Speaker:

So as we're making this episode,

the Middle East

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is continuing to experience

significant conflict,

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particularly around the Gaza Strip

and with the nation of Israel.

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So in this episode we discuss

how should Christians be viewing

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the current nation state of Israel?

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How does that relate to the church

and how should we be thinking about this

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in proper terms theologically versus

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the current political entities?

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Well, Paul

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Lamicela, Welcome back

to the Anabaptist Perspectives podcast.

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So, current

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events is once again

centered around the nation of Israel.

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And we're going to take a bit of a dive

into that topic today.

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Yeah, we're recording this early 2024,

so I'm not sure when it will be released,

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but right in the middle of yet

another war,

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particularly in Gaza, in the Gaza Strip

with Israel versus Hamas.

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And of course, that's bringing up

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a lot of well, obviously

a lot of feelings around the world

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on who's right,

who's wrong. All this stuff.

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Sure, whatever.

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But this podcast,

I think we should contextualize

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But this podcast,

I think we should contextualize

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But this podcast,

I think we should contextualize

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and say we're talking about specifically

the nation state of Israel and the church.

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Do you want to,

Do you want to give a little more context

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of your approach so the people don’t,

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kind of misunderstand

what we're trying to do here?

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yeah. So that's important. So

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what we're not talking about

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is really politically the conflict

that's kind of not really our...

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And I think both of us,

all of us have very strong, you know,

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concerns, sympathies for

what's going on in that part of the world

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and specifically things that that

the Jewish people have endured in their

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in the last hundred years

and beyond with antisemitism

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and with neighbors wanting them

eradicated and stuff like that.

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But what we're talking about today

isn't so much

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that as it is the

the question that sometimes comes up.

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Along with that, though

it is technically a distinct question.

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We're dealing with the distinct question

of when we see stuff like this happen

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or when we think about the modern nation

state of Israel,

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what connection does

this have to biblical prophecy

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and what does connection

does the nation, what relationship

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does the nation state, the modern nation

state of Israel have to the church?

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So it's that

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prophecy and theological question

that we're, I think, wanted to talk about,

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simply because it's on more people's minds

due to the current events.

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So the whole, like,

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Israel and the church and all of this is

so part of the American,

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particularly American evangelical scene,

but also our Anabaptist people as well.

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It seems

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to me as I go around and interact

with our people, that there is this

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basically underlying assumption

that, well, of course, like Israel,

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the present day,

I should say nation state that exists

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now, is blessed by God is favorite

of God is whatever, whatever.

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It's not often very articulated that

I've experienced, but just kind of this

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this natural bias towards

well of course that this is God's people.

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And I would like to hear you explain.

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Okay, so like where does that idea

come from? And,

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Well, yeah, let's start with that.

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Like, let's define that a bit

and what, where did that come from?

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Honestly,

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Largely

it's a product of dispensationalism.

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So this is a kind of theological

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movement or set of beliefs that arose

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really about a little over 100 years ago,

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sort of at the tail end or so, the 1800s.

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And then was pretty popular in the 1900s.

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Kind of arose

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kind of it was started by this

this British

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Plymouth

brethren guy named John Nelson Darby

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and then kind of exported

to the United States and became really

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popular among conservative evangelicals

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for a long time in the in the 1900s. And.

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Has largely died.

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Mostly died out in sort of academic

circles or been modified

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so much that a lot of the key

distinctness are mostly gone.

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So modern forms of it

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are are pretty

pretty tame compared to what used to be.

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But it's still part,

it hasn't died out in popular

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popular thought, I guess.

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And one of the, for our purposes

one of the big

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the key

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distinctives of this way of thinking

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was initially this sharp distinction

between Israel and the church.

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So in the original dispensationalism,

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there were two peoples of God

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and Israel and the church,

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and there were promises

made in the Old Testament to Israel

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that would have to be fulfilled

in like ethnic national Israel.

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And then other promises

that would be fulfilled by the church

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in sort of heaven or something,

and a heavenly setting.

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And they had sort of two trajectories.

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They were like two trajectories

and in some cases

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even two different ways of salvation

and stuff like that originally.

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okay. Okay.

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That's really helpful context

because I've heard

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people say things like that

and I'm just I'm kind of confused.

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I'm like, okay,

I don't quite understand your framework.

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So that's the framework.

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Early

1900s, late 1800s were saying, right.

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And then that like again,

that morphed a lot.

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So the, the two people's of God idea

got ditched, you know,

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because it was so really, so counter

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to everything the New Testament believes.

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And yet the what remained

one of the things that remained

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was the idea that that there was still

were still some promises or some

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yes. Some promises that were

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meant to be fulfilled

by national ethnic Israel.

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Now that those words are important,

because what we're

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we have to distinguish

between talking about

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is there some significant future

significance for ethnic Jews.

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That's a separate question from is there

significance for ethnic national Israel?

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So a nation state,

a political entity called Israel.

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So we're not

this is where we're separating from maybe,

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you know, the Jewish people,

wherever that may be, versus

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a specific piece of land geography,

like a political entity.

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political entity on a specific piece

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of geography with ethnic Israel

so ethnic national Israel.

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So yeah.

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So that's kind of remained in the

in the in the evangelical consciousness

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among some I mean you know it's Yeah.

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Among the heirs of the

dispensationalism I suppose

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so yeah.

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That's, that's a bit of the background.

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So again Paul like we,

I think that Paul in Romans 9 to 11

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sees there being some future.

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I think he envisions that his fellow,

his cousins, if you will, ethnic Jews

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someday will come to Jesus

in greater numbers than they are now.

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I think that's there's debate over

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what Paul thinks there,

but I think that's a very, very likely.

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But that's a separate question to that's

that's not the same thing as saying

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is there a theological

and prophetic significance to a certain

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that has to be fulfilled in Israel

as a nation state, a political

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as well as ethnic entity,

and not by sort of the church or whatever.

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So this is fascinating

because we just did and I'm assuming we’ll

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release this one immediately

before the, what we're recording right now.

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But this how to read the Book

of Revelation episode that we did.

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So if you haven't seen that

you all listening, go check that out,

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because I think that would be some

helpful context for this conversation,

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because in that episode

we just waded straight into a lot of the

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what I call like pop culture

Christian fiction, you know, left behind.

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And, you know, some of these guys

are writing, I mean, currently

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all these extremely popular novels

around future prophecies being fulfilled.

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You know, today.

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And it's all around

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like the current nation state of Israel

and Iran and Russia and all this stuff.

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So it's very political,

but it's also that they're taking current

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political entities and bundling them in

with what we see in Ezekiel

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and Revelation and Daniel

and all this stuff.

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Yeah.

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So what would you say

to someone who is doing that, essentially?

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I mean, you know what I mean?

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That's kind of a broad question

and we hit it from a different angle

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in that previous episode.

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But specifically when we think

of Israel, the country today,

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how would

you respond to someone like that?

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So I have there's one main question that I

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that I want to ask, and then I think that

that question needs to be answered

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by what the prophets

and what the New Testament authors think.

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But before we get there, there's three

quick things that I think we have to say.

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First one, I think it is important to say

as we go through this, that

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that antisemitism has been a huge problem

in the history of the church

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and I think is a particularly heinous,

heinous sin.

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And we, what we are,

what we're saying here today

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may may be uncomfortable

for some people, right.

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With the way

that they're used to thinking,

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but we want to affirm so much

that any form of antisemitism

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is absolutely outside

of the purview of the Bible.

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And no Christians should be,

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should be guilty of

of going that direction.

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So people may hear us and say,

my goodness, are you not supporting

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Israel? No, no, that's not

that's really not what we're saying.

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And we, you know, that

needs to be understood as we kind of,

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as we kind of maybe change the way

some people think about the nation

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state of Israel.

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Okay.

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So that's just,

I just want to keep reiterating that.

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But then also, I think one of the,

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along with that, what I think

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the New Testament teaches is,

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is not what we, what

some people call replacement theology.

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So you heard this term.

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Yeah, I have,

but I don't fully understand it.

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So explain that.

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Yeah So I think what replacement

theology refers to is basically that,

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you know, that the church in the New

Testament replaces Israel in the old.

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Or something like that. Okay.

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And so you can kind of,

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you know, read the Old Testament

and cross out Israel and plop

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in the church or something like that,

as though they were two distinct entities.

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And the one sort of lost its way

and is extinct now.

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And the church

kind of replaces that role in God’s...

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So I don't think the New Testament

teaches that.

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I think it teaches something

a lot more organic than that.

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So we'll get to that.

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But but I just want to say,

I don't think replacement theology is

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the right, is the right way of thinking

about how the church and Israel

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relate to each other in the Bible. Okay.

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And then the last thing I'll say is

that when we're used to talking about,

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and this is really relevant to where

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we're going next, but where people tend

to be used to talking about

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when they think of eschatology,

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they're thinking of like the last

few years before Jesus comes back.

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That's kind of popular usage of the term.

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But what? But actually, for the Bible,

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Christianity is, as

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all of Christianity

is, eschatology, by definition.

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because what Christianity is simply

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the understanding

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that the vision of the prophets

is being fulfilled.

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Well, okay,

that is a whole new thought for me because

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it's so common

in, again, popular Christianity,

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whatever, here in America

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to kind of squish all of that

into the last seven years before

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whatever, and the Antichrist,

this and that.

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And it's, I've never heard

it framed quite like that.

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But that that seems to make sense to me.

I'm going to think about that.

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the prophets have one big vision.

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They're not giving little.

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It's not like a bullet point

list of various random prophecies

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that you can check off when you see

individual ones being fulfilled.

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It's one grand vision of days are coming

when I will inaugurate a new covenant.

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You know, days are coming when

I will send a new David, Days are coming,

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when Yahweh will return to his people

and restore

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Jerusalem and the days are coming when

there will be a new heavens in New Earth.

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It's this whole grand vision

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of the days of restoration

that what I call the days of fulfillment.

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And when Jesus shows up on the scene

and announces

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the Kingdom of Heaven is at hand,

or when he stands up in the

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synagogue and reads Luke

the Spirit of Yahweh is upon me,

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or when Peter stands up at Pentecost

and says, Hey, this

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the speaking in tongues,

this is evidence

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that the vision of the prophets

is come true.

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Their belief is that vision,

the days of restoration, God

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returning to his people

and blessing them, forgiving their sins,

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restoring them

so that they obey him with,

237

00:12:41,302 --> 00:12:45,055

from the heart, ultimately resurrection,

238

00:12:45,055 --> 00:12:48,851

new creation and all that

and the incoming of the Gentiles.

239

00:12:48,851 --> 00:12:50,686

That's

another part of the vision of the prophets

240

00:12:50,686 --> 00:12:53,355

that all of that vision is coming true.

241

00:12:53,355 --> 00:12:55,691

And that's what

the latter days

242

00:12:55,691 --> 00:12:59,779

or the last days refers to

is that whole era.

