.

264
00:13:02,155 --> 00:13:05,814
And it's largely dependent upon whether
or not you have the heart to pursue it.

265
00:13:06,474 --> 00:13:08,365
Every one of you will
face this at some point.

266
00:13:08,724 --> 00:13:11,935
The parables are a great picture of the
word, confronting someone and saying,

267
00:13:12,084 --> 00:13:14,214
do you have the will to listen to this?

268
00:13:14,485 --> 00:13:16,735
Will you listen to the
word and submit to it?

269
00:13:16,735 --> 00:13:17,844
It's one thing to hear it.

270
00:13:18,444 --> 00:13:22,015
We'll see that hearing is only one
component and it's a shaky one at best.

271
00:13:22,675 --> 00:13:27,355
The real work is the heart work of saying
I, I will allow the Lord to challenge me.

272
00:13:28,224 --> 00:13:30,265
I want the Lord to step on my toes.

273
00:13:32,350 --> 00:13:35,980
In fact, one of the things that you
can expect from scripture because

274
00:13:36,160 --> 00:13:39,640
it both reveals and conceals, is
that God will reward your patient.

275
00:13:39,640 --> 00:13:40,390
Persistence.

276
00:13:40,600 --> 00:13:44,170
One of the things that Pastor
Paul says to his protege, Timothy,

277
00:13:44,410 --> 00:13:47,290
he, he says, you know, the, the
farmer who works hard, he'll be

278
00:13:47,290 --> 00:13:48,670
the first one to receive the crops.

279
00:13:48,670 --> 00:13:54,430
A soldier doesn't get, uh, get, get, uh,
distracted by, uh, by civilian issues.

280
00:13:54,850 --> 00:13:58,480
And then he closes off
saying, think over what I say.

281
00:13:58,780 --> 00:14:03,040
Think about what I'm saying, and the Lord
will give you understanding in everything.

282
00:14:03,760 --> 00:14:06,790
In other words, Timothy, just
because he was a first entry

283
00:14:06,790 --> 00:14:09,490
pastor didn't mean he understood
everything that Pastor Paul said.

284
00:14:09,699 --> 00:14:10,569
Isn't that comforting?

285
00:14:11,230 --> 00:14:12,459
Paul's still confusing to me.

286
00:14:12,819 --> 00:14:15,849
I still struggle with Paul and he
told his own protege, Timothy, Hey,

287
00:14:15,849 --> 00:14:16,839
just think about what I'm saying.

288
00:14:16,839 --> 00:14:18,490
I know this is hard, but
you'll get it eventually.

289
00:14:18,880 --> 00:14:22,900
One of Paul's associates by the
name of Peter said some things that

290
00:14:22,900 --> 00:14:24,459
Paul writes are hard to understand.

291
00:14:25,360 --> 00:14:29,079
So we should take comfort in the fact that
scripture isn't supposed to be simple by

292
00:14:29,079 --> 00:14:30,910
nature, and it is simple to understand.

293
00:14:30,910 --> 00:14:33,640
There's, you know, there's layered,
there's, there's a layeredness to

294
00:14:33,640 --> 00:14:37,540
this, but I want you to recognize
that approaching God rightly with

295
00:14:37,540 --> 00:14:41,560
the right heart is going to mean I
let him challenge me and I'm, I'm

296
00:14:41,560 --> 00:14:43,449
expecting him to reward my patient.

297
00:14:43,449 --> 00:14:46,990
Persistence, that word persistence
is gonna come back to us in session

298
00:14:46,990 --> 00:14:49,569
four, but for now, let's just be
content with the fact that when.

299
00:14:49,735 --> 00:14:52,165
We approach scripture and we
recognize that this is both

300
00:14:52,165 --> 00:14:53,635
a revealing and concealing.

301
00:14:53,875 --> 00:14:57,715
This is gonna require more from me
and not less becoming a Christian.

302
00:14:57,715 --> 00:15:01,135
Submitting your life to Christ is
just step one, opening your life to

303
00:15:01,135 --> 00:15:05,695
the journey, and the excitement of
being a Christian is wrought with

304
00:15:05,695 --> 00:15:09,055
ups and downs and lefts and rights,
and all sorts of unpredictable

305
00:15:09,055 --> 00:15:10,900
nature unpredictability in your life.

306
00:15:11,755 --> 00:15:14,125
The word's gonna challenge you
and God will reward your patient.

307
00:15:14,125 --> 00:15:14,665
Persistence.

308
00:15:14,725 --> 00:15:17,635
The purpose of the parable then
is to reveal and conceal truth,

309
00:15:18,175 --> 00:15:21,025
and the most critical factor
is the condition of your heart.

310
00:15:22,735 --> 00:15:23,095
Okay.

311
00:15:23,155 --> 00:15:26,425
With that said, then I want
to take us to the first soil.

312
00:15:27,085 --> 00:15:31,135
Um, and in fact, let's, uh,
let's turn to Mark chapter four.

313
00:15:31,405 --> 00:15:32,065
Go back there.

314
00:15:32,065 --> 00:15:33,595
We're gonna look at verses three and four.

315
00:15:33,835 --> 00:15:35,665
I'm gonna briefly cover their first soil.

316
00:15:35,665 --> 00:15:36,925
And this one's the scariest one.

317
00:15:36,985 --> 00:15:38,545
Well, I, I, I, I'm trying
to make my case here.

318
00:15:38,545 --> 00:15:40,605
They're all scary for different
reasons, but take a look at this one.

319
00:15:40,885 --> 00:15:40,944
It.

320
00:15:42,175 --> 00:15:43,735
Mark chapter four, verses three and four.

321
00:15:43,735 --> 00:15:47,005
He says, listen, behold, in
fact, let me just point this out.

322
00:15:47,155 --> 00:15:50,005
This is the only, so the, the
parable of the sower is contained

323
00:15:50,005 --> 00:15:55,225
in all three gospels, Matthew, mark,
and Luke, I, there's four gospels.

324
00:15:55,225 --> 00:15:57,685
But the three synoptics
is what I mean by that.

325
00:15:57,685 --> 00:16:01,045
Synoptics mean they all cover the same
information, though in different ways.

326
00:16:01,615 --> 00:16:07,165
Mark's account is the only one where he
records Jesus saying, listen, behold.

327
00:16:07,675 --> 00:16:08,964
Pay attention to this.

328
00:16:09,324 --> 00:16:12,655
I chose Mark for this first
session because Mark's approach to

329
00:16:12,655 --> 00:16:14,005
this, I think is really helpful.

330
00:16:14,214 --> 00:16:17,814
He's saying before he even says
a word, Hey, pay close attention.

331
00:16:17,845 --> 00:16:18,954
It's like saying, amen.

332
00:16:18,954 --> 00:16:19,285
Amen.

333
00:16:19,285 --> 00:16:21,714
Or it's like saying, Hey, I
need you to pay really close

334
00:16:21,714 --> 00:16:22,824
attention to what I'm about to say.

335
00:16:22,915 --> 00:16:24,475
So he says, listen, behold.

336
00:16:25,015 --> 00:16:27,010
And then he says, A sower went out to sow.

337
00:16:27,865 --> 00:16:33,564
And as he sowed, some seed fell along the
path and the birds came and devoured it.

338
00:16:33,925 --> 00:16:38,245
So Jesus now is covering this, this first,
the first soil that we're gonna look at.

339
00:16:38,245 --> 00:16:40,555
The first soil is called the path.

340
00:16:40,945 --> 00:16:43,975
It's a hard soil, and as you might
imagine, it's the kind of soil

341
00:16:43,975 --> 00:16:47,995
that's trampled by human fes and
by moving vehicles so that what

342
00:16:47,995 --> 00:16:49,555
you have is a compacted soil.

343
00:16:49,555 --> 00:16:53,664
It's really almost impossible to,
to penetrate it with anything.

