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Revelation chapter 20 and
beginning at verse 11.

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Then I saw a great white
throne and him who was seated on

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it.

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From his presence, earth and
sky fled away, and no place was found

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for them.

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And I saw the dead, great and
small, standing before the throne.

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And books were opened.

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Then another book was opened,
which is the Book of Life.

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And the dead were judged by
what was written in the books according

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to what they had done.

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And the sea gave up the dead
who were in it.

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Death and Hades give up the
the dead who were in them.

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And they were judged, each one
of them, according to what they had

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done.

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Then Death and Hades were
thrown into the Lake of Fire.

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This is the second death, the
Lake of Fire.

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And if anyone's name was not
found written in the Book of Life,

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he was thrown into the Lake of Fire.

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Amen.

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This is the word of God.

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I don't think any of us would
doubt the fact that we have grown

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up in British culture
recognizing the value of books.

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In each of our homes, there
will be books of many kinds, as well

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as magazines and newspapers.

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And there probably hasn't been
a time in any of our lives when we

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haven't had a book of some kind.

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The vast majority of us grew
up with a Bible and a hymnbook.

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Those most likely were given
to us as prizes at Sunday school,

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and then they were required
items every time that we would attend

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worship.

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We may also have had novels at
home, and we will certainly have

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had access to books in school
and in local libraries.

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Books are probably one of
those things that we have had to

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take for granted because of
the access that we've had to them.

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And really, it's 500 years
since we've had access to books.

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Maybe 400 years ago, because
500 years ago, and Martin Luther

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and the printing press, it was
these truths of Scripture that were

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printed and disseminated
across Western Europe.

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And so as it became cheaper to
publish and print books, so we have

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found them cheaper to buy and
have access to.

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I have to keep that in mind,
because as we're reading Revelation,

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we mustn't think that there's
people reading this or hearing this

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at the original time or even
throughout those first 1500 years

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of church history, who thought
of a bookshelf of books?

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It was amazing to them of
books in the plural.

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All they would have had in
front of them would have been the

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manuscript that would have
been sent to read out this letter.

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And so this was something
truly amazing, something of awe,

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awe and wonder that there
would be multiple books opened.

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And if you want to know what
that's like, all you have to do is

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visit many countries around
the world who don't have access to

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what we have.

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And even if they did have
access, they wouldn't be able to

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afford the books that we can
afford here today.

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Now, I've always enjoyed books.

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Growing up in our house, we
had old novels that my grandparents

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had as well as Bible
storybooks that my parents used in

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Sunday school.

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Attending college and
university required me to buy, and

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I suppose the intention was to
read them as well.

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But at least I bought them.

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And now I have.

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I counted this afternoon 30
shelves of books at home and more

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in boxes.

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I'd like to say it looks like
this, but it is not as neat and tidy

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as this.

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It is categorized, but it's
not as neat and tidy.

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I have over a thousand books
at home and that commonly suggests

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that I have a personal library.

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I have joked that there's a
wee place down Main street.

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It's got two car parking
spaces outside.

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It's up for sale.

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The McCullough Memorial Library.

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I think that has a ring to it,
although I'm told you have to be

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dead for such a thing to take place.

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But why am I talking about books?

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Because I don't think it'll be any.

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You can't have missed it.

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Books are opened and these
books are significant.

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Throughout history, books have
been the mechanisms of how change

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has happened.

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Books and literature have
influenced culture and they've influenced

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society more so than any
social media we are seeing or hear

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hearing.

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The largest hits in politics
have not come from words spoken,

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but words written and printed.

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Peace is always found in the
written word, with the agreements

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that countries make with each other.

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They're set in ink so that
everybody knows where they are.

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It was the English author
Edward Bueller lytton in his 1839

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historical play Cardinal
Richelieu, who coined the phrase,

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the pen is mightier than the sword.

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And in that play, the cardinal
discovers a plot against his life.

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But as a priest, he's unable
to take up physical arms against

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his enemies.

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Instead, he relies on his
administrative power and the written

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word to outmaneuver the conspirators.

