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Austerity, I would like to say, is more than just policy.

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It's also the theory justifying the policy.

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And, of course, the theory came out in

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direct opposition to a theory that was instead trying to empower the workers.

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Jack Morgan was a big supporter of

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Mussolini and supported him financially from the very beginning.

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So, the connection between Mussolini and the financial establishment in the United

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States, and especially Wall Street, is something that is also well documented, in

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the book of Gian Giacomo Migone called "The United States and Fascist Italy".

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Now, let's see if we can avoid the apocalypse altogether.

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Here's another episode of Macro N Cheese with your host, Steve Grumbine.

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All right. This is Steve with Macro N Cheese.

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I am super excited.

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I go by the tagline "Austerity is Murder".

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And I am frequently talking about ending neoliberalism and attacking neoliberalism.

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So imagine my surprise when somebody says,

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you got to check out this book by Clara Mattei and it's called "The Capital Order:

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How Economists Invented Austerity and Paved the Way to Fascism".

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So I'm looking all over YouTube and all these fantastic interviews with this lady

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I've not heard of and I'm getting super excited.

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She seems to have the right references.

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James Galbraith is on the back you've got

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Mariana Mazzucato on the back, Mark Blyth, a bunch of really big names.

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And so I get the book and I read it and

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sure enough, reach out to her and she says, yeah, I'll do an interview with you.

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So I have the pleasure of bringing on Professor Clara Mattei.

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She is an assistant professor of economics

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at the New School for Social Research in New York City.

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And as I already stated, she is the author of the must-read "The Capital Order: How

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Economists Invented Austerity and Paved the Way to Fascism".

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And with that, Clara, thank you so much for joining me today.

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It's an absolute pleasure to be here.

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Thank you for inviting me.

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You better believe it.

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This word, austerity is not normalized enough in the United States.

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I think people wonder a lot of times what it even means.

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What about austerity brought you to even think about writing about it?

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And can you give us a definition of what austerity is?

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Yes, definitely.

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I recently wrote a piece in The Guardian

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pointing out how austerity, the A word, is everywhere but unspoken.

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Especially after social breakdown, after the 2009 sovereign debt crisis in which

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austerity was wielded throughout the world and we saw the devastating social effects.

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Now the new norm is to apply austerity without mentioning the word.

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And this is something that makes sense because ultimately our society--and this

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is what I argue in the book--has been shaped by austerity policies more or less

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for the last 100 years, with brief exceptions.

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And ultimately the point here is that austerity is not just an exception to how

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capitalism functions but it's quite the norm to capitalism itself.

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That's why we need to trace the origins

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of austerity much prior to the neoliberal turn of the late 1970s and see it as

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something that is ultimately foundational and I would say in the DNA of capitalism.

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It's a mainstay of the capital order.

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And I will get to what capital order is in a minute.

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But to answer your question, austerity.

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Austerity underscores all the common

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tropes of contemporary economic policy, to the point that we can even just see it as

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synonymous of what is considered good economic policy.

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So I see austerity as made up of three

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main spheres that interconnect and help support one another.

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First is fiscal austerity.

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Fiscal austerity is fundamentally cuts in the budget but not generalized cuts.

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So again, we can't see this in the

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aggregate, but it's about where you're cutting.

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It's about cutting social expenditures.

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So if a country is spending a lot for the war and the entire budget is not

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decreasing, this does not mean that fiscal austerity isn't in place.

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Because if you go look, potentially

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there are additions to the expenditures on military expenditure, for example and this

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is very topical right now, but cuts in all of the social spheres.

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So of course schools, housing, transportation, and you name it.

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So fiscal austerity is where you spend

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and where you cut, but also where the revenue of the state comes from.

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And this is why fiscal austerity is also about regressive taxation.

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And regressive taxation is fundamentally

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the fact that more and more we see everywhere that the majority of citizens

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pay in relative terms much more taxes than the elite and the upper bracket.

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So part of regressive taxation is

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fundamentally increasing, for example, consumption taxes, which we are all paying

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the same, me and Jeff Bezos pay the same consumption tax on bread, for example.

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Or a cut in corporate taxes, something

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that we've of course seen in the last United States administration--

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somehow the fact that once more the top pays less taxes than the bottom majority.

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That's fiscal austerity.

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So how you spend and where the revenue of the state comes in.

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Then we have monetary austerity, which of

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course is exactly what we're seeing right now everywhere in the globe.