344
00:16:54,009 --> 00:16:55,719
Safer, accept some, some weeds.

345
00:16:56,229 --> 00:16:59,289
So Jesus is describing this
kind of land right here.

346
00:16:59,620 --> 00:17:03,459
The seed is tossed by the sower, and
the sower is likely going to be here.

347
00:17:03,459 --> 00:17:06,790
A reference to Jesus sowing the word
of God to the people at the time.

348
00:17:07,179 --> 00:17:09,519
Uh, it could refer to more
than that, but the idea is that

349
00:17:09,519 --> 00:17:10,749
the word is being sent out.

350
00:17:10,749 --> 00:17:11,829
The word is being given.

351
00:17:12,009 --> 00:17:14,169
And there's all different kinds
of people who are gonna hear it.

352
00:17:14,169 --> 00:17:18,098
And the first kind of people to hear
it, the first kind of heart is the path.

353
00:17:18,309 --> 00:17:21,368
Compacted hard, unreceptive.

354
00:17:22,284 --> 00:17:27,204
He then says that this is the kind of
soil where the birds of the air, the

355
00:17:27,204 --> 00:17:30,325
birds of the air come and they devour it.

356
00:17:30,895 --> 00:17:34,254
Um, that's interesting because
Matthew also says the birds came

357
00:17:34,254 --> 00:17:36,235
and devoured them as Matthew 13.

358
00:17:36,655 --> 00:17:40,795
Um, the soil is so hard that the, the
seeds can't go anywhere, which again,

359
00:17:40,795 --> 00:17:44,395
if the seed is the word of God, the
birds swoop down, come and steal it.

360
00:17:44,395 --> 00:17:47,845
As soon as that there's an
opportunity, one of the challenges

361
00:17:47,845 --> 00:17:49,675
forward, the first soil.

362
00:17:50,409 --> 00:17:52,810
Is that the soil has no place to land.

363
00:17:53,620 --> 00:17:54,909
They're exposed to the word.

364
00:17:54,909 --> 00:17:56,290
And remember, Jesus is the sower.

365
00:17:56,320 --> 00:17:58,000
He's giving out the quality word.

366
00:17:58,000 --> 00:17:59,949
This is the best preaching
you're ever gonna hear.

367
00:18:00,250 --> 00:18:02,620
And Jesus sends it out and
some hearts are just so hard.

368
00:18:02,620 --> 00:18:03,820
They're like, I don't want
anything to do with that.

369
00:18:05,110 --> 00:18:08,620
One of your challenges then is
not to be the kind of person who

370
00:18:08,620 --> 00:18:11,169
only haphazardly hears the word.

371
00:18:11,890 --> 00:18:15,250
Uh, the right heart before God
is not defined by someone who's

372
00:18:15,250 --> 00:18:17,770
resistant to God's movements,
but someone who welcomes it.

373
00:18:17,860 --> 00:18:21,430
And that kind of person is gonna
be a person who gives careful,

374
00:18:21,550 --> 00:18:26,590
considered close, thorough,
engaged attention to the word.

375
00:18:27,160 --> 00:18:29,830
In fact, I'll make the case that it's
even a little, it's more than that.

376
00:18:30,010 --> 00:18:31,690
But let's just do that
for point number two here.

377
00:18:31,960 --> 00:18:34,360
If you're going to have the
right heart before God, it's

378
00:18:34,360 --> 00:18:35,560
gotta be defined this way.

379
00:18:35,950 --> 00:18:39,160
You gotta give the best attention,
your best attention to the word.

380
00:18:39,910 --> 00:18:41,170
You gotta give it your best.

381
00:18:41,229 --> 00:18:41,289
It.

382
00:18:42,159 --> 00:18:48,159
Anything short of that can cause you
to spiritually drift and disengage, and

383
00:18:48,159 --> 00:18:50,559
this is one of our greatest temptations.

384
00:18:50,769 --> 00:18:51,999
We all know what this is like.

385
00:18:51,999 --> 00:18:55,899
We know what it feels like to have the
word go one in one ear and out the other,

386
00:18:55,899 --> 00:18:59,769
or to feel like we're just so elsewhere
that we're not present at The word

387
00:18:59,769 --> 00:19:01,959
loses its flavor, loses its punchiness.

388
00:19:03,175 --> 00:19:05,004
Uh, maybe you're familiar
with this idea here.

389
00:19:05,215 --> 00:19:07,165
Uh, we live in a digital
age of distraction.

390
00:19:07,165 --> 00:19:10,195
You've heard this before, uh, but
maybe you've noticed that it's

391
00:19:10,195 --> 00:19:11,635
getting harder and not easier.

392
00:19:11,905 --> 00:19:14,935
And in fact, there are studies, recent
studies that are showing that even within

393
00:19:14,935 --> 00:19:20,485
the context of a marriage, that husbands
or wives are struggling to communicate

394
00:19:20,485 --> 00:19:23,695
better because their phones are presenting
a persistent threat to their marriage.

395
00:19:24,054 --> 00:19:27,955
Uh, one study that came out of
the University of Chicago, uh,

396
00:19:27,955 --> 00:19:30,145
in 2025, no, this one isn't 25.

397
00:19:30,504 --> 00:19:31,794
Recently, within the last five years.

398
00:19:32,289 --> 00:19:36,489
The University of Chicago found that even
the mere presence of a cell phone of a,

399
00:19:36,489 --> 00:19:42,609
of a smart device, face down, turned off,
reduces available cognitive capacity.

400
00:19:43,299 --> 00:19:47,049
The presence of your phone in front of you
makes it harder for you to pay attention.

401
00:19:47,739 --> 00:19:49,209
Have you figured this out for yourself?

402
00:19:49,299 --> 00:19:50,589
I find that to be true.

403
00:19:50,649 --> 00:19:54,999
I, I'm, I'm, I'm a, I'm a Bible notes
taker on my, my iPad, on my phone,

404
00:19:54,999 --> 00:19:58,749
on my, on my computer, but it's
really hard to resist a notification.

405
00:19:59,020 --> 00:20:01,540
Especially during preaching when I'm
like, oh, I'm taking notes and I see

406
00:20:01,540 --> 00:20:03,310
things, oh, look what's Danny want.

407
00:20:03,310 --> 00:20:04,450
I'll look at what Danny's want.

408
00:20:04,450 --> 00:20:07,330
I'll find, oh, I got a notification
about this other thing.

409
00:20:08,560 --> 00:20:12,040
Our attention is being threatened all
the time, and it's becoming so difficult

410
00:20:12,040 --> 00:20:15,070
for us that we're atrophying the
very muscles that give us the ability

411
00:20:15,070 --> 00:20:16,510
to really connect with the truth.

412
00:20:17,110 --> 00:20:20,500
Um, there's another study that was
done in 2025 that said that our

413
00:20:20,500 --> 00:20:24,580
culture is developing something
called online vigilance, which

414
00:20:24,585 --> 00:20:28,010
is a cog, a constant cognitive
preoccupation with the online world.

415
00:20:29,320 --> 00:20:32,199
We're no longer able to be
present because we're vigilant

416
00:20:32,320 --> 00:20:33,909
about what's happening out there.

417
00:20:34,090 --> 00:20:36,460
We're thinking about all the other
things and about, you know, this

418
00:20:36,460 --> 00:20:37,720
person tweeted at this person.

419
00:20:37,720 --> 00:20:39,610
Why is Justin Peters mad at this guy?

420
00:20:39,820 --> 00:20:43,659
We have all of these things that
accost us, that take us away

421
00:20:43,659 --> 00:20:44,770
from what we're called to do.

422
00:20:46,060 --> 00:20:51,429
This habit of living has dramatic
implications for the way that we

423
00:20:51,429 --> 00:20:53,620
engage with the word of God, because
you can't just turn that off.

424
00:20:54,445 --> 00:20:56,965
We think we can, we think we're good
at just saying, well, I'm just gonna

425
00:20:56,965 --> 00:20:58,465
practice being distracted by these things.

