1 00:00:00,000 --> 00:00:05,880 Back with another conversation about DEI, about diversity, equity, inclusion. 2 00:00:05,880 --> 00:00:12,440 And it's a big topic these days because it is under attack in the United States and elsewhere around the world. 3 00:00:12,440 --> 00:00:14,500 And there has been a backlash to it. 4 00:00:14,500 --> 00:00:27,070 And I think a lot of the backlash has been caused because people who have not been marginalized have felt shame and have been asked to feel shame and have been asked. 5 00:00:27,070 --> 00:00:32,565 to examine their privilege and do things that don't feel good. 6 00:00:33,026 --> 00:00:40,152 And Brene Brown said, and we quoted in this episode coming up, you can't serve while holding on to shame. 7 00:00:40,152 --> 00:00:47,018 And so if the goal here is service, if the goal here is to make a better world for everyone, then how do we deal with realities? 8 00:00:47,018 --> 00:00:48,500 How do we deal with history? 9 00:00:48,500 --> 00:00:53,308 How do we deal with the fact that some of us have unearned privileges? 10 00:00:53,308 --> 00:00:57,471 that we were born on third base with a silver spoon in our mouth, whatever. 11 00:00:57,471 --> 00:01:10,090 So a conversation today is with Winitha Bonney who is a DEI expert, a consultant who comes into organizations and helps make them more inclusive to help people belong, to help them 12 00:01:10,090 --> 00:01:11,501 become more diverse. 13 00:01:11,581 --> 00:01:16,305 And what she talks about is that the heart of it is empathy. 14 00:01:16,305 --> 00:01:21,168 The heart of all of this is considering how other people feel. 15 00:01:21,168 --> 00:01:23,131 And that's a way of putting it. 16 00:01:23,131 --> 00:01:25,383 that takes the shame out of the equation. 17 00:01:25,383 --> 00:01:27,254 And I hope you really enjoy this conversation. 18 00:01:27,254 --> 00:01:29,626 hope it helps you in your life and your organizations. 19 00:01:29,626 --> 00:01:40,604 And I hope it helps move the idea of empathy, of just caring for each other, regardless of political differences, this caring for each other, being curious about each other and 20 00:01:40,604 --> 00:01:43,456 wanting the world to be a place that works for all of us. 21 00:01:43,456 --> 00:01:44,637 So without further ado. 22 00:01:44,636 --> 00:01:48,368 Winitha Bonney, welcome to the Plant Yourself podcast. 23 00:01:48,976 --> 00:01:50,857 Thank you so much for having me. 24 00:01:52,094 --> 00:01:53,965 I'm excited for this conversation. 25 00:01:53,965 --> 00:01:57,407 There's so much going on in the world. 26 00:01:57,407 --> 00:02:06,041 For those of you not watching the video, that was a face. 27 00:02:06,441 --> 00:02:07,817 There's a lot of work to do. 28 00:02:07,817 --> 00:02:09,143 There's a lot of strides forward. 29 00:02:09,143 --> 00:02:13,505 There's a lot of things that look like they're moving maybe backwards. 30 00:02:13,505 --> 00:02:16,686 Maybe we could begin by just introducing yourself. 31 00:02:18,370 --> 00:02:27,664 Yeah, so I've had a background working in corporate in a range of C-suite roles. 32 00:02:27,664 --> 00:02:33,216 I also have entrepreneurial background, so I've started several businesses. 33 00:02:33,616 --> 00:02:42,520 When I exited the C-suite path, I then turned my attention to working primarily around diversity and inclusion. 34 00:02:42,600 --> 00:02:47,502 So at the meta level, it's really about change and changing culture. 35 00:02:47,502 --> 00:02:52,087 changing how we lead, changing how we do business. 36 00:02:53,069 --> 00:02:58,394 And then a lot of that work has actually focused on diversity, equity and inclusion. 37 00:02:58,694 --> 00:02:59,355 Hmm. 38 00:02:59,355 --> 00:03:08,220 So what in your background, your work background got you interested in diversity, equity and inclusion? 39 00:03:08,641 --> 00:03:22,411 It these days it seems like it's a redheaded stepchild to things that people really care about in the C-suite growth, sales, profits, market expansion, global traction. 40 00:03:22,851 --> 00:03:27,064 What made you say this is where I want to go and plant the flag? 41 00:03:28,036 --> 00:03:33,610 I don't know so much if it was me planting the flag, but more like people planting the flag for me. 42 00:03:33,610 --> 00:03:48,602 So when I started my practice, I started with that work because I had already been doing that work out in the community when I was working in corporate. 43 00:03:48,602 --> 00:03:53,746 So I was doing what we would call social or economic inclusion. 44 00:03:53,862 --> 00:03:58,722 work and I was doing that pro bono for many, many, many, many, many, many years. 45 00:03:58,722 --> 00:04:02,002 Um, for probably at that time, probably about 15 years. 46 00:04:02,222 --> 00:04:06,582 And so I already had an understanding of what inclusion diversity was. 47 00:04:06,842 --> 00:04:16,642 And, um, I guess people had sort of known me not just in my corporate work, but had known me in my community work for doing that. 48 00:04:16,642 --> 00:04:22,322 And so people started coming to me asking if I could do that in their corporate organizations. 49 00:04:22,322 --> 00:04:23,582 And so. 50 00:04:23,750 --> 00:04:33,993 I'm a big believer in following the signs and doing the work that I've been called to do rather than the work that I think I should be doing. 51 00:04:34,674 --> 00:04:37,304 And that's where it started. 52 00:04:37,304 --> 00:04:41,295 think the roots of it was planted a lot earlier. 53 00:04:41,376 --> 00:04:48,898 So for whatever reason as a child I had grown up watching, my parents didn't... 54 00:04:49,710 --> 00:04:59,339 intentionally chooses for me, I would usually, you know, switch on the, you know, the TV back in the day when you turned the sort of dial and, seven channels. 55 00:04:59,339 --> 00:05:00,259 Yep. 56 00:05:00,280 --> 00:05:10,228 And, you know, I watched a lot of things on the civil rights movement in the U S I think that planted a lot of seeds for me. 57 00:05:10,249 --> 00:05:16,014 And then I also had my own experience of, you know, racism as, a young child. 58 00:05:16,260 --> 00:05:20,393 And so I think those two things together then got me asking a couple of questions. 59 00:05:20,474 --> 00:05:32,964 And it wasn't until I moved to Canada and then to the US and started working there that I think for the first time I actually saw people that had similar skin tones and skin colors 60 00:05:32,964 --> 00:05:34,985 to me working in corporate. 61 00:05:35,186 --> 00:05:42,992 And then that really, I guess, brought it up to a much more conscious level of... 62 00:05:45,270 --> 00:05:54,013 hey, actually in corporate leadership, I am the only these experiences aren't normal, like I assume they were. 63 00:05:54,713 --> 00:05:57,764 And I can either complain about it or I can do something about it. 64 00:05:57,764 --> 00:06:02,446 So I decided to come back to Australia and do something and do something about it. 65 00:06:02,446 --> 00:06:08,218 And so that's kind of where those threads came together. 66 00:06:08,218 --> 00:06:09,048 Yeah. 67 00:06:09,531 --> 00:06:14,767 So were you in the C-suite before you got to North America? 68 00:06:17,676 --> 00:06:20,247 No, I was in leadership. 69 00:06:20,247 --> 00:06:22,588 I was in leadership roles. 70 00:06:22,588 --> 00:06:29,149 I was in senior leadership roles, but I hadn't quite got to C-suite yet. 71 00:06:29,149 --> 00:06:37,752 I was working with people, so being, so I guess their roles more were what you would call like vice president, so VP. 72 00:06:37,752 --> 00:06:41,643 So I was the right hand to them. 73 00:06:41,643 --> 00:06:44,434 And so because I was 74 00:06:44,838 --> 00:06:55,378 privileged to be in those spaces then I was like oh actually there's a lot more, well there's still a lot of work to be done but compared to where Australia was at at that time 75 00:06:55,378 --> 00:07:00,958 this is back in 2007 so where Australia was back then I was like oh like 76 00:07:03,078 --> 00:07:05,524 It's like I saw my color for the second time. 77 00:07:05,524 --> 00:07:07,908 The first time was when I was in school. 78 00:07:08,290 --> 00:07:13,260 I was probably about six or seven years old and the second time was when I went to the States. 79 00:07:14,730 --> 00:07:20,885 When you say you saw your color, what does that mean for those of us who have never had to see our color? 