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Interest rate hikes is an austerity

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measure because it rewards the saving investing classes, big creditors at the

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expense of the rest of society that not only has to consume less, but it also

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usually has to face harsher labor market dynamics.

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And we see even in the United States today, the Financial Times were showing

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how the economy is cooling, the labor market is cooling down.

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And this is a big effect of monetary austerity.

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And finally we have what I call in the

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book industrial austerity which is directly an attack on labor relations.

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Privatization is big in which you increase the dependence on the market of people

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rather than being hired by the public sector with a stable job and certain

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rights, you end up having to face the market competition.

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And precarious.

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It's attacks on organized labor, wage

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repression, that can also happen directly in many settings.

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So this trinity of austerity, fiscal, monetary, industrial in The Capital Order,

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I show how it works together and ultimately has the fundamental effect of

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preserving what in my book I call the capital order.

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Without understanding, it seems like what

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we're experiencing at this moment with the interest rate hikes and Joe Biden

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celebrating $2 trillion in deficit reduction, this is a form of that

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disciplining of labor that is going on currently.

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It's a reshuffling after the COVID

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pandemic and people got something extra and they were not forced back to work.

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So we've got to discipline labor, we've got to get them back to where we can

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control things, where the capital order can be satisfied.

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Is that kind of a modern day version of what we're talking about here?

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Definitely. So I'm not that surprised by it.

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But in a way it's more than obvious in the

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last months how the same dynamics that I talk about in the book, and I must say the

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book reconstructs the origins of austerity after the First World War.

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And there's a reason for this.

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And the reason being that it was during

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the First World War that forces were triggered that allowed for the capital

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order to be fully questioned and put into crisis.

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In the 'red biennium,' the years immediately following the Great War.

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So 1918, 1920, years in which the majority of citizens--and I looked specifically at

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Europe because it was the place in the world in which there was a larger

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democratization process going on in a moment of large scale democratization and

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large scale demands for socioeconomic change that was extremely radical.

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It was not just about reforms.

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And of course that was a moment in which, for example, the modern welfare state was

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born in Britain and Italy and in other countries.

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But it was more than just reforming the system.

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It was the idea of completely

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uprooting the fundamentals, the pillars of capitalism.

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And by pillars of capitalism, I mean what ultimately governs our society today,

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which is the private property of means of production.

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The fact that investment is done by private businesses and entities.

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And wage relations.

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The fact that the majority of us has no

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other choice to make a living but to sell one's labor power in return for a wage.

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Now these are pillars of capitalism that

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as citizens of capitalism we tend to take for granted during our daily lives.

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And part of the mission of the book is actually to reproblematize them by saying,

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actually 100 years ago there was a moment in which nobody thought these were going

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to be the founding principles of the society to come.

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Everyone was convinced that capitalism,

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with its foundation in private property of means of production, and wage relations to

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achieve profits, as a way to organize our production process was going to last.

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Everyone thought it was over and this was true both for the workers, the majority

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who are challenging the system and those who are trying to protect the system.

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So while of course the years after that

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are years that we can without a problem define revolutionary or the most

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revolutionary given the history of capitalism and again capitalism even if we

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do grow up thinking that it is an eternal natural given.

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I always remind my students that homo

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sapiens, so human beings, have been on the planet for 300,000 years and capitalism is

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more or less only a little bit more than 300 years old.

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Now there's debates on when exactly we can

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start defining our societies as capitalist.

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But certainly this means that fundamentally we've been in a capitalist

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society for only 0.1% of the history of humankind.

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So once we realize this and we realize

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that capital--and again I have not defined it yet for the audience--capital is the

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social relation that is necessary to stand in order for

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economic growth in our system to even take place.

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In order for GDPs to grow in our society and for the economy to run smoothly and

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investment to happen, we need to secure the fact that the majority of us is

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willing to sell, once more, one's labor power in return for a wage.

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The fact that we are willing to go to work in exchange for a wage.

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And this is again something that we are in

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a way forced to do without anyone forcing us physically.

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But it's the typical impersonal coercion

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that someone like Karl Marx described very well.

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This impersonal coercion is not against

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something that is going to be always present, unless you protect it.

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So the mission of austerity is to protect capital as a social relation that governs

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our society, and it is in fact the social relation that allows for capital in the

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money form, all the commodities we see to even be produced.

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And this social relation requires constant protection.

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In some moments more than others.

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And I think, historically speaking, now we

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are in a phase in which, even if economic experts try to hide and deny this truth,

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they are very well aware of how much the labor market is, in a way, going through a

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phase that is definitely a phase of crisis, in the sense that there is deep

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questioning of the very conditions people find themselves in.

