Transformation and Justice Work A Study of Acts 26:1 18 on the Daily Bible refresh with Dr.
Speaker ABrad Miller.
Speaker AHello good people.
Speaker AWelcome to Daily Bible Refresh with Dr.
Speaker ABrad Miller.
Speaker AThank you for joining me.
Speaker AIn my quest to get the audible word of God into two millionaires and million people by 2028, we do so by a daily reading of the New Testament.
Speaker AWe use the Revised Common Lectionary to select the verse that is particular just for today.
Speaker AIt's a three year cycle.
Speaker AWe're in year C in the Eastertide season.
Speaker AWe make the Bible understandable by reading from the message version.
Speaker ARelatable by giving some points to ponder applicable I give you an action step to follow.
Speaker AWe do all of that in under 10 minutes with a prayer.
Speaker AWe bring it all to you from our website Voice of Go Daily.com as the home of our resource, the ABC 123 Bible Study Method.
Speaker ALet's get into our reading for the day from Acts 26:1 18.
Speaker AReading from the message I just couldn't walk away.
Speaker AAgrippa spoke directly to Paul.
Speaker AGo ahead, tell us about yourself.
Speaker APaul took the stand and to and told his story.
Speaker AI can't think of anyone, King Agrippa, before whom I'd rather be answering all these Jewish accusations than you, knowing how well you are acquainted with Jewish ways and all of our family quarrels.
Speaker AFrom time to time of my youth, my life has been lived among my own people in Jerusalem.
Speaker APractically every Jew in town who watched me grow up, and if they were willing to stick their necks out, they'd tell you in person.
Speaker AThey knew that I lived a strict life as a strict Pharisee, the most demanding branch of our religion.
Speaker AIt's because I believed and took it seriously, committed myself heart and soul to what God promised my ancestors.
Speaker AThe identical hope, mind you, that the 12 tribes had lived for night and day all these centuries.
Speaker AIt's because I have held to this tested and tried hope that I'm being called on the carpet by the Jews.
Speaker AThey should be the ones standing trial here, not me.
Speaker AFor the life of me, I can't see why it's a criminal offense to believe that God raises the dead.
Speaker AI admit that I didn't always hold this position.
Speaker AFor a time I thought it was my duty to oppose this Jesus of Nazareth with all my might.
Speaker ABacked with the full authority of the high priest, I threw these believers, I had no idea they were God's people, into the Jerusalem jail, right and left.
Speaker AWhenever it came to a vote, I voted for their execution.
Speaker AI stormed through their meeting places, bullying them into cursing Jesus, a one man terror obsessed with obliterating these people.
Speaker AThen I started on the towns outside of Jerusalem one day on my way to Damascus, armed as always, with papers from the high priest authorizing my action.
Speaker ARight in the middle of the day, a blaze of light, light outshining the sun, poured out of the sky on me and my companions.
Speaker AOh King.
Speaker AIt was so bright we fell flat on our faces.
Speaker AThen I heard a voice in Hebrew, saul, Saul, why are you out to get me?
Speaker AWhy do you insist on going against the grain?
Speaker AAnd I said, who are you, master?
Speaker AThe voice answered, I am Jesus, the one you're hunting down like an animal.
Speaker ABut now up on your feet.
Speaker AI have a job for you.
Speaker AI've handpicked you to be a servant and witness to what has happened today and to what I'm going to show you.
Speaker AI'm sending you off to open the eyes of the outsiders so they can see the difference between dark and light and choose light, see the difference between Satan and God and choose God.
Speaker AI'm sending you off to present my offer of of sins forgiven and a place in the family, inviting them into the company of those who begin real living by believing in me.
Speaker AWell, my friends, what a powerful, powerful section of scripture to read.
Speaker AThis is about Paul's powerful testimony about his own transformation and the call to work for justice.
Speaker ALet's look at some points to ponder.
Speaker AOne is acknowledging past harm.
Speaker APaul openly acknowledges in his role his role in systematic violence.
Speaker AI threw his open quote.
Speaker AIt says, I threw these believers into Jerusalem jail, right and left.
Speaker AThus this models how genuine transformation requires honest recognition of past participation in oppressive systems.
Speaker AToday this challenges us to examine our own complicity and systems at harmony, whether it's racism, homophobia, environmental destruction or economic injustice.
Speaker AAnother point is about transformative justice.
Speaker APaul's story isn't about punishment, but about transformation.
Speaker AThe divine response to this violence isn't retribution, but a call to repair harm through justice work.
Speaker AThis offers a model of transformative justice that focuses on healing and change rather than punishment, particularly relevant to our conversations about such things as police reform, prison abolition and restorative practices.
Speaker AA third point is liberation as collective work.
Speaker AThe call to open the eyes of the outsiders isn't about individual salvation, but collective liberation.
Speaker APaul is inviting us to participate in dismantling systems of exclusion and building inclusive community.
Speaker AThis challenges both religious nationalism and individualistic spirituality, calling us to work for systematic change.
Speaker ALet's talk about some action steps that you can take.
Speaker AFirst, have an honest examination of where you've participated in systems that harm others, either actively or perhaps by your silence.
Speaker AChoose a concrete step towards repair, restoration and transformation.
Speaker AThis might mean joining some organizations or working for reform, maybe in prisons or in the society or in economics or support the transformative of justice to transformation of justice systems in your community.
Speaker AExamine how the institutions you're a part of perpetuate exclusion and work to change it to be one of inclusion.
Speaker ARemember, like Paul, transformation should lead to concrete action for justice.
Speaker AWe'll come back and have a prayer in just a moment, but I do want to remind you that we have a resource for you to check out.
Speaker AIt's called the ABC 123 Bible Study Guide.
Speaker AIt will help you systematically read the Bible of your own accord.
Speaker AYou hear the Word here on Daily Bible Refresh, but you read the Word and consume it and study it through something like the ABC 1, 2, 3 Bible study method.
Speaker AYou pick it up at our website completely free voiceofgod daily.com let's pray.
Speaker AOh God, you are a divine transformer.
Speaker AAnd we confess that our participation of systems of harm, whether through action or silence, and help us find courage to acknowledge our past wrongs and work for repair when we're tempted to hide from complicity.
Speaker AGive us strength to face truth.
Speaker AGuide us from punitive thinking towards transformative justice.
Speaker AShow us how to build communities of inclusion and liberation.
Speaker ARemind us that change is possible, that transformation is real, and that repair can happen in hope and determination.
Speaker AWe pray.
Speaker AAmen.
Speaker AWell, thank you for joining us today here in Daily Bible Refresh.
Speaker AYou're going to find us right back here on this same place tomorrow morning.
Speaker AWe usually drop our episodes before 6am and we have a goal.
Speaker AWe have a mission to get the Ottawa Word of God into 2 million years, a million people by 2028.
Speaker AAnd we just look forward to you joining us tomorrow.
Speaker AAnd bring a friend this time and we will enjoy the Scriptures together until that time.
Speaker AMy name is Dr.
Speaker ABrad Miller.
Speaker ARemember, remember that God's loyal love doesn't run out.
Speaker AIt's merciful love hasn't dried up, it's created new every morning.