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And so for him, the pen was
truly mightier than the sword.

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Well, as we turn to the last
five verses of Revelation 20, we

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see the importance and we see
the value of books.

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But rather than the pen being
mightier than the sword, we see the

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pen and the sword coming into
play, as we once again have John

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tell us about the judgment of
humankind before the Great White

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Throne.

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Now, the previous verses have
caused us to think about the thousand

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years in verses 1 to 6 and the
defeat of Satan.

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Satan and then verses 7 to 10.

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And you will recall from last
week that the three main interpretations

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of these verses center around
an understanding of what the thousand

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years are.

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Now, I'm not going to go over
that again, but I will say what I

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said last week.

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I have my theological
interpretation of this book, as do

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you.

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For some, you will agree with
me, and for some you will not.

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But the point of this series
is not to argue and fight over who

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is right and who is wrong.

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And that certainly hasn't been
my agenda.

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Rather, in this living word of
Scripture, we will get a glimpse

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of what our future reality
will be.

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And that is a reality where
Christ is on the throne and death

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is defeated, sin will be
punished, and the redeemed in Christ

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will be brought home to heaven.

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All theological positions are
secondary to this.

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And because I haven't preached
what I believe the nuts and bolts

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of Revelation are, that
doesn't mean I don't have a conviction

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about it.

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I do.

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But the purpose of the pulpit
is not for me to persuade you of

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what I believe.

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The purpose of preaching is to
open God's word and understand Christ

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from every page and the
salvation that he brings through

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the Gospel.

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And this is how we look at
these verses again this evening.

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Now, verses 7 to 10 told us of
the defeat of Satan, and this is

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welcome news for God's people,
because the great enemy will be no

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more.

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But like I've said on numerous
occasions, sin has consequences.

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And for those who followed the
ways of Satan, their consequence

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now is to face the judgment of God.

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And verse 11 tells us what
John now sees then.

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I saw a great white throne,
and him who was seated on it.

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From his presence, earth and
sky fled away and no place was found

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for them.

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John now sees before him God's
throne, representing God's authority

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and rule as he is seated on it.

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And we have seen God's throne
before, and it is prominent in what

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John sees in Revelation.

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And the word throne refers to
God's rule more than 30 times in

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this book, and in particular
in chapter four.

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It signifies the sovereignty
and the rule of God as the Creator

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of all.

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All creation bows in worship
before the one exalted in His Majesty.

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And as we come to this part of
Revelation and this final section

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of chapter 20, that's what
we're getting a sense of again, that

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all creation will bow before him.

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And this is something Daniel
spoke of in Daniel chapter 2, in

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verse 35, where Daniel wrote,
then the iron, the clay, the bronze,

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the silver and the gold all
together were broken in pieces and

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became like the chaff of the
summer threshing floors.

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And the wind carries them away
so that not a trace of them could

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be found.

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But the stone that struck the
image became a great mountain and

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filled the whole earth.

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Daniel's talking about the
idolatry of his time.

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He's talking about those
graven images, but in particular

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the vision given to him of
what was meant with each part of

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these graven images.

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And so in saying all of this,
what he prophesied is becoming a

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reality.

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For the stone that's mentioned
here represents the kingdom of God

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that is now a great mountain
filling the earth, and the anti God

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kingdoms no longer reign.

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And as he looks on the Great
white Throne, he understands it to

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be that very place of God's judgment.

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Heaven and earth flee, John
says, from God's presence, and no

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place is found for them.

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And this tells us that the end
of history has arrived.

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Their fleeing means that the
world as we know it is no more.

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And so we see similar
expressions elsewhere in Revelation.

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When the new heaven and earth
arrive, the first earth passes away

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along with the sea.

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So John speaks here of the
passing away of the old creation,

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but he sees more than just the
Great White Throne.

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What he sees in verse 12 can
appear gruesome to our modern sensitivities,

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but it is a reality that we
must understand, because this is

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what verse 12 tells us.

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And I saw the dead, great and
small, standing before the throne,

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and books were opened.