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We saw the phenomenon of the great

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resignation that was very big in the United States.

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It's still happening right now, even if

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the economy is cooling and the unemployment rate is starting to go up.

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It is still the case that many people

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refuse to sell their labor power in return for a wage.

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And of course this was triggered by, I think many factors.

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Certainly also the fact that with the pandemic there were some forms of social

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redistribution that were unusual for the American economy.

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This has helped problematize our condition

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that we usually take for granted as wage workers.

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So in this sense, I think today, of course, we cannot say that we were in the

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same revolutionary setting as the Red Biennium after the First World War.

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But certainly the inflationary pressures are triggering a breakdown of the dominant

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ideology--by which the system is the most efficient we can have.

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And an eternal system.

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And people are realizing that capitalism is not the best and only possible world.

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And that's why austerity is fundamental, because we know that with interest rate

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hikes and at the same time by curbing social expenditures, you are cooling down

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the economy--using the terms economists like to use.

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And this will in their terms, fix the

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labor market in the sense that they will be able to produce conditions that will

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force people to accept lower wages and of course accept to go and work for wage.

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And this is something that, once more, is

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not something that has to be politically enforced.

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And this is why austerity cannot just be reduced to bad economic theory that

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prescribes bad economic policy, which is somehow I think, a very simplistic way of

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framing things that ultimately depoliticizes austerity.

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If you look at austerity just as a tool to manage the economy, which is a typical

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stance that most Keynesians take, then you cannot really understand why austerity is

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so persistent and present and structural to our societies.

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It's not merely madness as it has often been described.

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There's method to the madness and the

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method to the madness is the fact that we do need austerity in order to enforce a

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certain organization of society, which is a classist organization based on wage

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labor and exploitation that otherwise people would be not so content to accept.

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I look at your book and the way you frame this, going back to originally saying that

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the end of World War One was in essence the crisis of capital.

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In Russia, you have the Bolshevik Revolution of 1917, you have the returning

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Russian troops who didn't kill all the Bolsheviks.

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It had a massive change and this was, as

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you stated, the overreaction to that revolutionary moment.

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Can you take us through what the material conditions and the existing situation at

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that point in time were that created this crisis of capitalism?

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Yes.

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In the book, the capital order is built in two parts.

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The first part reconstructs the existential crisis of capitalism, while

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the second part is devoted to the understanding of how this crisis was fixed

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and was preempted by technocracy and austerity.

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So let's focus on the first part.

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Crisis of capitalism is more than just an economic downturn.

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High inflation and budgetary problems were not only an economic problem at the time,

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they actually triggered a fundamental political crisis.

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And by political crisis the fact once more that there was a deep challenge of wage

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labor and the private property of the means of production.

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After the First World War, the majority of citizens were not any more willing to

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accept the foundations of the capitalist society.

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Why? There are many factors that were involved.

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What I tried to reconstruct is the role of war collectivism as one important trigger.

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What do I mean by war collectivism?

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The fact that the First World War was a massive shock to the economy because it

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was the first time that the state had to intervene in the economy, intruding in

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what had been until then considered the natural sphere of the market, and

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intervened to become the main producer, the main employer, the main exporter.

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And this meant the fundamental

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repoliticisation of the pillars of capitalism.

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It was no longer the impersonal laws of the market that govern society, but it was

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clear that the state had a fundamental role in deciding economic policies.

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And this was not because the elite and the

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establishment just wanted to break with laissez-faire, but they had to break with

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laissez-faire because of the necessity to produce for the war.

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In order to win the war effort.

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So major nationalization of factories made control of the labor force and this

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fundamentally made it such that many workers realized the fact that they were

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being exploited was a political decision coming from the state.

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So in this sense, this escalated a whole

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bunch of different degrees of demands for a new society.

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In the book, chapter two, three and four

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go into the details of the different practices and agendas that were put to the

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fore in order to overcome the old status quo.

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Everyone, not just the Gramsci and the revolutionary shop stewards in Britain who

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were following in a way much of ideas of Lenin, were asking for a new world.

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It was actually the elite itself.

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So if you read what someone like Lloyd

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George was writing in the Times, or anyone who was actually in the state bureaucracy,

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it was the time for "Homes Fit for Heroes," for a new world.

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All this war sacrifice--now people should get something in return.

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So from measures that were going to be about distributing resources.

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So the whole reconstructionist trend of the bureaucracy all the way to the Workers

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Council movement in Italy led by Antonio Gramsci and Palmiro Togliatti.

