Welcome to Romans Road, the podcast of me, Eddie Roman.
Speaker AThis is where we talk about evangelism and apologetics and all kinds of Christian stuff.
Speaker BThere are many controversies in the Christian church among Christians, and some of them are big, some of them are pretty small.
Speaker BAnd if you live in Southern California where people like to drink their lattes and jog on the beach boardwalk, one of the controversies is about yoga.
Speaker BShould Christians practice yoga?
Speaker BWell, I'm not going to answer that question.
Speaker BI'm going to let Kadeem do it for me.
Speaker BNow, I ran into a man down on the Oceanside boardwalk, and very interesting guy, as you're about to find out.
Speaker BHe told me all about his worship of goddess.
Speaker BThat's right.
Speaker BHe doesn't worship God, he worships Goddess.
Speaker BSuper interesting conversation.
Speaker BAnd this was a man who is extremely open and humble, and it was just a blessing.
Speaker BAnd so this is going to be a two part conversation.
Speaker BPart one is going to be mostly him talking about his beliefs, and part two, I'm going to hit him with the gospel gently.
Speaker BAnyway, so here we go.
Speaker BThis is the beginning of my conversation with Kadeem.
Speaker AAll right, Kadeem, so here we are.
Speaker AI was just hanging out at Oceanside here.
Speaker AI saw you sitting here on this bench and came over and started talking to you.
Speaker AAnd you told me something that I had never heard before.
Speaker AYou said that I asked you if you believe in God and you proceeded.
Speaker CTo tell me what I proceeded to tell you.
Speaker CYour name is Eddie.
Speaker CEddie.
Speaker CI believe in Goddess.
Speaker CSo my parents, it was, it was how I was raised.
Speaker CThey were young.
Speaker CThey were 19 when they, when they had me, or 20.
Speaker C19 when they had me.
Speaker C20 or 19 when they conceived, 20 when they had me.
Speaker AOkay.
Speaker CSo they, they didn't get a chance to mature into a relationship, but it was just young love.
Speaker CAnd they, you know, they fell head over heels in love with each other, but it just, it wasn't built to last.
Speaker CSo When I was 8, my parents split up, they divorced.
Speaker CSo part of me always needed a strong man in the household and he wasn't there.
Speaker CSo I grew to rely on myself on everything.
Speaker CI was what you call agnostic.
Speaker CSo I grew very dependent on myself.
Speaker CI up grew, I became very isolated.
Speaker CI became very in tune with the fact that if I was going to survive, I had to survive on my own.
Speaker CI wasn't going to rely on my mom.
Speaker CI wasn't going to rely on any school or, you know, business.
Speaker CI had to figure it each day out on my own.
Speaker BI love listening to stories, to testimonies of unbelievers.
Speaker BBecause so often it gives me compassion for them.
Speaker BLike this guy already, man, I'm just looking him going, holy smokes.
Speaker BYou have been through a lot.
Speaker BJust not having a dad around, just.
Speaker BThat is just, just sad.
Speaker BSo I think it's really important just to listen to people and see where they're coming from.
Speaker CI began to take things very seriously.
Speaker CI was very business minded.
Speaker CYou know, I was very cut and dry, black and white.
Speaker CEverything is either is or isn't.
Speaker CThere's no in between.
Speaker AAnd so this is even from a young age.
Speaker CYeah, from about 6, 7, 8.
Speaker CYeah.
Speaker CI've been very, very in tune with, with who I am and my purpose in life.
Speaker AOkay.
Speaker AAll about business.
Speaker AEven as a little kid.
Speaker COh, man, I've.
Speaker CYeah.
Speaker CLittle known fact.
Speaker CAnyway, I'm not, not gonna do.
Speaker ASo from a young age, you had a mother, you didn't have a father.
Speaker AAnd you kind of alluded, it sounded like you were getting to this, somehow led you into the feminine divine kind of thing.
Speaker ASo do you think that if you would have had like a quote unquote, normal upbringing with a mom and a dad.
Speaker CWhat does that mean?
Speaker CBecause, I mean, that's my life.
Speaker CI'm not gonna say like, oh, it was horrible, because it wasn't horrible, but it wasn't good, it wasn't happy, it wasn't, you know, cheerful sing song.
Speaker CIt was real.
Speaker CAnd I had to learn to be real with each and every day.
Speaker CI was drowned as a child.
Speaker CI was drowned as a five year old and I had a new.
Speaker AYou were drowned?
Speaker CYeah.
Speaker ATell me about that.
Speaker COh, it's a convoluted.
Speaker CIt's a confusing story.
Speaker CSo my best friend and I were.
Speaker CIt was one of those inflatable pools and it had the ramp and so there was a pool of water at the bottom.
Speaker CMy body's shuddering thinking about it.
Speaker CSo we were running around, you climb up, you slide down, and then you hit the pool and then you run out, run out the screen and you run back around.
Speaker CSo him and I, we race, racing, racing around.