426
00:20:58,465 --> 00:21:00,264
And then when I come to the word
of God or when I come to preaching,

427
00:21:00,475 --> 00:21:03,715
I'm gonna be so locked in and
we really struggle with this.

428
00:21:03,715 --> 00:21:04,554
We, we really struggle.

429
00:21:05,514 --> 00:21:08,395
In fact, scripture knows that this
is a problem even before the advent

430
00:21:08,395 --> 00:21:12,205
of these things, which is why it says
keep your heart with all vigilance.

431
00:21:12,205 --> 00:21:16,524
This is Proverbs 4 23 for from
it flows the springs of life.

432
00:21:16,584 --> 00:21:19,225
I told you at the beginning of the
sermon that the thing that's going

433
00:21:19,225 --> 00:21:22,915
to affect every aspect of your
life that's gonna determine the

434
00:21:22,915 --> 00:21:24,895
fruitfulness of your life is your heart.

435
00:21:25,885 --> 00:21:28,615
In fact, I don't have enough time to go
through this, but let me just tell you

436
00:21:29,094 --> 00:21:32,905
progress 4 23 is, is probably one of the
best texts, but scripture is replete.

437
00:21:33,580 --> 00:21:36,729
With over a thousand references,
well, maybe just under, actually,

438
00:21:37,269 --> 00:21:40,330
uh, let's just call it a thousand
references to your heart.

439
00:21:41,169 --> 00:21:43,389
Scripture is very
concerned about your heart.

440
00:21:43,899 --> 00:21:45,009
Keep a close watch on it.

441
00:21:45,249 --> 00:21:49,120
You're to guarded, you're to instruct
your heart, you're to have your heart lean

442
00:21:49,120 --> 00:21:51,129
or, or inclined toward the Lord's word.

443
00:21:51,134 --> 00:21:54,819
The, the scripture screams at
you to make sure that your heart

444
00:21:54,850 --> 00:21:56,409
is locked in with the Lord.

445
00:21:56,469 --> 00:21:57,759
So, Proverbs 4 23.

446
00:21:57,819 --> 00:22:00,039
Here's three quick takeaways in
from this little, this little text.

447
00:22:01,209 --> 00:22:01,719
Do I have it here?

448
00:22:01,719 --> 00:22:02,049
I do.

449
00:22:02,319 --> 00:22:02,739
Okay.

450
00:22:02,769 --> 00:22:04,299
First of all, notice the what.

451
00:22:04,600 --> 00:22:05,709
Keep your heart.

452
00:22:06,759 --> 00:22:09,399
If you're going to give God your
best attention, there's no way

453
00:22:09,399 --> 00:22:11,829
you're gonna do it without keeping
a close watch on your heart.

454
00:22:11,979 --> 00:22:15,370
You're to guard, you're to protect,
you're to give careful attention to it.

455
00:22:16,089 --> 00:22:18,100
Your heart has to be guarded.

456
00:22:18,129 --> 00:22:19,539
It will not do itself.

457
00:22:19,569 --> 00:22:22,689
Your sinful nature still inclines you
to do the wrong thing, and therefore,

458
00:22:22,839 --> 00:22:26,439
if you let the foot off the gas, you're
gonna find that your heart drifts.

459
00:22:26,769 --> 00:22:28,840
This is the natural human tendency.

460
00:22:29,080 --> 00:22:31,659
Even as a Christian, the spirit
will convict you and call you

461
00:22:31,659 --> 00:22:35,080
back, but it's our job to keep
our hearts with all vigilance.

462
00:22:35,499 --> 00:22:37,570
You must keep your hearts all right.

463
00:22:38,080 --> 00:22:40,059
You must point your heart at the truth.

464
00:22:40,360 --> 00:22:44,529
This is why we're called Compass Bible
Church, where we want the compass of God's

465
00:22:44,529 --> 00:22:48,039
word to incline us to the right direction,
and it's our job to follow that.

466
00:22:48,219 --> 00:22:50,199
Secondly, notice from this text the how.

467
00:22:50,950 --> 00:22:53,680
How are you gonna keep
your heart all vigilance?

468
00:22:53,890 --> 00:22:56,380
That's the kind of terminology
that makes you think this is

469
00:22:56,380 --> 00:22:58,930
not a haphazard casual affair.

470
00:22:59,260 --> 00:23:02,200
This is the kind of thing where
scripture's saying, gear up, get ready.

471
00:23:02,320 --> 00:23:07,150
Make sure that your vigilance
over your heart is diligent.

472
00:23:07,330 --> 00:23:09,670
It's careful, it is clear-eyed.

473
00:23:10,449 --> 00:23:14,110
It is the kind of vigilance that that
makes you say, I'm gonna get up early.

474
00:23:14,110 --> 00:23:16,629
If I need you to spend time with
the word of God, I'm gonna go to bed

475
00:23:16,629 --> 00:23:20,589
later if I need to, so I can pray and
intervene and intercede from my family.

476
00:23:20,889 --> 00:23:23,709
It's the kind of vigilance that says,
I don't care what happens this weekend.

477
00:23:23,739 --> 00:23:27,069
I'm going to men's retreat 'cause I want
to be with the brothers and help them.

478
00:23:27,189 --> 00:23:28,329
Help me guard my heart.

479
00:23:28,329 --> 00:23:29,019
I need help.

480
00:23:29,019 --> 00:23:30,279
That's a community process.

481
00:23:31,059 --> 00:23:31,659
The what?

482
00:23:31,689 --> 00:23:35,529
Keep your heart the how with all
vigilance, which means I'm diligent.

483
00:23:35,620 --> 00:23:38,559
Thirdly, the why from your heart.

484
00:23:39,204 --> 00:23:43,284
From the heart, from that
source, everything else comes.

485
00:23:43,584 --> 00:23:48,444
Your heart is the source of your whole
life, which bears an explanation.

486
00:23:48,834 --> 00:23:52,674
The heart as a singular idea in
scripture covers the whole of you.

487
00:23:53,034 --> 00:23:57,204
A heart can be a synonym for saying
you the real you, your real person,

488
00:23:57,384 --> 00:23:58,674
the engine, the vehicle of your.

489
00:23:59,544 --> 00:24:03,445
But practically, scripture speaks about
your heart in three overlapping ways.

490
00:24:03,475 --> 00:24:05,995
Okay, I'm just gonna be quick
on this three overlapping ways.

491
00:24:05,995 --> 00:24:07,074
Scripture talks about your heart.

492
00:24:07,435 --> 00:24:12,355
It is a thinking heart that is, your
heart is not merely a feeling component.

493
00:24:12,655 --> 00:24:14,784
It is actually the way that you think.

494
00:24:15,205 --> 00:24:20,064
Your heart thinks your heart reasons,
and therefore scripture then calls you

495
00:24:20,064 --> 00:24:24,114
to inform or instruct your heart with
the scriptures with the word of God.

496
00:24:24,475 --> 00:24:28,195
The second component is one that you
would expect if the first one is thinking.

497
00:24:28,195 --> 00:24:30,114
The second one is the feeling.

498
00:24:30,429 --> 00:24:33,909
Or the affection where
you set your heart's Love.

499
00:24:34,389 --> 00:24:36,100
Love is a choice on your part.

500
00:24:36,310 --> 00:24:39,310
You can choose to stoke a fire
for your favorite baseball team.

501
00:24:39,310 --> 00:24:42,820
Maybe you're a Cubs fan and you're
really admin adamant about loving and

502
00:24:42,820 --> 00:24:46,810
stoking the fire for the Cubs or the
Cowboys or whatever else you're into.

503
00:24:47,080 --> 00:24:50,350
You choose your affections and
you make your affections the

504
00:24:50,350 --> 00:24:51,610
vehicle that drives your life.