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So I look at a whole spectrum of

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possibilities from the more reformist to the most radical.

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And it's very fascinating to see how in the workers council movements, for

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example, and in Italy they had a big impact, to the point that everyone in the

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summer of 1920, in which for a whole month, the factories in the whole country,

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in the whole peninsula--and including, by the way, the countryside in which peasants

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were occupying land--the factories were being run by the workers.

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They emblematically sat at the desk of

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Agnelli in the Fiat factory, and they were running the show.

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And these workers movements in Italy had

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as direct inspires not just of course the original idea of the Soviets in Russia but

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also what was going on in Britain with the revolutionary shop stewards, in which war

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was declared both against the capitalist state and against the capitalist market.

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And the idea here was that you could only

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achieve political democracy if you really achieve economic democracy, which meant

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that there needed to be self-government in the production process.

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And thus the abolition of wage labor

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substituted with the idea of the council, which was fundamentally an understanding

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of direct democratic assemblies that would decide on the production process.

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And from there the idea that this would be the nucleus of a new state, a state that

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was not alienated from the people, but was of the people, for the people.

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So I don't want to get into too much detail, I go through of course L'Ordine

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Nuovo, was a newspaper, and this was the big thing at the time was that these

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changes in action, these new practices required new ways of thinking.

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So the concept of praxis that Gramsci

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comes up with and lucidly theorizes in his Prison Notebooks was of course the outcome

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of his actual militancy during the 1919 -1920 years of the factory councils.

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And the point of praxis was that you could not act differently if you didn't think

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differently and how thought and action mutually reinforce one another.

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So that L'Ordine Nuovo was also a journal in which not just intellectuals, but

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workers and workers intellectuals were working hand in hand, would actually think

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about novel ways of understanding the economy and new economic theories that put

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at the center the worker, rather than, of course, what we see today with the

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neoclassical framework that was, of course, emerging at the time in reaction

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to these theories that were actually empowering for the people.

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Austerity, I would like to say, is more than just policy, it's also the theory

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justifying the policy and of course this theory was a theory that came out in

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direct opposition to a theory that was instead trying to empower the workers.

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So while the L'Ordine Nuovo movement was

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putting at the center stage the worker as producer, saying there should not be any

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classes, we should all be producers--the abolition of class hierarchies or a common

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understanding of all men and women as producers--to a model that instead expels

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the worker and puts the entrepreneur at the head of the economic framework and

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says the worker is nothing but ultimately a passive add-on that depends on the

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virtuous capacity to save and invest of those who can abstain.

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And that is the neoclassical framework

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that was coined at the time and that is still dominant today.

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And it's what students learn when they go to school, though they learn it in a way

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that takes impersonal form of the textbook.

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So they forget about the origins of this

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very theoretical framework that, once more, was embedded in certain historical

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moment which was a historical moment of clear class struggle.

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So in this I would like to end by saying that it's very interesting to see how a

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theoretical framework that explicitly expels class struggle from its model.

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So if you look at the neoclassical framework, the foundations of micro

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and macro that students learn, there are no classes in the models, there are only

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fundamentally agents, individual agents, and the outcome is harmonious.

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And it's interesting to see how this harmony amongst individuals was thought

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about in a moment in which there was clear conflict amongst classes.

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So the expulsion of class struggle and conflict and exploitation from the

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economic theory was clearly a very political choice in order to make it such

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that people would consent once more to an order that presupposes in fact class

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conflict and exploitation in order to even function.

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Part of the effort of this book is to again show how the world we live in is

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shaped clearly by some economic policies that have as their main objective that of

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shifting resources from the majority to the minority.

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And this is austerity in its threefold form that I just described.

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But these policies would not be active in shaping our daily lives if they weren't

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backed and justified by specific economic theory.

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And that's why for me austerity is more than fiscal austerity.

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It's fiscal, monetary, industrial.

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And it's also more than just policy.

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It's policy and theory that go hand in

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order to preserve consensus for a system that often shakes, often is in crisis.

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And once more, I think that we are today experiencing quite a big crisis of it.

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Of course not as revolutionary, but yet something is happening nonetheless.

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It's enough to think about all the

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unionization efforts that are taking place in unknown spheres of our economy in the

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United States, the whole Amazon, Starbucks, all the service sectors.

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This is unusual and it's something that frightens the establishment.

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And even if they portray austerity as an apolitical necessity in order to fix

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inflation, it is very clear that of course they need to fix inflation.