Speaker CSo I shoved him, right?
Speaker CSo he shoved me back and then we're climbing up.
Speaker CSo I.
Speaker CHe was in front of me for about three minutes and the minute four, minute five, I passed him.
Speaker CSo I'm coming down the slide and then.
Speaker CSo I was in the pool, I was trying to get up and it was tarp because inflatable.
Speaker CAnd then I feel these knees on top of my shoulders.
Speaker CYeah.
Speaker CSo he tried to drown me.
Speaker CIt was like infant rage.
Speaker BWow.
Speaker ASo that's crazy.
Speaker ALittle kids kind of don't know what they're doing.
Speaker CThat's what I had to learn real quick, that a lot of things I was gonna experience weren't gonna make a whole lot of sense to me if I tried to understand it through my own understanding.
Speaker ALittle kids don't know what they're doing, but it doesn't matter if you die.
Speaker CYeah.
Speaker CBecause they don't have a concept really of like life or death.
Speaker CEverything's really like a fantasy.
Speaker AYeah.
Speaker BWow.
Speaker BCrazy little near death experience there.
Speaker BAnd I don't remember this guy singing at all.
Speaker BBob, behind me.
Speaker BSo.
Speaker AOkay, take me to what led you to believe in the feminine God, as you put it?
Speaker COkay.
Speaker CSo my parents split up.
Speaker CThey officially got divorced, like, legally when I was 12.
Speaker CI graduated high school.
Speaker CMy mom dies.
Speaker CMy mom passes away.
Speaker AI'm so sorry.
Speaker CYeah.
Speaker CBreast cancer.
Speaker CAnd, you know, it was just her.
Speaker CI didn't have any brothers and sisters.
Speaker CThere was no aunt or like grandma in the house.
Speaker CSo I grew up by myself, basically.
Speaker CMy mom had issues.
Speaker CShe was.
Speaker CPsychologically, she was torn.
Speaker ASo your mom was present, but she wasn't present available.
Speaker CYeah.
Speaker CSo I just learned to carry a lot on my own shoulders.
Speaker CYeah.
Speaker AWhere did you live during this time?
Speaker ALike San Diego or what part of America?
Speaker BWhere were you?
Speaker CI was living in Anaheim, California.
Speaker CYeah.
Speaker CIt was a relatively well to do area, but it wasn't nice.
Speaker CIt wasn't like.
Speaker CBecause Border was Anaheim Hills and Anaheim Hills is nice.
Speaker CAnd then you had Yoroba Linda, which is like the bougie, like super duper nice area.
Speaker CSo.
Speaker AAnd what.
Speaker AWhat age is this?
Speaker CFrom 0 to 0 to 18, because we.
Speaker CSo I lived in an apartment complex from zero to zero because I was born there, like born and raised.
Speaker CZero to 15.
Speaker CAnd then Anaheim Hills, which is the neighboring city, from 15 to 18, living with my grandma.
Speaker CAnd that became a whole issue.
Speaker CAnd my mom and my grandma would always get into it and it was just.
Speaker CIt was always an issue.
Speaker CIt was just that the family dynamics in my household just been gnarly.
Speaker CIt's just been very toxic, which led me to mental illness, what's now deemed a schizoaffectiveness.
Speaker ADescribe that to me.
Speaker AWhat does that look like?
Speaker CSo schizoaffective.
Speaker CAnd then mine is bipolar too.
Speaker CSchizo schizophrenia is defined as severe anxiety, social withdrawal, and the term is feeling unreal, which means you don't like, relate to reality.
Speaker CAnd then with the bipolar, it's the mania, which is like excitement or anger.
Speaker CMine comes through as, as either wrath or it turns into manic depression which becomes like, like lethargy and the unwillingness or the unfavorability of doing things.
Speaker CI started taking Abilify and other psychotropics at 19 and I was.
Speaker CI love this song, La Bamba.
Speaker BWell, you gotta admit it is a good song.
Speaker ALet me ask you something real, real quick.
Speaker AI've always, I've always been curious.
Speaker AYou said you were taking psychotropic drugs.
Speaker ALooking back, do you think those drug helped you or do you think they added to your, you know, your mental state, messed it up more?
Speaker AWhat do you think?
Speaker CSo that's an excellent question.
Speaker CI'm glad you asked that.
Speaker CI think it was both.
Speaker CI think it was actually what goddess needed me to experience, to be able to attune to the amount of peace and joy and happiness that I, that I feel now.
Speaker CBecause if you feel joy and happiness but you're not ready for it, if you're not attuned to it, if you're not really in that state of like centeredness, then feels worse because it's like, I'm happy, but then what?
Speaker COr I'm happy, but what if something happens?
Speaker CYou're always thinking about something else.
Speaker CI had to meditate for years to be able to, you know, be able to handle myself at a level where I was going to be happy for most of the time or all the time.