243

00:13:00,362 --> 00:13:04,074

So this is important because it keeps

us from being able to just

244

00:13:05,034 --> 00:13:07,870

squeeze some of that stuff into the last

245

00:13:07,870 --> 00:13:11,749

kind of think of the last few years before

Jesus returns as this distinct moment

246

00:13:11,749 --> 00:13:13,042

in redemptive history. It's not.

247

00:13:13,042 --> 00:13:16,712

It's the culmination of the days

that Jesus inaugurated.

248

00:13:17,922 --> 00:13:19,548

because. Okay, interesting.

249

00:13:19,548 --> 00:13:19,757

Because.

250

00:13:19,757 --> 00:13:23,093

Yeah, and I can kind of anticipate

the comments that will come

251

00:13:23,093 --> 00:13:26,222

from people reading them, like, wait,

that I don't read it that way.

252

00:13:26,222 --> 00:13:28,432

You know, I, I think it's this.

253

00:13:28,432 --> 00:13:34,939

So like Paul,

when Paul is, goes and stands

254

00:13:34,939 --> 00:13:38,067

in front of Agrippa and Agrippa is like,

what, What have you been doing?

255

00:13:38,067 --> 00:13:38,943

He says, Well actually

256

00:13:38,943 --> 00:13:41,946

all I've been doing is what the prophets

and Moses said would happen,

257

00:13:41,946 --> 00:13:44,448

that the Messiah would suffer

and that rising,

258

00:13:44,448 --> 00:13:46,200

that he would be the

first to rise from the dead,

259

00:13:47,159 --> 00:13:48,494

the first

to rise from that, in other words,

260

00:13:48,494 --> 00:13:51,497

the first of the general resurrection,

the beginning of the resurrection,

261

00:13:51,914 --> 00:13:55,251

And that he would proclaim light

to our people and to the Gentiles.

262

00:13:55,334 --> 00:13:57,419

He's like, I'm just doing what

263

00:13:57,419 --> 00:14:00,756

What the prophet said was,

I recognize that those days have dawned.

264

00:14:01,340 --> 00:14:04,218

The outpouring of the spirit.

265

00:14:04,218 --> 00:14:07,805

And I'm just doing what

you know what the prophet said.

266

00:14:08,305 --> 00:14:11,141

He thinks that that's his his message,

his vision,

267

00:14:11,141 --> 00:14:14,520

his role is to

268

00:14:15,688 --> 00:14:17,815

is to spread.

269

00:14:17,815 --> 00:14:20,609

What Jesus has started, has launched, i.e.

270

00:14:20,609 --> 00:14:23,571

the fulfillment of the prophets.

It's all over the place.

271

00:14:23,571 --> 00:14:28,450

And you can't understand the New Testament

without recognizing that what it is,

272

00:14:28,993 --> 00:14:33,038

is is the fulfillment of all of God's

promises from the prophets.

273

00:14:33,205 --> 00:14:35,749

It's one vision being fulfilled.

274

00:14:35,749 --> 00:14:38,002

So that being the case, then.

275

00:14:39,086 --> 00:14:39,503

Where.

276

00:14:39,503 --> 00:14:42,381

Where do does the

277

00:14:42,381 --> 00:14:44,925

what is the relationship

now between the nation state of Israel?

278

00:14:44,925 --> 00:14:47,303

Like like now we've got some good context.

279

00:14:47,303 --> 00:14:49,138

Okay, So now here we are.

280

00:14:49,138 --> 00:14:50,723

no, that's

281

00:14:50,723 --> 00:14:55,019

so important because it's explain

the framework of where you're coming from

282

00:14:55,019 --> 00:14:57,229

because that is a pretty different like,

283

00:14:57,229 --> 00:15:00,232

again, I've heard the whole

well the end days are coming like

284

00:15:00,399 --> 00:15:03,152

like that's a thing that's going to happen

is going to be a short period of time.

285

00:15:03,152 --> 00:15:03,986

You know, this

286

00:15:03,986 --> 00:15:05,821

they'll go through Daniel

and it's like seven years, this

287

00:15:05,821 --> 00:15:07,740

or that or tribulation

here, there, whatever.

288

00:15:07,740 --> 00:15:09,116

Lots of different theories.

289

00:15:09,116 --> 00:15:13,245

It does seem to push

a lot of these prophecies

290

00:15:13,245 --> 00:15:16,373

into some undetermined period

in the future.

291

00:15:16,373 --> 00:15:19,001

That somehow distinct from now. Yeah.

292

00:15:19,001 --> 00:15:22,338

Or even even some of these things

in the New Testament that they're talking

293

00:15:22,338 --> 00:15:25,883

about the end of time and whatever,

as that's out there somewhere,

294

00:15:26,508 --> 00:15:28,594

which always struck me as like,

okay, does that mean

295

00:15:28,594 --> 00:15:30,471

they're not relevant for us right now?

296

00:15:30,471 --> 00:15:32,222

Then like,

I will always kind of have questions

297

00:15:32,222 --> 00:15:34,016

and you're saying,

no, that's not really the case.

298

00:15:34,016 --> 00:15:37,227

There are some things

that obviously still remain in the future,

299

00:15:37,227 --> 00:15:39,229

like we're still waiting

for the final resurrection

300

00:15:39,229 --> 00:15:41,690

and the new creation, like the creation,

but those things are of a piece.

301

00:15:41,690 --> 00:15:43,108

and the new creation, like the creation,

but those things are of a piece.

302

00:15:43,108 --> 00:15:45,653

They're part of the same vision

of the prophets.

303

00:15:45,653 --> 00:15:49,740

It's one grand vision

that it's already not yet part.

304

00:15:49,949 --> 00:15:52,618

We've been swept into it,

305

00:15:52,618 --> 00:15:54,161

but we're still waiting

for the rest of it.

306

00:15:54,161 --> 00:15:57,790

So there is we're still waiting for stuff,

but it's one

307

00:15:58,123 --> 00:16:00,709

kind of big vision and not sort of a bunch

of random things that we can check off

308

00:16:00,709 --> 00:16:02,586

kind of big vision and not sort of a bunch

of random things that we can check off

309

00:16:02,586 --> 00:16:07,049

one by one and are not part of a bigger

vision.

310

00:16:07,216 --> 00:16:08,133

Okay, So.

311

00:16:08,133 --> 00:16:12,388

So the question, then the big question

I think to ask

312

00:16:12,554 --> 00:16:16,141

is in thinking of the nation

313

00:16:16,141 --> 00:16:19,311

state of Israel and the church is

just one question honestly.

314

00:16:20,479 --> 00:16:23,023

And that question is who do the prophets

315

00:16:23,023 --> 00:16:26,902

and the New Testament

think that the true king of Israel is?

316

00:16:27,861 --> 00:16:30,864

That's the only question

I think you have to answer.

317

00:16:31,198 --> 00:16:34,576

So who do the prophets

and the New Testament authors?

318

00:16:34,576 --> 00:16:36,328

The disciples, Jesus himself?

319

00:16:36,328 --> 00:16:39,081

Who do they think

the true King of Israel is?

320

00:16:39,081 --> 00:16:40,833

Would that not be Jesus himself?

321

00:16:40,833 --> 00:16:42,668

Well, one would expect that to be the.

322

00:16:42,668 --> 00:16:44,670

Yeah, the one would think so.

323

00:16:44,670 --> 00:16:48,007

But if that's the case

that has massive implications with what,

324

00:16:48,507 --> 00:16:51,176

with who that what the Bible thinks,

what the prophets

325

00:16:51,176 --> 00:16:55,097

and what the New Testament are thinking of

when they speak of political Israel.

326

00:16:55,764 --> 00:16:57,891

okay.

327

00:16:57,891 --> 00:16:59,685

I got you so.

328

00:16:59,685 --> 00:17:02,438

Because we're used to saying of course

Jesus is the king, but we actually tend

329

00:17:02,438 --> 00:17:06,275

to think of that only in some sort

of theological and spiritual sense.

330

00:17:06,734 --> 00:17:09,903

So. Okay, yeah, let me make sure

I can wrap my head around this.

331

00:17:10,112 --> 00:17:13,032

So if that were the case,

if the current nation state of Israel

332

00:17:13,032 --> 00:17:16,035

were a fulfillment of these things,

Jesus would have to be

333

00:17:16,201 --> 00:17:19,496

the King essentially

by definition of that nation.

334

00:17:19,496 --> 00:17:23,751

From the Bible's

perspective, that's what Israel is.

335

00:17:24,752 --> 00:17:26,920

Okay, because so let's

336

00:17:26,920 --> 00:17:31,508

So if we think about the prophets, right,

the prophets speak about so, you know,

337

00:17:32,551 --> 00:17:35,929

Isaiah speaks about

how God will raise up a a root

338

00:17:35,971 --> 00:17:39,600

a branch from the stump of Jessie,

a descendant of David,

339

00:17:39,600 --> 00:17:43,437

to rule over his people forever

and and bring about

340

00:17:43,437 --> 00:17:47,107

blessing and judgment on the nations

and all this sort of thing.

341

00:17:47,775 --> 00:17:50,652

The spirit of the Lord will rest on him

and whatever.

342

00:17:50,652 --> 00:17:54,198

Ezekiel 34

343

00:17:54,573 --> 00:17:58,994

and other places speak of of Yahweh

coming back to shepherd his people

344

00:17:58,994 --> 00:18:00,537

because all the shepherds were bad.

345

00:18:00,537 --> 00:18:02,706

The leaders of Israel at the time

were terrible.

346

00:18:02,706 --> 00:18:03,373

It's funny.

347

00:18:03,373 --> 00:18:06,835

I mean, it talks about how they instead of

taking care of the sheep, they eat them,

348

00:18:07,920 --> 00:18:08,504

which I get.

349

00:18:08,504 --> 00:18:14,259

I mean, a lamb chops are like admittedly

good, but that's so, Yahweh says,

350

00:18:14,259 --> 00:18:18,555

I'm going to I will come back to seek

the lost, to bind up the stray, whatever.

351

00:18:19,056 --> 00:18:20,766

I will be their King, their shepherd.

352

00:18:20,766 --> 00:18:21,266

And then he says,

353

00:18:21,266 --> 00:18:24,353

I will send my servant, David,

to be their shepherd and their king.

354

00:18:25,312 --> 00:18:25,896

And then.

355

00:18:25,896 --> 00:18:27,439

Or in Jeremiah.

356

00:18:27,439 --> 00:18:29,775

It speaks of the people.

357

00:18:29,775 --> 00:18:34,738

They will in the days to come, serve

Yahweh, and David, their king.

358

00:18:34,988 --> 00:18:38,033

Like the whole hope of the prophets is

that God will send this

359

00:18:38,033 --> 00:18:41,203

new David figure, the Messiah. And.

360

00:18:41,787 --> 00:18:44,873

And that that would be.

361

00:18:45,207 --> 00:18:47,584

That would mean the restoration of Israel.

362

00:18:47,584 --> 00:18:49,711

That's what the prophets were looking for.