80 00:07:21,478 --> 00:07:23,838 Yeah, I guess a difference. 81 00:07:24,318 --> 00:07:28,318 So I remember when I was in school, I was linking arms with my best friend. 82 00:07:28,318 --> 00:07:30,378 I think I was like six or seven at the time. 83 00:07:30,378 --> 00:07:35,438 And for the first time I saw the difference, which was she had white skin, I had brown skin. 84 00:07:35,998 --> 00:07:38,378 I remember, remember vividly remember that moment. 85 00:07:38,378 --> 00:07:44,398 I was like, oh, I have brown skin because I operated in mostly white environments. 86 00:07:44,398 --> 00:07:50,038 So unconscious unconsciously, my brain just didn't register that, I'm different. 87 00:07:50,650 --> 00:07:53,231 I have a different skin color than the people around me. 88 00:07:53,413 --> 00:08:06,286 So the second time was in the US, I was actually taking a dance class and the room was full of black and brown people, like full. 89 00:08:06,968 --> 00:08:09,150 I looked around the room and I was like, 90 00:08:11,480 --> 00:08:13,571 room is full of black and brown people. 91 00:08:14,512 --> 00:08:18,175 Everyone's got skin color just like me if not darker. 92 00:08:18,596 --> 00:08:31,425 And I saw that and that made me very conscious and aware of like in the workplace the spaces that I had had seen it which was in the work that I was doing at the time as well 93 00:08:31,425 --> 00:08:38,136 as spaces that I hadn't seen it which was the career that I had to date in Australia so 94 00:08:38,136 --> 00:08:43,697 In Australia, when I was in these corporate environments, I didn't see a difference between me and the other people. 95 00:08:44,841 --> 00:08:47,585 But then when I was in an environment where I was... 96 00:08:50,010 --> 00:08:52,291 had the opposite experience. 97 00:08:52,392 --> 00:08:59,117 It's like I actually saw the difference and that was the color of my skin. 98 00:08:59,358 --> 00:09:00,157 Yeah. 99 00:09:00,157 --> 00:09:08,469 So, you know, there's a there's a lot of, let's say, sort of, I would say, reactionary talk about like not seeing skin color. 100 00:09:08,469 --> 00:09:12,711 know, people, you know, white people are like, well, I'm colorblind. 101 00:09:12,711 --> 00:09:14,121 It shouldn't matter. 102 00:09:14,621 --> 00:09:22,723 But it sounds like to some extent that was a little bit of your experience that you like, like, this I'm not noticing. 103 00:09:22,723 --> 00:09:24,864 It doesn't matter where you like. 104 00:09:24,864 --> 00:09:28,785 Did it not matter or were you just not picking up on ways in which it did? 105 00:09:29,390 --> 00:09:32,282 I was not picking up on it because it wasn't talked about a home. 106 00:09:32,282 --> 00:09:36,356 I would say we grew up in a very westernized home. 107 00:09:36,356 --> 00:09:40,078 In my culture, the nickname for it is whitewashed. 108 00:09:40,159 --> 00:09:44,021 So, a schlanken. 109 00:09:44,122 --> 00:09:47,924 So I, just, yeah. 110 00:09:48,586 --> 00:09:51,208 Which means that, you know, the other term is a coconut. 111 00:09:51,208 --> 00:09:54,810 So, you know, you're brown on the outside, but white on the inside. 112 00:09:54,931 --> 00:09:59,302 So whitewashed, being whitewashed is saying, which means like we're being washed. 113 00:09:59,302 --> 00:10:05,582 white, so we live and breathe as a white person as opposed to our cultural identity. 114 00:10:05,762 --> 00:10:14,402 So that's not specific to Schlanken people, but it's, I guess, amongst POC, people of color communities. 115 00:10:15,022 --> 00:10:16,482 It's a term that's used. 116 00:10:16,482 --> 00:10:20,942 Some people find it quite racist, brown and black people included. 117 00:10:22,122 --> 00:10:28,142 And so I grew up in that environment and my cousins would often tease me. 118 00:10:28,142 --> 00:10:28,934 They would use 119 00:10:28,934 --> 00:10:32,774 those two terms, I'm a coconut or that I'm whitewashed. 120 00:10:32,774 --> 00:10:35,174 And I just didn't really think anything of it. 121 00:10:35,174 --> 00:10:45,154 so, cause my cousins grew up in an environment in a community where there was majority black and brown folk in Australia. 122 00:10:45,214 --> 00:10:57,712 But I lived on the other side of the city and I lived in a white community and my parents are Christian, they're not Hindu and so. 123 00:10:57,712 --> 00:11:02,906 We went to a church and so just the environment that we grew up in, we didn't talk about race. 124 00:11:02,906 --> 00:11:04,637 We didn't have conversations around that. 125 00:11:04,637 --> 00:11:07,125 And I grew up in a very white community. 126 00:11:07,125 --> 00:11:10,171 I was the only person of color. 127 00:11:10,551 --> 00:11:14,514 Me and a person called Esther, Esther was Asian. 128 00:11:14,514 --> 00:11:19,848 We were like the only non-white folk in our entire primary school. 129 00:11:19,848 --> 00:11:25,136 And I remember that because we took a whole school photo and I was like. 130 00:11:25,136 --> 00:11:27,787 Find the Brian Brown dot, that's me. 131 00:11:29,449 --> 00:11:43,419 So I think when you are in those environments, you can tend to assimilate and it wasn't until I was older and I think particularly here in Australia, engaging more with First 132 00:11:43,419 --> 00:11:54,025 Nations communities, Aboriginal and Torres Strait Islander communities, that I then started understanding the importance of culture through their eyes. 133 00:11:54,394 --> 00:12:00,845 through their lived experiences for myself of like, actually, what is my culture? 134 00:12:00,845 --> 00:12:02,307 What is my cultural identity? 135 00:12:02,307 --> 00:12:04,310 And asking questions about that. 136 00:12:06,081 --> 00:12:14,683 So here in the US, think, you know, DEI gets simplified to everyone should have a chance. 137 00:12:15,784 --> 00:12:27,457 like, you know, so you look at the corporate website and you look at the stock photos and there's got to be the Asian guy and the black lady and the, you know, someone in a 138 00:12:27,457 --> 00:12:28,117 wheelchair. 139 00:12:28,117 --> 00:12:34,569 Like, that's like we're all but there's no there's not really any talk of culture. 140 00:12:34,987 --> 00:12:43,624 So it's like everyone gets to play in this westernized capitalist framework. 141 00:12:44,025 --> 00:12:53,012 To what extent in the work that you do and in your vision of it is DEI about just getting everyone into the same room? 142 00:12:53,012 --> 00:12:59,737 Or are there conversations about the culture changing because of these inputs? 143 00:13:03,270 --> 00:13:05,078 It's kind of like... 144 00:13:09,062 --> 00:13:11,063 Well, inclusion is for everyone. 145 00:13:11,063 --> 00:13:14,374 It's just that the work looks different for everyone. 146 00:13:14,374 --> 00:13:24,089 So if we look at things from the context of gender and the binary lens, so male and female, inclusion actually means everyone. 147 00:13:24,089 --> 00:13:31,612 What it means is just the work for those that identify as men is different to the work for those that identify as women. 148 00:13:31,612 --> 00:13:34,353 But inherently, both people need to do work. 149 00:13:34,353 --> 00:13:36,358 It's just the work is different. 150 00:13:36,358 --> 00:13:43,618 So in order for greater inclusion and greater equity and equality to exist for women, women also have worked. 151 00:13:43,618 --> 00:13:45,218 Women are not excluded from that. 152 00:13:45,218 --> 00:13:50,098 Women also have work to do, but it's a different kind of work to the work that men need to do. 153 00:13:50,098 --> 00:13:51,218 It's a partnering. 154 00:13:51,218 --> 00:13:58,438 It's no different to being in a romantic relationship. 155 00:13:58,438 --> 00:14:00,118 There is dysfunction. 156 00:14:00,338 --> 00:14:03,638 Both individuals need 157 00:14:03,684 --> 00:14:07,816 to contribute towards unity and harmony being in existence. 158 00:14:08,277 --> 00:14:10,818 They both need to talk about things. 159 00:14:11,999 --> 00:14:17,002 There are compromises that need to be made and so forth. 160 00:14:17,082 --> 00:14:24,266 When I work with organizations, we look at things from the context of inclusion as a whole. 161 00:14:24,667 --> 00:14:30,350 And we look at things more from the context of changing the culture. 162 00:14:31,198 --> 00:14:41,121 And we also look at what is the brand or the business, what do they have credibility to speak about? 