505
00:24:52,419 --> 00:24:54,010
In many ways it's a chosen vehicle.

506
00:24:54,010 --> 00:24:58,179
So thinking, feeling, and then
finally, the deciding or the choosing.

507
00:24:58,330 --> 00:24:59,590
Your heart does all three.

508
00:24:59,590 --> 00:25:01,209
It chooses what to do.

509
00:25:01,209 --> 00:25:02,260
It's called your will.

510
00:25:02,409 --> 00:25:05,139
You choose what time to wake up,
you choose what clothes to wear,

511
00:25:05,350 --> 00:25:07,060
you choose how to spend your money.

512
00:25:07,060 --> 00:25:09,969
In all of those activities, the
thinking, feeling, and choosing

513
00:25:10,149 --> 00:25:12,040
make up the inner person.

514
00:25:12,399 --> 00:25:13,480
The totality of it.

515
00:25:13,870 --> 00:25:18,639
So when scripture says to keep your heart,
it's really saying guard your character.

516
00:25:18,639 --> 00:25:19,540
Guard your person.

517
00:25:19,719 --> 00:25:23,500
Make sure you do this because you want
to be vigilant, because everything else

518
00:25:23,500 --> 00:25:29,709
about you will stem from the quality
of your heart and how receptive it is

519
00:25:29,740 --> 00:25:31,719
to God's promptings, to God's movings.

520
00:25:32,290 --> 00:25:34,990
So you have the, the
whats, the how and the why.

521
00:25:35,379 --> 00:25:39,610
Uh, our, our job is to make sure that we
are giving our best attention to the word.

522
00:25:40,195 --> 00:25:44,065
Because the word is what's going to
inform us, instruct us, and change us.

523
00:25:44,365 --> 00:25:48,715
This weekend, you have an opportunity
to do exactly that, to approach

524
00:25:48,715 --> 00:25:50,455
God and say, Lord, how's my heart?

525
00:25:50,754 --> 00:25:51,565
How am I doing?

526
00:25:52,105 --> 00:25:53,245
How's my walk with you?

527
00:25:53,245 --> 00:25:54,024
How's my marriage?

528
00:25:54,024 --> 00:25:54,835
How's my parenting?

529
00:25:54,835 --> 00:25:55,825
How's my working?

530
00:25:56,274 --> 00:25:58,165
Is my, is my serving my employer?

531
00:25:58,165 --> 00:25:58,735
Am I doing that?

532
00:25:58,735 --> 00:26:01,825
As a Christian, would you have
the opportunity to examine

533
00:26:01,825 --> 00:26:03,565
yourself in terms of your own sin?

534
00:26:03,565 --> 00:26:05,274
Is there a sin that
I've, I think, confessed.

535
00:26:05,920 --> 00:26:09,909
Is there an area where I perpetually
and continually fall short, and

536
00:26:09,909 --> 00:26:13,090
maybe there's an explanation for
that, that God wants me to see?

537
00:26:13,450 --> 00:26:16,450
Is there, uh, something that's
weighing me down or distracting me?

538
00:26:16,480 --> 00:26:20,710
Is there a part of my life that consumes
me and causes me to yearn for other things

539
00:26:20,710 --> 00:26:22,030
that, that God would not approve of?

540
00:26:22,540 --> 00:26:24,790
Here's another one I've dealt with
in youth ministry all the time.

541
00:26:25,120 --> 00:26:26,200
Am I apathetic at all?

542
00:26:26,860 --> 00:26:30,280
Do I have a blase attitude
toward the things of God?

543
00:26:30,970 --> 00:26:34,030
Am I growing colder instead of hotter?

544
00:26:34,030 --> 00:26:35,199
We've all had seasons of this.

545
00:26:35,199 --> 00:26:38,830
Even Christians can go through seasons
where we experience a dulling or

546
00:26:38,919 --> 00:26:41,919
a diminishing of our passion and
our, and our yearning for the Lord.

547
00:26:42,850 --> 00:26:43,840
Maybe you're in that season.

548
00:26:44,709 --> 00:26:46,000
There's ways to go out of that.

549
00:26:46,000 --> 00:26:47,169
In fact, ways to go through that.

550
00:26:48,399 --> 00:26:49,600
Give your best attention to the word.

551
00:26:49,629 --> 00:26:51,340
Your heart needs this, it demands this.

552
00:26:52,540 --> 00:26:53,500
That being the case, then.

553
00:26:54,024 --> 00:26:57,985
As we look at this, uh, let me just
encourage you from Acts chapter 17,

554
00:26:57,985 --> 00:27:01,344
verse 11, if we're gonna give scripture
our best attention, if we're gonna

555
00:27:01,344 --> 00:27:05,034
give God our best attention, uh,
notice how the Bereans act in verse.

556
00:27:06,054 --> 00:27:09,534
11 of chapter 17, they received
the word from the, from the

557
00:27:09,534 --> 00:27:10,914
Apostle Paul as he was preaching.

558
00:27:10,914 --> 00:27:12,714
He was, uh, going on
his missionary journeys.

559
00:27:13,044 --> 00:27:14,754
They received the word with all eagerness.

560
00:27:14,844 --> 00:27:17,664
They examine the scriptures daily to
see if these things that he's saying

561
00:27:17,664 --> 00:27:19,404
were so, there was too easy here.

562
00:27:19,404 --> 00:27:21,624
Notice this eagerness and examination.

563
00:27:22,104 --> 00:27:25,314
There's an eagerness of receptivity to
the word that says, yes, I need this.

564
00:27:25,314 --> 00:27:26,154
Give me this.

565
00:27:26,544 --> 00:27:28,614
And then once they got it,
they didn't just swallow it

566
00:27:28,614 --> 00:27:30,294
wholesale, they examined it.

567
00:27:30,954 --> 00:27:32,094
They meditated upon it.

568
00:27:32,094 --> 00:27:33,834
They thought about it,
they engaged with it.

569
00:27:34,044 --> 00:27:36,294
They looked at the scriptures, they
looked at the cross references.

570
00:27:36,294 --> 00:27:39,114
They opened up their Bible and says,
let me make sure that this is true.

571
00:27:39,235 --> 00:27:41,304
Let me give, let me give
God my attention here.

572
00:27:41,964 --> 00:27:45,054
And so we see things from these
guys that are really helpful.

573
00:27:47,034 --> 00:27:49,344
We see things from them
that help us to understand.

574
00:27:50,439 --> 00:27:51,759
No, that's not, that shouldn't be there.

575
00:27:51,850 --> 00:27:52,090
Okay?

576
00:27:52,239 --> 00:27:54,909
We see from them things that
we, we should, we should examine

577
00:27:54,939 --> 00:27:56,110
because we want to be the same.

578
00:27:56,499 --> 00:27:59,259
So at the very minimum, now, when we
think about the way that we approach

579
00:27:59,259 --> 00:28:02,289
the word, whether it's in privates, in
your own Bible time, or whether it's

580
00:28:02,560 --> 00:28:05,979
corporate gatherings like this, this means
that when you approach the word, it's

581
00:28:05,979 --> 00:28:07,509
really important that you come hungry.

582
00:28:07,870 --> 00:28:10,779
It's really important that you get
yourself ready, that you prepare

583
00:28:10,779 --> 00:28:12,129
your heart to receive the word.

584
00:28:12,580 --> 00:28:16,509
Remember the path, the word
bounces off and the birds come

585
00:28:16,509 --> 00:28:17,529
down and just take it away.

586
00:28:18,999 --> 00:28:23,559
The path is a hard heart that's
practiced at being resistant.

587
00:28:24,039 --> 00:28:24,879
Think about that.

588
00:28:24,939 --> 00:28:27,699
The path has had practice
at being resistant.

589
00:28:27,699 --> 00:28:28,659
It's pushed down.