Speaker CBecause once you're happy, you have to be able to maintain that there has to be something after that.
Speaker CIt's not necessarily like another event or another occurrence, but there has to be something.
Speaker CLike I learned that my sadness was happy.
Speaker CI had to learn that things that were going to make me sad were going to also going to bring me great joy.
Speaker CIt's just I had to figure that out in a way that didn't attune the way that I was going to think about it in a normal way.
Speaker CI had to find a way that didn't make a whole lot of sense so that I would have faith in it.
Speaker CSo basically I was at the Department of Mental Health in Long beach.
Speaker CI was 21 and I was taking CBT and DBT classes, cognitive behavioral therapy and dialectical behavioral sirens therapy and spirituality and different things to, you know, be able to deal with my reality.
Speaker CAnd the instructor, because I was transferring out, basically graduating, she transferred, she said.
Speaker CShe advised me to go to a yoga studio.
Speaker CAnd so I started practicing yoga and that was 23.
Speaker CSo then I started getting into like the Bhagavad Gita the name for the holy text of yoga.
Speaker AAnd let me ask you a question real quick because this is super interesting to me.
Speaker ASo I've heard a lot of people say yoga, it's just stretching.
Speaker AIt's just something where people go and it's like working out but just stretching.
Speaker AAnd there's really nothing spiritual about it.
Speaker AWhat do you think about that?
Speaker CI love this question.
Speaker CSo you have to go to a studio that's a tune to yoga.
Speaker CA lot of studios or a lot of places that offer yoga will be like a donation base where you come and pay $20 or you have a monthly basis.
Speaker CYou want to go to one that has a monthly or not monthly the offering.
Speaker CBecause you want to go to one where you can go and it's not like about stretching or about, you know, working out.
Speaker CIt's about attuning to your higher self.
Speaker AAnd so have you been to both kinds of yoga classes?
Speaker CWell, actually I don't know if I've been to one that did like the monthly subscription because I never had enough money for that.
Speaker CI never, I mean I lived off of Social Security and you know, so.
Speaker ASo, so, so I just want to make sure I'm, I'm understanding.
Speaker ASo you're saying that the kind of yoga studios you went to and the kind that exist are you give a donation?
Speaker AAlmost.
Speaker AIt sounds like almost the same way.
Speaker AIt's like a church where you give donations and then they're going to teach you some spiritual stuff.
Speaker BWhen is a yoga studio not actually a business?
Speaker BWell, when it's set up as a 5013C.
Speaker BWhen it is set up in the same way as a church, a non profit organization that takes donations and can't legally take a payment.
Speaker BAnd it's funny, I remember there was this food truck but they would only take donations.
Speaker BThey had a big sign on the side saying donations only.
Speaker BAnd it was a group of Hare Krishnas and they had this food truck set up.
Speaker BAnd so I would go up there and they would, I would say how much is this soda?
Speaker BOr whatever and oh no, it's free.
Speaker BWe just take donations.
Speaker BAnd you know, a little 21 year old that I was like free, thank you.
Speaker BAnd I would just take it and they would get so mad at me because they're depending on the goodness of people's hearts, which I didn't have any at the time.
Speaker BAnd you know, that's how they would get away with selling stuff.
Speaker BBut doing it under a nonprofit but making a lot of money that way anyway, having a yoga studio that only runs on donations, makes it pretty clear that this is a religious kind of place.
Speaker BAt least that's what it seems like.
Speaker BAnd what Kadeem is about to get into makes it really clear that the yoga studios that he used to go to are places of religion, not just places of stretching, the old hamstrings.
Speaker ASo go on and tell me what you learned in yoga class.
Speaker COh, man, you learned so much.
Speaker CIt's breathing, but it's not just breathing.
Speaker CIt's.
Speaker CIt's attuning to higher self.
Speaker CIt's attuning to the nasal, the sinuses, and being able to regulate your temperature and regulate your body, like your body mass, and being able to attune to different ways of relating to reality because you have to have the spiritual with the physical.
Speaker CA lot of studios that just practice, like the monthly subscriptions, it's just going there to stretch because it came to the west, but in the east, they practice and then they'll do.
Speaker CIt's called a satsang, or like a spiritual teaching on top of what you do in the room.
Speaker ASo if I was to go to one of these yoga classes, I would not only get the stretching, but at some point, they're gonna teach me something about a spiritual kind of nature.
Speaker CAnd especially with yoga, there's.
Speaker CI forget how many.
Speaker CThere's lots of different gods and goddesses in yoga.
Speaker AIs it basically Hinduism?
Speaker CI believe it's different.
Speaker CI believe Hinduism is more like praising the idols or like, attuning to, like, maybe abundance.
Speaker CI. I'm not sure.
Speaker CI. I don't.
Speaker CI. I've never studied Hinduism, so I don't know.
Speaker AOkay, okay.
Speaker BAll right, quick definition here from the Google.