363

00:18:49,711 --> 00:18:52,965

And that's what the people in exile

were looking for God to restore His people

364

00:18:53,632 --> 00:18:56,844

by sending David the king.

365

00:18:57,469 --> 00:18:58,428

Right.

366

00:18:58,428 --> 00:19:01,348

And for the, from the prophets perspective,

367

00:19:01,348 --> 00:19:04,309

if you would reject.

368

00:19:04,309 --> 00:19:07,563

If you would refuse to submit to that

the true king of Israel.

369

00:19:07,604 --> 00:19:11,316

And again, they're not talking king in

some sort of Christian spiritual sense.

370

00:19:11,358 --> 00:19:11,984

Right.

371

00:19:11,984 --> 00:19:17,823

But the actual, like legit king

who had massive spiritual significance

372

00:19:17,823 --> 00:19:20,826

but was legitimately

like actually the king.

373

00:19:22,077 --> 00:19:22,369

and if

374

00:19:22,369 --> 00:19:25,455

one were to rebel, not submit,

not be loyal to that.

375

00:19:25,455 --> 00:19:28,458

King one would be cut off from the people.

376

00:19:28,667 --> 00:19:29,710

You can't be part of it.

377

00:19:29,710 --> 00:19:31,837

You couldn't be part of Israel.

378

00:19:31,837 --> 00:19:34,631

From the prophets perspective,

there's really no category

379

00:19:34,631 --> 00:19:38,135

for being part of Israel and yet refusing

380

00:19:38,135 --> 00:19:41,138

to submit to the new David.

381

00:19:42,723 --> 00:19:43,056

Right?

382

00:19:43,056 --> 00:19:44,433

I mean, you're out.

383

00:19:44,433 --> 00:19:47,519

You that's treason and that's,

and you're failing to go along with

384

00:19:48,437 --> 00:19:52,024

you can't just, you know, be in a kingdom,

especially God's kingdom,

385

00:19:52,316 --> 00:19:55,444

and be like, yeah, but I'm just rejecting

I'm not going to, I'm

386

00:19:55,444 --> 00:19:59,031

so not going to like,

submit to the King of Israel.

387

00:19:59,281 --> 00:20:00,282

Okay.

388

00:20:00,282 --> 00:20:02,784

Yes, but I'm anticipating the comments

to say, well, yeah,

389

00:20:02,784 --> 00:20:04,828

but that's going to happen at some point.

390

00:20:04,828 --> 00:20:08,040

But until then,

this is like what we currently have.

391

00:20:08,123 --> 00:20:08,832

The current nation

392

00:20:08,832 --> 00:20:12,628

state of Israel is just a part of the,

I don't I'm making this up as I go.

393

00:20:12,628 --> 00:20:15,088

I'm not fully familiar

with all this stuff, but they would say,

394

00:20:15,088 --> 00:20:18,342

Well, yeah, but it still applies to all

these prophecies about the end of time.

395

00:20:18,342 --> 00:20:20,302

And but remember,

396

00:20:20,302 --> 00:20:23,931

from the prophets perspective,

when they speak of Israel in the future,

397

00:20:24,097 --> 00:20:28,602

they're speaking of the people

who are ruled by that.

398

00:20:28,602 --> 00:20:30,979

KING That's what they're thinking.

399

00:20:30,979 --> 00:20:33,315

They're not thinking

some other strange thing down

400

00:20:33,315 --> 00:20:36,735

the future that has nothing to do with

the king of, with the Davidic messiah.

401

00:20:37,027 --> 00:20:38,570

They have no category for that.

402

00:20:38,570 --> 00:20:42,324

So when again,

because it's such a easy trope to use,

403

00:20:42,324 --> 00:20:45,702

but when Tim LaHaye is writing

about all these wild prophecies,

404

00:20:45,702 --> 00:20:48,747

they get fulfilled, you know, and it's

surrounding the nation state of Israel.

405

00:20:48,747 --> 00:20:51,750

And so he's writing mostly in the

nineties, early 2000s left Behind series.

406

00:20:53,460 --> 00:20:55,712

What you're saying is those

407

00:20:55,712 --> 00:20:58,507

that could never be a legitimate

fulfillment of those prophecies,

408

00:20:58,507 --> 00:20:59,007

because that's

409

00:20:59,007 --> 00:21:01,260

that's talking

about a completely different entity

410

00:21:01,260 --> 00:21:03,220

than what the prophets in the Bible

are actually referring to Yeah.

411

00:21:03,220 --> 00:21:05,138

If you

if you would give that to the prophets

412

00:21:05,138 --> 00:21:08,976

and say look at this, this is amazing,

they would say, wow, that's great.

413

00:21:08,976 --> 00:21:11,228

The Messiah is,

is doing all sorts of stuff.

414

00:21:11,228 --> 00:21:12,771

And you'd be like, no, no, no, no.

415

00:21:12,771 --> 00:21:14,398

This has nothing to do with the Messiah.

416

00:21:14,398 --> 00:21:15,232

And they'd be like,

417

00:21:15,232 --> 00:21:16,191

well then I guess

418

00:21:16,191 --> 00:21:19,194

it doesn't really have anything to do

with what we were talking about,

419

00:21:19,528 --> 00:21:21,905

because again, it's one big vision

420

00:21:21,905 --> 00:21:25,534

about God restoring his people in

and through the Messiah.

421

00:21:25,534 --> 00:21:29,663

And for them,

that's what Israel can only mean.

422

00:21:29,663 --> 00:21:32,624

The kingdom that God rules through David,

through his servant, David.

423

00:21:33,834 --> 00:21:34,710

That's what they mean.

424

00:21:34,710 --> 00:21:37,254

And so you're doing something.

425

00:21:37,254 --> 00:21:39,047

You're doing violence to what they mean.

426

00:21:39,047 --> 00:21:43,719

If if you try to pull

what they think would be fulfilled

427

00:21:43,719 --> 00:21:48,140

in the age of the Messiah and by him

and sort of pull it in other directions.

428

00:21:48,140 --> 00:21:51,727

I think Now, wouldn't some of these models

split it up to be like, well,

429

00:21:51,727 --> 00:21:53,186

that age of the Messiah is coming,

430

00:21:53,186 --> 00:21:56,231

but it's not here yet,

and in the meantime it's this and

431

00:21:57,232 --> 00:22:00,152

like what we are currently seeing

and therefore it still works

432

00:22:00,152 --> 00:22:01,486

like the kind of split it into.

433

00:22:01,486 --> 00:22:04,823

Yeah, I think I'm following,

I think I'm articulating that.

434

00:22:04,823 --> 00:22:05,157

right?

435

00:22:05,157 --> 00:22:07,617

So that takes us,

I suppose, to a couple of passages

436

00:22:07,617 --> 00:22:10,454

in the New Testament

because I think that interpretation works.

437

00:22:10,454 --> 00:22:12,831

If you don't believe

the Messiah has come yet.

438

00:22:12,831 --> 00:22:16,960

So if you're, if you're a non Christian

Jewish person then that may be right.

439

00:22:17,044 --> 00:22:19,504

Maybe so. Okay. Yeah.

440

00:22:19,504 --> 00:22:20,213

I see what you're saying.

441

00:22:20,213 --> 00:22:23,300

But if you're a Christian, I think that's,

you can't go there

442

00:22:23,300 --> 00:22:28,055

because you have to basically say that

that Jesus

443

00:22:28,221 --> 00:22:31,475

maybe someday will be the Messiah,

but isn't yet right.

444

00:22:32,142 --> 00:22:35,145

And what's fascinating is how... Hold that.

445

00:22:35,228 --> 00:22:36,605

Let me just pause it right there.

446

00:22:36,605 --> 00:22:39,691

You're saying if Jesus would one day be

the Messiah but is not yet.

447

00:22:40,150 --> 00:22:44,154

Would there not be theories out there say,

well yeah because he's, he's come

448

00:22:44,154 --> 00:22:45,447

and like, died for our sins

and all that stuff

449

00:22:45,447 --> 00:22:47,491

but he hasn't come back

as like the reigning king yet.

450

00:22:47,491 --> 00:22:51,370

That's like still to come it's like, it's

still like going to happen at some point.

451

00:22:52,454 --> 00:22:55,874

So it's true that he has not yet

put all his enemies under his feet.

452

00:22:56,083 --> 00:22:56,958

Right.

453

00:22:56,958 --> 00:22:59,920

And yet the New Testament speaks of him as

454

00:23:00,462 --> 00:23:03,465

as being exalted

at the right hand of the Father.

455

00:23:03,757 --> 00:23:06,426

Jesus himself says all authority

after the resurrection

456

00:23:06,426 --> 00:23:11,431

has now been given to me in heaven

and on earth, like the

457

00:23:11,556 --> 00:23:16,269

disciples in Acts speak of use

the Psalms, Psalm

458

00:23:16,353 --> 00:23:19,356

2 and other places to speak of him as

459

00:23:19,398 --> 00:23:22,818

as the reigning rightful Messiah,

that the nations rage

460

00:23:22,818 --> 00:23:25,821

against Him, against Yahweh

and his anointed the Messiah.

461

00:23:25,821 --> 00:23:28,698

But, you know, he's God's enthroned.

462

00:23:28,698 --> 00:23:31,618

He is God’s enthroned, you know, King!

463

00:23:31,618 --> 00:23:35,497

So it's true that he hasn't yet

464

00:23:35,497 --> 00:23:38,500

exercised his judgment

465

00:23:39,251 --> 00:23:42,462

and stuff,

but that that hasn't happened yet.

466

00:23:42,796 --> 00:23:46,341

He hasn't fully established

his kingdom on Earth as it is in heaven.

467

00:23:46,883 --> 00:23:49,010

And yet

468

00:23:50,429 --> 00:23:53,181

it's takes

us, it's actually an analogous situation

469

00:23:53,181 --> 00:23:56,643

to David, I think David's life

where David is anointed

470

00:23:56,643 --> 00:23:59,980

king, he's the rightful king,

but he wanders around for a while before

471

00:24:00,480 --> 00:24:05,527

before sort of God gives him

control over his enemies, right?

472

00:24:06,194 --> 00:24:09,239

So, yeah, And again, all of the like

473

00:24:09,489 --> 00:24:12,868

the disciples would would never allow,

474

00:24:14,369 --> 00:24:16,746

you know, to say, well,

475

00:24:16,746 --> 00:24:21,501

we'll give allegiance to some other ruler,

king of Israel, because and you know,

476

00:24:21,793 --> 00:24:24,880

like no Jesus that the whole

the whole idea is Jesus is the Messiah.

477

00:24:25,464 --> 00:24:28,717

And once the Messiah has come,

you, He's the King.

478

00:24:28,717 --> 00:24:31,720

And if he has a weird twists and turns

479

00:24:32,637 --> 00:24:35,182

for how he runs his kingship,

that's kind of his prerogative.

480

00:24:35,182 --> 00:24:37,142

Not ours. Right?

481

00:24:37,142 --> 00:24:40,270

So and this is

I mean, this is how the gospels open up.