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But the reason why you need to fix inflation is because inflation expands the

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discontent for a system that clearly is not delivering in satisfying the majority.

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And if this majority escalates its dissatisfaction, then there's a problem.

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There's a political problem that requires fixing.

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And that's why austerity is portrayed as a necessity and one that is only technical.

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And that's why we should leave it to the

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experts of the Fed and other independent institutions while in fact they know

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themselves that it's the most political action of all, backed by theory that

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pretends to be non political but it's the most political.

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It's a very powerful weapon in order to

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subjugate the majority to accept what's going on.

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That brings to mind something very important.

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I'm inundated with positive people who believe that we can simply vote our way

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out of this, that they just don't understand.

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And I can say that clearly because every

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aspect of our life is inundated, as you stated, with austerity messages, with the

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concept of austerity baked directly into it.

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And your book quite clearly says how economists invented austerity.

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So somebody understands the essence of austerity because it was created.

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It is not some natural thing that happens.

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This power dynamic has played out for over a hundred years.

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Is it possible that the people doing this

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simply don't understand what they're doing?

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I feel it's almost impossible to believe the level of incompetence it would require

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for economists and world leaders to not fully understand what is at play here.

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Is this a well known thing that is talked

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about in smoky rooms or is this just the way it is?

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This is a very tricky, fascinating

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and difficult question in the sense that there's multiple aspects.

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One is for sure that part of why working

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as a historian of economic thought is a fascinating task is that any historian

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knows that intentionality is not really a metric that makes much sense because how

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do you actually figure out what is intentional and what is not?

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And part of this, of course, is the fascination with the concept of ideology,

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which is the idea, of course, that people may well be convinced to actually be doing

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the best of possible actions for their fellow citizens.

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But structurally speaking, what their actions and policies turn out

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to be is clearly something that is detrimental for the majority.

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I'm quite sure that a lot of these mainstream economic experts truly believe

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in the virtuosity of their models and nonetheless they pursue it.

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Also, my book is not just numbers and abstract concepts.

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Even if I tended to give that take right now in the interview.

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The book is actually made of people.

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I tried to narrate a story, to give it life somehow.

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So the experts in my story who are the most authoritative economists, for

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example, in Italy under Mussolini's first ten years of fascist rule, and in Britain,

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they are the experts for running the Treasury and the Bank of England.

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These people are true believers in their models.

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Yet at the same time models do prescribe

what they themselves say very clearly:

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the sacrifice of the majority.

what they themselves say very clearly:

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The motto 'Consume less, produce more' is not a motto I made up.

what they themselves say very clearly:

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It's actually a motto that was during these international financial conferences

what they themselves say very clearly:

Speaker:

in 1919 and 1922 in Brussels and Genoa, in which experts came together.

what they themselves say very clearly:

Speaker:

They were the first international

what they themselves say very clearly:

Speaker:

financial conferences in which states and their experts and their bureaucrats sat

what they themselves say very clearly:

Speaker:

together and said what are we going to do about this situation?

what they themselves say very clearly:

Speaker:

And so 'produce more, consume less' became the motto.

what they themselves say very clearly:

Speaker:

And for them that was the only way to preserve our society.

what they themselves say very clearly:

Speaker:

So in a way, for them, given that they were convinced that the best and only

what they themselves say very clearly:

Speaker:

possible society was a capitalist society, then of course, for them, that recipe was

what they themselves say very clearly:

Speaker:

going to be a recipe for the good of the whole.

what they themselves say very clearly:

Speaker:

Because the idea was people cannot understand the hard truth, that the only

what they themselves say very clearly:

Speaker:

way to actually have economic recovery is to give up something now.

what they themselves say very clearly:

Speaker:

The reason why we're in a crisis, that people are just too entitled and cannot

what they themselves say very clearly:

Speaker:

understand the fundamentals of economics and ultimately the words they used are not

what they themselves say very clearly:

Speaker:

very different from the words we hear today, as you were stressing.

what they themselves say very clearly:

Speaker:

And just to read you a quote that for me was very fascinating.

what they themselves say very clearly:

Speaker:

And there's many. But Sunak, who now runs the British state,

what they themselves say very clearly:

Speaker:

has resigned from his old position as Chancellor under Johnson.

what they themselves say very clearly:

Speaker:

And he uses words that are exactly the

what they themselves say very clearly:

Speaker:

same words that we can find in my book of those years.

what they themselves say very clearly:

Speaker:

He says, "we both want a low tax, high growth economy and worldclass public

what they themselves say very clearly:

