Hey folks. Welcome back to another edition of the Daily Bible Podcast in Happy Sunday. Happy Lord's Day to all of you. Yeah. We hope that you're making plans to be with us at church. We have just a handful of weeks left actually of church. No. Well, maybe depending on when the Lord comes back. But do you have inside knowledge? I don't. We only have two more Sundays after this Sunday. Of church being one service. Wow. So three weeks total, including this week. Dunno how I feel about that. And then we're moving to two services. It's exciting and at the same time it's a little bit trepidation. Inspiring. Daunting. Daunting. Yeah, it's daunting. That's a better way to say that. I am nervous about what I'll feel like after the end of two, we used to do three sermons. Yeah. Right. Three services. And so every now and then we'd fill in for Pastor Mike or sending pastor. I don't know what you felt like at the end of those. I was done. Just don't talk to me for at least a good day and a half after that because I needed to recover. Yeah. And when I talk for long periods of time, my voice gets all wispy and it sounds like I'm a late night dj not trying to do that. Just what happens. My voice loses steam. Right. And I just can't, I just can't talk to anybody after that. I try so hard. I'm straining by the time I'm done. So, two services after doing, what? Two years? Three years? Yeah. How long has it been? Two and a half years. Yeah. Of one service has been luxurious. It's been great. It's been great, but I think two is gonna be good as well. We're excited about the change and the opportunity it's gonna give us to grow and just continue to see people grow in their own faith, even just personally. And nobody's gonna have to just serve one service and not get to attend main service either. Now we get the opportunity to do both, and so that's an exciting thing too. I'm excited that you'll have two shots at the sermon, which means if I go to the second one, I will likely get a better sermon. That's my thought. What do you think about that? Sometimes it works that way, sometimes it doesn't. Sometimes it works out that, hey, the first one was actually the better one. Why do you think that is? Sometimes you think, well, maybe I need to make a change here, make a change there and you make the change and it ends up not being as helpful as you thought it would be. Mm. Okay. Well, at the very minimum, you'll have gone through it the first time. And you'll have a sense of cadence and rhythm. And so the second time, I still think it's probably gonna be net positive overall. Yeah. Hey, we want to give you guys a couple of resources. We've been talking about them. Well not give them to you, but we wanna recommend them to you. Recommend them to you. That's a better way to put it. I guess. Maybe we should do a couple of giveaways. We haven't done that. Maybe. That would be fun. That would be fun. Yeah, we should do that. We can incentivize their review leaving their list. Yeah. If you leave five stars and above. We will consider you as part of the raffle that we're gonna give away one of Pastor Peach's recommendations. Right now, I think this is a bribery thing but hey, can we do that? That I'm happy to do it. Happy, I'm happy to do it. Well, let's put your card on the line too. That's the grand giveaway. Well, one of 'em is and both of 'em are atlases. One of 'em is a little bit more text heavy. So lemme start with that one. That one's called the Moody Atlas of Bible Lands. Now Moody, Atlas Moody, not as in like it's broody. It's not like upset with you or it's an emo atlas. It passive aggressive. But moody, being Moody Bible Institute, moody Publishers, this one was first put out in 1985, so it's been around for a long time, but it's really helpful. It gives again, a lot of detail. It's gonna be more text heavy. It does have the maps in it as well. Like I just opened to one dating that has the rainfall of Palestine. So you can, if you curious. Okay, it's talking about rain and scripture. It's talking about droughts. This is something that's gonna help you understand the geography a little bit more and what the weather patterns are like. It's got things where David's flight from Saul, you'll be able to trace that and also it's gonna explain what the maps mean and that's where the text heavy can come in handy is it's not just you looking at a picture assuming things, but it's gonna give you some more direction on that. So the Moody Atlas. Of Bible lands. That's one that is helpful. The Atlas of Bible lands. Now that one's presently on Amazon. It looks like it's about $37 here. It's got five stars, 28 reviews, and you can get it if you order it right now, you can get it. It's one of those overnight items. And which, what's the year on that one? 'cause I'm looking at this one. This one looks newer than yours. This one's copyright. 1985. Oh, 85. Well, no, I think they've recently updated it. 'cause this one's, yeah. Get this guys. February 4th, 2025. They updated itself. 