482

00:24:40,270 --> 00:24:43,273

So Matthew opens up with

483

00:24:43,773 --> 00:24:46,902

like really highlighting

the Davidic identity of Jesus.

484

00:24:46,943 --> 00:24:49,696

The book of the genealogy of Jesus,

the Messiah, son of David

485

00:24:49,696 --> 00:24:52,657

And then there's these genealogies

that are structured around.

486

00:24:53,074 --> 00:24:57,162

So it goes from Abraham to David,

from David to the exile,

487

00:24:57,162 --> 00:25:01,166

which is the loss of the Davidic kingship,

and then the exile, the loss of

488

00:25:01,166 --> 00:25:03,335

the Davidic kingship

to Jesus being born, i.e.

489

00:25:03,335 --> 00:25:04,878

the return of the Davidic kingship.

490

00:25:06,630 --> 00:25:09,633

And then it's I mean

491

00:25:09,966 --> 00:25:13,136

the wise men, right, are, sorry the

492

00:25:14,387 --> 00:25:18,517

the people that sort of the scribes in the,

and the priests recognize,

493

00:25:18,517 --> 00:25:21,520

they tell Herod and the wise men,

494

00:25:22,354 --> 00:25:25,065

Bethlehem in the land of Judah

are by no means among least

495

00:25:25,065 --> 00:25:26,149

among the rulers of Judah, for from

496

00:25:26,149 --> 00:25:29,069

you shall come a ruler

who will shepherd my people Israel right?

497

00:25:29,069 --> 00:25:32,739

There's this understanding right away

that this

498

00:25:33,448 --> 00:25:38,453

this is the true rightful king of Israel

and or in Lukes Gospel.

499

00:25:39,204 --> 00:25:42,207

We we read that

500

00:25:42,707 --> 00:25:45,710

the Angel

501

00:25:46,002 --> 00:25:50,840

Gabriel speaks to Mary when she announces,

when he announces the birth

502

00:25:50,840 --> 00:25:55,011

of the conception and says, don't

be afraid, Mary, you found favor with God.

503

00:25:55,303 --> 00:25:57,097

You will conceive

and you will bear a son.

504

00:25:57,097 --> 00:25:58,723

You shall call his name Jesus.

505

00:25:58,723 --> 00:26:01,476

He will be great and will be called

the son of the most high,

506

00:26:01,476 --> 00:26:04,271

and the Lord God will give to Him

the throne of His father, David,

507

00:26:04,271 --> 00:26:07,482

and He will reign over the house

of Jacob forever and of his kingdom.

508

00:26:07,482 --> 00:26:08,400

There will be no end.

509

00:26:09,693 --> 00:26:13,238

And I mean, that's how Luke chooses

to, you know, kick off his gospel.

510

00:26:13,238 --> 00:26:15,532

And then Zacheriah

511

00:26:15,532 --> 00:26:17,742

says the same thing in his

in the Benedictus.

512

00:26:17,742 --> 00:26:21,663

Blessed be Yahweh God of Israel before

he has visited and redeemed his people.

513

00:26:21,663 --> 00:26:25,709

He has raised up a horn of salvation

for us in the house of his servant, David,

514

00:26:26,543 --> 00:26:29,838

as he spoke by the mouth of his holy

prophets of old that we should be saved

515

00:26:29,838 --> 00:26:33,425

from our enemies and from the hand of all

who hate us, to show us the steadfast

516

00:26:33,425 --> 00:26:38,638

love promised to our fathers, etc.,

so that front loads.

517

00:26:38,638 --> 00:26:42,809

The whole, whole expectation is the King

has the Davidic Messiah, the true

518

00:26:43,226 --> 00:26:46,563

king of Israel has arrived.

519

00:26:47,522 --> 00:26:50,483

And from then on, what it means to be

520

00:26:50,775 --> 00:26:55,363

part of Israel

has to politically, I mean, like

521

00:26:56,323 --> 00:26:59,326

the nation of Israel, in a sense,

522

00:26:59,492 --> 00:27:00,744

means

523

00:27:00,744 --> 00:27:04,623

understands that these aren't metaphors,

that it's not like the New Testament

524

00:27:04,623 --> 00:27:09,628

authors are saying nice, cute,

you know, theological things about Jesus,

525

00:27:09,628 --> 00:27:13,673

but that they genuinely believe that

this is the rightful descendant of David,

526

00:27:13,673 --> 00:27:17,761

who is the rightful heir

to the throne of Israel.

527

00:27:19,095 --> 00:27:22,557

So would people that,

that have this other interpretation

528

00:27:22,557 --> 00:27:25,518

that we've been talking about, would they

look at that and just say, well,

529

00:27:26,269 --> 00:27:28,229

that's just figurative or that's

530

00:27:28,229 --> 00:27:31,399

going to be revealed at some point

in the future, but it hasn't happened yet.

531

00:27:31,399 --> 00:27:34,235

Like what's the response there

to this passage?

532

00:27:34,235 --> 00:27:36,279

possible that there would be this.

533

00:27:36,279 --> 00:27:36,488

I mean,

534

00:27:36,488 --> 00:27:40,116

because no one I mean, all Christians

recognize that this is true by definition.

535

00:27:40,450 --> 00:27:42,369

I think there I do

think there has been a tendency

536

00:27:42,369 --> 00:27:43,870

to spiritualized it a bit, though.

537

00:27:43,870 --> 00:27:46,122

Okay. Yeah.

538

00:27:46,122 --> 00:27:49,125

And then also maybe to say,

well, like you said,

539

00:27:49,125 --> 00:27:52,420

maybe when Jesus actually returns

or something like that.

540

00:27:52,712 --> 00:27:56,132

I think that's,

I think I've heard that one for sure

541

00:27:56,132 --> 00:27:58,176

where it's like,

well yes that will happen.

542

00:27:58,176 --> 00:28:00,261

Just hasn't happened yet,

543

00:28:00,261 --> 00:28:04,432

But again, you have Matthew 28

Jesus after his resurrection

544

00:28:04,432 --> 00:28:08,520

says all authority has been given to me

in heaven and on earth, or in, or what

545

00:28:10,063 --> 00:28:13,608

Peter says in the beginning of acts

where he

546

00:28:14,693 --> 00:28:17,070

he says, You guys rejected him.

547

00:28:17,070 --> 00:28:18,279

That wasn't good.

548

00:28:18,279 --> 00:28:21,658

So then he says,

549

00:28:22,200 --> 00:28:26,204

Let all the House of Israel know

for certain that God has made him

550

00:28:26,204 --> 00:28:29,207

both Lord and Messiah,

this Jesus whom you crucified.

551

00:28:29,416 --> 00:28:30,667

He believes that.

552

00:28:30,667 --> 00:28:35,714

He believes that Jesus is, O,

and He says that

553

00:28:36,172 --> 00:28:39,467

that He ascended to heaven

554

00:28:40,093 --> 00:28:42,512

and having received the promise

555

00:28:42,512 --> 00:28:45,557

from the promise of the Spirit,

from the Father, he has poured this out.

556

00:28:46,015 --> 00:28:49,102

So this is one of, on the, on

his followers, right?

557

00:28:49,352 --> 00:28:51,730

This is one of his

Jesus kingly acts, right.

558

00:28:51,730 --> 00:28:54,149

As the exalted Messiah.

559

00:28:54,149 --> 00:28:57,152

He pours out the gift of the spirit,

560

00:28:57,360 --> 00:29:00,029

Which is what the prophets

basically said would happen, right?

561

00:29:00,029 --> 00:29:00,405

Yeah.

562

00:29:00,405 --> 00:29:04,534

Or Paul speaks of God

having highly exalted him

563

00:29:04,534 --> 00:29:08,621

after his humiliation and given him a name

that is above every name,

564

00:29:09,205 --> 00:29:11,666

so that at the name of Jesus,

every knee will bow, the bowing

565

00:29:11,666 --> 00:29:14,836

maybe hasn't happened yet,

but the exaltation for Paul has, right?

566

00:29:15,044 --> 00:29:15,837

God has exalt.

567

00:29:15,837 --> 00:29:19,132

He is the exalted, the exalted Messiah.

568

00:29:20,049 --> 00:29:21,718

Yeah, that makes a lot of sense.

569

00:29:21,718 --> 00:29:24,345

So. for us today, how does that

570

00:29:24,345 --> 00:29:28,099

how does this affect our lives

and how we look at these things?

571

00:29:28,391 --> 00:29:29,309

And again, we're saying this

572

00:29:29,309 --> 00:29:32,896

in the context of the nation

state of Israel currently right now,

573

00:29:33,146 --> 00:29:38,443

but also for us as Christians, as here

we are, it's 2024.

574

00:29:38,568 --> 00:29:40,487

Okay. That was a long time ago.

575

00:29:40,487 --> 00:29:43,281

Like, what does that mean

if Jesus is king now what?

576

00:29:44,491 --> 00:29:45,992

So there's one interesting.

577

00:29:45,992 --> 00:29:47,494

There's multiple places like this.

578

00:29:47,494 --> 00:29:51,247

But before I talk to us about

a couple of passages in the New Testament

579

00:29:51,456 --> 00:29:54,459

and in the Epistles,

there's this one fascinating passage.

580

00:29:54,542 --> 00:29:59,214

One of my favorite passages in the in

Isaiah and

581

00:30:00,465 --> 00:30:01,800

my students are,

582

00:30:01,800 --> 00:30:04,552

I think, tired of hearing me

say this is one of my favorite passages

583

00:30:04,552 --> 00:30:07,555

because I just keep pulling them out here

like, man,

584

00:30:07,722 --> 00:30:11,184

But Isaiah Chapter 19, because one of the

585

00:30:12,519 --> 00:30:15,522

one of the expectations of the

586

00:30:15,855 --> 00:30:19,567

the age to come, the Kingdom of God,

what Israel will mean

587

00:30:20,318 --> 00:30:23,279

as God restores

his people in the age of fulfillment

588

00:30:23,321 --> 00:30:27,283

is this understanding

that this is going to mean some changes

589

00:30:27,784 --> 00:30:30,787

to, of course,

what it means to be part of Israel?

590

00:30:31,079 --> 00:30:31,287

Right.

591

00:30:31,287 --> 00:30:34,833

It's going to be built around

more allegiance to to the true king.

592

00:30:35,458 --> 00:30:39,462

And also it's going to it's going to mean

more Gentiles are coming in

593

00:30:39,921 --> 00:30:42,090

and it's not immediate.

It's not always super

594

00:30:42,090 --> 00:30:44,425

clear in the prophets

exactly how that's going to work out.

595

00:30:44,425 --> 00:30:46,970

But that is definitely part

of the expectation that Gentiles will be,

596

00:30:46,970 --> 00:30:48,304

you know, streaming in

597

00:30:48,304 --> 00:30:51,474

and worshiping Israel's

God and submitting to the true king.