163 00:14:41,601 --> 00:14:48,654 So not all areas of, not all identities and areas of marginalization are going to be relevant for organizations. 164 00:14:48,654 --> 00:14:56,146 think what a lot of them tend to do is when they try and create inclusion for everyone, that's actually where they stuff up because 165 00:14:56,322 --> 00:15:05,047 the leaders, the organization doesn't have that credibility yet to talk in that space or to do work in that space. 166 00:15:05,047 --> 00:15:08,289 There is a learning journey that needs to happen first. 167 00:15:08,349 --> 00:15:11,211 And we also need to look at relevancy for the brand. 168 00:15:11,211 --> 00:15:21,837 So what is going to be relevant for a brand, for a femme, female-focused fashion brand? 169 00:15:23,838 --> 00:15:27,009 what is going to be relevant for them is women. 170 00:15:27,009 --> 00:15:41,003 But within women, can then go into women, know, disabled women, we can go into First Nations women, we can go into black and brown women, and women who are carers, women who 171 00:15:41,003 --> 00:15:48,044 are parents, we can then start to look at that at a deeper level and actually layer those things through. 172 00:15:48,105 --> 00:15:52,226 But I think when organizations try to create inclusion for everyone, 173 00:15:53,540 --> 00:15:56,811 they struggle because it's just, it's so difficult. 174 00:15:56,811 --> 00:15:57,791 It's so complex. 175 00:15:57,791 --> 00:16:00,312 It's so nuanced. 176 00:16:00,312 --> 00:16:03,693 And we need to actually learn the work first. 177 00:16:03,693 --> 00:16:06,734 And the way that we do that is we pick certain areas. 178 00:16:06,734 --> 00:16:11,675 We also give ourselves permission to do so. 179 00:16:12,055 --> 00:16:15,496 And we focus and we go deep on those areas. 180 00:16:15,496 --> 00:16:22,384 Once organizations go deep in those areas, and what I find is that they have the skills and the leaders have the skills to... 181 00:16:22,384 --> 00:16:27,448 create a culture of inclusion and then we can start to look at other areas. 182 00:16:27,448 --> 00:16:42,528 So one brand that I did a lot of work with, we focused on women, we focused on First Nations and we focused on people of color and we focused on pride. 183 00:16:42,528 --> 00:16:48,652 So those are identifiers, LGBTQA plus and two-spirituities. 184 00:16:51,078 --> 00:17:03,198 In that, you know, we started with First Nations women, then we went to, um, to First Nations women and women of color. 185 00:17:03,438 --> 00:17:13,118 And then we, you know, and then we went to First Nations women, women of color and, uh, LGBTIQA plus FUG. 186 00:17:13,498 --> 00:17:20,318 And so in that, in that, you know, we, we stepped it out and that was probably like a two to three year journey. 187 00:17:20,592 --> 00:17:27,205 But by going deep in one area first, then we had the skills to then start to build on that. 188 00:17:27,365 --> 00:17:32,247 So for me, that's how we look at culture change. 189 00:17:32,708 --> 00:17:47,314 And you do need to be able to really stay grounded in that because when you focus on one area, rightfully so, know, other communities will speak up and say, well, what about us? 190 00:17:47,664 --> 00:17:54,896 but there is a skill development that needs to happen that I think community often don't realize. 191 00:17:55,076 --> 00:18:04,949 Because what I've seen with brands is that when they speak about anything and everything, all areas of marginalization, discrimination, that's when they stuff up, when they try to 192 00:18:04,949 --> 00:18:14,161 be provocative or break the status quo in a particular area, they have some sort of experience in that space first. 193 00:18:14,301 --> 00:18:17,892 So I try and identify what is the space that they've already been 194 00:18:19,767 --> 00:18:22,806 they've already been doing some work in. 195 00:18:22,989 --> 00:18:30,654 And we start with that and we go deep in that and we build the skills and then we start to step by step go into the other spaces. 196 00:18:31,922 --> 00:18:38,846 So what you talked about, you know, the different contexts and different groups of people have different work to do. 197 00:18:38,846 --> 00:18:46,872 So what what what is the what is the different work that goes into these early stages of building? 198 00:18:46,872 --> 00:18:59,140 know, like I I was was sensitized to all this around 2020 when, you know, the George Floyd murder made the news and 199 00:19:00,687 --> 00:19:11,151 You know, all of a sudden, like certain jokes couldn't be made or that, you know, right on the heels of that, Me Too movement and like, you know, a bunch of men were like, I don't 200 00:19:11,151 --> 00:19:12,542 understand the rules anymore. 201 00:19:12,542 --> 00:19:13,559 I don't hate anyone. 202 00:19:13,559 --> 00:19:15,023 I just I'm just. 203 00:19:15,643 --> 00:19:24,627 Joking, I'm just, you know, where all of a sudden there were people that just clueless like the world is changing and I don't I don't understand it. 204 00:19:24,627 --> 00:19:29,199 What is the work that goes into those early stages of saying, let's let's embrace a. 205 00:19:29,199 --> 00:19:31,328 Rater, Diversity and Inclusion. 206 00:19:31,642 --> 00:19:33,083 I think it's empathy. 207 00:19:33,584 --> 00:19:43,792 think, you know, when we look at, what I found is that when we look at the work of inclusion really at its heart, it's about empathy. 208 00:19:43,792 --> 00:19:50,398 think there's this, you know, having that ability to understand other people's lived experiences. 209 00:19:50,398 --> 00:19:59,745 You know, I've said racist things, I've said patriarchal things, I've said things that were discriminatory towards disabled folk. 210 00:20:00,258 --> 00:20:09,442 And when people have pulled me up on that, you know, it's deeply uncomfortable because no one wants to be a bad person. 211 00:20:09,442 --> 00:20:11,823 There is a lot of shame around that. 212 00:20:11,823 --> 00:20:23,398 But what I teach people is that, be thankful, you know, be thankful to that individual for helping you and supporting you to stand in your integrity. 213 00:20:23,398 --> 00:20:29,470 I think most of us pride ourselves as to be a person of integrity, to stand, live and lead with integrity. 214 00:20:29,720 --> 00:20:33,852 And we we need support to do that. 215 00:20:34,552 --> 00:20:39,654 A lot of how the brain operates is from the unconscious, the unconscious mind. 216 00:20:39,654 --> 00:20:41,515 And so we don't often see things. 217 00:20:41,515 --> 00:20:53,150 And so when someone brings things from the unconscious into the conscious, and supports us in that growth to stand, to stand more greatly in in, in, in integrity with a deep sense 218 00:20:53,150 --> 00:20:54,250 of empathy towards people. 219 00:20:54,250 --> 00:20:56,321 Yeah. 220 00:20:56,702 --> 00:20:58,402 You know, 221 00:20:58,958 --> 00:21:07,540 I had a colleague who's also in the D &I space and they say that, what have you got to lose? 222 00:21:07,981 --> 00:21:08,981 Nothing. 223 00:21:09,421 --> 00:21:15,643 By not saying that joke or not, it's not costing us anything. 224 00:21:15,803 --> 00:21:21,104 By not saying that word or not saying that joke, it's not actually costing us. 225 00:21:21,224 --> 00:21:24,965 But the person who receives that, it's costing them. 226 00:21:25,566 --> 00:21:27,486 And so a lot of the times, the focus 227 00:21:27,486 --> 00:21:28,986 often ourselves. 228 00:21:29,407 --> 00:21:33,130 I can't say this, I can't do this, I can't, I can't, I can't, can't. 229 00:21:33,130 --> 00:21:45,738 So on one hand yes I do feel like with inclusion, inclusion is all about liberation but then the sort of with inclusion with the work of inclusion there's a lot of paradoxical 230 00:21:45,738 --> 00:21:56,265 truth there is a yes and yes and and so yes what the work of inclusion is about liberation and on the other side 231 00:21:57,616 --> 00:22:09,473 People do have this sense of, I don't feel liberated to just speak and be me because I'm always cautious and I'm feeble of saying and doing the wrong thing because I might get 232 00:22:09,473 --> 00:22:10,653 canceled. 233 00:22:10,774 --> 00:22:15,716 So my encouragement to people is just to be you. 234 00:22:15,717 --> 00:22:18,958 And if someone corrects you, thank them. 235 00:22:19,839 --> 00:22:22,080 Keep that in mind, do your best and move on. 236 00:22:22,080 --> 00:22:25,082 Like we don't need to make a big hoo-ha about it. 237 00:22:25,424 --> 00:22:35,042 You know, if you, I've gotten friends and colleagues pronouns incorrect and I apologize, I can feel the shame rising. 