590
00:28:28,749 --> 00:28:33,639
It's given repeated attempts to respond,
and yet because of the foot traffic and

591
00:28:33,639 --> 00:28:37,899
because of the constant pressing down,
the path grows hard, it's practiced.

592
00:28:38,679 --> 00:28:41,349
The same thing can be true
for the way that the tender

593
00:28:41,349 --> 00:28:42,699
heart responds to God's word.

594
00:28:42,699 --> 00:28:44,799
It is a practiced receptivity.

595
00:28:45,969 --> 00:28:47,559
It's practice, it's habitual.

596
00:28:47,889 --> 00:28:51,309
It is a choice on your part to
receive the word with tenderness,

597
00:28:51,370 --> 00:28:54,639
with reception, and to say, God,
I want to be changed by your word.

598
00:28:54,639 --> 00:28:55,299
Challenge me.

599
00:28:56,019 --> 00:28:59,289
So when you open up your Bible in the
morning, maybe half the battle is you

600
00:28:59,289 --> 00:29:02,409
just taking your heart to prayer and
saying, Lord, I'm gonna open your word.

601
00:29:02,409 --> 00:29:03,279
I want to feed from it.

602
00:29:03,699 --> 00:29:06,909
Change me, challenge me, confront me.

603
00:29:07,899 --> 00:29:11,649
Open my heart, Lord, if I need
heart surgery, get in there

604
00:29:11,649 --> 00:29:12,999
and do whatever you need to do.

605
00:29:13,044 --> 00:29:13,104
You.

606
00:29:13,914 --> 00:29:18,054
I need you more than I need my next
paycheck, more than I need the next

607
00:29:18,054 --> 00:29:19,344
breath that comes into my lungs.

608
00:29:19,344 --> 00:29:20,215
I need you, Lord.

609
00:29:20,215 --> 00:29:21,324
Please open my eyes.

610
00:29:21,955 --> 00:29:22,975
I'm reading through Leviticus.

611
00:29:22,975 --> 00:29:24,685
Lord, I don't understand
half of what I'm reading.

612
00:29:24,745 --> 00:29:28,374
Please help me open my heart to receive
what I need to get from your word.

613
00:29:29,004 --> 00:29:30,414
Show up to the Lord.

614
00:29:31,104 --> 00:29:31,675
Pray it up.

615
00:29:32,094 --> 00:29:35,544
Show up to the Lord whenever you
have opportunity in the word, give

616
00:29:35,544 --> 00:29:37,104
your best energy, not your leftovers.

617
00:29:37,284 --> 00:29:38,124
This is so critical.

618
00:29:38,394 --> 00:29:40,289
One of the things I learned about
marriage is that when I get home.

619
00:29:41,254 --> 00:29:42,100
I'm, I'm tired.

620
00:29:42,459 --> 00:29:45,189
Um, and especially if I've had counseling
appointments and I've talked to, you

621
00:29:45,189 --> 00:29:48,550
know, this person for this thing and this
person, I'm just emotionally exhausted.

622
00:29:48,850 --> 00:29:50,979
Um, I'm physically just kind of
antsy 'cause I've been sitting

623
00:29:50,979 --> 00:29:52,600
down for hours when I get home.

624
00:29:52,600 --> 00:29:55,989
I'm just not ready to engage
with my wife or my kids.

625
00:29:56,199 --> 00:29:58,810
You know, I'm, I get there, I'm
kind, I'm still on work mode.

626
00:29:58,810 --> 00:30:00,850
I put my stuff down on the
counter on the How's the day?

627
00:30:00,850 --> 00:30:01,330
Oh, is good.

628
00:30:01,330 --> 00:30:03,399
You know, we're working on things
and, and then I'm just kind of

629
00:30:03,399 --> 00:30:06,129
in this strange mode where Chris
is like, are you, are you okay?

630
00:30:06,129 --> 00:30:06,729
Is everything around?

631
00:30:06,760 --> 00:30:07,419
Yeah, yeah, yeah.

632
00:30:07,419 --> 00:30:08,590
Yes, yes, yes.

633
00:30:08,590 --> 00:30:08,949
I'm here.

634
00:30:08,979 --> 00:30:09,580
I'm here now.

635
00:30:10,135 --> 00:30:11,365
I'm just not ready for that.

636
00:30:11,485 --> 00:30:14,004
So I've learned that one of the things
I have to do when I get home is I have

637
00:30:14,004 --> 00:30:17,845
to stay in my garage and just pray for
just a, a few minutes at most to say,

638
00:30:17,845 --> 00:30:19,945
Lord, I, I, I need to put on my dad hat.

639
00:30:20,575 --> 00:30:21,865
I'm, I'm wearing my pastor hat.

640
00:30:21,865 --> 00:30:25,764
I'm thinking about the problems, you
know, for Bob and for Jim and for Susie.

641
00:30:25,764 --> 00:30:28,165
And I'm thinking about their issues
and what's that's gonna, what that's

642
00:30:28,165 --> 00:30:30,925
gonna apply for us, and whether or
not this thing needs to be changed.

643
00:30:31,675 --> 00:30:32,935
I need to commit that to the Lord.

644
00:30:33,579 --> 00:30:36,969
And I need to give God my best energy
in the same way that I come home

645
00:30:36,969 --> 00:30:39,729
and I wanna give my family my best
energy, at least for what I have.

646
00:30:40,719 --> 00:30:44,349
God is a person and he relates
to you in much the same way.

647
00:30:44,349 --> 00:30:46,479
It's, it's often you who are fluctuating.

648
00:30:46,569 --> 00:30:49,389
You're the one who's, uh, who's
going up and down, left and right.

649
00:30:50,604 --> 00:30:51,519
I want you to show up.

650
00:30:51,579 --> 00:30:52,239
I want you to be there.

651
00:30:52,239 --> 00:30:55,089
I want you to come hungry, and
I want you to put pride away.

652
00:30:55,089 --> 00:30:56,919
Let the word do its work so often.

653
00:30:58,240 --> 00:31:00,040
It's our own resistance to God.

654
00:31:00,040 --> 00:31:01,000
It's our own distraction.

655
00:31:01,000 --> 00:31:01,689
It's our own pride.

656
00:31:01,689 --> 00:31:02,830
I don't want you to change my life.

657
00:31:02,830 --> 00:31:03,909
God, I like my life the way it is.

658
00:31:03,909 --> 00:31:05,379
I like the amount of money that I make.

659
00:31:05,379 --> 00:31:06,520
I like the job that I have.

660
00:31:06,699 --> 00:31:08,050
I like the number of kids that I have.

661
00:31:08,169 --> 00:31:09,850
I like the way I spend my free time.

662
00:31:09,969 --> 00:31:12,250
I don't want you to, and,
and crouch upon that Lord.

663
00:31:13,090 --> 00:31:19,689
Um, the, the right heart before God is
the kind of heart that says, do do damage.

664
00:31:19,689 --> 00:31:23,770
Lord do, do some holy violence on my life.

665
00:31:24,594 --> 00:31:27,024
And brothers, I, I, I know
this kind of mentality.

666
00:31:27,024 --> 00:31:28,074
This is not natural.

667
00:31:28,495 --> 00:31:31,735
Even for a lot of Christians,
we, we like sermons that they're

668
00:31:31,735 --> 00:31:32,904
edifying, they're encouraging.

669
00:31:32,904 --> 00:31:35,634
Maybe I know the Bible a little better,
but we really don't want a whole lot of

670
00:31:35,634 --> 00:31:37,945
stepping on our toes and God is gracious.

671
00:31:37,945 --> 00:31:39,144
And then he doesn't do this all at once.

672
00:31:39,144 --> 00:31:42,624
But I would love for you to see that
your heart has to be prayed up or

673
00:31:42,624 --> 00:31:45,354
ready to engage with this word and
to say, Lord, do your worst to me.

674
00:31:46,495 --> 00:31:50,455
Do your whatever is necessary for you to
be glorified and for me to love people

675
00:31:50,455 --> 00:31:52,434
the way I'm supposed to do whatever.