598

00:30:51,891 --> 00:30:54,894

And there's this one passage,

though, that's sort of a mind blower

599

00:30:55,270 --> 00:30:59,649

because it pictures

600

00:31:00,942 --> 00:31:03,903

Israel and Israel's worst enemies

601

00:31:03,903 --> 00:31:07,407

as together, all together

becoming the one people of God.

602

00:31:08,324 --> 00:31:11,536

So just really briefly,

because this is important

603

00:31:11,536 --> 00:31:14,747

for setting up the New Testament,

I think chapter 19,

604

00:31:15,123 --> 00:31:18,126

verse 19 in that day again

in that day, right.

605

00:31:18,334 --> 00:31:19,252

It's like this. Great.

606

00:31:19,252 --> 00:31:22,213

The prophets love this, this language

607

00:31:22,213 --> 00:31:25,425

of the future, of the what

we could call the last days.

608

00:31:25,508 --> 00:31:26,551

Right.

609

00:31:26,551 --> 00:31:29,262

There will be an altar to Yahweh

in the midst of the land of Egypt

610

00:31:29,262 --> 00:31:31,431

and a pillar to Yahweh at its border.

611

00:31:31,431 --> 00:31:32,098

Okay.

612

00:31:32,098 --> 00:31:34,726

It will be a sign and a witness

to Yahweh in the land of Egypt.

613

00:31:34,726 --> 00:31:39,105

And then it says, When they cry to Yahweh

because of oppressors, they being Egypt.

614

00:31:39,814 --> 00:31:42,817

When Egypt cries to Yahweh

because of oppressors,

615

00:31:43,067 --> 00:31:45,612

he will send them a savior and defender

and deliver them.

616

00:31:45,612 --> 00:31:47,947

You're like wait,

That sounds like the exodus story.

617

00:31:49,657 --> 00:31:52,327

Yeah, but

it's the plot twist because this time it's

618

00:31:52,327 --> 00:31:56,205

an Exodus story where instead of Egyptians

being the oppressors, it's

619

00:31:56,205 --> 00:32:00,877

God doing an exodus for Egypt, right?

620

00:32:02,337 --> 00:32:03,963

Yes. So it's taking, it's

621

00:32:03,963 --> 00:32:08,176

taking the Exodus story

and saying and inverting it.

622

00:32:08,176 --> 00:32:09,969

Right. It's saying.

623

00:32:09,969 --> 00:32:12,513

The people who were the worst enemies of

of Israel.

624

00:32:12,513 --> 00:32:15,600

The people that God exodus Israel from

625

00:32:16,601 --> 00:32:18,895

God could give them their own exodus.

626

00:32:18,895 --> 00:32:19,938

God could give that.

627

00:32:19,938 --> 00:32:23,316

God could give them the same story

He gave to God could give

628

00:32:23,316 --> 00:32:26,319

the oppressors of his, of his people,

the same story he gave to his people.

629

00:32:26,527 --> 00:32:27,362

Right.

630

00:32:27,487 --> 00:32:29,530

And then he goes down.

631

00:32:29,948 --> 00:32:30,865

There's more to this.

632

00:32:30,865 --> 00:32:32,867

But then he talks about this highway

633

00:32:32,867 --> 00:32:35,620

from Egypt to Assyria,

and Assyria will come into Egypt.

634

00:32:35,620 --> 00:32:38,331

If you're a Jewish person, this is not

the highway you want to go on, right?

635

00:32:38,331 --> 00:32:41,626

Because Assyria is the, if Egypt

636

00:32:41,626 --> 00:32:44,629

is the nation that God redeemed his people

from the exodus.

637

00:32:44,796 --> 00:32:47,674

Assyria is the nation that carted off

the northern tribes into exile.

638

00:32:47,674 --> 00:32:50,885

Right, Right. A very,

very horrible place.

639

00:32:51,010 --> 00:32:51,302

Yeah.

640

00:32:51,302 --> 00:32:54,305

I like to say to people,

you know, if you have a choice between

641

00:32:54,931 --> 00:32:58,601

getting captured by Assyria or ISIS,

you choose ISIS

642

00:32:58,601 --> 00:33:02,146

every day of the week because ISIS's

you know, ISIS's it sounds terrible,

643

00:33:02,730 --> 00:33:06,859

but Assyria is,

you know, unspeakably terrible.

644

00:33:07,443 --> 00:33:11,030

So so there's this highway

and it says the Egyptians will worship

645

00:33:11,030 --> 00:33:13,449

with the Assyrians. And you're like, whoa.

646

00:33:13,449 --> 00:33:17,286

And then this mind blowing passage,

if you're if you're reading this

647

00:33:17,286 --> 00:33:21,165

for the first time or hearing this

as someone, the first hearers of Isaiah.

648

00:33:21,666 --> 00:33:25,003

In that day, Israel will be the third

with Egypt and Assyria a

649

00:33:25,003 --> 00:33:26,421

blessing in the midst of the earth.

650

00:33:26,421 --> 00:33:28,423

This is the Abrahamic promise.

651

00:33:28,423 --> 00:33:32,510

Whom Yahweh of host has blessed, saying

Blessed be Egypt, my people.

652

00:33:32,510 --> 00:33:35,221

And the phrase

my people is Israel language only

653

00:33:36,597 --> 00:33:37,098

blessed be

654

00:33:37,098 --> 00:33:40,893

Egypt, my people and Assyria, the work

in my hands and Israel, my inheritance.

655

00:33:42,311 --> 00:33:44,564

And it's. It's. Crazy.

656

00:33:44,564 --> 00:33:47,066

And what you're not supposed to do is be

look and say,

657

00:33:47,066 --> 00:33:50,069

you know, when is there going to be

a super highway going from like,

658

00:33:50,069 --> 00:33:52,822

you know, Iran or something

to Egypt in the modern day.

659

00:33:52,822 --> 00:33:56,367

You know, what Isaiah is saying

is that in the days to come

660

00:33:57,326 --> 00:34:01,247

when, you know,

God comes to restore his people,

661

00:34:01,247 --> 00:34:04,792

this will also include taking

what were the worst of the worst,

662

00:34:04,792 --> 00:34:08,171

the worst enemies of God's people and

making them part of the one people of God.

663

00:34:08,755 --> 00:34:11,466

So that has to factor into what we

664

00:34:11,466 --> 00:34:15,595

see in the New Testament,

where the New Testament authors start

665

00:34:15,595 --> 00:34:18,848

saying God's bringing the Gentiles in

and he's not bringing them

666

00:34:18,848 --> 00:34:23,186

in as second class citizens

or as sort of their own thing,

667

00:34:23,770 --> 00:34:26,856

but bringing them into

what it means to be Israel.

668

00:34:27,899 --> 00:34:28,733

Yeah.

669

00:34:28,733 --> 00:34:32,278

So I think that

takes us to the most important passage

670

00:34:32,278 --> 00:34:33,196

in the New Testament

671

00:34:33,196 --> 00:34:36,657

for thinking about the relationship

between ethnic Israel and the

672

00:34:38,076 --> 00:34:40,745

and I won't say the church,

673

00:34:40,745 --> 00:34:43,748

but I'll say ethnic Israel and Gentiles.

674

00:34:44,457 --> 00:34:45,208

Yeah.

675

00:34:45,208 --> 00:34:47,043

Again, because I don't believe

in replacement theology.

676

00:34:47,043 --> 00:34:50,671

I don't think that it's

not that Israel's out

677

00:34:51,422 --> 00:34:54,634

and that now we have

this new entity called the church.

678

00:34:56,344 --> 00:34:58,554

And again this all centers around

679

00:34:58,554 --> 00:35:00,556

who do we think

the true king of Israel is?

680

00:35:00,556 --> 00:35:04,143

Because if Jesus genuinely is the true

king of Israel, then

681

00:35:05,186 --> 00:35:07,730

what it means to be Israel

682

00:35:07,730 --> 00:35:11,234

is, from Paul's perspective,

going to mean.

683

00:35:11,734 --> 00:35:14,487

So he sees, he talks about this olive tree.

684

00:35:14,487 --> 00:35:17,073

He uses this olive tree metaphor right.

685

00:35:17,073 --> 00:35:19,826

And the olive tree is Israel.

686

00:35:19,826 --> 00:35:21,994

That's the base of the tree. Right.

687

00:35:21,994 --> 00:35:23,329

It is Israel.

688

00:35:23,329 --> 00:35:27,291

So what it means to be God's people

is to be Israel, to be part of Israel.

689

00:35:27,542 --> 00:35:30,044

It's not to be part of the church

as some separate entity.

690

00:35:31,045 --> 00:35:33,005

It means to be

691

00:35:33,005 --> 00:35:35,716

part of Israel with Jesus as the king.

692

00:35:35,716 --> 00:35:36,634

Which passage is that?

693

00:35:36,634 --> 00:35:38,970

So this is Romans 11. Okay.

694

00:35:38,970 --> 00:35:41,514

So Paul says

695

00:35:41,514 --> 00:35:45,393

and in this passage, he's talking about

what do we, how do we think about the fact

696

00:35:45,393 --> 00:35:48,396

that so many Jewish people

aren't believing, and all this stuff?

697

00:35:48,604 --> 00:35:52,358

So he says he talks about this

this olive tree.

698

00:35:52,358 --> 00:35:55,361

He says if some of the branches

were broken off.

699

00:35:55,653 --> 00:35:57,196

So what does it mean to be broken off?

700

00:35:57,196 --> 00:36:02,535

Well, here what he means is, look,

there are there are Jewish people.

701

00:36:03,119 --> 00:36:06,122

Who. Have not

702

00:36:07,415 --> 00:36:10,376

Have not submitted to Jesus.

And therefore

703

00:36:10,376 --> 00:36:14,046

they're broken off of the olive tree,

which is the true Israel.

704

00:36:14,338 --> 00:36:16,591

What it means to

be true theological Israel.

705

00:36:18,634 --> 00:36:22,680

And then so, some of them are broken off.

706

00:36:22,680 --> 00:36:26,726

And you guys, you Gentiles, some wild

olive shoots, so basically weeds.

707

00:36:26,726 --> 00:36:27,185

Right.

708

00:36:27,185 --> 00:36:31,314

You're just some lame weeds

that are useless, are grafted in.

709

00:36:31,355 --> 00:36:36,485

So we have no Gentiles have no stake

in God's promises like by ourselves.

710

00:36:36,903 --> 00:36:37,987

Paul will say that in Ephesians

711

00:36:37,987 --> 00:36:42,366

you guys used to be strangers

to the covenant of promise, far away from

712

00:36:42,366 --> 00:36:46,037

God's mercy, having no hope without God,

because you weren't part of Israel.

713

00:36:46,621 --> 00:36:46,954

Right.

714

00:36:46,954 --> 00:36:50,958

The promises were given to Israel,

but through Jesus,

715

00:36:51,500 --> 00:36:54,462

if you can be

716

00:36:54,462 --> 00:36:56,005

grafted in

717

00:36:56,005 --> 00:36:59,342

to the one tree, which is the Israel tree.