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Then another book was opened,
which is the Book of Life.

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And the dead were judged by
what was written in the books according

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to what they had done.

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Seeing the dead as John sees
them here is not something that we're

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used to.

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But that's not the point of
what John is communicating to us.

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In fact, he's telling us here
a number of things.

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First of all, all the dead,
whether powerful or poor, stand before

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God's throne to be assessed by Him.

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There's no one who can escape,
be it those who were used to buying

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their way out of situations,
or those who feel they have no power

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at all, rich and poor alike,
will be before the throne.

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But secondly, John says before
him also that books are opened, including

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the Book of Life.

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Now, we read of the Book of
Life in chapter three, and its presence

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here means that the time of
judgment has come.

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The dead are judged by what is
written in the book.

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In other words, they're judged
according to their works.

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And that's what that phrase
means, according to what they've

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done.

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Now, Scripture repeatedly says
that judgment will be according to

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works.

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Judgment according to works is
not merely an Old Testament theme,

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but is also prominent in the
New Testament.

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Those who are in the Book of
Life have performed works warranting

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inclusion, while those who are
punished are those who have pursued

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and practiced evil.

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Now, let me be clear.

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These works are not the basis
for being found in the Book of Life.

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It is salvation in Christ that
warrants inclusion in the Book of

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Life.

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Rather, these works constitute
the necessary evidence of belonging

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to God.

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So names in the Book of Life
are there because of their salvation,

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but what is recorded is what
they have done for Christ.

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Daniel teaches in chapter 12
of his book that those written in

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the book will be delivered on
the last day, raised to everlasting

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life.

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But those who have done evil
will know shame and everlasting contempt.

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So Daniel prophesied what
we're seeing here now in chapter

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20 of those who are not found
in the Book, who have not received

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Christ, and who have not lived
the life that they're commanded to

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live.

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But John also sees the sea.

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He sees death, and he sees
Hades giving up the dead.

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Now, none of the powers of the
world, those that terrify human beings,

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can withstand the voice of God
or his power.

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And so the sea here is not a
neutral thing to God's people, as

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we know.

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As we've often said, the sea
represents chaos, it represents destruction,

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because it.

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It can't be controlled by humanity.

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And whenever you look into the
next chapter, you'll notice that

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there is no longer any sea.

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Now, I know that's hard for
people of Analong to accept, particularly

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fishermen, but we have to
understand what the Jewish mind has

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always understood of the sea,
a place of terror, of chaos and destruction.

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And so John tells us again
that the dead are judged according

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to their works.

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And by repeating this, he is
telling us that God's judgment is

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00:14:31,300 --> 00:14:33,020
impartial and it's fair.

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It's not arbitrary or spiteful.

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00:14:35,300 --> 00:14:40,140
Again, what we saw in Psalm 75
this morning, God's judgments agree

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00:14:40,140 --> 00:14:42,700
with what is right and what is true.

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00:14:43,020 --> 00:14:46,060
And no one will be able to
question that truth.

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No one will be able to stand
before him and cry, that's not fair.

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And we've seen that in the
previous chapters, because God is

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right in his judgments.

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He is true in his judgments,
and everything he does is the truth.

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00:15:03,220 --> 00:15:06,980
And as we come to verse 14,
there may be something here that

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00:15:06,980 --> 00:15:10,180
also surprises us, because
we've just read that Death and Hades

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00:15:10,180 --> 00:15:13,300
give up their dead, and now we
see their destruction.

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Because verse 14 says, Then
death and Hades were thrown into

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the lake of fire.

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00:15:18,100 --> 00:15:20,780
This is the second death, the
lake of fire.

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00:15:21,260 --> 00:15:26,460
And of course, repetition is
used here to affirm what has been

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said so that we will take it
more seriously.

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00:15:29,500 --> 00:15:32,740
And in this verse we get a
sense that the end of history has

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00:15:32,740 --> 00:15:35,980
arrived as Death and Hades are
cast into this lake of fire.