20, 25, 20 years. New images. Oh, this looks way better than yours. I put mine off my bookshelf, so you know, you should, it's been a while. You should get this one. Yeah, since 85. Apparently I could update. You had that one on your shelf. Maybe I could do both. The second one is called the Holy Land Satellite Atlas. This is Volume one. It's by Roar Productions. ROHR. Productions. This is one that I had to get. Back in college. And it gives, like I said, satellite. And so it's got really rich pictures, like if you've ever looked like at a Google Maps and done the satellite view of a region, that's what these are. But it also has the biblical cities listed there. So, this is helpful for labeling if you're into that. If you want to do your own mapping, this is a great resource for that. In fact, that's what I had to do in college. I had to go through. And mark out on here, different cities, different things, what the biblical resources were. And you can do that with something like this. So the Holy Land satellite Atlas Volume one is there multiple volumes? You know, I'm not sure. I'm not sure this one is. Pretty thorough. Is this the publisher? I see it. William Schlagel is the publisher. Okay, so this one also has an updated edition. Yours is, looks like it's from the 14 hundreds. This one here is, the last edition is 2013. So Satellite Bible Atlas Historical Geography of the Bible, second edition. So 148 pages. This look like a huge book too. This is gonna take substantial amounts of space on your shelf. It's tall, but you would say it's worth it. Yes. Yeah, it's a good one. It looks nice. Good to have. Yeah. All right. There you go. So there's two that I would recommend to you and we're gonna try to do a little bit more of that as well and to equip you guys with some good resources along the way. Yeah, that one is 38 bucks. That one is also on the Amazons, and it doesn't look like you can get it overnight, but you can get it soon. Yep. And again, these are helpful as you read through the Bible to be able to look at those things and say, oh, okay, now I've got a visual for what I'm reading. And again, logouts will do this for you as well if you've got an atlas there, or, I know accordance has Atlas programs built into them as well. But some of you don't have logos or accordance and you just like the good old fashioned hard copy in your hands. That does raise a question. Then which one do you recommend they get if they do have logouts and I do. You do? I know Pastor Mark does as well. Should they get it on the logos or on the hardcover? What I love about logos is its searchability, and that is you can look in the factbook and search a topic like David's flight from Saul, and if you have an atlas in your resources that. Has some information about that. It's gonna show up in your search results from Factbook and it's gonna hyperlink it. So you can click on that. It's gonna pull the atlas open right away in logos to that particular picture. Now you can find that in one of those atlases that I just recommended to you, but you're gonna have to do a little bit more legwork to, to search for it, to find it, to flip open, to make sure that you're in the right spot on that. So that's why I might recommend the digital version if you are inclined that direction. Alright? Or both if you. Want the best of both worlds or both of you want the best? I have been doing that. It's an expensive habit. Yeah. I don't like it. But you do that for a particular reason. Do you wanna share why you get the digital and the paperback? Oh, well, okay. Yes, so I've been reading a lot more paper lately and I've been finding that to be quite enjoyable, and I'm also still getting the digital version of the books that I read. Esp the ones that I like. I guess for some they don't need the digital, but only because I want to be sure that I glean all the highlights and notes that I got from my paperback version. It's easier to do on Kindle or logos, and then I can get it into my what some people call a PKM, a personal knowledge management system. And then I can search my highlights and interact with them and use them when I'm pulling stuff out for my sermons and or even papers that I'm writing for school. It's helpful to have it in a repository like that rather than saying, oh, I know that's in one of my books. Where was that? I can't, or, what was the name of that guy? So it's just easier if I have a digital copy. It makes it easier for searchability and for identifying highlights and making better notes. Right. Which, by the way, you use it more robustly than I do, but I use it for things as well and I appreciate it. And that is read wise. Super great. Yeah. If you don't have that resource, maybe look into it, especially if you've got a large Kindle library or you'd like to highlight in your Kindle books or even I use it their reader app because I'll find so good links to articles online and I can save it to the reader app and number one, I can save it and read it later, but I can highlight in the reader app as well. Yeah. But what read wise the app does is it will call up a lot of things, but one of the cool things is if you've got an iPhone, iPad, it. Probably works for Android as well. It will have a widget where it will pop up reminders of your highlights every single day, and you can set how many you want, 5, 10, 15, whatever. And you can go through and be reminded of different highlights that pop up there on this widget for you, which is a good way to remember. Oh yeah, I forgot. I read that. I highlighted that. Jumped out to me. it's a new thing to do when you've got five minutes rather than jumping on social media or something like that, that isn't as productive always. It's a way to be productive