Speaker BYoga is a practice with origins in ancient India and is deeply rooted in Hinduism, but also has a presence in other Eastern religions like Jainism, Sikhism, and Buddhism.
Speaker BWhile many in the west practice yoga for physical and mental health without a spiritual component, the religious traditions view it as a way to achieve spiritual enlightenment and liberation.
Speaker CYoga is excellent.
Speaker CIt's awesome for your.
Speaker CYour.
Speaker CYour spine and your flexibility, your mobility, your state of mind.
Speaker CBut there's different goddesses that you attune to while you're in.
Speaker CThey're called asana, or positions, because it's not the stretching, it's the ability to be in the moment.
Speaker AOkay, now this is super interesting to me because I've heard something about this before.
Speaker ASo in yoga, let's say there's 10 different common positions that you get into.
Speaker AAnd what I've heard is that these aren't just stretching.
Speaker APositions, they would be.
Speaker AYou're replicating or putting yourself into some kind of position to basically be in a position to worship or get in tune with some kind of God or goddess.
Speaker BIs that.
Speaker BIs that true?
Speaker CYeah.
Speaker BAll right.
Speaker BI've graduated from the Google and now I have moved on to Yoga International.
Speaker BSo I'm gonna see what they have to say about this whole issue of poses.
Speaker BWhat are the poses?
Speaker BAnd so one of the basic poses, from what I understand, is the tree pose.
Speaker BI'm just gonna read what it says.
Speaker BThis is like where the tree pose came from, what it.
Speaker BWhat it means.
Speaker BIt says trees appear throughout Indian sacred literature as symbols of the universe and organic links between God and the individual.
Speaker BIn this pose, the tree pose, imagine yourself as both Sita and the tree.
Speaker BNow, Sita in Hinduism is a goddess.
Speaker BSita, abducted and held captive, draws strength and comfort from nature.
Speaker BContact with the earth helps her focus on Rama.
Speaker BThat's another God.
Speaker BOh, who is, of course, not only her husband, but God, the personification of ultimate value.
Speaker BHer body may be constrained, but her mind is free.
Speaker BAll right, well, now, you know, if you are a Christian and you've been doing the tree pose, you have been involved in a religious practice.
Speaker BIf you've been doing it in ignorance, well, now you're not ignorant anymore.
Speaker BIf you are Christian and you're know, you know all this stuff and you're doing it anyway, I would just ask, how are you honoring God in.
Speaker BIn that, doing this pretend religious thing to an idol?
Speaker BIt's just strange.
Speaker BAnd obviously the tree pose is just one of many proses.
Speaker BI mentioned 10 poses, but actually there's, I think, like 84 classic ones and.
Speaker BAnd then over 8 million poses.
Speaker BAnd that would make sense because, you know, when you start studying in Hinduism, there's millions and millions of gods.
Speaker BAnd so anyway, stretching, yes, yoga, no.
Speaker CIt's just kind of sloughing off all of the negative and all of the.
Speaker CThe density that I'm carrying and really attuning to a higher level of being.
Speaker AWould the negative be considered sin?
Speaker CI mean, I think in the west, or at least in certain practices, I think, because sin is a general term, I think.
Speaker CI think it was.
Speaker CWell, I think specifically Christianity, they, they.
Speaker CThey not necessarily demonize it, but they.
Speaker CThey harp in on it.
Speaker CIt's very singular.
Speaker CIt's very pronounced.
Speaker CBut in other practices it's not.
Speaker CIt's more of what you do in the moment.
Speaker CIt's not, oh, I sin, now I have to repent.
Speaker CIt's, I sinned.
Speaker CHow do I make myself a better person.
Speaker BThat's actually true Christianity.
Speaker BThe way you deal with sin is through repentance, through forgiveness, and every other religion.
Speaker BThe way you deal with your sin is through trying to fix it yourself, trying to make yourself a better person.
Speaker BWow.
Speaker BHe's actually correct.
Speaker ASo a big part.
Speaker AAnd again, correct me if I'm wrong.
Speaker AA big part of practicing yoga and clearing your mind and all these different things.
Speaker AYou are making yourself spiritually a better person.
Speaker AIs that correct?
Speaker COf course.
Speaker CYou have to.
Speaker CI mean, when I first started, I remember my first yoga class.
Speaker CI wish my.
Speaker CMy.
Speaker CThey call it Sifu.
Speaker CMy original yoga teacher Dharma was here.
Speaker ASifu?
Speaker AIs that the guy in Kung Fu Panda?
Speaker BNo.
Speaker AHave you ever seen that movie?
Speaker CIt might be.
Speaker CIt might because it's a.
Speaker CIt's a term that means, like, teacher.
Speaker AI think it's representative that.
Speaker AThat term.
Speaker AOkay, so your original teacher.
Speaker CYeah.
Speaker CNo, because my.
Speaker CMy first yoga class, it was an hour long class.
Speaker CAnd so I started off and I was like, all right, I can do this.