238 00:22:35,042 --> 00:22:46,402 I apologize and I move on, you know, and that's been the feedback to me from those, from those colleagues when I've got it wrong, which is don't make a big hoo-ha when you make a 239 00:22:46,402 --> 00:22:49,634 big hoo-ha about it, it actually makes things worse. 240 00:22:49,855 --> 00:22:53,658 So apologize, correct yourself. 241 00:22:54,210 --> 00:22:55,811 and move on. 242 00:22:56,192 --> 00:23:05,800 That said, know, within, I've worked across marginalized, different marginalized communities, and I will say things are different for different people. 243 00:23:05,800 --> 00:23:12,605 So what might be acceptable and tolerable for one person might be not acceptable and not tolerable for another person. 244 00:23:12,646 --> 00:23:22,354 So for example, here in Australia, First Nations folk come from different tribes and different clans and 245 00:23:24,138 --> 00:23:31,620 Some folk will say it's okay for you to ask what mob you're from. 246 00:23:31,620 --> 00:23:35,081 So what mob meaning what tribe or clan you're from. 247 00:23:35,722 --> 00:23:43,244 Other people will say that it's harmful to say that and that is linked to the stolen generation. 248 00:23:43,604 --> 00:23:50,866 So children being taken away from their Aboriginal and Torres Strait Islander families. 249 00:23:51,210 --> 00:23:56,511 and being put into the care of white people and so therefore there's a loss of identity. 250 00:23:56,511 --> 00:24:01,073 They actually don't know who they tribe and their clan from because that has been erased. 251 00:24:02,233 --> 00:24:06,274 And so to ask who your mob is can be traumatic for people. 252 00:24:06,474 --> 00:24:19,518 So you know some elders in the community will say you know what they've shared with me is that some elders have said that's okay and other elders have said that's not okay and you 253 00:24:19,518 --> 00:24:20,238 know 254 00:24:21,574 --> 00:24:26,997 And then I thought, well then don't ask. 255 00:24:27,978 --> 00:24:40,485 So unless that person chooses to share, I, I thought, well, this lot say this, this lot say that, well, is it important? 256 00:24:40,485 --> 00:24:41,765 Is it important to know? 257 00:24:41,765 --> 00:24:44,667 No, it's an individual is an individual. 258 00:24:44,667 --> 00:24:50,566 If that's what they want to share for me, which is their sovereignty, if they wish to share that. 259 00:24:50,566 --> 00:24:54,446 with me or with others, they'll share it. 260 00:24:54,846 --> 00:25:00,386 And so, yeah, I feel like with the work, it requires deeper empathy. 261 00:25:00,386 --> 00:25:04,606 And I think with empathy comes greater consciousness and awareness. 262 00:25:04,726 --> 00:25:14,866 You've also got to look at things from a place of curiosity, like where does that stem, like where does that trace back to? 263 00:25:17,146 --> 00:25:18,206 So... 264 00:25:21,798 --> 00:25:37,898 I think there was a museum in the States somewhere and for Black History Month they had in a canteen or in a cafe or kitchen within the museum they had some watermelon salad or 265 00:25:37,898 --> 00:25:50,698 something like that as a feature for Black History Month and they got a lot of hate for that. 266 00:25:50,816 --> 00:25:53,407 It's like you need to peel back the layers. 267 00:25:54,769 --> 00:25:58,191 What is the connection between black folk and watermelon? 268 00:26:00,073 --> 00:26:09,259 there is a history there around racism and then that links into slavery and colonization. 269 00:26:11,741 --> 00:26:15,484 I think the work really is about empathy. 270 00:26:15,484 --> 00:26:16,454 It starts with empathy. 271 00:26:16,454 --> 00:26:19,078 It's about having greater empathy towards others. 272 00:26:19,078 --> 00:26:22,638 As opposed to being concerned about ourselves, like I feel shamed. 273 00:26:22,638 --> 00:26:24,158 I'm a bad person. 274 00:26:24,218 --> 00:26:25,298 I can't say this. 275 00:26:25,298 --> 00:26:28,798 I can't say that my, my, voice is silenced. 276 00:26:28,798 --> 00:26:34,758 Having greater empathy, having greater sense of consciousness about the human existence, not just our own. 277 00:26:34,998 --> 00:26:45,178 Um, and then looking at things with a sense of curiosity, knowing that just because something happened 500 years ago or 200 years ago, doesn't mean that people are still 278 00:26:45,178 --> 00:26:47,678 feeling the effects of that. 279 00:26:47,998 --> 00:26:48,869 Yeah. 280 00:26:48,869 --> 00:26:49,709 Hmm. 281 00:26:49,710 --> 00:26:58,516 Yeah, I'm thinking about a lot of my own interactions, you having moved to Spain, there's a it's like shaking, you know, shaking the kaleidoscope. 282 00:26:58,516 --> 00:27:06,502 There's a whole like new set of like people's characteristics that I'm fascinated by. 283 00:27:06,622 --> 00:27:15,919 So, you know, when I hear different accents and I see different facial features and skin tones and heights, and I'm just curious about everybody. 284 00:27:16,747 --> 00:27:17,177 Right. 285 00:27:17,177 --> 00:27:23,760 some and, know, to me, it's a sign of respect to get to know someone. 286 00:27:23,760 --> 00:27:25,237 you know, where are you from? 287 00:27:25,237 --> 00:27:38,585 And I'm hearing that there are there are situations and that there are contexts in which that information maybe waits until you have developed an intimacy to to even begin. 288 00:27:39,147 --> 00:27:51,010 Yeah, I think so where that so I have come to the understanding that when people ask where where am I from because they can hear an accent and then and the feedback that I've gotten 289 00:27:51,010 --> 00:28:00,772 is that they can't pinpoint exactly where that accent is from and then obviously my skin is brown so people are curious and I know that's them seeing the difference so probably 290 00:28:00,772 --> 00:28:07,054 unconsciously seeing the difference but wanting to have a connection to me so that that difference sort of 291 00:28:07,894 --> 00:28:09,515 sort of dissolves for them. 292 00:28:09,515 --> 00:28:14,257 It's maybe perhaps more of accountability for them than it is for me. 293 00:28:14,377 --> 00:28:24,602 But I also know with a lot of folk, know, they don't see things that way and they get offended when people ask where they're from. 294 00:28:24,802 --> 00:28:31,945 And it's because, you know, they're very, they have this heightened awareness about their difference. 295 00:28:32,125 --> 00:28:33,326 They've had... 296 00:28:34,480 --> 00:28:37,712 you know, there, that comes with a sense of not feeling like they belong. 297 00:28:37,712 --> 00:28:46,246 And when someone shares that, it reinforces that sense of you're different and you don't belong, you don't belong here. 298 00:28:46,246 --> 00:28:51,889 And so, you know, just, just like that, you know, like just like with that awareness, it's okay. 299 00:28:51,889 --> 00:28:57,102 let's, mean, even today with the Uber driver, like the Uber driver, I thought he was from the same country as me. 300 00:28:57,102 --> 00:29:03,545 And I was so curious about, you know, is he from the same, same, 301 00:29:04,016 --> 00:29:18,780 country as I am and you know I really wanted to ask him and we just had a conversation I asked him how long you know because he said he shared that he had moved to Australia I 302 00:29:18,780 --> 00:29:30,623 asked him how long he's been living here I asked him you know where did you live before Australia and he said Bangladesh and I was like you know and then he said I'm Bangladeshi 303 00:29:30,623 --> 00:29:34,214 where are you from I said I'm Sri Lankan so 304 00:29:34,662 --> 00:29:36,103 and then we had a chat for that. 305 00:29:36,103 --> 00:29:50,485 So rather than going in cold, know, just having conversation, we'd already been talking for a while before that in the car and then slowly, you know, going into that, but having 306 00:29:50,485 --> 00:29:52,858 connection first, I think, yeah. 307 00:29:53,391 --> 00:29:56,383 I'm really appreciating the. 308 00:29:57,624 --> 00:30:02,327 The separation you're making between discomfort and shame. 