somewhere that's more enjoyable for you
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but if you like if you
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if you feel like an inkling
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that you enjoy what we're saying
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and what we're bringing um
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even if you don't fully understand it it's okay
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you know just uh
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we're not doing this to monetize
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you know
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we're kind of retired from that grind and hustle
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and also these videos are partly our
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our creative output that gives us a sense of purpose
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mission and it's really nice to have that
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not in an aggressive way or you know
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climbing a mountain get to the top
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it's just our journey journey with us oh
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it's recording again is it recording again hello
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we're back
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haha
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hello
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peace be with you I must say
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no no no
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that was a mistake I don't know why he started
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oh hey
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it's Maria there's Maria
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but it started by accident
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you wanna keep going
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that's okay you can turn it off if you don't want
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hello hi hello
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okay
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this was a start by accident but we take it alright
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this is this is I'm Mark I'm Maria and
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and we're Juicy Magic on
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and this is Juicy Magic on the daily
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so day 2 welcome
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welcome
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as they say in some African language Jambo
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I like that Jambo Jambo Jambo yeah okay
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Namaste we say Haribo chant the names of god
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I thought Namaste means thank you
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well Namaste is also like the light or the
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the divine within me greets the divine within you
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you're kind of bowing
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uh
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you know so it's a hello actually
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you know you're bowing to the divinity
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to God I mean
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God follows us all in our hearts as the Parama
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the Lord in the heart he follows every living entity
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it's amazing the inconceivable powers of God
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he's distinct in his abode
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and yet he's with every living entity at the same time
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and well well
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this is the foundation of our practice
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is Lord Chaitanya's Achintabeda abedatva
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which means simultaneous oneness and distinction it's
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you use this word a lot
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so let's make that this question of today okay
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please elaborate of the achintabeda tadwa term
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achintabeda abeda tadwa achintabeda abeda tadwa
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so
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Lord Chaitanya appeared with his devotees in the bay
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in Bengal in the late uh
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16th century in the late 1500s
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so there was only it's very
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it's very recent only 500 odd years ago
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and the beautiful thing I mean
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we don't wish to discredit or talk
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we don't need to talk about any other scriptures
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or fates
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you know I've had the opportunity to read on
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pretty much every scripture I can think of
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that's out there but
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the reason
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we really love the teachings of Lord Chaitanya
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is because they're so recent
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and he's very little known around the world
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like for instance
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one of our teachers who we love very much
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e Schwab bin Yusuf Emanuel
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the Messiah of Bethlehem he
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he uh
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there's a lot it's a long time ago and it's
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there was a lot of years between when
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what he did was written down
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or what he and
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and then of course the council of Nicea and 3:25
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they're just it's endless
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we don't really know for sure
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the continuity of those teachings has been broken
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we don't have a living representative in that lineage
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that we know of
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and so having having um
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living representatives
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who still belong to the sampraday
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that's the disciples succession
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in other words we're here to share something
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which to some degree means we're teaching
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and if you're teaching
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you should have a teacher who had a teacher
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who had a teacher who had a teacher um
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you know if we're saying
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you know
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you need a teacher so to speak
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then we we should also have teachers
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and we do have spiritual masters and
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and a lineage
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so they are related to Lord Chetanya in Goranga
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Meemai Lord
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he was born under a neem tree
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which we recently visited in a very amazing place
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we visited two neem
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trees
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ha
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you have to take everything
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there is a sense of humour and everything
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and not the subject matters
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very serious um
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you know
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we're in a living in a material world which has birth
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old age disease and death baked into the code
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and add freaking taxes Jeez
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you got you know
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there's a lot of suffering
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there's a lot of suffering everywhere
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you go I noticed people are suffering from in the
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in the scriptures they
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they say that you suffer from bodily distress
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distresses are the mind
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other living entities and then natural disasters
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which are often referred to as as
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as the demigods
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are those forces that are much bigger than us
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more powerful and they
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they can toss and turn us in a heartbeat
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whether through an earthquake or a or a volcano
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lava flow
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and I've seen lava flow and boy
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so Maria's question
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achi achi achi beta beta tapa this is the
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the fundamental at the time when Lord Sutanui appeared
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people in in in the Barat
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in the land of Barat in India was not India
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and the parts of Bangladesh and parts of
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of Nepal
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they were all one one kingdom
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and people debated
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and philosophical and religious rhetoric