Speaker CThis will be fine.
Speaker CSo we just.
Speaker CFive minutes in, like, my body was giving up.
Speaker CLike, I was done.
Speaker CSo it's called child's pose, where you're just on your.
Speaker CYour knees and then you stretch out.
Speaker CSo I did it for 55 minutes.
Speaker BWow.
Speaker AFor 55 minutes, and you're still alive today to tell us about it?
Speaker CNo, it reminds me of Vikram, and Vikram was crazy.
Speaker CI couldn't do it.
Speaker CIt was 118 degrees in the room, and it was humid and it was sweaty, and I lasted three minutes in that one.
Speaker AIs that.
Speaker AIs that what they call hot yoga?
Speaker CYes, it's hot yoga.
Speaker CAnd I haven't done the studies on it, but it's supposed to be very clearing for, like, the lymph nodes.
Speaker CAnd, like, because you sweat out a lot.
Speaker CLike your.
Speaker CYour regular.
Speaker CLike, your.
Speaker CWhat do they call that when you, like, your.
Speaker CYour body regulates fluids?
Speaker AJust sweating.
Speaker CThere's a specific term for it.
Speaker CI'm not sure of it.
Speaker AOkay, well, I do.
Speaker AI do know that in general, when you sweat a lot, you're cleaning out your pores, and it's just a healthy thing.
Speaker CYou don't want to just sweat.
Speaker CBecause I think a lot of people get into, like, detox mode, and they're like, oh, I'm sweated out.
Speaker CI'm just.
Speaker CGet it all out of me.
Speaker CYour body retains, like, nutrients and all, like, chemicals.
Speaker ALike, right.
Speaker CSalt.
Speaker CSalt and potassium, iron.
Speaker CI mean, so you have.
Speaker CAnd then lactic acid from working out, and then you, like, the Cortisol, like the different endorphins.
Speaker CAnd so your body doesn't just naturally just switch sweat stuff out, it's regulating.
Speaker CSo it's not just sweat it out, so it's not in your system anymore.
Speaker CIt's find a better way for your body to be able to maintain a certain state.
Speaker ANow, this is fascinating, but it's also getting me exhausted just thinking about exercising.
Speaker ABut I'm just kidding with you.
Speaker ASo I want to get back to when you.
Speaker AWhen you originally met or began to understand the feminine deity that you now worship as that.
Speaker BCorrect.
Speaker CI worship goddess as a whole because there's a lot of singular, not.
Speaker CWell, I guess the easiest term is avatars, women who embody the divine feminine.
Speaker CBut I just find it easier in my own way of being, in my own mind, that God became.
Speaker CThat God was created from a woman.
Speaker AOkay.
Speaker CThat's just how.
Speaker CThat's how my brain works.
Speaker CIt's not like, oh, I don't believe, or, oh, I'm trying to rebel or anything.
Speaker CI'm not trying to pull anyone away from God.
Speaker CI love God.
Speaker CGod's cool, you know?
Speaker CBut in my own experience, Goddess is where I start when I start with divinity.
Speaker CBecause if I don't start with goddess, then I mean, God can only help so much if there's no goddess.
Speaker BActually, the God of the Bible can do whatever he wants all by himself.
Speaker BDoesn't need a partner, doesn't need a goddess.
Speaker BI think the real issue is that Kadeem is just using his reasoning, his whatever it is he goes off of, to make up his own God.
Speaker BThat's called idolatry.
Speaker BTo believe in whatever feels good to him, whatever makes sense to him.
Speaker BLater on in this interview, you're going to see that Kadeem has read a lot of the Bible.
Speaker BHe does believe a lot of the Bible.
Speaker BAnd, you know, that's where it's going to get really interesting.
Speaker BBut there's an interesting verse, Psalm 50, verse 21B.
Speaker BIn context, God is rebuking someone.
Speaker BAnd in the middle of it, he says something interesting.
Speaker BHe says, you thought that I was one like yourself.
Speaker BYou thought I was like you.
Speaker BAnd that's a problem.
Speaker BThat's a problem with Kadim, and that's a problem with a lot of mankind.
Speaker BThey just figure God is just like me.
Speaker BSo obviously he's got to do things like we do.
Speaker BHence, you need a mother and a father.
Speaker BThere's a lot of different groups that do claim that there's a mother God.
Speaker BMormons, that's something they don't like to talk about up front.
Speaker BMormons believe that there is a father God and, and there's a mother God.
Speaker BThey don't like to talk about that.
Speaker BAnd it's funny, when I bring it up, they usually like try to get out of that conversation pretty quick.
Speaker BWorld Mission Society, Church of God, that's another group.
Speaker BThey're from South Korea.
Speaker BThey're all about the mother God.
Speaker BNothing new, but definitely unbiblical.
Speaker BWhen someone brings up mother God or any other kind of God, I like to take them to Isaiah 43 and 44.
Speaker BHere's Isaiah 43:10.