309 00:30:02,888 --> 00:30:10,653 So, you know, being in the States and watching the corporate world embrace D.I. 310 00:30:10,801 --> 00:30:17,998 in a, I think, rushed, clumsy and ultimately uncommitted way because it's all went away. 311 00:30:19,081 --> 00:30:22,661 You know, a lot of the pushback was like. 312 00:30:24,382 --> 00:30:39,663 You know, the sort of like, you know, unconscious discrimination and, you know, unconscious bias and and this the feeling that was expressed by a lot of white people that 313 00:30:39,663 --> 00:30:43,856 I know is that we're you have to feel guilty. 314 00:30:44,536 --> 00:30:44,857 Right. 315 00:30:44,857 --> 00:30:51,301 Like I have to, you know, I'm I'm I'm diseased and I have to, you know, 316 00:30:51,301 --> 00:30:53,192 cure myself of the disease. 317 00:30:53,192 --> 00:30:57,124 And there was a lot of pushback around that. 318 00:30:57,124 --> 00:31:03,066 And I think, you know, it's certainly just from a psychological perspective doesn't seem like a great way to get people to change. 319 00:31:03,106 --> 00:31:06,921 And yet, you know, the opposite of everything's great. 320 00:31:06,921 --> 00:31:12,451 I have, you know, I have I have no responsibility for systemic racism, even though I'm benefiting from it. 321 00:31:12,451 --> 00:31:15,962 Hey, I didn't do anything is also not moving the thing forward. 322 00:31:15,962 --> 00:31:18,073 And I love how you're talking about like. 323 00:31:18,705 --> 00:31:28,385 when you let go of guilt and shame and you can just feel this momentary and let it go, that it doesn't have to be that bad. 324 00:31:30,726 --> 00:31:42,513 Yeah, know, shame, know, Brene Brown, you know, as I think a lot of folk know, like has done a lot of work around shame and which is all about all about us. 325 00:31:42,513 --> 00:31:48,315 And yet we have the same tension around we have we have attention. 326 00:31:48,936 --> 00:31:50,016 Shame. 327 00:31:50,737 --> 00:31:52,518 So shame and service. 328 00:31:52,558 --> 00:31:56,480 So on one hand, shame is all about me. 329 00:31:56,480 --> 00:32:00,222 And then at the same time, a lot of us have this desire to serve. 330 00:32:00,292 --> 00:32:04,926 and the two are often in tension with each other. 331 00:32:04,926 --> 00:32:08,508 But we cannot serve whilst holding onto shame. 332 00:32:09,370 --> 00:32:12,912 We have to let it go in order to serve and serve more fully. 333 00:32:13,773 --> 00:32:25,442 So, you know, we've all inherited a legacy and it's what we do with that legacy that matters. 334 00:32:26,864 --> 00:32:29,125 But inherently we cannot... 335 00:32:30,458 --> 00:32:33,579 You know, that is the legacy of privilege. 336 00:32:34,200 --> 00:32:41,494 And we can choose in that moment to not stay in shame, but to let it go and to step into service. 337 00:32:41,494 --> 00:32:46,067 Actually, how can I be of service to people? 338 00:32:46,628 --> 00:32:51,470 So, know, guilt and shame will just hold you back and keep you stuck. 339 00:32:51,671 --> 00:32:54,972 And that is all about us. 340 00:32:54,972 --> 00:32:57,634 You know, how can we show up for others? 341 00:32:57,946 --> 00:33:03,591 You know, we are humans on this, you know, strange planet called, called Earth. 342 00:33:03,812 --> 00:33:10,198 And we cannot survive as a human race if we just look out for our own race. 343 00:33:10,198 --> 00:33:14,541 If we just look out for our own kind, we have to be in partnership with others. 344 00:33:14,602 --> 00:33:16,984 And that is a partnership of compromise. 345 00:33:17,625 --> 00:33:17,955 Right? 346 00:33:17,955 --> 00:33:22,869 Just like every other relationship in our lives, it is a partnership of compromise of... 347 00:33:23,414 --> 00:33:32,408 shifting here, they shift, we shift, they shift, we shift, they shift and at some, you know, it is evolutionary and so 348 00:33:35,462 --> 00:33:47,942 Yeah, so I don't think it's, I think the sort of go-to, particularly after 2020 with the Black Lives Matter movement was that, I mean, there are definitely folk out there that 349 00:33:47,942 --> 00:33:50,602 will say, yes, you should feel guilty. 350 00:33:53,722 --> 00:34:02,682 My orientation is that if we are to coexist on this planet called Earth, we need to find a way to make this work. 351 00:34:03,910 --> 00:34:09,270 You know, we have to function, which means you've got work to do, also I've got work to do. 352 00:34:09,390 --> 00:34:16,410 So for white folk, it's actually around, well, let's understand the history until you fully understand the history, you don't know. 353 00:34:17,030 --> 00:34:21,450 Um, and it's a history that it is a legacy that we have. 354 00:34:21,530 --> 00:34:23,110 We have inherited. 355 00:34:23,110 --> 00:34:29,850 And so we need to do something with that legacy work in the justice. 356 00:34:30,232 --> 00:34:35,984 Inclusion is a fancy corporate word for what this work is really about, which is social justice and human rights. 357 00:34:36,424 --> 00:34:46,907 And one of the key things that creates greater justice in the world, well, an approach to justice is what we call restorative justice. 358 00:34:47,207 --> 00:34:54,089 And that is a process of which two people come together to restore and to heal. 359 00:34:54,129 --> 00:34:57,450 So the perpetrator and the victim. 360 00:35:00,194 --> 00:35:17,114 if it's safe to do so for the victim then they would come together in a process and it is a process of making amends essentially until that amends has been made people can't move 361 00:35:17,114 --> 00:35:27,930 forward it's human it's human psychology but when the person makes amends the irony is that they experience a liberation from the hurt and the harm that they have caused 362 00:35:28,262 --> 00:35:32,482 So we've inherited a legacy. 363 00:35:32,942 --> 00:35:35,742 And it's about what we do with that. 364 00:35:35,802 --> 00:35:41,742 With the country that I am from, we have a similar journey. 365 00:35:41,742 --> 00:35:48,982 It's probably just a bit more fresh because we had a civil war for 20 something years. 366 00:35:49,002 --> 00:35:53,142 And it was essentially Singalese versus Tamil people. 367 00:35:53,362 --> 00:35:58,142 So in Sri Lanka, have Tamil folk, we have Singalese. 368 00:35:58,160 --> 00:36:07,073 We also have people that we call burgers, which are people that are Sri Lankan, but also have Dutch, Portuguese or French or English blood in them. 369 00:36:07,774 --> 00:36:14,156 And, but essentially it was Tamil people and single East people fighting for control of the country. 370 00:36:14,597 --> 00:36:19,498 And, there was hurt and harm that was caused to both sides. 371 00:36:19,719 --> 00:36:23,940 And so the greater question for the country is can, can we exist? 372 00:36:24,040 --> 00:36:28,048 And until amends are made to both, to both folk. 373 00:36:28,048 --> 00:36:31,159 to both communities. 374 00:36:31,940 --> 00:36:35,022 Because there was hurt and there was pain and there suffering to both. 375 00:36:35,022 --> 00:36:38,924 just, you know, in that context. 376 00:36:39,224 --> 00:36:49,530 So when I look at, you know, white folk and black folk or white folk and people of color, because colonization didn't just happen between white and black folk, it happened all 377 00:36:49,530 --> 00:36:50,770 around the world. 378 00:36:52,171 --> 00:36:58,070 You know, there are reoccurring 379 00:36:58,070 --> 00:37:02,154 there's a legacy that's been inherited by people. 380 00:37:02,154 --> 00:37:08,739 For some people that legacy has been good, for some people that had a legacy has not been good. 381 00:37:09,260 --> 00:37:17,647 And so how are we coming together to, in a restorative sense, know, create greater harmony? 382 00:37:18,068 --> 00:37:23,412 How are we coming together as people to partner together so that no one feels left out? 383 00:37:23,472 --> 00:37:25,313 If you are in a family, 384 00:37:26,200 --> 00:37:37,197 If you are a part of a family and you genuinely love each and every single one that is in your family, but say you had a family of four and there were only three potatoes, would 385 00:37:37,197 --> 00:37:40,589 you ask for one person to miss out on a potato for their dinner? 386 00:37:40,589 --> 00:37:42,379 If that's all you had for dinner? 387 00:37:42,540 --> 00:37:48,823 No, you would as a family come together and you would ensure that everyone had equal equal parts, that everyone got fed. 388 00:37:48,823 --> 00:37:50,785 But the human race is exactly the same. 389 00:37:50,785 --> 00:37:53,508 But what we've forgotten essentially in the human race 390 00:37:53,508 --> 00:37:55,199 is to actually love one another. 