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00:15:36,620 --> 00:15:39,820
Death is the last enemy, as
Paul writes in First Corinthians,

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chapter 15, and verse 26.

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And Hades represents the realm
of death and final punishment.

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So everything opposing God is
now confined to the lake of fire,

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destined here, or defined here
as the second death.

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Death is absent from the new
creation along with the pain and

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sorrow it brings.

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00:16:03,430 --> 00:16:06,870
Just read through to the next
chapter in verse four, where we're

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told he will wipe away every
tear from their eyes and death shall

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00:16:09,710 --> 00:16:10,470
be no more.

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00:16:11,050 --> 00:16:14,250
Neither shall there be
mourning, nor crying, nor pain anymore,

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00:16:14,250 --> 00:16:16,250
for the former things have
passed away.

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00:16:16,970 --> 00:16:21,330
And so here in chapter 20, and
as we'll see in chapter 21, death

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00:16:21,330 --> 00:16:22,410
needs to be dealt with.

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00:16:23,290 --> 00:16:24,890
And this is how it is dealt with.

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00:16:25,530 --> 00:16:30,650
Death is effectively punished
as it's thrown into the lake of fire

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00:16:30,650 --> 00:16:32,490
and consumed by it.

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00:16:33,610 --> 00:16:36,650
And this is good news for
those who belong to Christ.

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00:16:37,480 --> 00:16:41,280
We're seeing here the promise
of isaiah in chapter 25 and verse

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00:16:41,280 --> 00:16:41,640
8.

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00:16:41,880 --> 00:16:46,000
It's becoming a reality,
because Isaiah says there, speaking

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00:16:46,000 --> 00:16:49,320
of the Lord of hosts, he will
swallow up death forever.

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00:16:50,440 --> 00:16:55,040
Isn't that good news, that all
the pain, all the suffering, all

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00:16:55,040 --> 00:16:58,360
the burden that really has
brought us down will be no more?

293
00:16:59,080 --> 00:17:03,080
And here, even before we get
to this great affirmation in chapter

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21, we have it here in chapter 20.

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00:17:07,400 --> 00:17:11,760
And as the chapter closes, we
see the sobering reality of the consequences

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00:17:11,760 --> 00:17:12,440
of sin.

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00:17:12,920 --> 00:17:16,120
For John tells us in verse 15,
and if anyone's name was not found

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00:17:16,120 --> 00:17:20,520
written in the book of life,
he was thrown into the lake of fire.

299
00:17:23,320 --> 00:17:27,760
When we got married, an older
minister and his wife gave us as

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00:17:27,760 --> 00:17:30,280
a wedding gift a visitor's book.

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00:17:31,730 --> 00:17:36,090
The visitors book sits on a
dresser down in the hallway in the

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00:17:36,090 --> 00:17:36,530
manse.

303
00:17:37,250 --> 00:17:40,410
But it's been a book that's
been with us in every home that we've

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00:17:40,410 --> 00:17:46,330
lived in, from Enid Drive in
Belfast to Area 47 in Lilongwe, and

305
00:17:46,330 --> 00:17:48,210
now here in Anna Long.

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00:17:49,570 --> 00:17:52,650
This older minister and his
wife had been missionaries in Malawi.

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00:17:52,650 --> 00:17:55,570
And they knew that in some
way, maybe before we even knew that

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00:17:55,570 --> 00:18:00,170
our calling would be and for
part of our life to be in that African

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00:18:00,170 --> 00:18:00,450
country.

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00:18:01,650 --> 00:18:05,530
As I've said since 2011, when
we got married, every person who

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00:18:05,530 --> 00:18:08,690
has stayed with us has written
in this book.

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00:18:09,490 --> 00:18:11,930
Now, we don't want them to
write flattering things about our

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00:18:11,930 --> 00:18:13,890
hospitality, although that's
nice if they do.

314
00:18:14,370 --> 00:18:17,970
The purpose of a visitor's
book is to keep a record of who stayed

315
00:18:17,970 --> 00:18:23,650
with us because it forms who
we are as a family as we recall those

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00:18:23,650 --> 00:18:27,510
who have stayed in our homes
and what circumstances perhaps have

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00:18:27,510 --> 00:18:28,630
brought them to us.