with your time. It is one of my favorite apps in my workflow. Yeah. I will never get rid of it, so Help me God. Read Wise. Read Wise. Wise, yeah. Read Wiser. Yep. Well, hey, speaking of reading, let's jump into our daily Bible reading. That's Deuteronomy 26 through 27. In Mark 15. Deuteronomy 26 begins with, well, really what the whole chapter is about, and that is the first fruits that when they were to enter into the Promised land, God wanted them to give him the first fruits of the promised land as an expression of their gratitude to him as an act of Thanksgiving to him, as a way to care for the helpless and the priest and the Levites as well. So this was to be something that they needed to do, and this was part. The law that he wanted to make sure that they were going to practice. Remember God was concerned and he has been this whole time that they were gonna get into the Promised Land and think we've made it look at us, we got ourselves here, and that that was gonna lead them to forgive him and to end up drifting from him. This was gonna be one of the ways to say, okay, we're committed to you. In fact, this was costly to give the first fruits, to give the best. It was an act of faith because they had to trust that the rest of the crop was gonna come in behind these things. And so we. Sometimes equate this to the modern day practice of giving for the New Testament church that we're not giving tithes. We do give from the top. Now we don't give after we've paid everybody else and everything else, and then at the end go, okay, God, here's our leftovers from what we have left. We give from the top trusting that God is gonna provide what we need for the rest of our income as well. Right. The importance here is that for so many of us, we know the draw that it is to say, this money is my protection and my security. They don't feel any differently. You're absolutely right, and Deuteronomy 26, this is just as much an act of faith for them and maybe even more so than for us because we can say, well, I can pull out a loan if I need to cover the basic expenses. But they didn't have that, right? They didn't have a loan. They had to go and say we trust the Lord to provide our daily. Needs and for them that meant something for us. You got refrigerator food. You could always pull something out. You could go to the pantry, pull out some dried goods, or pull out some canned goods for them. They trusted the Lord to deliver on food for them daily, for many of them. Okay. I have questions then about giving because you brought it up. Okay. When it comes to giving, then you talk about giving from the top and not from the bottom. Not after all you. After all you spent that being the case, then lots of people struggle with debt. They're in debt either because of this reason or that reason. Let's just pull that part out. 'cause I know that can play a role. Sure, sure. But they're in debt and they feel tight. Money is really, really tight from week to week, month to month. If there's extra, man, I'll give it to the Lord, but to give something from the top would put me under water for that pay period. What do you say to that? I still think it's good if you're in debt and you're trying to pay down debt. I think it's still good to, to get into the practice of giving to the Lord and to continue the practice of giving to the Lord. I don't think going into debt is a reason to, if I can put it this way gently rob the Lord. To be able to pay your human creditors because of debt that you're in. And not all debt is sinful. I'm not trying to imply that it is, but I do think it's wise even if that means okay, I'm not paying as much towards my debt. I know for example, Dave Ramsey's out there and I don't know where he falls on this 'cause I haven't heard him specifically, but I know he's big on getting out of debt as quick and fast as you possibly can. I would say. That's a good principle, but not if it costs you, your faithful obedience to give into the Lord. So I think giving to him and giving to him from the top helps us as well, because a lot of times that then can inform some of the other decisions that we're gonna make through our month as far as our spending goes. Maybe we're not gonna eat out if things are tight, maybe we're not gonna, rent that movie, or maybe we're not going to, maybe we're gonna cancel Netflix for this month to be able to pay something else. I think that's the better choice than saying we will see if we can give this month after we've paid everybody else that we owe because it's gonna be a tight month. Right. And Dave Ramsey, I believe does encourage Christians to still give to their church even while they're focusing on getting outta debt. Are there any exceptional circumstances where you might say, okay, oh, that one, that would make sense? I would say, okay, for a season you should not give. And I guess I'm assuming a principle that, I'll just say for all of you, the New Testament does command Christians to give. Mm-hmm. It's not an option. It's not something that we can elect not to do just because of. Whatever reason. Are there ever times though, are there any exceptional circumstances where you would say that might make it make sense? And I am sure there are. Okay. Well I guess that, that, that's enough. Yeah. You would say this is a general practice of faithful Christians. Yeah. There are always