676
00:31:52,824 --> 00:31:53,604
It's all on the table.

677
00:31:54,310 --> 00:31:56,110
Dangerous thing to pray,
but the right thing to pray.

678
00:31:56,469 --> 00:31:57,969
The path doesn't do this.

679
00:31:57,969 --> 00:31:59,169
The path is proud.

680
00:31:59,259 --> 00:32:00,310
The path was resistant.

681
00:32:00,370 --> 00:32:01,659
The path is practiced.

682
00:32:01,659 --> 00:32:03,009
Unre receptivity you.

683
00:32:03,009 --> 00:32:05,199
On the other hand, you
show up with your best.

684
00:32:05,259 --> 00:32:07,719
You're giving God your
heart, your soul, your mind.

685
00:32:07,719 --> 00:32:09,820
You're saying, God, I want you
to do whatever you want to do to

686
00:32:09,820 --> 00:32:11,739
me, so help me, please change me.

687
00:32:11,800 --> 00:32:14,560
I want to be like Christ,
whatever the cost.

688
00:32:17,949 --> 00:32:21,249
Man, if only it were so easy just to open
your Bible and say, man, I'm changed.

689
00:32:21,249 --> 00:32:22,120
Things are just happening.

690
00:32:22,479 --> 00:32:24,039
But we know that it's more than that.

691
00:32:24,879 --> 00:32:27,489
Here's the challenging part, and
this is the part that I didn't

692
00:32:27,489 --> 00:32:29,860
cover for you yet, but this is why
I think it's one of the scariest.

693
00:32:30,009 --> 00:32:30,729
Verse 15.

694
00:32:31,989 --> 00:32:37,330
When the path hears, this is the,
the, the, the first heart compressed.

695
00:32:37,330 --> 00:32:38,889
Compacted resistant.

696
00:32:39,100 --> 00:32:44,560
When they hear someone steps in and
immediately comes and takes away the word.

697
00:32:47,725 --> 00:32:51,534
The devil is participating
in the act of your hearing.

698
00:32:52,465 --> 00:32:55,794
Now, whether it's him personally or
whether it's his minions, I don't

699
00:32:55,794 --> 00:32:57,384
think we need to argue much about that.

700
00:32:57,804 --> 00:33:01,044
Satan could be personally
responsible for some of you, sure.

701
00:33:01,344 --> 00:33:05,424
But it's probably more likely that
he's simply utilizing his resources,

702
00:33:05,544 --> 00:33:08,394
his demonic hordes, along with the
distraction that the world offers.

703
00:33:08,394 --> 00:33:09,564
Remember the world, the
flesh, and the devil.

704
00:33:09,564 --> 00:33:10,854
Those are all three working against you.

705
00:33:10,914 --> 00:33:12,624
Here we highlight the devil's activity.

706
00:33:13,360 --> 00:33:18,370
Which tells us here that what's happening
when you hear the word is more than simply

707
00:33:18,370 --> 00:33:22,570
your, the, the follicles in your ears or
the little hairs in your ears wiggling as

708
00:33:22,570 --> 00:33:24,100
my voice is transmitted through the air.

709
00:33:24,219 --> 00:33:26,709
No, there's actually things
happening all around us right

710
00:33:26,709 --> 00:33:27,850
now that we can't even see.

711
00:33:27,999 --> 00:33:31,570
It's kind of like Elisha, as he prays
for his servant to have eyes, to see

712
00:33:31,659 --> 00:33:35,110
his eyes are open, he sees, oh man,
there's hordes of people around us and

713
00:33:35,110 --> 00:33:38,949
there's an angelic army even further
beyond them who are here to protect us.

714
00:33:39,834 --> 00:33:42,294
There is spiritual warfare happening,
and that's why point number three is

715
00:33:42,294 --> 00:33:45,594
that you need to recognize that the
act of listening is spiritual warfare.

716
00:33:45,924 --> 00:33:49,134
Your hearing, your reading,
your intaking of the word of

717
00:33:49,134 --> 00:33:51,414
God is not a neutral activity.

718
00:33:52,584 --> 00:33:54,834
Therefore, you gotta be ready.

719
00:33:55,824 --> 00:33:59,245
The enemy wants to
interrupt your reception.

720
00:34:00,714 --> 00:34:03,234
There's this thing called a,
a jamer, a jamming device.

721
00:34:03,609 --> 00:34:06,879
Where you can plug it into the, I mean
these raspberry pies and all these

722
00:34:06,879 --> 00:34:11,168
cool devices, you can plug in a jamer
and it can jam different signals,

723
00:34:11,168 --> 00:34:13,120
cell phone signals, Bluetooth signals.

724
00:34:13,418 --> 00:34:16,509
I kind of want one just for the office
when I'm getting, when I'm being irritated

725
00:34:16,509 --> 00:34:18,279
by people's music is turn it off.

726
00:34:18,609 --> 00:34:22,120
If I don't like what's happening is
turn the computer off someday, maybe.

727
00:34:22,748 --> 00:34:24,489
Um, but now I let them know my strategy.

728
00:34:24,489 --> 00:34:24,969
I don't wanna do that.

729
00:34:26,049 --> 00:34:29,708
Listening, hearing has all kinds
of potential interruptions.

730
00:34:30,188 --> 00:34:34,478
And if we're not aware, we can find
ourselves quickly, un unaware that

731
00:34:34,478 --> 00:34:36,129
we're being accosted by the enemy.

732
00:34:36,339 --> 00:34:37,089
None the wiser.

733
00:34:38,199 --> 00:34:38,859
Even right now.

734
00:34:38,918 --> 00:34:40,629
Even right now, and I'm,
this is not self-serving.

735
00:34:40,629 --> 00:34:43,149
I'm not trying to make you listen to
me better, but even right now, some of

736
00:34:43,149 --> 00:34:47,379
you are being tempted just to, to think
about anything else, because the act of

737
00:34:47,379 --> 00:34:49,719
your listening is spiritually engaged.

738
00:34:50,498 --> 00:34:51,819
It is spiritually charged.

739
00:34:52,089 --> 00:34:56,409
You have an opposition of foe
that wants to steal the, the word

740
00:34:56,409 --> 00:34:59,140
that was sown in you so that you
walk away from this unchanged.

741
00:34:59,259 --> 00:35:01,180
You go back home and your
wife is like, you're the same.

742
00:35:01,629 --> 00:35:04,509
Your kids don't find you any more
like Christ, your wife finds you.

743
00:35:04,509 --> 00:35:07,720
No more self-sacrificing or no
more authentic in your leadership.

744
00:35:07,899 --> 00:35:12,999
Your church finds you no less godly, no
less mature in your faith, and that's

745
00:35:12,999 --> 00:35:15,009
the devil taking the word out of you.

746
00:35:15,220 --> 00:35:16,779
He's really good at this guys.

747
00:35:17,170 --> 00:35:19,540
We know this because we've
heard countless sermons.

748
00:35:19,540 --> 00:35:22,660
We've read the Bible and can't we
all say, man, this is, I should

749
00:35:22,660 --> 00:35:23,770
be further along than I am.

750
00:35:24,460 --> 00:35:26,049
I should be godlier than I am right now.

751
00:35:26,920 --> 00:35:29,020
This, the act of listening
is spiritual warfare.

752
00:35:29,200 --> 00:35:30,279
We gotta be aware of that.

753
00:35:31,540 --> 00:35:35,290
People who receive the word Satan
intervenes doesn't take root.

754
00:35:35,799 --> 00:35:37,570
The compaction makes it really hard.

755
00:35:40,509 --> 00:35:44,230
I just, you gotta anticipate demonic
distraction when you engage with the word.