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that was like like the Olympics
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it was really valued
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it was pursued it was appreciated and through history
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there's always been a bit of a
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a dichotomy between people that are the monists
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and then there's the uh
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people that believe so the monster like we're all one
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there's oneness we're all one together
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there's this oneness we're one with God
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we're one with everything but the
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the aspect of that philosophy that's not quite full
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is that then how do we
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how do we equate for karma
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ha ha for individual karma
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like if I'm one with if I'm just one with everything
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then how come I'm getting different results than Maria
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in the modern terms we like
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we do like the economist Thomas Sowell
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we talk about the difference
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between Equality of opportunity
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and then this crazy wanting of Equality of outcome
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which reduces everybody
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to the lowest common denominator
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and we see this in communism and in failed states um
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where everyone becomes impoverished by this
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trying to have Equality of outcome
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we're all individuals
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and so the other side was always arguing no
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no no no no
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we're always distinct
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there is the living entities and there's god
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and we're always separate
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and Lord Satania came to really give the perfect
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perfection of knowledge
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which really in metaphysics it
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it it describes metaphysics really really well
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um you know
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you observe something is it a particle
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is it a wave is it both
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he that's a good example
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yeah and he came
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he came really it is both
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he came to to give the perfect
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perfect
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uh philosophy
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understanding of the nature of reality
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the living entity in god
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and that was Achintabeda Abedatapha
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we are simultaneously one with god
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qualitatively
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we have all the qualities of god in small amounts
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but quantitatively we are distinct
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god is definitely much greater
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also much smaller much better
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much faster on a quantity level
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and so we are distinct as living entities
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and yet we're one with god through our qualities
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the qualities that we have from him
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we're like sparks from a fire
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we aren't the fire but we come from the fire
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and we retain all the wonderfulness of the fire
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but in small amounts or we're like a drop of
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of salt water in the ocean
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we have all the saltiness of the ocean
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but in very small quantity
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we're not the ocean and we're not the ocean
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the ocean's made up of all these particles
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but there's and
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and that doesn't I mean
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obviously the those analogies are impersonal
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but we're talking about the supreme person as a person
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we're persons eternally
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there'll never be a time when we don't exist
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I really like the example you
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that you gave yesterday that when you cut
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you lose your leg oh yeah
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or you you are blind
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you don't have eyesight anymore
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you're still the same person yeah
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yeah and so
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I mean that
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we're going to go down the rabbit hole every day
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with the foundation of simultaneously Juanita distinct
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and then also breaking down like
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who are we what's our true identity
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and once we we can have an experience
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or a glimpse into our true identity
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it really obliterates all the false
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temporary identities that we fight and about and over
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man woman old young black
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white gay
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straight uh
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Hindu Muslim
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blah blah
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blah blah
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all these shirt labels
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so we'll go down that rabbit hole
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it's a fun rabbit hole it's
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it's let's stay with the question yeah
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so simultaneously one yet distinct from god
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that describes perfectly
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the living entity and the Supreme being
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that there is oneness and there's also oneness
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for instance between husband and wife
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we got married but we didn't like merge into a blob
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we didn't like
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and you'll often see Jesus doing this
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it means there's two in order there to be oneness
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there has to be distinction first
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there needs to be two in order to have one
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we feel one sometimes
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but we're still in separate bodies
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yeah and there's oneness in spirit
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we have an external uh
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it's internal as well
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but we have an agreement together that we're this
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that's what a marriage is
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it's a it's a
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there's a oneness there in direction
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a oneness in spirit and yet there is still distinction
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I also like the example that you gave with the wallet
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haha oh
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is that where like if okay
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yeah I have
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I have my wallet with my money
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and you have your wallet with your money yeah
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and if we would be one I could just say
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give me your wallet we are one yeah
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yeah since I'm you and you're me
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give me your wallet and I'll just
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you know that the the
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the hard truth and facts is
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when people are espousing this oneness philosophy
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that we're all just one um
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and then one spouse runs away with all the money
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the money yeah
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or whatever so
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you know you can
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I can call out people like that and
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and say well
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that's that just get me to stop talking
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if you're if you're me and I'm you
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oh try that that's impossible
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right yes
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so I tried that