gonna be exceptional circumstances. We can't always anticipate what those are. Some kind of financial disaster right. Comes to mind. Right. You become the person where charity is needed and not where charity is being derive. From you become an object of the church's generosity, is what I'm saying. Yeah. Besides that though, the New Testament, even though we don't do the tithing system any longer, God is not asking us to tithe off of our money. He does ask us to give. We are called. We're called to support our church. We're called to support our pastors. That's not an option in the Christian life. Yeah. All right. Chapter 27 is a chapter that's about two mountains, and we're gonna have Mount Garris and Mount Eal. And Mount Garris is going to be the mountain that is going to be associated with blessing and Mount eal the mountain that's associated with cursing. And this is gonna be pertain to after they enter into the promised land. And Moses is gonna give them instructions when you enter into the promised land. You shall read the curses of judgment from Mount Eal, and you'll shall read the blessings that are gonna come from obedience from Mount Garin. And so Moses is gonna set that up. And this was right before chapter 20. Eight, which is tomorrow's reading, but this is right before he gets into saying these are what the blessings and Cursings are. So he's given them some instructions. Separate this out. And it's interesting that he does this, that he says, Hey, there's two mountains. I want you to read the blessings from one and the cursings from the other. I think it's really it. I don't know that we should read too much into it other than this is a helpful visual to separate these things out, to say, okay, look over here on the one side you have blessings and good things. On the other side, you have cursing for disobedience. I don't know what Mount Eal looked like. Maybe my satellite atlas can show me, but maybe Mount Eal was some really hideously ugly, barren mountain that reminded people of the barrenness versus Mount Garine may have maybe was more fruitful. Who knows? But this was a visual to help people think about. Their obedience to the Lord. That's an insightful observation in and of itself. The fact that God goes out of his way to meet his people where they are reaffirms my understanding that God is constantly condescending to them. He's treating them not as he would expect them, as in. He's saying You should know better by now. And sometimes he does say that. No, no doubt. But he condescends to his people for their good. We do this with our kids. If we care about them, we're gonna say things in ways that they'll understand. We're gonna ask them to fulfill responsibilities that are suitable to their age and the maturity. And God does a lot of this with us. He does it with Israel. He's saying, I'm gonna make this really plain for you guys. I want you to stand in two separate areas. With two separate mountains and it's probably more likely these are in our minds more close to hills Yeah. Than mountains. 'cause it'd be really hard to hear from one peak to the other. So they're more likely big hills that they're saying, here's a stark contrast. Blessings are as stark and as different as two opposing mountains. You live this way. This is the blessing. You live that way. Here are the curses and they're as distinct and they're as separate as these two pillars that we're now standing on. And I'd hate to be the people on the curse side, that's for sure. I don't wanna be on that side. Right, right. I wanna be on the blessing side, but it is important to see that God does this for us, and he does this today. Even as we read our scriptures, he doesn't reveal to us all our sin at once. He doesn't tell us all that we long to know. He only tells us what we need to know. And this I think, is an evidence of God's mercy toward us. Part of the curses that he talks about here. He talks about how we treat the foreigner and we've come across this multiple times. The alien, the surgeon of the foreigner and God will often tell his people, treat them well because you were this in the land of Egypt. And today in our culture, some have taken that. Applied that to the way that we are called as a church, at least in their eyes, to treat those that are here as what we would refer to as illegal immigrants. And that's a big hot button issue in our culture and society today. And there are people that are saying, Hey, the church needs to love them because this is what the Old Testament commanded, just like the Old Testament said, we need to welcome the foreigner, the stranger, the soner. We need to do that with those that are here illegally as well. And I think one key difference there is that adjective that we put before the word immigrant, we're not. Talking about somebody who's here, sojourning on a visa. We're not talking about somebody here who's an immigrant that came across according to the ways that they should. We're talking about some somebody that is here that has broken the law to be here. And I think that's the difference in the way that we approach it. Not that we close our heart or that we're cold hearted or hardhearted towards them, but I just think it's important when you listen to that and you hear that. 