391 00:37:55,199 --> 00:37:59,762 And that is also what I'm talking about when I talk about empathy. 392 00:38:00,523 --> 00:38:05,506 We live in, as you talked about, capitalist society, which is me and me at all costs. 393 00:38:05,506 --> 00:38:07,368 And there are people that miss out. 394 00:38:07,368 --> 00:38:12,511 And that is a legacy that we inherit. 395 00:38:12,892 --> 00:38:16,844 So it's not about shame, it's not about guilt. 396 00:38:16,844 --> 00:38:22,698 It's actually about, with the privilege that I have benefiting from 397 00:38:23,194 --> 00:38:37,134 these systems and the way that they operate, what can I do to ensure that other folk who miss out on those privileges, what can I do to ensure that they have access to those same 398 00:38:37,134 --> 00:38:38,205 privileges? 399 00:38:38,205 --> 00:38:39,776 That's got to come from a place of love. 400 00:38:39,776 --> 00:38:41,998 That's got to come from a place of empathy, you know? 401 00:38:41,998 --> 00:38:43,949 Yeah. 402 00:38:44,219 --> 00:38:46,210 So, yeah. 403 00:38:46,210 --> 00:38:52,734 So this is, you you said like you can't serve while holding on to shame or guilt doesn't really have a play. 404 00:38:52,734 --> 00:38:53,224 And yet. 405 00:38:53,224 --> 00:38:57,616 So if the thing I do is I post memes. 406 00:38:58,717 --> 00:38:59,537 Right. 407 00:38:59,537 --> 00:39:00,318 And I don't. 408 00:39:00,318 --> 00:39:03,820 And but like, I'm not willing to give up my privilege. 409 00:39:03,820 --> 00:39:09,883 Like just speaking like I have, you know, some inherited money that allows me to live a certain way. 410 00:39:09,883 --> 00:39:13,778 I have an education that that gives me certain things. 411 00:39:13,778 --> 00:39:24,158 And I feel like like I'm honestly like when I look at the world as it is, I'm afraid to be in the bottom 50 percent. 412 00:39:24,158 --> 00:39:24,538 Right. 413 00:39:24,538 --> 00:39:25,618 It seems it seems horrible. 414 00:39:25,618 --> 00:39:27,098 It seems scary. 415 00:39:27,098 --> 00:39:29,718 It's like there's not enough potatoes. 416 00:39:30,178 --> 00:39:35,298 And, you know, for me and my family, like I saw a meme that's meant to be very humorous. 417 00:39:35,298 --> 00:39:43,684 And it's kind of kind of punched me in the face and showed this, you know, this very young, beautiful, carefree white woman sitting on a stoop with like a latte drink. 418 00:39:43,684 --> 00:39:59,602 and says, you know, woman says self care is an act is, you know, an act of of solidarity or, you know, engages in no other acts of solid solidarity. 419 00:40:00,363 --> 00:40:01,483 Right. 420 00:40:01,543 --> 00:40:11,978 So like, you know, when I hear you talking about like sharing the potatoes among the family, that to me brings up sort of a Marxist idea of redistribute of like significant 421 00:40:11,978 --> 00:40:13,305 redistribution. 422 00:40:13,305 --> 00:40:22,712 as opposed to sort of the identity politics of, you know, like differences. 423 00:40:22,712 --> 00:40:31,278 Like you're saying, yes, there's all these differences and we have to kind of include people and be diverse and engage in injustice. 424 00:40:31,579 --> 00:40:35,281 But at the end of the day, it's really about everyone getting potatoes. 425 00:40:37,350 --> 00:40:44,290 Yeah, I mean, that's the way the system operates, is it disadvantages people based on identity. 426 00:40:44,870 --> 00:40:58,390 So there's so many studies that have been done, I think particularly around race, but we have all these perceptions that someone with, for example, someone with Down syndrome, 427 00:40:58,638 --> 00:41:05,363 cannot perform a job to a certain standard than someone who doesn't have, who's not Down syndrome. 428 00:41:05,504 --> 00:41:24,400 So it's not so much redistribution, but looking at, you know, who is disadvantaged based on the way that a system operates and re-engineering the system to ensure that everyone 429 00:41:24,400 --> 00:41:26,406 has the same access to that. 430 00:41:26,406 --> 00:41:36,766 The reason why people don't stand in solidarity, the reason why people don't do anything is because they are fearful of losing out and fearful of liking what you said, being in 431 00:41:36,766 --> 00:41:45,786 that 50%, but in my experience, have, no one has ever lost anything for standing up for something. 432 00:41:45,846 --> 00:41:52,094 We have all kept those things, you know, speaking up. 433 00:41:52,822 --> 00:42:09,447 I remember I had a dance company at one point and I remember going in Japan and my artistic director is Zimbabwean and you know he's got dreads, his skin tone is much more 434 00:42:09,447 --> 00:42:20,810 darker than mine and I had a little trouble at the border but I got through but I saw that he was 435 00:42:21,050 --> 00:42:23,310 you know, struggling at customs. 436 00:42:23,711 --> 00:42:31,183 And so I could have just gone through on the other side and just kind of stood there with all the other dancers who'd all well and all the other dancers were much more line of skin 437 00:42:31,183 --> 00:42:33,593 than me, let alone him. 438 00:42:33,794 --> 00:42:41,936 But I knew in that moment, you know, he was being questioned, you know. 439 00:42:41,936 --> 00:42:48,058 So I went and I stood right next to him and I said to him, what's going on? 440 00:42:50,672 --> 00:42:52,023 how can I best support you? 441 00:42:52,023 --> 00:42:58,407 So rather me being rah rah rah rah rah, actually asking him from a place of he's suffering, to you not mine. 442 00:42:58,547 --> 00:43:00,499 How can I best support you in this moment? 443 00:43:00,499 --> 00:43:03,151 And he said, can you try and work through this? 444 00:43:03,151 --> 00:43:09,554 Anyway, I did get a little bit heated and we then both sat in a room for a little bit. 445 00:43:09,615 --> 00:43:18,241 But you know, that to me solidarity is me willing to stay in the mud with him. 446 00:43:18,241 --> 00:43:20,482 You know, doesn't mean that 447 00:43:20,686 --> 00:43:22,987 You know, I still have my privileges. 448 00:43:23,606 --> 00:43:30,230 I haven't lost it on those privileges, but am I willing to sit to sit in the mud with him? 449 00:43:30,230 --> 00:43:36,893 When we think about friendship, when we've extended the hand of help to our friends when they've needed it, have we lost anything? 450 00:43:36,893 --> 00:43:40,174 Have we been deprived of anything? 451 00:43:40,174 --> 00:43:41,375 For the most part? 452 00:43:41,375 --> 00:43:48,157 No, you know, we still have our jobs, our incomes, you know, so forth and things like that. 453 00:43:49,688 --> 00:44:04,919 And so, you know, fear is what often drives, drives fear and greed, you know, often drives a lot of, a lot of inequality. 454 00:44:04,919 --> 00:44:18,470 So my experience working with different communities, also for me, working, trying really hard to, to stand in solidarity with other 455 00:44:18,470 --> 00:44:21,970 other communities whose identities are different to mine. 456 00:44:22,270 --> 00:44:27,370 I have never lost any of my things that I... 457 00:44:27,370 --> 00:44:30,350 Because the system is so complex, you know? 458 00:44:30,350 --> 00:44:32,550 I have not lost anything. 459 00:44:33,010 --> 00:44:37,530 I have gained so much of being of service to others. 460 00:44:37,670 --> 00:44:39,410 I haven't lost anything. 461 00:44:39,410 --> 00:44:45,610 I think, again, that's all about us and it's all about the ego. 462 00:44:45,710 --> 00:44:47,386 I want... 463 00:44:47,386 --> 00:44:48,906 people to thrive. 464 00:44:48,906 --> 00:44:52,767 want I don't want people to suffer in the world. 465 00:44:53,588 --> 00:44:54,568 I don't. 466 00:44:54,568 --> 00:44:56,208 Why should they suffer? 467 00:44:56,249 --> 00:45:07,372 Why should you know, young girls be thrown into sex trafficking? 468 00:45:07,752 --> 00:45:09,752 you know, why? 469 00:45:10,133 --> 00:45:11,133 Why? 470 00:45:11,793 --> 00:45:15,696 Me standing up and trying to do something to help 471 00:45:15,696 --> 00:45:17,827 contribute towards alleviating that. 472 00:45:17,988 --> 00:45:19,800 It's not depriving me of anything. 473 00:45:19,800 --> 00:45:25,304 And I think that's where we've got it wrong. 474 00:45:28,047 --> 00:45:42,895 So so another another fear that I think might have something to it is if you know, especially working in corporate environments where in the United States there are the 475 00:45:42,895 --> 00:45:46,497 legal system has set up the financial system. 