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so clearly there is still distinction within oneness
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and so we can we can
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we have often we're
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most of the time we're really in harmony and agreement
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that's oneness oneness in spirit
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and yet we're still Maria's still Maria
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she has her karma she has to reap and sow
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sow and reap
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and I have to sow and reap and reap and sow uh
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that's my karma and I don't inherit her karma
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and she doesn't inherit mine
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it's like in the Bible in the Bible they say that
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you know the sun's don't
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I think it's in the Bible
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but I've heard it said that
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you know like the son or the daughter
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they don't inherit the sins of the parent
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we each have our own karma to work out good and bad
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to reap and sow and reap
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the whole point is to get off that wheel
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and that's where the teachings of Lord Chitan
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for us are the most sublime
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they're the most relishable
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the most wonderful the most mystical and magical
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and the most applicable on a day to day level
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simply our main meditation practice
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is simply hearing and repeating God's names
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and then there are some
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what they call regulatory principles that we really
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genuinely try to follow a base in in yoga
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they're called yamas and niyamas DOS and don'ts
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in some other cultures they may be considered kosher
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non kosher halal haram like do this and don't do that
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and we have some very basic ones
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and we can go into those too
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and we can talk about why
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why do we follow
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why do we try to follow the regulative principles
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and and four of them in particular
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and they're not the be all end all
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they're just the beginning
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they're the foundation
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and so
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on our journey
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we want to share the foundational aspects of what has
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bring brought us so much
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a lot of peace and a lot of freedom and a lot of joy
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yeah I can just let you be yeah
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and there's a lot of freedom
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we don't mean freedom
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there's freedom from and freedom to
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and both are important
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and you know as Bob Dylan said
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you gotta serve somebody
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so why not serve the highest
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the most high
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and having more information about that person
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and their representatives is really amazing
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we found that through the teachings of Lord Satiya and
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and our lineage that we have
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received the most
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information can you say that one prayer
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which one ha ha no
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the the one that you keep repeating and singing
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oh oh
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the third the third prayer of Lord Chatan yeah
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so back to Lord Chatan I mean
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he was the most
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I don't think words can describe what an incredible
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being he is and miracles and all those things
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but the
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one of the greatest gifts and miracles for me is that
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despite being one of the greatest scholars of all time
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and extremely erudite and fantastically
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really superior to every other person he encountered
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when it came to rhetoric and logic and argument
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he defeated he defeated everybody
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he only left eight prayers
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eight eight prayers
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they're known as the Shikshastika and the third prayer
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the third prayer which we can repeat and offer
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it's really nice to memorize it
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I mean I wish I could embody it
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but it helps me before I chant on my beads
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or before we do garauga or we do what's called kirtan
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where we sing God's names together
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this is known as Shravanam
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Kirtanam Vishvam Sharmanam hearing
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repeating and remembering God's names
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the first three of nine really devotional practices
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which lead to ultimately
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to self and god realization on the highest level
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um we
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this third prayer that we use the
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from Lord Sitania it's
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it's really quite wonderful
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I try to repeat it every day
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a few times and it goes like this
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hi ball
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it goes good good
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it goes like this
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one should chant the holy names of the Lord
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in a humble state of mind
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feeling oneself to be lower
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than the straw in the street
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one should be more tolerant than the tree
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devoid of all sense of false prestige
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and ready to offer all
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respects to others in such a state of mind
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one can chant the names of the Lord
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one can chant the holy names of the Lord constantly
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and and just meditating on this prayer alone
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it so much can come from it
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on an ever increasing level thank you yeah
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so it's a reminder too
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that what the end goal is not to be some sort of
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you know
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big wig big shot super high better than others
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it's actually really to be looking up at God
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and God's creation and all of the living entities
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with the sincere admiration
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respect and love for
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for who that person really is the living entity
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part and parcel of the supreme person spark of the
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the Big Fire
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amazingly drop of water from an ocean of divinity
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light and love and um
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with that we're gonna sign off for today
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thanks for joining us I'm Mark
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and I'm Maria and this is juicy
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we're Juicy Magic and this is Juicy Magic on the daily
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so we'll see you tomorrow and uh
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whether it's afternoon
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evening or night or morning doesn't matter
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we'll try to film at really nice
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suspicious times and we hope that you enjoy uh
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our company and the company of others who are
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simply trying to engage in this process of satanabadti
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yeah thank you Namaste Namaste Harivall see you later
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that was number two
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that was not how many how long was it seven