'cause sometimes somebody on social media is jumping on going, this is what we need to do and this is what we should do. That we as a church, remember that it's not a one for one correlation. The laws of Israel and the ways that things worked back in that society and the way things work in our society. Today are not one for one correlation. And that should have a factor in how we think about these things as well. Well, even our law provides exceptional circumstances. Sure. Exceptional. So if someone's fleeing their country because of persecution right? Or war or something like that we have cutouts for just such an occasion. Right? So even as a nation, I don't think we've been, by and large closed hearted and. In the recent administration, things have turned up really hot. Mm-hmm. Because it is such a big, hairy, messy issue and because now we've also seen fraud not only in Minnesota, in Wallace's backyard, but also in our own backyard. Right. Governor Abbott has been talking about that as well. And we even had someone come recently to our door Yep. Talking to BA Mark about some of the fraud that's potentially taking place in our own neighborhood. So we're sensitive to these issues and what we want to avoid. Is sounding like political talking heads. We don't wanna sound like and I, no offense to these people, we don't wanna sound like Candace Owens or Ben Shapiro. We don't wanna sound like any other talking heads for sure. Their side, our side, whoever's side, we wanna sound like Jesus. And what that requires of us then is to have a level head and a caring heart. It doesn't mean that we don't. Follow the laws. In fact, to the contrary, you and I would both say that the laws of the land are generally to be abided by, unless they tell us not to obey God, which of course is not the situation here. So we care about the sojourner, we care about the widow and the orphan. We care about people, but we also care about upholding the righteousness and justice. Yep. Yeah. Well put, let's jump over to Mark chapter 15. Mark chapter 15, verses one through 26. Jesus is now before Pilate. And you remember the reason why Jesus had to come before Pilate and not just appear before the Jewish Sanhedrin was the Sanhedrin did not have the authority to sentence him to death, not death for the crime that he had committed. A blasphemy, not death for the. The crime that they're gonna put before Pilate, which is basically, hey, he's stirring up sedition. He's claiming to be a king, and the Jews are shrewd about this because Pilate doesn't really care if Jesus is committing blasphemy. According to the Old Testament. That's not really moving the needle for Pilate. But if Pilate hears Jesus has claim to be. King, that's when he's gonna get really nervous because Pilate is a man serving under the authority of the emperor. And so if the emperor catches wind that in Pilate's district, somebody's claiming to be king, and that's going unchecked, then that's gonna look bad on Pilate too. So the Jews know what they're doing and that's why Jesus ends up in front of Pilate. 'cause Pilate does have the authority to execute Jesus. But Jesus is before him. Pilate's gonna interview him. He does ask him that question right there in verse two. Are you the king of the Jews? And so he's going after the heart of the issue. Jesus says, you have said so. We talk. About that recently on in, I think in Matthew's account. And what was Jesus really doing there? Well, Jesus was affirming that that's a colloquial way at this time of saying yes. What you have said is true. Indeed, I am the king of the Jews, and Pilate continues to press him, but Jesus is gonna remain. Silent there. I, Isaiah 53 talks about Jesus as a lamb that's silent before its shearers. And here we see an example of this that Jesus is not interested in making a defense because he knows what's in front of him. Remember the Garden of Gethsemane Jesus. It was abundantly clear to him. Not that it wasn't before, but. Jesus, it was confirmed he was going to the cross, and so he knows what's in front of him. And so Pilate is here. Pilate is engaging with Jesus. He's trying to get a response from him. He's trying to get something and even still, Pilate still tries to, to save Jesus. So to speak, though Pilate is not an. A good man in all of this, but he just doesn't feel comfortable. Sens sentencing Jesus to death for something he doesn't feel is worthy of it. He's looking at this poor Jewish rabbi, and even though he says, I am the king of the Jews, he answers in the affirmative nothing about Jesus. Nothing about his appearance or anything else would threaten Pilate. And so Pilate still tries with the release of Barabbas to get him out, but it doesn't go that way. Ultimately we know because of God's plan. One thing that stood out to me this time was in verse 10, chapter 15, verse 10, it says, and this is a pilot talking about the religious leaders. He says, for he perceived that it was out of envy, that the chief priest had delivered him up. Which I never, I dunno, envy's not a good thing. But I never realized how deadly it could be. They envied Jesus. It wasn't that he was, I mean, he was upsetting their political power. He had humility. Humiliated them in front of others, thereby casting shame upon them. And they wanted his role. They wanted his prestige, they wanted his influence, they wanted his position. So much so that they're willing to say, we're gonna kill you for it. We're gonna shame you and