476 00:45:46,497 --> 00:45:51,119 The corporation is a person is a legal entity. 477 00:45:51,286 --> 00:45:55,162 It has obligations to its shareholders. 478 00:45:55,162 --> 00:45:55,589 Mm. 479 00:45:55,589 --> 00:46:07,336 that sometimes, you know, wipe out what you might consider ethical obligations, at if it's not an expressive, you know, B Corp or social responsibility corporation. 480 00:46:10,298 --> 00:46:18,062 it's corporate America, at least, and I don't know about Australia necessarily, rest of the world, corporate America has a culture. 481 00:46:18,142 --> 00:46:23,365 And in many ways, it's I imagine at odds with. 482 00:46:23,569 --> 00:46:26,902 First Nations cultures with indigenous cultures, with. 483 00:46:26,902 --> 00:46:40,383 You know, queer cultures that that may have like like like if you say, I don't want people to suffer, I don't want people to live in poverty, I don't want people to get sex 484 00:46:40,383 --> 00:46:41,223 trafficked. 485 00:46:41,223 --> 00:46:47,268 That's kind of beside the point for for Bank of America or Goldman Sachs. 486 00:46:47,268 --> 00:46:47,598 Right. 487 00:46:47,598 --> 00:46:53,295 So is is there is there a concern that when we open up our 488 00:46:53,295 --> 00:46:59,398 these institutions of power to people who have in groups that have been marginalized, that they're going to change everything. 489 00:46:59,398 --> 00:47:02,023 And we're not, we're going to stop destroying the world. 490 00:47:02,023 --> 00:47:05,229 Like, that's a real fear, isn't it? 491 00:47:09,030 --> 00:47:18,163 We're evolutionary creatures, we're constantly, like evolution is a process of change. 492 00:47:19,867 --> 00:47:23,451 My experience is that things don't change overnight. 493 00:47:26,884 --> 00:47:32,156 The fear in some of the clients that I've worked with has been that I will come in and break things. 494 00:47:34,638 --> 00:47:38,019 My experience has been things have never been broken. 495 00:47:39,340 --> 00:47:41,200 They've only been enhanced. 496 00:47:42,181 --> 00:47:48,323 think consumers, my experience in the research shows that consumers are more conscious. 497 00:47:49,524 --> 00:47:51,705 We're already seeing it with Tesla. 498 00:47:51,705 --> 00:47:53,892 They're conscious about what brands. 499 00:47:53,892 --> 00:47:57,545 and their founders or the people behind them, what they stand for. 500 00:47:57,986 --> 00:48:00,027 And they will boycott. 501 00:48:00,548 --> 00:48:03,100 They will boycott brands and they will destroy brands. 502 00:48:03,100 --> 00:48:04,632 have the power to do that. 503 00:48:04,632 --> 00:48:06,623 We've seen it with the Ambercomber and Finch. 504 00:48:06,623 --> 00:48:11,397 We've seen it with Victoria's Secret, which I think were both owned by the same person. 505 00:48:12,018 --> 00:48:19,084 We've seen it with so many other brands that seek to... 506 00:48:22,178 --> 00:48:36,844 no longer exists because consciousness has evolved the human consciousness has evolved as so if Victoria's Secret is example I mean Victoria's Secret is still around I haven't 507 00:48:36,844 --> 00:48:46,759 quite checked the numbers from but from when I last checked it the revenue numbers were not not as high as what they were when Victoria's Secret were at their peak what they 508 00:48:46,759 --> 00:48:50,106 failed to do was to so what you know 509 00:48:50,106 --> 00:48:58,052 First women were like, Victoria's Secret Angels, yay, we love sexy women in lingerie and women that looked like that. 510 00:48:58,873 --> 00:49:00,934 And then women evolved. 511 00:49:01,275 --> 00:49:06,639 I started asking questions of like, actually, are all women like this? 512 00:49:06,639 --> 00:49:07,980 Is this okay? 513 00:49:07,980 --> 00:49:16,726 Is that perhaps the hyper sexualization of women and what are the societal impacts of? 514 00:49:17,058 --> 00:49:22,640 women being perceived and portrayed as that, how does that impact women's sense of safety in the world? 515 00:49:22,640 --> 00:49:26,961 How does it impact women's sense of safety even within relationships? 516 00:49:29,041 --> 00:49:30,002 And so forth. 517 00:49:30,002 --> 00:49:34,063 so women's, as women's consciousness evolved and was like, hang on. 518 00:49:34,063 --> 00:49:43,425 Cause in the, in the, in the late eighties, nineties, it was all about, you know, part of women's empowerment was like, you know, embrace your sexuality and feel sexy or whatever. 519 00:49:43,425 --> 00:49:45,366 And then women were like, hang on. 520 00:49:46,220 --> 00:49:57,076 And so Victoria's Secret failed to progress with failed to listen to women and what their needs were and you can see that shift in women's consciousness and the evolution of that 521 00:49:57,076 --> 00:50:08,922 consciousness because as women sort of change you see this, you know, this big hooky curve going up in revenue and then straightaway dropping because they failed to listen. 522 00:50:08,922 --> 00:50:13,325 There were so many other things that were going on like a lot of sexism within the organization. 523 00:50:13,325 --> 00:50:15,406 I think some of the female leaders 524 00:50:15,406 --> 00:50:17,667 within the brand, trying to speak up. 525 00:50:18,087 --> 00:50:30,192 And so what you have with them is a very different brand to the brand that they, but they used to have, they had to change the whole company, whether they'll continue to exist is a 526 00:50:30,192 --> 00:50:32,343 whole other conversation. 527 00:50:32,343 --> 00:50:34,494 But I think if they... 528 00:50:34,741 --> 00:50:40,783 founder and CEO also had Jeffrey Epstein as his money manager for 20 years, which is not a great look. 529 00:50:41,637 --> 00:50:43,608 yeah, there's a whole bunch of things that went in. 530 00:50:43,608 --> 00:50:46,540 So a whole bunch of things that went on. 531 00:50:46,540 --> 00:50:53,034 yeah, in my experience, I have a lot of colleagues that do this work. 532 00:50:53,074 --> 00:51:05,721 have never seen a brand being broken by the work of DEI or putting more in air quotation marks diverse people in charge of these companies. 533 00:51:05,721 --> 00:51:07,172 What we have seen is a comp- 534 00:51:07,172 --> 00:51:07,923 lead opposite. 535 00:51:07,923 --> 00:51:16,610 So I don't have any data to prove that all I know is like the desktop data that I've done in terms of things that I've seen the research the articles that I've seen. 536 00:51:16,610 --> 00:51:28,521 What I have seen is brands being broken when they don't have a core sense of diversity and inclusion within their brands. 537 00:51:28,521 --> 00:51:29,532 If we look at things. 538 00:51:29,532 --> 00:51:34,706 I'm thinking it's beyond brands and just capability. 539 00:51:34,706 --> 00:51:43,622 I think about, know, like I think I can get confused if I see, you know, a transgender spokesperson for Budweiser. 540 00:51:43,622 --> 00:51:48,664 I can think, they're a progressive brand when they have nothing to do with it. 541 00:51:48,664 --> 00:51:54,937 But let's say a company like Boeing, which was arguably one of the one of the greatest companies. 542 00:51:55,279 --> 00:52:12,762 by capitalist standards in the world in terms of what they did and the quality of, like, a bunch of the same people kept their jobs, it was affirmative action for white people who 543 00:52:12,762 --> 00:52:17,045 are not that talented, and all of sudden, Boeing can't keep a jet in the air. 544 00:52:17,316 --> 00:52:19,726 Yeah, yeah, I'm sorry. 545 00:52:19,726 --> 00:52:28,156 I'm just gonna plug in my laptop because it just said to me that the apologies, apologies for that, for moving the screen around. 546 00:52:29,238 --> 00:52:41,770 You know, there was a lot of blame because it was an easy place to put the blame, you know, that there is no, there is no data around that, you know. 547 00:52:42,534 --> 00:52:46,934 It's so interesting because when it comes to diversity and inclusion, people will say, is the data? 548 00:52:46,934 --> 00:52:52,494 But when it comes to putting the blame on diversity and inclusion, all of a sudden data is forgotten about. 549 00:52:53,594 --> 00:53:09,094 So, I mean, I think that's all part of a bigger strategy around power and throwing as much. 550 00:53:09,452 --> 00:53:14,767 into the media to create mass confusion through chaos. 