718

00:36:59,508 --> 00:37:01,344

Right. The tree.

719

00:37:01,344 --> 00:37:01,844

That's.

720

00:37:01,844 --> 00:37:04,305

It's the base is Israel. Right.

721

00:37:04,305 --> 00:37:05,932

What does it mean to be Israel?

722

00:37:05,932 --> 00:37:07,850

Well, ultimately, it means it.

723

00:37:07,850 --> 00:37:12,772

Israel is the people

that the son of David rules

724

00:37:13,022 --> 00:37:16,025

and that consists for Paul of ethnic Jews

725

00:37:16,734 --> 00:37:20,029

who submit to Jesus as the king

726

00:37:21,239 --> 00:37:24,742

and not ethnic Jews who don't.

727

00:37:24,784 --> 00:37:27,787

They're broken off the tree,

728

00:37:28,371 --> 00:37:32,875

but also Gentiles who somehow they don't,

they shouldn't be part of the tree.

729

00:37:33,209 --> 00:37:33,584

Right.

730

00:37:33,584 --> 00:37:36,796

But they they submit to the king,

to the true king of Israel.

731

00:37:36,796 --> 00:37:41,425

And so they get, Sort of

grafted in to the one tree.

732

00:37:41,842 --> 00:37:44,887

And so they can rightly be called part of

733

00:37:46,013 --> 00:37:48,266

the one tree, the Israel tree.

734

00:37:48,266 --> 00:37:50,017

So it's not replacement.

735

00:37:50,017 --> 00:37:53,020

It's a grafting in of people

who shouldn't be in

736

00:37:53,771 --> 00:37:55,356

right to the one Israel tree.

737

00:37:55,356 --> 00:37:59,277

And it's a cutting off of those

who are

738

00:37:59,277 --> 00:38:02,280

in, are rebelling against the true king.

739

00:38:02,280 --> 00:38:03,781

That makes so much sense.

740

00:38:03,781 --> 00:38:07,994

That's tying, It seems to tie so clearly

with what you were saying in Isaiah.

741

00:38:08,035 --> 00:38:09,620

Right.

That was 19, you know, talking about

742

00:38:10,579 --> 00:38:10,997

Egypt

743

00:38:10,997 --> 00:38:14,000

and Assyria,

both the enemies of God's people.

744

00:38:14,208 --> 00:38:15,835

But one day actually

745

00:38:15,835 --> 00:38:20,006

being able to be a part of this, which my,

that is kind of mind blowing actually.

746

00:38:20,006 --> 00:38:24,093

Like, yeah, yeah, I'm not actually

I don't remember that passage from Isaiah.

747

00:38:24,093 --> 00:38:24,510

Right.

748

00:38:24,510 --> 00:38:28,848

Like, like I think we kind of read that

in, in our modern ears and just kind of,

749

00:38:29,015 --> 00:38:31,976

just buzz right over that

And but when you start realizing

750

00:38:31,976 --> 00:38:35,479

like Egypt, Assyria,

like those are the arch enemies of

751

00:38:36,689 --> 00:38:38,524

I mean they are Yeah, exactly.

752

00:38:38,524 --> 00:38:42,278

Really in quote

unquote bad for Yeah, bad for Israel.

753

00:38:42,445 --> 00:38:45,406

I mean, they were just I mean, they were.

754

00:38:45,406 --> 00:38:45,823

Yeah.

755

00:38:45,823 --> 00:38:47,867

Yeah, absolutely.

756

00:38:47,867 --> 00:38:50,077

so this is,

this Paul says this in a different way

757

00:38:50,077 --> 00:38:54,457

when he speaks of, in Ephesians,

You guys at one time were called

758

00:38:54,874 --> 00:38:57,501

you were Gentiles

in the flesh called the uncircumcision.

759

00:38:57,501 --> 00:38:59,295

By what,

By what is called the circumcision.

760

00:38:59,295 --> 00:39:03,549

So ethnic Jews considered you outsiders,

and you guys were at

761

00:39:03,549 --> 00:39:07,636

that time separated from the Messiah,

alienated from the Commonwealth of Israel.

762

00:39:07,678 --> 00:39:10,097

You weren't part of the Kingdom of Israel,

763

00:39:10,097 --> 00:39:12,850

strangers to the covenants of promise,

having no hope without God in the world.

764

00:39:12,850 --> 00:39:13,809

So you weren't part of Israel

765

00:39:14,769 --> 00:39:16,729

and that

means you had no hope of salvation

766

00:39:16,729 --> 00:39:19,982

because salvation as Jesus said,

salvation is of the Jews, right?

767

00:39:20,024 --> 00:39:21,108

It comes through.

768

00:39:21,108 --> 00:39:24,195

It comes through

what God is doing with Israel, i.e.

769

00:39:24,195 --> 00:39:26,489

the Messiah. Yeah, And

this is Ephesians.

770

00:39:26,489 --> 00:39:27,239

Where is this again?

771

00:39:27,239 --> 00:39:31,035

Ephesians 2 But now in Messiah Jesus,

you guys who used to be far off,

772

00:39:31,660 --> 00:39:34,497

in other words, Gentiles, he's

not talking about, you had a sinful life.

773

00:39:34,497 --> 00:39:35,581

No he was saying you Gentiles,

774

00:39:35,581 --> 00:39:38,417

you had nothing to do with the promises

that God's people

775

00:39:38,417 --> 00:39:40,669

had been brought near

by the blood of the Messiah

776

00:39:40,669 --> 00:39:43,881

because He is our peace,

who has made us both Jews and Gentiles

777

00:39:43,881 --> 00:39:47,510

into one and broken down

the dividing wall of hostility

778

00:39:48,010 --> 00:39:51,472

so that he might create in himself

one new humanity in place of the two.

779

00:39:52,014 --> 00:39:55,351

And he came and proclaimed

peace to you guys who are far off

780

00:39:55,726 --> 00:39:59,230

you Gentiles, and peace to those of us

who are near us ethnic Jews.

781

00:39:59,688 --> 00:40:04,068

For through him, we both Jews and Gentiles

have access in one spirit,

782

00:40:04,819 --> 00:40:07,947

because the spirit

is the one of the promises of the this,

783

00:40:08,197 --> 00:40:12,159

the prophets, the eschatological age

into to the father.

784

00:40:12,410 --> 00:40:15,371

And so he says,

You are no longer strangers and aliens.

785

00:40:15,955 --> 00:40:19,333

You're no longer sort of migrants

and you know, and stuff,

786

00:40:19,542 --> 00:40:22,378

but you are fellow citizens with God's

holy people.

787

00:40:22,378 --> 00:40:23,421

That's Exodus language, right?

788

00:40:23,421 --> 00:40:25,881

You belong to the kingdom of Priests.

789

00:40:25,881 --> 00:40:28,676

You're part of Israel

and members of the household of God

790

00:40:29,885 --> 00:40:30,970

and built together

791

00:40:30,970 --> 00:40:33,973

into this holy temple.

792

00:40:34,306 --> 00:40:36,892

So again,

Paul is thinking of what it means

793

00:40:36,892 --> 00:40:41,230

to be part of true Israel

as being part of the people that

794

00:40:42,523 --> 00:40:45,359

where God is at work in Jesus.

795

00:40:45,359 --> 00:40:48,362

But again, it's not

metaphor is not replacement theology.

796

00:40:48,404 --> 00:40:52,867

It's because he firmly believes

that the promises come to Israel

797

00:40:53,325 --> 00:40:55,953

through the true king of Israel

798

00:40:55,953 --> 00:40:59,165

and some, many have chosen not to,

799

00:40:59,206 --> 00:41:02,251

not to follow Jesus ethnic Jews,

and they're cut off

800

00:41:03,961 --> 00:41:04,879

from that.

801

00:41:04,879 --> 00:41:08,591

The true Israel trajectory

or tree and Gentiles have been brought in.

802

00:41:09,258 --> 00:41:09,800

Right.

803

00:41:09,800 --> 00:41:13,929

But then Paul says, But remember,

you Gentiles don't get high and mighty

804

00:41:13,929 --> 00:41:17,975

because you guys kind of are in the tree,

but you probably naturally shouldn't be.

805

00:41:18,976 --> 00:41:21,979

And that means you could get lopped off

if you again, if you

806

00:41:22,480 --> 00:41:23,564

yourselves reject Jesus.

807

00:41:23,564 --> 00:41:27,443

But also he says, doesn't that mean

that God would be more than happy

808

00:41:27,776 --> 00:41:30,905

to regraft in those branches

that he's lopped off?

809

00:41:30,905 --> 00:41:33,032

In other words, those ethnic Jews

that have rejected Jesus?

810

00:41:33,032 --> 00:41:35,534

And that's Paul's

big hope is that would happen.

811

00:41:35,534 --> 00:41:39,705

But again, what they're getting grafted

into is back into true Israel,

812

00:41:39,788 --> 00:41:43,334

which is that Jesus ruled Israel.

813

00:41:43,918 --> 00:41:46,921

For Paul that's the only Israel

814

00:41:47,087 --> 00:41:50,716

that is really the political sort

of Israel, if you want to say it that way.

815

00:41:50,716 --> 00:41:52,760

That's theologically

and prophetically significant.

816

00:41:52,760 --> 00:41:54,720

That is what the prophets

are talking about for him.

817

00:41:56,096 --> 00:41:56,597

Okay.

818

00:41:56,597 --> 00:41:57,932

So we're taking kind of

819

00:41:57,932 --> 00:42:01,769

this whirlwind look through scripture,

and I'm sure there's a lot more here, but.

820

00:42:01,769 --> 00:42:04,522

but that kind of covers

a lot of the basics. I think of the.

821

00:42:04,522 --> 00:42:05,689

I think what the New Testament says.

822

00:42:05,689 --> 00:42:06,524

So I'm just thinking

823

00:42:06,524 --> 00:42:10,861

like if people want to be studying this

on their own afterwards, I would assume

824

00:42:10,861 --> 00:42:13,864

you'd say, Well, read Major Prophets

for starters, or read the Prophets.

825

00:42:13,948 --> 00:42:17,117

But you were also reading

specifically from Isaiah 19,

826

00:42:17,117 --> 00:42:21,038

then you were reading Romans

11 and Ephesians 2 which was what

827

00:42:21,038 --> 00:42:22,831

you're just looking at like, are there

certain things people should It's

828

00:42:22,831 --> 00:42:25,501

I think it's honestly the New Testament

Okay, just read the New Testament.

829

00:42:25,501 --> 00:42:27,127

Because.

830

00:42:27,127 --> 00:42:30,339

they are taking all this

and processing it in real time.

831

00:42:30,923 --> 00:42:33,926

And so you get things like Ephesians

where Paul is,

832

00:42:34,301 --> 00:42:37,304

is working this out

with Gentiles and saying, no, no,

833

00:42:37,388 --> 00:42:40,391

you're part of the one people of God,

which for him is Israel.

834

00:42:40,391 --> 00:42:43,143

Is true Israel Right, i.e.