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00:18:30,790 --> 00:18:36,590
Now I say everyone has filled
it out, bar one, and sadly, we'll

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00:18:36,590 --> 00:18:39,190
never be able to get that
person to sign the book.

320
00:18:39,830 --> 00:18:43,550
We were too busy saying
goodbye that we missed asking them

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00:18:43,550 --> 00:18:44,030
to sign it.

322
00:18:44,030 --> 00:18:49,990
And so their name is missing
because they can no longer write

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00:18:50,670 --> 00:18:52,190
because they have gone on to glory.

324
00:18:53,310 --> 00:18:56,270
It is sad for us that their
name is missing because we are now

325
00:18:56,270 --> 00:19:00,350
missing a piece of what our
family life down at the manse is

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00:19:00,750 --> 00:19:03,390
and the experiences that we've
shared with others.

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00:19:04,670 --> 00:19:09,510
Now, this is a very simple
illustration, but I'm trying to use

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00:19:09,510 --> 00:19:11,870
it to highlight something that
we're reading here.

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00:19:13,070 --> 00:19:17,080
If your name is not found in
the book of Life, then you're cast

330
00:19:17,080 --> 00:19:18,120
into the lake of fire.

331
00:19:19,720 --> 00:19:20,840
Now think about that.

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00:19:22,840 --> 00:19:27,440
This is no visitor's book that
someone happened to forget to put

333
00:19:27,440 --> 00:19:28,200
their name in.

334
00:19:29,880 --> 00:19:34,520
This is knowing here and now
that if you have accepted the Savior,

335
00:19:34,760 --> 00:19:37,680
if you are living for him,
then your name is found in the book

336
00:19:37,680 --> 00:19:38,120
of life.

337
00:19:39,240 --> 00:19:42,840
But if you have not come to
Jesus for salvation, and if you are

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00:19:42,840 --> 00:19:46,440
not living for him, then your
name will not be there.

339
00:19:47,480 --> 00:19:53,280
And Scripture says that on
that day of final judgment, you will

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00:19:53,280 --> 00:19:56,200
be cast into the lake of fire.

341
00:20:00,120 --> 00:20:02,360
Do I want your name missing
from the book?

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00:20:03,480 --> 00:20:04,680
Absolutely not.

343
00:20:06,200 --> 00:20:09,170
After eight years, it turns
out of I've actually come around

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00:20:09,170 --> 00:20:14,130
to love you all, and I
desperately want you in that book

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00:20:14,130 --> 00:20:14,490
of life.

346
00:20:14,490 --> 00:20:16,730
And so I ask you to search
your soul tonight.

347
00:20:17,690 --> 00:20:20,650
Are you sure your name is
written in the Book of Life?

348
00:20:20,650 --> 00:20:26,410
Because if it is not, then you
will not be joining me and others

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00:20:26,410 --> 00:20:28,770
who are found in Christ in
eternity in heaven.

350
00:20:28,770 --> 00:20:30,730
Rather, you will be found in
the lake of fire.

351
00:20:32,170 --> 00:20:35,690
Matthew describes this place
of punishment as a fiery furnace,

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00:20:35,690 --> 00:20:38,250
a place of weeping and
gnashing of teeth.

353
00:20:38,830 --> 00:20:43,150
And he says that in chapter 13
and verses 42 and 50, Matthew also

354
00:20:43,150 --> 00:20:46,710
tells us the eternal fire is
prepared for the devil and his angels.

355
00:20:46,710 --> 00:20:49,550
In chapter 25 is, which is
what we're seeing with death and

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00:20:49,550 --> 00:20:49,830
hate.

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00:20:49,830 --> 00:20:51,630
He's been cast into the lake
of fire.

358
00:20:51,790 --> 00:20:53,230
None of this is new information.

359
00:20:53,950 --> 00:20:55,470
We have been told it Already.

