Embodied Love as Resistance A Study of the Gospel of John 12:1, 8 on the Daily Bible Refresh with Dr.
Speaker ABrad Miller hello good people.
Speaker AWelcome to Daily Bible Refresh.
Speaker AThis is your daily audible reading of the Gospel for your life.
Speaker AWe are here to offer you this reading from the Revised Common Lectionary Year C, part of a three year cycle and we're in the Enlightenment season.
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Speaker AWe use the New Testament in the message version.
Speaker ARelatable.
Speaker AWe give you some points to ponder and applicable.
Speaker AWe give you an action step to take.
Speaker AWe have a prayer.
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Speaker ALet's get into our reading for the day for the gospel of John 12:1,8 reading from the message anointing his feet six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living.
Speaker ALazarus and his sisters invited Jesus to dinner at their home.
Speaker AMartha served.
Speaker ALazarus was one of those sitting at the table with them.
Speaker AMary came in with a jar of very expensive aromatic oils.
Speaker AAn anointed and massaged Jesus feet and then wiped them with her hair and the fragrance of the oils filled the house.
Speaker AJudas Iscariot, one of the disciples, even then getting ready to betray him, said why wasn't this oil sold and the money given to the poor?
Speaker AIt would have easily bought 300 pieces of silver.
Speaker AAnd he said this not because he cared 2 cents about the poor, but because he was a thief.
Speaker AHe was in charge of their common funds, but he also embezzled them.
Speaker AJesus said, let her alone.
Speaker AShe's anticipating and honoring the day of my burial.
Speaker AYou always have the poor with you.
Speaker AYou don't always have me.
Speaker AThat ends the reading for the day and let's reflect on it a little bit about this powerful story of extravagant love and about false activism about the complexity of addressing poverty and justice in our world.
Speaker ALets take a look at some points to ponder.
Speaker AOne is about embodied love as resistance.
Speaker AMary's act of anointing Jesus feet was a radical expression of love and devotion that transcends social norms in a patriarchal society.
Speaker AThis intimate act of care was countercultural.
Speaker AThis challenges us to consider how love can be expressed through our embodied action, particularly in ways that defy conventional power struggles.
Speaker AMary's act reminds us that justice work must be grounded in deep love and that care work is sacred political work.
Speaker AAnother point is about performative activism versus genuine justice.
Speaker AJudas fake concern for the poor while embezzling funds mirrors modern forms of woke washing and performative activism.
Speaker AMany institutions and individuals today use social justice language while actually perpetuating harm.
Speaker AThis calls us to examine our own activism.
Speaker AAre we genuinely committed to transformation or are we using justice language to maintain some of our own position and power?
Speaker AA third point is about contextualizing the poor will be with you always is what it says Jesus statement is often misused to justify inaction on poverty.
Speaker AHowever, this reference to Deuteronomy 15:11, which actually commands generous systematic care for the poor.
Speaker AJesus isn't dismissing poverty concerns, but rather exposing Judas false activism while affirming Mary's act of love.
Speaker AThis challenges us to both honor moments of sacred connection and maintain our commitment to systematic change.
Speaker AIt's not an either or, but a both and here's your action step.
Speaker AExamine the authenticity of your own justice work.
Speaker AStart by listing your social justice commitments and asking am I doing this for show or from some genuine conviction?
Speaker AThen choose one area where you've been performative and replace it with concrete action.
Speaker AThis might mean shifting from social media activism to actually hands on mutual aid work or from talking about economic justice to actually sharing your resources.
Speaker ARemember Mary's example.
Speaker ALet your actions flow from genuine love and commitment.
Speaker AWe're going to pray here in just a moment, but I did want you to know we have a resource for you.
Speaker AIt's called the ABC 1, 2, 3 Bible Study Method and you can pick it up at our website voiceofgodaily.com it's there to help you in your daily walk through the Scriptures.
Speaker AUse it and complement with the daily Bible refresh.
Speaker ALet's pray Divine God we come to you confused sometimes about how to balance immediate acts of care with long term justice work and help us to learn from Mary's courage to love.
Speaker AExtravagantly and unconventionally expose the places where we, like Judas might be using justice language to mask our own self interests.
Speaker AGive us wisdom to know when to pour out our resources in acts of immediate love and when to work for systematic change.
Speaker AHelp us hold both the reality of ongoing poverty in the sacred moments of personal connection.
Speaker AGuide us towards authentic activism that flows from genuine love rather than performance.
Speaker AMay our work for justice be as fragrant and genuine as Mary's offering in the spirit of revolutionary love and authentic commitment to change.
Speaker AAmen.
Speaker AWell I make a commitment to be with you here every day here on the Daily Bible Refresh.
Speaker AI hope that you'll join me.
Speaker AI have a mission of putting the audible word of God into 2 million years, a million people by 2028.
Speaker AYou can help me do it by joining me again tomorrow and by bringing a friend.
Speaker AEverything happens@voiceofgoddaily.com until tomorrow, friends.
Speaker AMy name is Dr.
Speaker ABrad Miller.
Speaker AAnd remember that God's love, loyal love, doesn't run out.
Speaker AHis horse of love hasn't dried up.
Speaker AIt's created new every morning.