humiliate you like, like you did to us, and we're gonna do it in such a way that we inherit the honor that you've been receiving. I never saw it in that light, but I realized afresh about how devastating sin can be, especially sins that you look down upon, sins that you don't think much about. I wonder if many people even consider envy to be all that egregious of a sin. And yet here it is so evil and so sinful that it's willing to put Jesus to death for envy. Yeah. And if that is something that piques your interest, if that's not a subject that you've thought much about, our sending Pastor Mike Fbar, he wrote a book called Envy, A Big Problem You Didn't Know You had. It's got an orange cover. It's got these eyes that are looking enviously at somebody else on the cover. It's a great book. Good series. I remember he preached a series and then. Took that series and made it a book. I remember when he preached that series, it was a helpful one on that. What do you make, if anything, as Jesus is then mocked by the soldiers and abused by them, beaten by them and then they lead 'em out to, to crucify him. I found this interesting that they talk about Simon, who is the guy that's gonna carry the cross, but then Mark adds these additional details. Simon of Cyrene, who is coming in from the country, the father of Alexander and Rufuss to carry his cross. It's just interesting that Simon is identified and his sons are included in that as well. A unique detail, maybe something that stuck out to Peter. Maybe Peter knew these people, or maybe they became followers of Christ later on. Who knows? But they're included here in Mark's gospel. I have to believe that these two fellas, Simon and his sons, Alexander and Rufuss, are known to the first Century church. They're They have to be. Yeah. Mark doesn't explain it. And I assume the reason why is because everybody knew them. Yeah. It's like, oh, I don't have to tell you who these people are. You know who they are. So that would be my assumption then. That's why he doesn't explain it. Yeah. That's why it seems to us random, because they all knew who it was. In fact, Wes Huff made this point recently on a podcast. This guy's has been making the rounds. Yeah. I am so thrilled that God is using this guy. He's so humble, he's so articulate. And what I really like is he doesn't overplay the hand either. He's so careful to say what is true without saying more and speculating on things that. As Christians, we might accidentally do because we're just taking someone else's word for it. He's so careful, and I appreciate that. He was on the Diary of a CEO podcast with Stephen Bartlett. It's one of the most popular podcasts in the world now. Joe Rogans is most popular, but Stephen Bartlett isn't very far behind. Anyway, he's on the podcast and he talks about this very situation here. So, it's well worth listening to Stephen Bartlett, Wes Huff Diary of a CEO podcast. He does a great job defending the gospel with someone who. He's not a Christian. He's not quite antagonistic, but he has some pretty hard-hitting honest questions that West does. Just such a great job answering. Yeah. And again, note here in verse 25, just the simplicity and there they crucified him. There's so much that went into that. And yet all the gospel writers basically just sum it up with a simple sentence there that crucified him. And that is the linchpin of our faith without his death we're not forgiven. And the resurrection is equally important. 'cause without his resurrection we're also not forgiven. But this is such a massive thing just described as they're, they crucified him. And if I might make one recommendation he recently passed away. In fact, it was just last year and it was. Tragic situation. Terrible circumstance, but Jubilant Sykes. Yeah. Used to sing at Grace Community Church. He has a, he used musical theater. He used to sing professionally. He's recorded a song that you probably know called, were You There When They Crucified? My Lord. And Jubilant does the, my favorite version of that. So if you wanna listen to a great song, jubilant Sykes, were you there about this very situation? Yeah. It's a goosebumps song. Oh it's especially live, yeah. Oh. Oh yeah. Alright, well hey, let's pray and they'll be done with this episode. Lord, we can't wait to be in your presence. It was even just thinking about jubilant right now is in your presence and he is with his Lord that he was singing about during that time. And as amazing as it is to sit and listen to that song and to. To feel the feel wrapped up in the song. And the words of that song is, someday we're gonna be with you, we're gonna be in your presence, which is gonna be far better. And so we'd long for that day. We look forward to that day, and it's because you were crucified that we can hope in that day. And so we are so just in awe of that, humbled by that fact. And I just ask that we would live God faithful to you in response to that. We want to be a godly church. We want to be a church that is useful to you. So help us be that as Christians, as individual Christians, as we seek to be that together as the church as well. And we pray this in Jesus' name. Amen. Keeping your Bibles y'all, and tune in again tomorrow on Monday morning for another edition of the Daily Bible Podcast. See you folks. Bye.

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