360
00:20:56,590 --> 00:20:58,830
And the punishment here is not temporary.

361
00:20:59,230 --> 00:21:02,430
It's not like going to the
principal's office for however long

362
00:21:02,430 --> 00:21:04,510
they deem necessary for your punishment.

363
00:21:05,070 --> 00:21:08,830
John has made it very clear
that the wicked suffer torment forever.

364
00:21:09,470 --> 00:21:12,430
They will never enjoy rest or peace.

365
00:21:13,070 --> 00:21:14,950
And again, Matthew confirms this.

366
00:21:14,950 --> 00:21:18,510
For the righteous will enjoy
eternal life, while the wicked will

367
00:21:18,510 --> 00:21:20,270
suffer eternal punishment.

368
00:21:20,509 --> 00:21:22,750
And that again is found in
Matthew 25.

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00:21:23,470 --> 00:21:26,990
And so the parallel in
Matthew, along with Revelation 20,

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00:21:27,310 --> 00:21:29,870
shows that the punishment is permanent.

371
00:21:30,600 --> 00:21:34,280
Just as the life enjoyed by
the righteous, by those in Christ

372
00:21:34,360 --> 00:21:39,560
whose names are found in the
book of life, will last forever,

373
00:21:40,600 --> 00:21:44,920
those whose works testify that
they truly belong to God, will be

374
00:21:44,920 --> 00:21:49,160
vindicated at the great and
white throne as their names are read

375
00:21:49,160 --> 00:21:52,600
out or spoken of or found in
that great book.

376
00:21:53,720 --> 00:21:56,880
And so, as we conclude this
evening, we read these closing verses

377
00:21:56,880 --> 00:22:01,170
of chapter 20 and we
understand how tragic will be this

378
00:22:01,330 --> 00:22:05,810
end in the case of those who
heard the warning of the final judgment

379
00:22:05,970 --> 00:22:09,010
but refused the Gospel message
of forgiveness in Christ.

380
00:22:10,050 --> 00:22:12,530
It is truly tragic.

381
00:22:13,730 --> 00:22:20,490
Was it because of pride that
you wouldn't confess your sin, or

382
00:22:20,490 --> 00:22:26,540
you wouldn't bend the knee to
Jesus in repayment, you will feel

383
00:22:26,540 --> 00:22:29,740
the penalty of those sins
forever, while being forced to acknowledge

384
00:22:29,740 --> 00:22:34,860
in hell what Paul tells us, as
we used in our call to worship, that

385
00:22:34,860 --> 00:22:38,820
at the name of Jesus every
knee should bow in heaven and on

386
00:22:38,820 --> 00:22:40,860
earth, and where else?

387
00:22:41,500 --> 00:22:45,660
Those under the earth and
every tongue confess that Jesus Christ

388
00:22:45,660 --> 00:22:47,740
is Lord to the glory of God
the Father.

389
00:22:48,380 --> 00:22:52,880
You see, it turns out on that
last day when we will all confess

390
00:22:52,880 --> 00:22:55,600
Jesus Christ as Lord, because
we will know it is true.

391
00:22:56,400 --> 00:23:00,000
For those in heaven, it will
be a song and refrain of rejoicing.

392
00:23:01,200 --> 00:23:06,080
For those in hell, it will be
bitter punishment to recite these

393
00:23:06,080 --> 00:23:10,640
words, knowing that you
rejected your only way to salvation.

394
00:23:12,960 --> 00:23:17,400
Was it through worldly wisdom
that you've rejected the pleas of

395
00:23:17,400 --> 00:23:19,540
the gospel of God's grace,
gracious love?

396
00:23:20,500 --> 00:23:23,180
Because I don't believe anyone
here wants to consider an eternity

397
00:23:23,180 --> 00:23:23,940
without God.

398
00:23:24,740 --> 00:23:28,700
Yet through the unrepentant of
our repentance of our sins, that

399
00:23:28,700 --> 00:23:30,260
is what we will face.

400
00:23:31,540 --> 00:23:34,180
Paul reminds us in 1st
Corinthians 1:18.