835

00:42:43,143 --> 00:42:48,440

Israel ruled by the Messiah. Or Acts, or

836

00:42:49,775 --> 00:42:50,693

First Peter

837

00:42:50,693 --> 00:42:55,406

speaks to Gentiles and calls them

the kingdom of priests, the holy nation.

838

00:42:55,406 --> 00:42:58,409

This, you know,

this fellow citizens or whatever.

839

00:42:58,450 --> 00:42:59,368

That's a good point.

840

00:42:59,368 --> 00:43:00,828

Yeah. Yeah.

841

00:43:00,828 --> 00:43:04,206

And so, you know,

I think at the end of the day,

842

00:43:04,456 --> 00:43:09,128

we now some people are going

to still be tripped up and say, well,

843

00:43:09,128 --> 00:43:11,088

what about the specific promises

to Israel?

844

00:43:11,088 --> 00:43:12,381

Right.

845

00:43:12,381 --> 00:43:14,675

But again, what Paul,

846

00:43:14,675 --> 00:43:18,137

Jesus, Peter, And I think Isaiah himself

847

00:43:18,137 --> 00:43:21,140

and them would have said is

what do you mean?

848

00:43:21,348 --> 00:43:24,810

Like, don't you believe that

Jesus is the Messiah of Israel?

849

00:43:24,977 --> 00:43:29,773

Like, when I when we speak of prophesies

to Israel, we're speaking of prophecies

850

00:43:30,316 --> 00:43:35,029

to Israel, as you know, whether

851

00:43:35,654 --> 00:43:38,407

maybe there's, you know, before

Jesus, there's some

852

00:43:38,407 --> 00:43:41,410

this time, return from exile and stuff

that speaks of Israel.

853

00:43:41,452 --> 00:43:45,247

Israel before Jesus, Jesus showed up

on the on the scene at the beginning.

854

00:43:45,748 --> 00:43:50,502

But then they would be like, prophecies

to Israel are fulfilled in Israel

855

00:43:51,962 --> 00:43:53,756

with its Davidic king.

856

00:43:53,756 --> 00:43:54,757

Right. Yeah.

857

00:43:54,757 --> 00:43:57,051

And so we're not again,

we're not spiritualizing it.

858

00:43:57,051 --> 00:43:59,136

We're not pulling out

and saying they don't apply to Israel.

859

00:43:59,136 --> 00:44:02,806

We're saying what the prophets mean

and what the New Testament means

860

00:44:03,766 --> 00:44:08,854

theologically by Israel

as a nation is the nation

861

00:44:08,854 --> 00:44:11,982

that is not a democracy,

but a kingdom ruled

862

00:44:11,982 --> 00:44:14,985

by Jesus the Messiah.

863

00:44:14,985 --> 00:44:17,738

And so, I mean, if we want to speak of

864

00:44:17,738 --> 00:44:19,782

what does this have to do

with the current war, Right.

865

00:44:19,782 --> 00:44:22,451

Like, what do we, what can we say

about the current situation?

866

00:44:22,451 --> 00:44:26,288

I was going to say like, I'm sure people

are watching it or listening to it saying,

867

00:44:26,372 --> 00:44:29,375

okay, well, what does that mean

for the current, you know, situation

868

00:44:29,375 --> 00:44:32,795

or the current nation

that is called Israel now?

869

00:44:32,961 --> 00:44:36,298

So I think one of the things we can say

is that I do not think it will ever

870

00:44:36,298 --> 00:44:40,761

be possible for Hamas or anyone else

to ever fully eradicate the Jewish people.

871

00:44:41,679 --> 00:44:44,682

I think that God's,

I think that God's providence over them

872

00:44:44,890 --> 00:44:47,810

will not, I'm

not speaking of the nation state.

873

00:44:47,810 --> 00:44:49,728

I'm speaking of ethnic Jews.

874

00:44:49,728 --> 00:44:53,482

I think that will remain because, again,

I think Paul and and

875

00:44:53,982 --> 00:44:58,612

and others are longing for

waiting for a day when far more of them

876

00:44:59,071 --> 00:45:01,699

turn, return to their rightful,

877

00:45:01,699 --> 00:45:04,702

their rightful messiah,

and find salvation.

878

00:45:04,952 --> 00:45:09,623

And so I think when Jesus returns,

there will still be plenty

879

00:45:09,623 --> 00:45:12,960

of ethnic Jews, you know,

they won't have gone extinct as a people.

880

00:45:13,043 --> 00:45:16,880

So I think we can say that I don't think

Hamas will or the surrounding neighbors

881

00:45:16,880 --> 00:45:20,092

will ever be able to completely wipe,

obliterate ethnic Jews from the earth.

882

00:45:20,092 --> 00:45:20,342

Right.

883

00:45:21,385 --> 00:45:22,010

But if we're

884

00:45:22,010 --> 00:45:27,683

saying, well, is this war or any of these

other wars or any kind of things related

885

00:45:27,683 --> 00:45:32,229

to this nation, political, modern nation

state of Israel, like the fulfillment

886

00:45:32,229 --> 00:45:36,442

of a point on a prophecy chart

beyond the Providence question?

887

00:45:36,483 --> 00:45:39,361

Right. I think the answer has to be no.

888

00:45:39,361 --> 00:45:41,655

And the reason, again, is simply that

889

00:45:41,655 --> 00:45:44,658

what the prophets mean by Israel

890

00:45:44,700 --> 00:45:49,246

is the people who are under the rule,

who are submitted to Israel's true king,

891

00:45:49,246 --> 00:45:52,249

not the people who are under the rule

of Bibi Netanyahu.

892

00:45:52,499 --> 00:45:52,833

Right.

893

00:45:52,833 --> 00:45:55,836

Bibi Netanyahu is not the prime

minister of Jesus.

894

00:45:55,836 --> 00:45:56,754

Right.

895

00:45:56,754 --> 00:46:00,466

And he would actually be really offended

if I were to suggest that,

896

00:46:00,966 --> 00:46:05,679

because he doesn't, he rejects Jesus

as the rightful king of Israel.

897

00:46:05,888 --> 00:46:08,891

He's a prime minister

of the current nation state.

898

00:46:09,183 --> 00:46:13,228

But it's not like that nation

state is is acknowledging Jesus as king.

899

00:46:13,687 --> 00:46:18,233

No, and therefore, in the biblical sense,

that is not, that's not what the prophets

900

00:46:18,233 --> 00:46:21,236

and that's not what the New testament

means by the nation of Israel.

901

00:46:21,278 --> 00:46:21,862

Okay.

902

00:46:21,862 --> 00:46:25,824

There's only one nation of Israel that

theologically, and that is the nation,

903

00:46:25,991 --> 00:46:29,953

the people that are under

the rule of Israel's true messiah.

904

00:46:30,662 --> 00:46:35,083

So would you say

then the current country on the map,

905

00:46:35,083 --> 00:46:38,295

that is Israel now,

which has many ethnic Jews

906

00:46:38,295 --> 00:46:42,508

living within it,

is just another political entity or.

907

00:46:42,758 --> 00:46:43,175

Yeah, how do you think about it?

908

00:46:43,175 --> 00:46:45,719

Yeah, I think so. And I think it's,

I think it has a right to exist.

909

00:46:45,719 --> 00:46:49,223

I think I'm really glad it's there and

I think there's many good things about it.

910

00:46:49,223 --> 00:46:51,099

And, you know, we can be,

911

00:46:51,099 --> 00:46:55,437

we can we can be favorable toward it for

for a variety of reasons.

912

00:46:55,437 --> 00:46:58,440

The only thing we're not saying

is that

913

00:46:58,857 --> 00:47:02,569

that modern nation state of Israel is what

any of the prophets

914

00:47:02,569 --> 00:47:05,572

or the New Testament authors are speaking

of when they speak of Israel.

915

00:47:05,739 --> 00:47:08,742

Because what they speak of Israel,

they're speaking again of the nation

916

00:47:08,784 --> 00:47:11,787

that is ruled by the Davidic Messiah.

917

00:47:12,579 --> 00:47:15,582

Yeah,

I think that those are important,

918

00:47:15,958 --> 00:47:19,211

important distinctions

to make throughout this.

919

00:47:20,337 --> 00:47:21,839

I think that was when I was there.

920

00:47:21,839 --> 00:47:23,173

I was kind of surprised.

921

00:47:23,173 --> 00:47:27,302

It is a very secular

feel like it's a secular country,

922

00:47:27,302 --> 00:47:29,888

just like many other places.

I visited, whatever.

923

00:47:29,888 --> 00:47:33,058

And there are some other things about it

that are very special, very unique

924

00:47:33,392 --> 00:47:34,518

of course. Absolutely.

925

00:47:34,518 --> 00:47:36,937

And I loved my time

there, to be very clear.

926

00:47:36,937 --> 00:47:37,855

Yes, exactly.

927

00:47:37,855 --> 00:47:39,189

I absolutely loved it.

928

00:47:39,189 --> 00:47:40,148

Yeah, great place.

929

00:47:40,148 --> 00:47:43,026

But it did seem a little hard for me.

930

00:47:43,026 --> 00:47:45,988

When I’m coming out of that? I mean, like,

wow, is this it? Like, I don't know.

931

00:47:45,988 --> 00:47:48,490

I just felt kind of, like, really like it

felt.

932

00:47:48,490 --> 00:47:51,076

Like there should be more here.

I mean, what am I missing? You know?

933

00:47:51,076 --> 00:47:52,744

And I didn't really know

what to do with that.

934

00:47:52,744 --> 00:47:55,873

And it's not something

that I get into that much.

935

00:47:55,873 --> 00:47:57,916

But then when, you know,

we're both here at Faith Builders

936

00:47:57,916 --> 00:48:01,003

and we were having some discussions

about it and just hearing some of this

937

00:48:01,211 --> 00:48:03,755

this research and stuff

that you have compiled on it,

938

00:48:03,755 --> 00:48:05,465

it's like, okay, that does

939

00:48:05,465 --> 00:48:08,844

help me put the pieces together here

because it did feel a little,

940

00:48:09,428 --> 00:48:11,722

I don't know, lackluster,

not really, but was like,

941

00:48:11,722 --> 00:48:14,808

I'm not seen what I'm reading in the

in the Prophets in the New Testament.

942

00:48:14,808 --> 00:48:17,978

It's like this

this is this really it, You know. No.

943

00:48:17,978 --> 00:48:19,646

Because what you're reading

in the prophets,

944

00:48:19,646 --> 00:48:24,026

and the New Testament is again,

all surrounded, all wrapped up in

945

00:48:24,318 --> 00:48:27,779

what God is doing through the Messiah

Jesus.

946

00:48:27,863 --> 00:48:32,826

So I guess I'm just still kind

of confused then as to how

947

00:48:33,785 --> 00:48:35,704

dispensationalism, the whole Tim LaHaye

948

00:48:35,704 --> 00:48:38,874

interpretation of these things

has has gained so much popularity.

