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A flare over a dark sea.

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False teachers have slipped in turning grace into license.

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Jude sounds the alarm, contend for the faith without becoming contentious.

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This is Seek Go Create.

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You're listening to read the New Testament in 90 days, 27 books in order in context.

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We're walking through the New Testament, the way it was written,

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so you can hear it the way the.

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First churches did in context.

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Make sure you're going and getting our free reading plan at

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K two M Foundation slash NT 90.

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A lot of great stuff there.

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You could download things.

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You could also research some things that we've got that are a. Background info

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for, uh, the things we're talking about.

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Alright, today we're going to Jude, one of the shortest letters in the New Testament.

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We'll see if I could keep this episode shorter than the actual book itself.

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It's rich, it's got a lot of stuff in it because it is one of the most urgent

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letters short, but it packs a punch.

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And, let's look at some key facts here.

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Jude is the brother of James, and we have read James, of course earlier.

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Our first book we read, and of course the half brother of Jesus.

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The date we're looking at here is the sixties.

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We're deep into it is right around a 64 to 65 is the date that we place on Jude.

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The audience are believers that are facing.

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Infiltration by false teachers.

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We're about 34 years past the resurrection.

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False teachers are twisting grace into license.

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Yeah, that was going on in the sixties.

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It's going on today too.

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We're trying to stay in context though.

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Let's try to stay with the audience of the sixties and not pull it forward to us.

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Here's some historical context.

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Literally, Rome is burning.

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Nero is blaming Christians.

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There's a lot to this.

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We'll go over some background on Niro at another time, but believers

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have been sewn into animal skins torn apart by dogs lit on fire to

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illuminate the Emperor's gardens.

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Paul is in chains right now awaiting execution.

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Peter is still alive, but the net is closing.

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Within a year or so, he will actually be crucified, upside down and martyred.

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So, things are pretty darn tense.

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I don't think it's funny to say this, but Christians in our time

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will often talk about persecution.

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I don't believe we know anything compared to what was going on during this time.

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While this letter was being written in Jerusalem, the temple is still intact.

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We know now that it was about six years before it was destroyed and

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Jerusalem was, torn to the ground.

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The powder keg is about to ignite in and around Jerusalem.

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The church.

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False teachers have crept in unnoticed, claiming to be believers.

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Speaking of grace, sounding real good of course, but twisting it into

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permission to indulge the flesh.

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James, the Lord's brother.

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Was executed two years ago of the founding generation only John remains.

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Peter is still around, but we're getting close to Peter as we said earlier.

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So, John is a primary that we see.

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Now, here's the tension that's going on, Jude.

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He says this in the actual letter, was planning to write about

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their common salvation, but the danger of these false teachers.

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Changed his plan.

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Why now the alarm must be sounded contend for the faith that was once

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for all delivered to the saints.

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And what is that?

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Faith?

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The apostolic testimony centered on resurrection.

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We have seen this throughout.

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All the letters.

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The resurrection of Jesus Christ is the glue.

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It's the foundation.

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It's what separated this movement from all the others, and that resurrection

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was the foundation here, the risen Lord who has authority over all false

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teachers are twisting it, denying.

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Our only master in Lord Jesus Christ.

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That's in verse four, but Jude closes with resurrection confidence now to him

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who is able to keep you from stumbling and to present you blameless before the

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presence of his glory with great joy.

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Verse 24.

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The risen Lord will bring them safely home.

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Here's a reality check.

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just something that was going on there in 80, 64.

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I said, we were mention, we would mention this, Rome actually burns for six days.

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Nero in all likelihood started the fires so that he could, redo parts of

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Rome without getting Senate approval.

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And he blames the Christians for this fire.

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Believers become human torches.

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In the Emperor's Garden.

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This was the origination of the term Roman candle.

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Yes.

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That was Christians being burned at the stake in the gardens of Nero.

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The age of tolerance is over.

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It's about to get ugly, and it's getting ugly right now.

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So that's.

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All that's going on in this time.

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Here's what we're gonna encounter in Jude.

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It's urgent and pastoral strong warnings with mercy.

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For the wavering.

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You'll hear about certain people that have crept in ungodly, people

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who pervert grace into sensuality.

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We will hear about contending for the faith without becoming contentious people.

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That's sometimes a challenge to do.

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Old Testament warnings, a lot of Old Testament symbolism here.

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Israel in the wilderness, fallen angels, Sodom and Gomorrah.

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The imagery is vivid.

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Waterless clouds, fruitless trees twice dead.

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Wild waves, wandering stars.

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Keep yourselves in the love of God.

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Build up.

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Pray, wait for Mercy.

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Mercy for the wavering.

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Snatch some from the fire.

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Show Mercy with fear.

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Jude isn't being polite.

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He's being pastoral.

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Here's the urgency, the threat.

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Is inside the house.

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Jude's alarm isn't about distant future.

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It's about now in verse 18.

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In the last time there will be scoffers.

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He is speaking of that last time.

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In the present during their time in the mid sixties of the first

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century, and he said they've arrived.

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He changed his letter plans because this danger couldn't wait, and he

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mentions, I love this enoch's prophecy.

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I've read the book of Enoch.

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Some people have.

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Some people have it.

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He says, the Lord is coming with thousands of holy ones.

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To execute judgment that is near future for these folks, and we know

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it happens within just a few years.

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That's verse 14 and 15.

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Jude doesn't say the end is at hand.

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He says the threat is already inside the scoffers.

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The apostles warned about they're here contend for the faith and

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rescue the wavering before.

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Cool thing about Jude, like I've been saying in other things,

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you will be able to read Jude.

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It's nice and short in one sitting and maybe even read it a couple

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of times if you can try to read it out loud as we've been saying.

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nice short letter, but packs a punch if you understand what was going on

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with the audience with him and also with the audience that he wrote it to.

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Next we're gonna get back to Paul.

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We're gonna look at one Timothy guarding the gospel and forming healthy churches.

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Paul's handbook for a young pastor, that is Timothy.

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All right, remember to follow along at K two M Foundation slash NT 90.

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A lot of cool info there and links to all of these if you need to go back to some of

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the other episodes, some of the other, um.

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Books.

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You can actually do that easily there.

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It's kinda like a, hub for all things.

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So, alright, before we read Jude, let's set the scene.

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It's 80, 64, Rome is burning, James is dead, and now this.

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A letter from Jude, the brother of James, the half brother of Jesus.

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He had planned to write something else, a reflection on the salvation you share.

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But that letter will have to wait because the threat isn't out there anymore.

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It's in the room.

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You've seen them at the table.

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They speak of grace.

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They quote the apostles, but something is off.

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They've twisted freedom into permission, and some of your

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people are following them.

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Jude's original letter can wait.

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This danger can't.

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Now let's read.