401
00:23:34,500 --> 00:23:37,460
For the word of the cross is
folly to those who are perishing,

402
00:23:38,020 --> 00:23:43,060
but to us who are being saved,
it is the power of God.

403
00:23:46,190 --> 00:23:48,750
Books are powerful things.

404
00:23:50,270 --> 00:23:56,590
This book that we call
Scripture or the Bible is the most

405
00:23:56,670 --> 00:23:58,590
powerful book we can know.

406
00:24:00,830 --> 00:24:06,510
But in eternity, what will
matter before that great white throne

407
00:24:06,510 --> 00:24:08,190
is that great book of life.

408
00:24:09,310 --> 00:24:12,070
And whether our name is found
in it or not.

409
00:24:12,070 --> 00:24:16,120
And so I urge you this evening
to know for sure.

410
00:24:16,840 --> 00:24:20,960
To know without shadow of
doubt that your name is written there.

411
00:24:20,960 --> 00:24:23,640
Because the punishment is far
too great.

412
00:24:25,880 --> 00:24:31,080
And while there is still time,
come to Jesus.

413
00:24:32,120 --> 00:24:33,200
Trust in him.

414
00:24:33,200 --> 00:24:37,240
His arms are open wide as they
were on Calvary's cross because he

415
00:24:37,240 --> 00:24:38,200
died for you.

416
00:24:38,360 --> 00:24:40,030
That you would know
forgiveness of sins.

417
00:24:40,900 --> 00:24:46,100
And as you know forgiveness of
sins, you would rejoice in that wonderful

418
00:24:46,100 --> 00:24:49,140
assurance that you are his forever.

419
00:24:51,140 --> 00:24:57,460
So please, tonight, don't
allow the cross to be folly to you.

420
00:24:58,900 --> 00:25:02,460
But may you know what Jesus
has accomplished to be the power

421
00:25:02,460 --> 00:25:05,560
of your life and the assurance of.

422
00:25:06,030 --> 00:25:07,310
Of eternity with him.

423
00:25:08,750 --> 00:25:09,550
Let us pray.

424
00:25:10,750 --> 00:25:14,830
Our Father God, we thank you
that you have made it clear to us

425
00:25:14,830 --> 00:25:20,270
what we must do so that we
will be faithful unto Jesus.

426
00:25:21,790 --> 00:25:23,670
And so we pray that you will
help us to respond.

427
00:25:23,670 --> 00:25:27,110
Help us to search our lives,
each of us to know that our names

428
00:25:27,110 --> 00:25:28,510
are written in the book of life.

429
00:25:29,470 --> 00:25:33,150
That we will know forgiveness
of sins, that we will know that we're

430
00:25:33,150 --> 00:25:33,550
found there.

431
00:25:33,550 --> 00:25:39,300
Because our works are telling
the world that we love Jesus.

432
00:25:39,940 --> 00:25:43,780
They're a demonstration of
whom we've placed our trust in.

433
00:25:45,060 --> 00:25:48,420
So, Lord, keep us faithful,
Keep us true.

434
00:25:49,140 --> 00:25:53,460
And may we not ignore this,
for it is truly at our peril.

435
00:25:55,700 --> 00:25:58,380
Lord, help us to know that
there is a throne to which we can

436
00:25:58,380 --> 00:26:03,790
come to this night, your
amazing throne, and know Jesus as

437
00:26:03,790 --> 00:26:04,350
Savior.

438
00:26:05,070 --> 00:26:08,310
So that as we come to the
great White Throne on that last day

439
00:26:08,310 --> 00:26:12,670
of human history, we will
rejoice in knowing we are found with

440
00:26:12,670 --> 00:26:14,510
Christ and Him alone.

441
00:26:15,390 --> 00:26:17,350
So speak to us clearly.

442
00:26:17,350 --> 00:26:19,630
We pray in Jesus name.

443
00:26:20,590 --> 00:26:21,230
Amen.

444
00:26:27,120 --> 00:26:36,690
Sam.