756
00:35:44,920 --> 00:35:48,190
When you're interacting with the
word of God, anytime you need to

757
00:35:48,190 --> 00:35:50,800
recognize it's not neutral ground, um,

758
00:35:52,900 --> 00:35:57,370
you really would do well to learn from
the tactics that have worked on you.

759
00:35:58,180 --> 00:36:00,970
One of the tactics, I I suspect that
for a lot of you, especially on a Sunday

760
00:36:00,970 --> 00:36:02,980
afternoon, is, Hey, aren't you hungry Now?

761
00:36:03,279 --> 00:36:05,259
Your stomach gurgling is
probably not an accident.

762
00:36:05,350 --> 00:36:07,540
Your accident, the devil
knows that you're hungry.

763
00:36:07,600 --> 00:36:10,360
He would love to distract you from that
third point that Pastor Pete is making.

764
00:36:10,930 --> 00:36:12,220
Maybe it's his most important point.

765
00:36:12,714 --> 00:36:14,544
And it's the point that he's like,
Hey, I need you to hear this.

766
00:36:14,544 --> 00:36:15,984
And, and then your stomach's gurgling.

767
00:36:15,984 --> 00:36:17,874
You're like, you know what,
Hutchins does sound good today.

768
00:36:20,154 --> 00:36:22,944
For some of you, it might be like myself.

769
00:36:22,944 --> 00:36:25,734
Maybe your notifications, you not
learn to turn them off yet, so you get

770
00:36:25,734 --> 00:36:29,154
something from the boss or you something
else about the, you know, the, the team

771
00:36:29,154 --> 00:36:33,475
that's playing later on, there's all
sorts of things the devil could use.

772
00:36:34,734 --> 00:36:37,615
You need to be prepared and to
anticipate demonic distraction

773
00:36:37,615 --> 00:36:39,024
into actively resist it.

774
00:36:39,024 --> 00:36:41,725
And speaking of by that, by the way,
uh, one of the things that we need

775
00:36:41,725 --> 00:36:46,705
to do is aggressively focus, um,
fighting for paying attention to God

776
00:36:46,705 --> 00:36:47,845
and paying attention to his word.

777
00:36:48,955 --> 00:36:51,595
As Angelo said, this could be one of
the most important weekends of your

778
00:36:51,595 --> 00:36:53,995
life, but I could say that whenever
you open your Bible, it could be

779
00:36:53,995 --> 00:36:56,395
one of the most important mornings
or afternoons, or evenings of your

780
00:36:56,395 --> 00:36:58,944
life whenever you open it, because
God has something to say to you.

781
00:37:00,144 --> 00:37:02,754
But it's often because we're tired,
we're distracted, we're hungry,

782
00:37:02,754 --> 00:37:05,424
we're we're, whatever else we find
ourselves drifting and not giving

783
00:37:05,424 --> 00:37:06,475
it the attention it deserves.

784
00:37:07,914 --> 00:37:09,924
We need to aggressively
give our best to the Lord.

785
00:37:10,495 --> 00:37:12,564
Do aggressively focus on
what, what's happening.

786
00:37:13,975 --> 00:37:16,825
One of the things I miss about California
is that there was this particular place

787
00:37:16,825 --> 00:37:18,115
that my family and I used to like hiking.

788
00:37:18,115 --> 00:37:19,254
It was called Whiting Ranch.

789
00:37:19,734 --> 00:37:20,995
Uh, Whiting Ranch is beautiful.

790
00:37:21,504 --> 00:37:22,404
Um, picturesque.

791
00:37:22,434 --> 00:37:23,484
I mean, it's some of the best.

792
00:37:24,115 --> 00:37:26,455
Scenery that California has
to offer, uh, at least that

793
00:37:26,905 --> 00:37:28,075
part, part, part of California.

794
00:37:28,525 --> 00:37:32,155
Uh, but we got used to these regular
reportings of mountain lion sightings.

795
00:37:32,695 --> 00:37:35,125
Um, there was one that used to live
in that area, so he was constantly

796
00:37:35,125 --> 00:37:37,345
kind of around, but I never knew.

797
00:37:37,345 --> 00:37:39,595
I, I would always see like, oh
man, there's a mountain lion.

798
00:37:39,595 --> 00:37:41,545
And so Kristen and the kids would
hike all the time and I would

799
00:37:41,545 --> 00:37:44,695
tell 'em, Hey, be very careful,
please, or maybe don't go today.

800
00:37:44,695 --> 00:37:46,675
You know, I heard there's a
mountain lion siding there, please.

801
00:37:47,334 --> 00:37:48,384
You know, be beware.

802
00:37:48,774 --> 00:37:54,444
On a few occasions we went together and
as dad, I, I'm, I'm on high alert, I

803
00:37:54,444 --> 00:37:56,995
can enjoy the scenery and I can enjoy,
you know, oh, this is a great trail.

804
00:37:56,995 --> 00:37:58,825
But now every twig cracking.

805
00:37:58,825 --> 00:38:01,345
I'm looking, you know, I'm
taking my least favorite kid.

806
00:38:01,345 --> 00:38:02,035
I say, go look.

807
00:38:03,265 --> 00:38:03,624
Just kidding.

808
00:38:03,714 --> 00:38:04,044
Just kidding.

809
00:38:04,555 --> 00:38:05,154
Never did that.

810
00:38:07,490 --> 00:38:10,345
I don't know what I'm paying attention.

811
00:38:10,524 --> 00:38:13,674
If I, if I hear movement, if I see
a shadow, I'm looking, I'm careful.

812
00:38:13,674 --> 00:38:14,754
I want to know what's happening.

813
00:38:15,445 --> 00:38:18,475
We're still having a good time, but
I was also man, kids, stay close.

814
00:38:18,505 --> 00:38:19,045
Stay close.

815
00:38:19,045 --> 00:38:20,395
I don't want you to get
too far ahead of me.

816
00:38:20,395 --> 00:38:21,685
I don't want you to be
too far up behind me.

817
00:38:21,955 --> 00:38:24,835
I remember this awful story where one
kid actually did get taken by a mountain

818
00:38:24,835 --> 00:38:26,605
lion, so, oh, I'm on my A game here.

819
00:38:28,285 --> 00:38:33,265
When you realize that the path that
you're on, that an actual legitimate

820
00:38:33,265 --> 00:38:36,805
threat against your life and the life
of those you love, you take notice.

821
00:38:37,345 --> 00:38:41,064
You stand up straighter, you go on high
alert and you walk that path with a,

822
00:38:41,095 --> 00:38:44,754
with a cute awareness, man, I gotta be on
my A game, not only for me, but for the

823
00:38:44,754 --> 00:38:47,274
people that depend upon me to lead them.

824
00:38:48,024 --> 00:38:48,504
You know what I'm saying?

825
00:38:48,504 --> 00:38:52,524
Brothers, you got people in your
life who are depending on you to lead

826
00:38:52,524 --> 00:38:57,115
them, to care for them to provide
a covering for them spiritually.

827
00:38:57,714 --> 00:38:59,785
And sometimes we're walking the
path like, oh, it's just a, it is

828
00:38:59,785 --> 00:39:01,165
just a walk in in Whiting Ranch.

829
00:39:01,165 --> 00:39:02,004
It's a beautiful day.

830
00:39:02,214 --> 00:39:04,314
I know there's mountain Lions,
but hey, they're probably fine.

831
00:39:04,314 --> 00:39:05,245
They don't have anything to do with us.

832
00:39:05,259 --> 00:39:06,970
And we gotta be on our A game.

833
00:39:06,970 --> 00:39:08,259
We gotta pay close attention.

834
00:39:08,680 --> 00:39:11,740
We gotta make sure that we are not
the path, we're not the hard heart

835
00:39:11,740 --> 00:39:12,910
resisting to what God's doing.

836
00:39:13,120 --> 00:39:17,259
We need to be more sensitive and
more engaged with the word because

837
00:39:17,259 --> 00:39:18,999
people depend upon us to lead them.