Speaker BYou are my witnesses, declares the Lord and my servant whom I have chosen.
Speaker BThat you may know and believe me and understand that I am He.
Speaker BBefore me no God was formed, nor shall there be any after me.
Speaker BI, I am the Lord, and besides Me there is no Savior.
Speaker BThere's one God.
Speaker BSo that's Isaiah 43.
Speaker BAnd then here in Isaiah 44, starting at verse 6, thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts.
Speaker BI am the first and I am the last.
Speaker BBesides Me, there is no God who is like me.
Speaker BLet him proclaim it.
Speaker BLet him declare and set it before me.
Speaker BSince I appointed an ancient people, let them declare what is to come and what will happen.
Speaker BFear not, nor be afraid.
Speaker BHave I not told you from old and declared it?
Speaker BAnd you are my witnesses.
Speaker BIs there a God besides me?
Speaker BThere is no rock.
Speaker BI know not any man.
Speaker BSo here's God saying there's only one God, saying he doesn't know of any other God.
Speaker BAnd obviously God would know.
Speaker BHe's omniscient.
Speaker BAnd so Isaiah 43 and 44, great places to take someone who is insisting that the God of the Bible has a wife or even as a woman or whatever.
Speaker BBecause according to God himself, there's only one God, and it's Him.
Speaker CAnd the Bible says that the glory of the man is the woman and the glory of God is man.
Speaker AI believe, obviously it's talking about human men and women that God created.
Speaker ASo just to clarify, you believe that goddess or the.
Speaker AThe idea of God is like the, the big picture.
Speaker AAnd then that Goddess manifests themselves in different women, different, different spiritual incarnations.
Speaker AOkay, so tell me, tell me about one or two of these incarnations of what's.
Speaker AWhat's one of them?
Speaker COkay, so there's Kuan Yin, and I believe she was a Japanese.
Speaker CI believe it was like the beginning of geishas.
Speaker CI'm not sure.
Speaker CI don't know.
Speaker CI haven't done a whole lot of study on her, but she just went through, she went through so much.
Speaker CAnd when you, you go through certain, certain experiences, they become very spiritual and they, they, they change how you feel about.
Speaker CHow you feel about certain things.
Speaker CYou know, how you, how you relate to certain events or like your life as a whole.
Speaker AAnd so just, just so I understand, Kuan Yin, this is a spiritual deity being, or is this a person who walked around?
Speaker CShe was a person on the earth.
Speaker CI believe it was few, thousands, if not a few thousand years ago.
Speaker CI believe that's.
Speaker CYou can't.
Speaker CDon't quote me on this.
Speaker CMy brain, like, the, the different thoughts in my head, like they all mashed together.
Speaker CSo pulling individual pieces out is hard.
Speaker AThat's fine.
Speaker AI'm the same way with a lot of information.
Speaker ABut just so I understand, would you say that in the same way that the Bible talks about Jesus being the incarnation of God, that Kwan Yin was an incarnation of Goddess?
Speaker CYes.
Speaker CAnd so.
Speaker CWell, I mean, with the Bible, you have Mary Magdalene.
Speaker CJust, I think, I mean, and this is where it gets highly controversial because a lot of people are like, well, because you believe in Jesus, you've been saved.
Speaker CAnd because, you know, the Father, Son and the Holy Ghost and they're one and they're having.
Speaker CAnd it's just, I think it's the terminology.
Speaker CIt gets, I believe it gets mangled because I believe that Mary Magdalene is divine counterpart to Jesus Christ.
Speaker AWow.
Speaker AAnd.
Speaker AAnd where do you, where do you get that from?
Speaker BOr what.
Speaker AHow did you come to that conclusion?
Speaker BTwo great questions to ask someone when they say something that is so out there.
Speaker BWhere did you get that from?
Speaker BOr how did you come to that conclusion?
Speaker BI've seen many times when I ask questions like that and the person just kind of realizes, oh, I don't know, I just made it up.
Speaker BThat's always kind of fun.
Speaker CIt's just my assertions from the Bible and I've read a couple books that explain the divine, feminine and Magdalene energy a little more.
Speaker CSo I've just been able to expand my horizons around Jesus Christ and expand my horizons around how I feel about the Holy Ghost and about God himself.
Speaker CBecause I have to believe in my Heavenly Father.
Speaker CI do.
Speaker CBut I also have to believe in, in something that makes sense to me.
Speaker CAnd having a.
Speaker CIt's just the heat because I'm a male.
Speaker CIt just didn't make sense to be praising man and then.
Speaker CBut he's.
Speaker CHe's a man.
Speaker CBut I'm not praising myself, but praise him.
Speaker CSo that, that just, it didn't compute to me.
Speaker CBut.
Speaker ASo you like the idea of not only a heavenly father, but a heavenly mother as well?
Speaker CYeah, it's the heavenly mother and the nurture and the ability to be suckered.