949

00:48:38,874 --> 00:48:42,628

It feels like that's more of an American

phenomenon, right? Yes.

950

00:48:43,003 --> 00:48:46,465

And some of it has to do with,

and we talked about some of this

951

00:48:46,465 --> 00:48:51,678

when we talked about

revelation, is a very inappropriate

952

00:48:51,678 --> 00:48:55,557

reading hermeneutic

for reading the prophets and this

953

00:48:55,599 --> 00:48:59,811

this like imposing what I, the way

I think the prophets should be read

954

00:49:01,021 --> 00:49:05,108

this like expectation that

everything needs things need to be literal

955

00:49:05,108 --> 00:49:09,863

the way I think literal, what I think

literal means and a failure to say,

956

00:49:09,905 --> 00:49:13,533

what was Isaiah thinking,

What did he think he meant?

957

00:49:13,659 --> 00:49:17,079

And then what do, how do the New Testament

authors pick up these prophecies?

958

00:49:18,080 --> 00:49:20,374

Right? And and as a Christian,

959

00:49:21,667 --> 00:49:25,087

as someone who submits to Scripture,

I can't impose

960

00:49:25,128 --> 00:49:28,590

say like my top priority is make things

as literal as possible.

961

00:49:29,174 --> 00:49:33,178

And so I'm going to impose that onto

the text and you end up, you can't do it

962

00:49:33,178 --> 00:49:37,265

because you end up making so many things

figurative anyway, Symbolic, right?

963

00:49:37,391 --> 00:49:39,685

So you talk about Egypt and Assyria

and those end up being,

964

00:49:39,685 --> 00:49:42,688

you know, Iran and some other countries

that aren't Assyria.

965

00:49:42,980 --> 00:49:43,855

I see what you're saying.

966

00:49:43,855 --> 00:49:47,693

So no matter how you slice it,

everybody is still having to put symbolism

967

00:49:47,693 --> 00:49:48,568

into this.

968

00:49:48,568 --> 00:49:51,697

Of course,

because like the Tim Hayes of the world,

969

00:49:51,697 --> 00:49:53,490

maybe

they think they're reading literally.

970

00:49:53,490 --> 00:49:56,785

But again, they're imposing

modern tanks and trucks in Russia

971

00:49:56,785 --> 00:50:00,747

and all these modern technology and events

that are just not in the text,

972

00:50:00,747 --> 00:50:03,750

like they have to treat things

as symbolic anyway.

973

00:50:04,459 --> 00:50:07,129

But that's that's where I think

a lot of people think,

974

00:50:07,129 --> 00:50:09,506

I'm reading this literally

when I see Israel,

975

00:50:09,506 --> 00:50:11,717

I'm not meaning

some figurative entity called the church.

976

00:50:11,717 --> 00:50:13,969

I mean, Israel,

the one in the Middle East.

977

00:50:13,969 --> 00:50:16,722

But I say that's not what Isaiah meant

978

00:50:18,056 --> 00:50:18,807

when he was looking forward.

979

00:50:18,807 --> 00:50:19,891

He wasn't thinking of that.

980

00:50:19,891 --> 00:50:23,895

He was thinking of what God was doing

to restore his people through the Messiah.

981

00:50:24,146 --> 00:50:27,482

And when the New Testament

authors looked back at the prophets

982

00:50:27,482 --> 00:50:28,984

and they look forward, looked right

983

00:50:28,984 --> 00:50:32,279

to around them at what God was doing

in the world, then through Jesus

984

00:50:32,279 --> 00:50:35,782

and the outpouring of the Spirit,

they said, this is that right?

985

00:50:35,782 --> 00:50:38,702

What's happening now is what

the prophets said would happen.

986

00:50:38,702 --> 00:50:42,622

And so as a Christian, I want to see what

how did they read the prophets?

987

00:50:42,622 --> 00:50:45,625

And I'm going to try

try to follow their footsteps.

988

00:50:45,667 --> 00:50:50,213

And I think, yeah, but

I think the dispensational approach had

989

00:50:51,298 --> 00:50:55,635

originated or gained popularity

because it fed people,

990

00:50:55,635 --> 00:50:59,973

what seemed like, kind of falsely,

but seemed like a literal way of reading

991

00:51:01,224 --> 00:51:01,725

the Bible.

992

00:51:01,725 --> 00:51:05,937

But it's not, and it's not certainly

what the New Testament authors

993

00:51:05,937 --> 00:51:07,147

thought was going on,

994

00:51:07,147 --> 00:51:07,689

And it was

995

00:51:07,689 --> 00:51:11,276

probably getting a lot of popularity right

when Israel was becoming a nation.

996

00:51:11,651 --> 00:51:12,069

Right.

997

00:51:12,069 --> 00:51:14,529

And people like,

it's starting to happen. Right.

998

00:51:14,529 --> 00:51:17,532

And now that we're 80 years

removed from that,

999

00:51:17,574 --> 00:51:22,370

a little less than 80 years since,

you know, the nation of Israel started,

Speaker:

00:51:22,913 --> 00:51:25,665

perhaps we're starting to see, okay,

Speaker:

00:51:25,665 --> 00:51:27,918

I start to rethink this.

Speaker:

00:51:27,918 --> 00:51:28,335

I don't know.

Speaker:

00:51:28,335 --> 00:51:31,713

I just sense there's a lot of questioning

going on out there of like, wait,

Speaker:

00:51:31,755 --> 00:51:32,881

how do we read this?

Speaker:

00:51:32,881 --> 00:51:36,093

And again, Israel, the modern nation

state of Israel is under God's providence.

Speaker:

00:51:36,426 --> 00:51:39,471

And I you know, that's not the question.

Speaker:

00:51:39,471 --> 00:51:42,474

Like we can say,

I think it's providential that it exists.

Speaker:

00:51:43,308 --> 00:51:45,477

But that's a separate question

from saying that is the

Speaker:

00:51:45,477 --> 00:51:48,480

theological recipient of specific promises

in the Bible.

Speaker:

00:51:48,688 --> 00:51:49,272

Right?

Speaker:

00:51:49,272 --> 00:51:52,901

As Paul says, all of God's promises

by which he means these great promises

Speaker:

00:51:52,943 --> 00:51:53,610

in the prophets

Speaker:

00:51:54,653 --> 00:51:57,656

find their

Yes, their fulfillment in Jesus.

Speaker:

00:51:58,657 --> 00:52:02,786

so, As we have dove into some waters

Speaker:

00:52:02,786 --> 00:52:05,789

that are controversial and may have,

Speaker:

00:52:06,498 --> 00:52:06,998

ya again.

Speaker:

00:52:06,998 --> 00:52:08,750

The comments should be quite

interesting on this video

Speaker:

00:52:08,750 --> 00:52:10,919

because people have lots of opinions

about these things.

Speaker:

00:52:10,919 --> 00:52:14,339

What is the takeaway people can

have as they come away from this,

Speaker:

00:52:14,339 --> 00:52:17,717

whether they agree, disagree or like,

I don't know, it doesn't really matter.

Speaker:

00:52:17,717 --> 00:52:18,343

Like all of that.

Speaker:

00:52:18,343 --> 00:52:21,638

What is a piece

that anybody watching this or listening

Speaker:

00:52:22,556 --> 00:52:25,517

can take away from this,

for their own lives.

Speaker:

00:52:25,725 --> 00:52:30,021

I think for one thing, as gentile

believers ourselves,

Speaker:

00:52:30,522 --> 00:52:33,859

I think it's

so we've grown up in the church

Speaker:

00:52:33,859 --> 00:52:36,862

and so we think of ourselves as,

of course, we’re Christians.

Speaker:

00:52:37,362 --> 00:52:40,824

But I think we need to regain

a fresh sense of,

Speaker:

00:52:41,658 --> 00:52:46,663

of wonder or like strangeness

that God has,

Speaker:

00:52:46,830 --> 00:52:50,500

like we don't have any rightful claim

on being part of God's people.

Speaker:

00:52:51,251 --> 00:52:53,503

And so a sense of wonder and humility

Speaker:

00:52:53,503 --> 00:52:56,965

that God's brought us

into the true people of God,

Speaker:

00:52:58,675 --> 00:53:00,218

and that there is we are

Speaker:

00:53:00,218 --> 00:53:03,555

actually part of we've been grafted

into the story of Israel.

Speaker:

00:53:04,389 --> 00:53:08,018

And I think another takeaway

could be sharing with Paul

Speaker:

00:53:08,435 --> 00:53:12,147

the hope that Jesus cousins,

his ethnic cousins,

Speaker:

00:53:12,147 --> 00:53:16,234

would increasingly return

to their rightful king.

Speaker:

00:53:17,319 --> 00:53:20,947

That whatever happens in the Middle East

and the political side, the modern

Speaker:

00:53:20,947 --> 00:53:25,911

political side of things

that Jews all over the world

Speaker:

00:53:26,203 --> 00:53:29,164

would find

Speaker:

00:53:30,040 --> 00:53:32,375

their

Speaker:

00:53:32,375 --> 00:53:33,668

true king.

Speaker:

00:53:33,668 --> 00:53:35,712

that's powerful.

Speaker:

00:53:35,712 --> 00:53:36,338

Yeah.

Speaker:

00:53:36,338 --> 00:53:39,216

I just thank you for coming on

and sharing this.

Speaker:

00:53:39,216 --> 00:53:43,803

And another piece to is hopefully

this is inspiring people to like

Speaker:

00:53:43,803 --> 00:53:44,137

you were saying,

Speaker:

00:53:44,137 --> 00:53:46,223

just start

reading the New Testament again, you know,

Speaker:

00:53:46,223 --> 00:53:49,267

and really studying this

and go back to scripture because that's

Speaker:

00:53:49,309 --> 00:53:52,062

what it's about,

you know, and Jesus as king.

Speaker:

00:53:52,062 --> 00:53:53,772

So, yeah, thanks for taking the time.

Speaker:

00:53:53,772 --> 00:53:55,482

Thanks for sharing today. Thanks.

Speaker:

00:53:56,191 --> 00:53:59,069

Thanks for listening to this episode

with Paul Lamicela.

Speaker:

00:53:59,069 --> 00:54:00,362

If you found this interesting,

Speaker:

00:54:00,362 --> 00:54:04,449

you should see the other one that we made

about how to read the Book of Revelation.

Speaker:

00:54:04,658 --> 00:54:06,493

Of course you can find all our content

Speaker:

00:54:06,493 --> 00:54:09,454

on our website

at anabaptistperspectives.org

Speaker:

00:54:09,579 --> 00:54:13,458

We also have a monthly email newsletter

that you can sign up on our website

Speaker:

00:54:13,583 --> 00:54:16,878

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Speaker:

00:54:16,878 --> 00:54:18,546

to those that support us monthly.

Speaker:

00:54:18,546 --> 00:54:20,507

All of that you can find on our website.

Speaker:

00:54:20,507 --> 00:54:23,468

Thanks again for listening

and we'll catch you in the next episode.