838
00:39:19,749 --> 00:39:24,069
Your church needs you to step up
your game to be spiritually aware and

839
00:39:24,069 --> 00:39:26,620
sensitive, not hardhearted, not compact.

840
00:39:27,339 --> 00:39:31,089
To be easily edified by the word,
to be receptive, to be welcoming

841
00:39:31,089 --> 00:39:33,609
of the word, to do its damage and
to say, yes, Lord, please help me.

842
00:39:34,285 --> 00:39:38,875
Because I need this and my people, whoever
they are, my people, they need this.

843
00:39:39,385 --> 00:39:43,435
And so the, the, the park ranger, when
he says, Hey, mountain lion alert,

844
00:39:43,435 --> 00:39:44,695
he's not saying don't walk the path.

845
00:39:45,265 --> 00:39:46,705
He's saying, walk with awareness.

846
00:39:47,095 --> 00:39:49,105
Be aware of what the dangers are.

847
00:39:49,345 --> 00:39:52,075
And men, the dangers, when you
open your Bible, when you listen

848
00:39:52,075 --> 00:39:53,935
to a sermon, they're not neutral.

849
00:39:54,715 --> 00:39:56,335
They're actively at war against you.

850
00:39:57,310 --> 00:40:01,029
Session one's about you being aware and
making sure that you know the parable.

851
00:40:01,120 --> 00:40:02,110
It has two functions.

852
00:40:02,115 --> 00:40:04,240
It reveals against, in fact,
let me, let me, my summary.

853
00:40:04,569 --> 00:40:06,115
The parable has two functions,
reveals and conceals.

854
00:40:06,819 --> 00:40:08,709
And then our job then is to
expect the word, we're gonna

855
00:40:08,709 --> 00:40:09,669
be challenged by the word.

856
00:40:10,000 --> 00:40:11,919
And when God does that, he's
not saying Don't come near.

857
00:40:11,919 --> 00:40:12,939
He's saying Lean in.

858
00:40:13,000 --> 00:40:13,390
Lean in.

859
00:40:13,390 --> 00:40:14,830
Draw near push.

860
00:40:14,859 --> 00:40:15,850
Don't give up.

861
00:40:16,180 --> 00:40:17,680
You gotta guard your
heart and come hungry.

862
00:40:17,770 --> 00:40:18,910
You're gonna be exposed to the word.

863
00:40:18,910 --> 00:40:22,629
The word is spread to everybody, but
exposure's not the same thing as reception

864
00:40:22,750 --> 00:40:26,529
is not the same thing as examining and
eagerly saying, give me more of the word.

865
00:40:26,649 --> 00:40:30,580
And then finally, we gotta recognize that
when we hear we have an active opposition

866
00:40:30,580 --> 00:40:34,810
in our, in our mutual enemy, the devil
and his minions, who would love for us.

867
00:40:34,884 --> 00:40:38,995
To hear the word in a walkaway unchanged,
what a victory that would be for him.

868
00:40:39,084 --> 00:40:41,964
You get to feel good because he went
to church, and yet at the same time,

869
00:40:41,964 --> 00:40:43,374
he's like, Nope, you're not doing that.

870
00:40:43,374 --> 00:40:44,305
I'm taking that away.

871
00:40:45,294 --> 00:40:46,285
We gotta be on our A game.

872
00:40:47,575 --> 00:40:47,845
Why?

873
00:40:47,845 --> 00:40:49,825
Because the condition of your
heart determines the fruitfulness

874
00:40:49,825 --> 00:40:53,154
of your, your response and your
heart's response to the word of God.

875
00:40:53,634 --> 00:40:57,384
It's so easily drifted
and resistant to him.

876
00:40:57,984 --> 00:41:01,345
Even as Christians, we gotta
work at being soft, supple.

877
00:41:01,584 --> 00:41:04,285
To the word of God this weekend, I
pray that you would do exactly that.

878
00:41:04,584 --> 00:41:08,004
You're gonna hear three more sermons, and
again, in its span about 24 hours, it's

879
00:41:08,004 --> 00:41:09,234
gonna get easier for you to check out.

880
00:41:09,234 --> 00:41:10,044
Don't want you to do that.

881
00:41:10,375 --> 00:41:11,634
Your pastors have been praying for you.

882
00:41:11,634 --> 00:41:13,765
We think this is the right
series at the right time for you.

883
00:41:13,765 --> 00:41:16,584
We love you guys and we're really
looking forward to exploring

884
00:41:16,584 --> 00:41:18,265
these next three soils with you.

885
00:41:18,564 --> 00:41:21,115
Come ready, uh, I'm gonna pray
for us and then I'll give you the

886
00:41:21,115 --> 00:41:22,075
instructions for the next thing.

887
00:41:22,075 --> 00:41:23,935
We got dinner next, and then
we're gonna come back soon

888
00:41:23,935 --> 00:41:25,915
after that for our next session.

889
00:41:26,004 --> 00:41:26,424
Let's pray.

890
00:41:27,714 --> 00:41:30,774
God, we do ask that you would help
us now to respond the right way.

891
00:41:33,309 --> 00:41:38,169
Lord, it's easy for us and even for
more easy, easier because we're training

892
00:41:38,169 --> 00:41:42,249
ourselves to be easily distracted,
to find ourselves drifting from the

893
00:41:42,249 --> 00:41:45,970
most important thing in our life,
which is our relationship with you.

894
00:41:46,809 --> 00:41:50,410
Your word says that we're to love
you with our heart, our soul, our

895
00:41:50,410 --> 00:41:52,930
mind, and our strength, which is to
say, to love you with everything.

896
00:41:54,009 --> 00:41:58,359
And sometimes God, if we're honest,
maybe even many times, we only give

897
00:41:58,359 --> 00:42:00,609
you a fraction of those things.

898
00:42:02,350 --> 00:42:04,060
Lord, you, you, you need to help us.

899
00:42:04,330 --> 00:42:07,629
Please give us awareness
of why this matters.

900
00:42:07,629 --> 00:42:10,900
Give us awareness that our hearts have
to be protected and guarded so that

901
00:42:10,900 --> 00:42:12,520
they respond to you the way they should.

902
00:42:13,900 --> 00:42:15,069
We can't take it for granted.

903
00:42:15,580 --> 00:42:18,430
We can't export it to somebody else
to make it their responsibility.

904
00:42:19,210 --> 00:42:24,129
We have to take ownership and
responsibility to draw near to you

905
00:42:24,129 --> 00:42:28,690
with tender hearts, to have the kind
of receptivity and the responsiveness.

906
00:42:29,049 --> 00:42:29,980
That would please you Lord.

907
00:42:29,980 --> 00:42:32,470
And, and to the degree that
we do this, we will grow.

908
00:42:33,009 --> 00:42:34,990
We will see a harvest of fruitfulness.

909
00:42:36,100 --> 00:42:39,549
Lord, help us to not be
path like hearts hard.

910
00:42:40,629 --> 00:42:42,129
Rejecting the word that you give.

911
00:42:43,450 --> 00:42:49,120
Standing over it, judging it, criticizing
it, Lord, make us humble and hungry.

912
00:42:49,120 --> 00:42:51,609
Men who love your word,
ready to receive it.

913
00:42:52,089 --> 00:42:55,180
Lord, help our hearts to be
conditioned to be soft and tender

914
00:42:55,180 --> 00:42:56,980
before you tender before the word.

915
00:42:58,015 --> 00:43:01,164
And in that way, Lord, grow us so
that we might bring you great glory.

916
00:43:02,124 --> 00:43:02,964
We thank you for this.

917
00:43:03,174 --> 00:43:05,064
In Jesus' name, amen.

918
00:43:06,265 --> 00:43:06,805
Okay, amen.

919
00:43:06,805 --> 00:43:07,944
Next up we have dinner.

920
00:43:07,944 --> 00:43:09,504
Dinner's gonna be at the
building right behind.