Speaker CYou know, it just allowed me to be able to hold the divine feminine in an energy where I could ascertain to the divine masculine as well.
Speaker CBecause if I don't have a balance, then I'm off kilter and I don't experience life the way I should.
Speaker AHave you ever read the Bible?
Speaker ALike just from COVID to cover in its own context and kind of got from the Bible itself, its point of view on these things you're talking about?
Speaker CI've read most of it.
Speaker CThe Old Testament is hard to read.
Speaker CI mean it's old and then they have it in.
Speaker CThey translate it from Hebrew and Greek or no Hebrew.
Speaker CAnd then Greek is the New Testament.
Speaker CAnd then so it is just, you know, and so and so's so son and so and so's and begot from so and so and of the 80,000 and it's just over and over and.
Speaker AOh, did you get past that part?
Speaker CI just got past that part.
Speaker CI'm in Second Kings where Solomon is attuned.
Speaker CHe's building the temple.
Speaker CHe's.
Speaker CHe's become, he's coming into his own.
Speaker CHis father David just died.
Speaker CSo there like his prayer, David's prayer and then the building of the temple, the assembling of the temple, the dedication of the temple.
Speaker CSo that's where I'm at in the Old Testament.
Speaker COld Testament is just different.
Speaker CAnd you know, and I believe, I believe in, in most of the Bible, I believe that it got taken out of context or because I think, well, from my own studies, the Bible was inspired to Jesus through Syriac Aramaic.
Speaker CIt wasn't Hebrew and Syriac Aramaic is arithmetic.
Speaker CIt's.
Speaker CWhat is that Semitic?
Speaker AWell, that's a known thing that the Bible was written in Greek, Hebrew and Aramaic.
Speaker ASo that wouldn't predict.
Speaker AProve that it's out of context or corrupted.
Speaker AThat's, that's just a known thing to where there were certain parts that were spoken and you know, but, but that, that would, that would be a known thing that, that the, the people who sell Bibles themselves would admit.
Speaker AThis is where.
Speaker AThis is the languages he was originally in.
Speaker AYeah, right.
Speaker BAs.
Speaker AOkay, so, so one thing I want to just kind of challenge you with.
Speaker AYou seem like you, you know, you're open different ideas.
Speaker ASo I talk to a lot of different people who believe a lot of different things.
Speaker AAnd what's interesting is most of the people I talk to, whatever faith background they're coming from, whether they're Islam, Jehovah's Witness, Mormon, even atheists, most of them have something to say about the Bible.
Speaker AAnd it's always good going to come from the worldview that they're coming from.
Speaker AYou understand what a worldview is just the way you view the world, the way you see things.
Speaker ARight.
Speaker AAnd so a Catholic, for instance, they're going to think about the Bible in terms of whatever it is that the Pope or the Vatican has said.
Speaker AThis is how you understand the Bible.
Speaker ASame with Islam.
Speaker AThey're going to say this is the Bible, it's good, but here's the way you understand it.
Speaker AAnd so whenever we're looking at the Bible through our pre existing worldview, it's going to affect how we, how we see it.
Speaker ARight.
Speaker AAnd it's very difficult for someone from a very different worldview to look at the Bible just plainly in its own context for what it is.
Speaker ADoes that make sense?
Speaker BYeah.
Speaker ARight.
Speaker AAnd so I would just challenge you or caution you that when you're reading the Bible, if you come at it with the preconceived worldview, that there is a mother Goddess and that everything is in the feminine, you'll find that.
Speaker AYou'll find it.
Speaker AIt won't be the original context that it's in.
Speaker ALike for instance, in the book of Proverbs it talks about.
Speaker CThere's a lot of she in Proverbs.
Speaker AThere you go.
Speaker AThat's a great point.
Speaker AYou've already seen that.
Speaker AWell, at the very beginning of Proverbs, I think it's like chapter one and two, it says wisdom cries out from the streets, she.
Speaker AAnd then it goes on.
Speaker AAnd so all throughout the Book of Proverbs, whenever it's talking about she, it's referring to wisdom.
Speaker AIt's giving the idea of God's wisdom just a quality of a human.
Speaker AAnd so what, for instance, the Catholics do is they say whenever you're in the Proverbs and it's talking about she, it's talking about, guess who a Catholic's point of view.
Speaker AWho would the she be that the Catholics are going to worship and care about?
Speaker CMother Mary.
Speaker AMother Mary.
Speaker AAnd so a Catholic will look at that and say, this is not talking about Mary, a Mormon.
Speaker AMormons believe that there's a God the Father and a God the Mother.
Speaker AAnd so of course the Mormons, when they say she, they're like, that's talking about Mother Goddess.
Speaker AAnd so all these different worldviews, depending on who it is, they already think she is, what she is, important to them.
Speaker AThey're gonna put that in there.
Speaker AAnd so I would just, I would.
Speaker AThat's just one example out of, out of tongues.