551 00:53:14,767 --> 00:53:20,853 I think that particular situation was part of a much larger, a much larger strategy. 552 00:53:22,975 --> 00:53:25,337 But in my experience, 553 00:53:30,040 --> 00:53:36,782 Yeah, that is putting more diverse people into those roles. 554 00:53:36,782 --> 00:53:54,657 mean, my assumption would be, I haven't worked in the Air Force field, but my assumption would be having worked in other areas is that it is a very highly regulated space with a 555 00:53:54,657 --> 00:53:58,138 very, very heavy focus on safety. 556 00:53:58,794 --> 00:54:08,548 So the problem isn't diversity, the problem is in the mechanics of the operation. 557 00:54:11,526 --> 00:54:14,106 and things like that. 558 00:54:15,086 --> 00:54:17,406 yeah, I mean... 559 00:54:19,738 --> 00:54:22,822 Yeah, my thing is where is the data? 560 00:54:24,146 --> 00:54:25,407 To back that up. 561 00:54:28,209 --> 00:54:36,641 So when you think about the work that you do and the work that needs to be done, where do you see it going in the next five, 10 years? 562 00:54:36,641 --> 00:54:37,583 Like, what? 563 00:54:39,525 --> 00:54:41,385 What what can we look forward to? 564 00:54:41,385 --> 00:54:47,688 I know there's you there's a lot of, you know, reactionary movements right now. 565 00:54:47,688 --> 00:54:53,050 I'm I'm telling myself that they're the last dying gasp of an old world. 566 00:54:53,050 --> 00:54:54,610 I hope that's true. 567 00:54:56,091 --> 00:55:02,133 know, would paint is paint is a picture of a world in which like stuff works. 568 00:55:03,618 --> 00:55:12,862 Yeah, I saw, I believe the future of DEI, mean, there's a big conversation amongst practitioners around what is the future of the work. 569 00:55:13,622 --> 00:55:17,164 My sort of sense is like, let's just sit with it for now. 570 00:55:17,164 --> 00:55:21,825 Let's not do like a big rebrand of the work and relabel it as some something else. 571 00:55:21,825 --> 00:55:24,626 Let's actually sit with it, sit with it for now. 572 00:55:25,327 --> 00:55:32,429 I believe the future of this work is actually about empathy and us coming back to a sense of 573 00:55:33,934 --> 00:55:36,656 of humanness about what the work is about. 574 00:55:38,558 --> 00:55:41,520 We live in a very globally connected world. 575 00:55:41,761 --> 00:55:42,801 There is... 576 00:55:45,506 --> 00:55:57,581 I guess the sort of ideal future is a future where people genuinely look out for the needs and the interests of others rather than solely their own and have a service orientation. 577 00:55:58,172 --> 00:56:08,260 So we're back after some Internet glitches, but I want to make sure before you go with it that you let people know how they can find you and your work and who should reach out for 578 00:56:08,260 --> 00:56:09,430 your service. 579 00:56:10,254 --> 00:56:11,385 Yeah, absolutely. 580 00:56:11,385 --> 00:56:24,471 can connect with me on LinkedIn, Winnitha Bonney, Instagram at winnitha.bonnie, and also my website is winnitha.com. 581 00:56:25,312 --> 00:56:25,956 So. 582 00:56:25,956 --> 00:56:28,149 and spell Winnitha for. 583 00:56:28,396 --> 00:56:33,839 Yeah, W-I-N-I-T-H-A dot com. 584 00:56:33,839 --> 00:56:40,442 That's probably the best place to find me, to send me a message and get in contact. 585 00:56:41,483 --> 00:56:52,009 Right now I'm really focusing on spreading the message via events and speaking at different corporate events and conferences. 586 00:56:52,009 --> 00:56:55,311 One of the keynotes that I have is called, Ain't Woke. 587 00:56:57,048 --> 00:56:59,190 commercially smart inclusion. 588 00:56:59,351 --> 00:57:11,796 And that's really about resetting the agenda on the work and what it looks like for organizations and how inclusion truly is a win-win strategy for all kinds of organizations 589 00:57:11,796 --> 00:57:12,947 and businesses. 590 00:57:13,782 --> 00:57:16,002 Awesome, and do you do this work globally? 591 00:57:16,440 --> 00:57:19,007 Yeah, absolutely. 592 00:57:19,136 --> 00:57:24,745 Awesome, so maybe someone listening to this can get you to Spain and we could meet up and have tapas. 593 00:57:24,952 --> 00:57:27,598 Yeah, that would be amazing. 594 00:57:28,288 --> 00:57:31,102 I think it's cool that your website is your first name. 595 00:57:31,102 --> 00:57:36,090 That's like making you like, you know, share or Madonna. 596 00:57:36,090 --> 00:57:39,244 Like you own the brand. 597 00:57:39,347 --> 00:57:42,130 Yeah, I gotta thank my mother for that one, huh? 598 00:57:44,122 --> 00:57:52,268 Winitha Bonney, thank you so much for this really heartfelt and thought-provoking conversation and for all the work you do in the world. 599 00:57:52,690 --> 00:57:53,052 Amazing. 600 00:57:53,052 --> 00:57:54,179 Thank you so much for having me. 601 00:57:54,179 --> 00:57:55,624 I really appreciate it. 602 00:57:55,852 --> 00:57:57,029 All right, take care, have fun. 603 00:57:57,681 --> 00:57:58,741 And that's a wrap. 604 00:57:58,741 --> 00:58:04,601 Show notes for today's episode at PlantYourself.com slash 621. 605 00:58:05,401 --> 00:58:06,081 What's going on? 606 00:58:06,081 --> 00:58:08,021 Movement News haven't done much. 607 00:58:08,021 --> 00:58:12,321 a weekend off just exploring the old city of Gerona. 608 00:58:12,321 --> 00:58:16,601 So did a lot of walking, but not much exertion. 609 00:58:16,601 --> 00:58:26,191 Coming back to the beach this morning after a podcast interview that I'm going to run, going to do some sprinting. 610 00:58:26,191 --> 00:58:31,926 My trainer Jay is now throwing a football ahead of me and I try to run in the sand and catch up to it. 611 00:58:31,926 --> 00:58:36,691 I get about one in five or six, but apparently it's building good stamina. 612 00:58:36,691 --> 00:58:41,776 And we got the weekend grass tournament up north, north of Gerona this coming weekend. 613 00:58:41,776 --> 00:58:46,039 So excited to be back in cleats on grass. 614 00:58:46,480 --> 00:58:49,503 And that's about it for movement. 615 00:58:49,503 --> 00:58:51,845 Just just trying to keep things. 616 00:58:52,017 --> 00:58:53,098 calm and steady. 617 00:58:53,098 --> 00:58:54,188 Other things going on. 618 00:58:54,188 --> 00:58:55,730 The weather is getting real nice here. 619 00:58:55,730 --> 00:58:56,970 The trees are budding. 620 00:58:56,970 --> 00:59:01,854 There's been a lot of rain in Spain this this past year. 621 00:59:01,854 --> 00:59:10,990 It's helped with the drought and things are looking forward to a greener spring and early summer than I've seen so far. 622 00:59:10,990 --> 00:59:12,511 Hey, a thought. 623 00:59:12,591 --> 00:59:21,237 It's beautiful area where I live and if folks would be interested in a three or four day 624 00:59:21,533 --> 00:59:38,608 retreat around mindset, around living your best life, removing the things that have triggered us so that we can move through life with more composure, become less flappable, 625 00:59:38,608 --> 00:59:39,869 more unflappable. 626 00:59:39,869 --> 00:59:50,397 Anyone's interested in that and coming out to the Barcelona area, staying in a nice place, getting some nature and doing some group work on ourselves. 627 00:59:52,074 --> 00:59:55,097 Hit me up at PlantYourself.com. 628 00:59:55,097 --> 01:00:00,151 I'm not committed to this, but if there's interest, I'd be happy to start putting things together. 629 01:00:00,151 --> 01:00:03,544 I used to do this quite a lot when I still lived in North Carolina. 630 01:00:03,544 --> 01:00:15,514 We would have these sick to fit retreats where people would come, maybe six to ten people, and we would do really amazing, deep work, eat great food, go running, go walking, 631 01:00:15,514 --> 01:00:19,517 connect, make lifelong friends and 632 01:00:20,047 --> 01:00:24,263 I hadn't I hadn't thought about doing that over here, but now I'm thinking about it. 633 01:00:24,263 --> 01:00:25,265 So H.J. 634 01:00:25,265 --> 01:00:26,537 at Plant Yourself dot com. 635 01:00:26,537 --> 01:00:26,938 H.J. 636 01:00:26,938 --> 01:00:28,350 stands for Howie Jacobson. 637 01:00:28,350 --> 01:00:28,840 H.J. 638 01:00:28,840 --> 01:00:30,093 at Plant Yourself dot com. 639 01:00:30,093 --> 01:00:30,773 Drop me a line. 640 01:00:30,773 --> 01:00:32,057 Let me know what you think. 641 01:00:32,057 --> 01:00:32,416 All right. 642 01:00:32,416 --> 01:00:33,788 That's it for this week. 643 01:00:33,788 --> 01:00:35,621 As always, be well, my friends.