Speaker CI find that certain sects of, of certain religions get very dogmatic.
Speaker CSo I appreciate this open dialogue because a lot, I think, because my point of view isn't the point of view of everyone.
Speaker CYou know, no one's gonna, I mean, not no one, but people are gonna differ in opinion.
Speaker CThere's 7 billion people on the planet, so, you know, there's gonna be differing of opinions.
Speaker CYou have to be able to find a middle ground for everything.
Speaker AAnd I really appreciate, appreciate your openness to talk about this stuff.
Speaker AAnd even as I'm talking to you, I can tell you're not an argumentative person.
Speaker AAnd you just seem like an overall nice guy.
Speaker AAnd so because of that, I feel like it's okay for me just to be real with you and be honest, because you're being real with me.
Speaker AAnd so I would just kind of caution you to not put your own worldview into the Bible.
Speaker ASo obviously it's very clear, clear in the Bible that there's only one God.
Speaker AAnd even though he's not a human, he is depicted as a father, someone who would have more masculine qualities in the way he is.
Speaker AHe's not a man, but when he came to this earth, he came in the form of a man.
Speaker ARight.
Speaker AAnd so just knowing that, that the Bible teaches there's one God that would obviously eliminate any possibility of a mother God or a feminine God.
Speaker ADoes that make sense?
Speaker CI mean, it does from, from what I hear, but from my own experience, it's kind of like.
Speaker CSo, you know, the, the black and white symbol, the yin and the yang.
Speaker AYes.
Speaker COkay.
Speaker CSo they, A lot of people assume it's, it's good and bad, but it's really the vine feminine and the divine masculine.
Speaker CAnd they say it's like the mother father, the son and the daughter because they're little black.in the white sphere.
Speaker CSo it's just the balancing of energy.
Speaker CSo that, that's, that's what I've, what I, I've come to learn.
Speaker AOkay, all right, let me, let me ask, let me ask you this.
Speaker AWhen you know, you, you, you believe in a, a divine feminine in your system of belief, is there going to be any kind of judgment at the end of your life?
Speaker ALike what happens to a person after they die?
Speaker CThat much is the same.
Speaker CThat much doesn't change.
Speaker CBut I think judgment is.
Speaker CI don't think it's as scary as the Bible makes it out to be.
Speaker CHonestly, I think that judgment is really an amalgamation of everything you've done in your life.
Speaker CIt's not this, oh, well, you did this and you didn't do that.
Speaker CI think it's more of what did you really put into your life?
Speaker CWhat did you really get from your life?
Speaker CWhat did you really learn?
Speaker CWhat did you really.
Speaker CHow did you.
Speaker CHow did you.
Speaker CHow did you treat other people?
Speaker AYou know, do you think that there.
Speaker AThere's.
Speaker ADo you think that righteousness or, I don't know, another way to say goodness, do you think that that matters?
Speaker AThat at the end of the day.
Speaker ASo, like, for instance, based on what you said, what if I was to say, you know, I used to be a bank robber and I've been trying really hard.
Speaker AI used to rob 10 banks a week.
Speaker ANow only rob one bank a week.
Speaker AAnd so based on that, I'm doing better.
Speaker AShouldn't I be allowed to enter heaven because I'm just doing better?
Speaker AWhat would you think of that?
Speaker CMy answer opinion is something I learned from Islam, is that it's the intention of the heart that will be judged on.
Speaker AIt's really interesting that Islam says that the Bible would agree with that, but it takes it a step further.
Speaker AIn Jeremiah 17, it actually says, all our hearts are evil continually.
Speaker ASo, like, we deceive ourselves.
Speaker BWhoa.
Speaker BSlaughtered, that verse.
Speaker BActually, I was thinking Jeremiah 17, 9.
Speaker BThe heart is deceitful above all things and desperately sick, who can understand it?
Speaker BBut I got a little Genesis 6.
Speaker BFive mixed in there where it talks about the hearts of man being evil continually.
Speaker BWhoopsie.
Speaker AI mean, I'm sure you just like myself, can think of times when we just pushed past whatever our conscience was telling us that was wrong, but we did it anyway because we wanted to and we forced it.
Speaker AAnd yet there was this little thing in our head saying, you know what?
Speaker AI really shouldn't be doing this because our heart is deceitful.
Speaker ALike, we're very good at deceiving ourselves.
Speaker AWe're very good at looking at everyone else and saying, you know what?
Speaker ASince I'm not as bad as that guy over there, I must be doing pretty, pretty good before God, right?
Speaker AOur heart is deceitful.
Speaker AAll the leaves are brown.
Speaker BOh, sorry.
Speaker BAs California dreaming begins in the background there, I am going to bring part one of this interview to an end.
Speaker BI got about another 40 minutes of talking to Kadeem, and in the next half I am going to present the gospel to him.
Speaker BAnd yeah, I already know what happened, but you don't.
Speaker BSo I will see you next time on Romans Road.
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