Speaker:

services, but this can only be reasonably delivered if we are prepared to work hard,

what they themselves say very clearly:

Speaker:

make sacrifice and take difficult decisions.

what they themselves say very clearly:

Speaker:

I firmly believe that public are ready to hear that truth.

what they themselves say very clearly:

Speaker:

People need to know that whilst there is a

what they themselves say very clearly:

Speaker:

path to a better future, it is not an easy one." So the depiction of this all is that

what they themselves say very clearly:

Speaker:

we are all on the same boat, we will all sacrifice now for a better future.

what they themselves say very clearly:

Speaker:

And ultimately, I do think that if one

what they themselves say very clearly:

Speaker:

gets the training in mainstream economics, you believe in what you stand for.

what they themselves say very clearly:

Speaker:

This said, again, intentions are not a very good metric historically because the

what they themselves say very clearly:

Speaker:

point is to see, structurally speaking, what these words

what they themselves say very clearly:

Speaker:

and these policies are doing for the material conditions of the majority.

what they themselves say very clearly:

Speaker:

And there is when you realize that actually these experts are playing a

what they themselves say very clearly:

Speaker:

fundamental role in the class struggle, in preserving the class hierarchies of today,

what they themselves say very clearly:

Speaker:

in which the elite constantly gains both in a crisis and in an upturn of the

what they themselves say very clearly:

Speaker:

economy, and the majority constantly loses.

what they themselves say very clearly:

Speaker:

And this is why I think the point here of austerity is that even if interest rate

what they themselves say very clearly:

Speaker:

hikes and cuts in the budget will cause a downturn, this is for economists,

what they themselves say very clearly:

Speaker:

ultimately a short term cost for longer term gain, which is that of stabilizing

what they themselves say very clearly:

Speaker:

the class relations that are more foundational to the system.

what they themselves say very clearly:

Speaker:

So this is why you cannot avoid seeing their agency as part of a bigger picture.

what they themselves say very clearly:

Speaker:

So apart from their intentions, and again, I'm sure that ultimately they do think

what they themselves say very clearly:

Speaker:

that they're doing stuff for the good of everyone.

what they themselves say very clearly:

Speaker:

We need to figure out what their historical role is as actors in

what they themselves say very clearly:

Speaker:

reaffirming a society that is clearly a society that has failed.

what they themselves say very clearly:

Speaker:

And this is under the eyes of everybody at this point.

what they themselves say very clearly:

Speaker:

And the American society is at a level of

what they themselves say very clearly:

Speaker:

social failure that you can just feel and breathe if you walk down the streets of

what they themselves say very clearly:

Speaker:

any city, even the cities are the richest of the country.

what they themselves say very clearly:

Speaker:

You go in San Francisco, you go in New York City, the hub of advanced capitalism,

what they themselves say very clearly:

Speaker:

western capitalism, and it's a complete nightmare.

what they themselves say very clearly:

Speaker:

Dehumanized people everywhere.

what they themselves say very clearly:

Speaker:

The level of dehumanization is so obvious that I think now more than ever the effort

what they themselves say very clearly:

Speaker:

of the experts to try to still build up a rhetoric that has us think that anyway,

what they themselves say very clearly:

Speaker:

this is the best way we can go, becomes more and more difficult.

what they themselves say very clearly:

Speaker:

And that's the role of austerity, because

what they themselves say very clearly:

Speaker:

austerity is the best weapon they have to try to convince.

what they themselves say very clearly:

Speaker:

And if they can't convince, they can't coerce.

what they themselves say very clearly:

Speaker:

So in my book, I say austerity plays with a double strategy: coercion and consensus.

what they themselves say very clearly:

Speaker:

If you can't convince people that, as

what they themselves say very clearly:

Speaker:

Rishi Sunak and my guys say, the truth, they have to learn the truth and we have

what they themselves say very clearly:

Speaker:

the truth in our hands and we can try to convince them, we can try to educate them.

what they themselves say very clearly:

Speaker:

So the whole idea of educating people to the importance of paying back the debt and

what they themselves say very clearly:

Speaker:

the importance of healthy economic growth and flexible wages and as you were

what they themselves say very clearly:

Speaker:

pointing out things that then trickled down at all levels of our society.

what they themselves say very clearly:

Speaker:

You were pointing out how we're bombarded by these messages.

what they themselves say very clearly:

Speaker:

And of course it's messages that have been simplified and are conveyed through

what they themselves say very clearly:

Speaker:

different means, but ultimately they are foundational to the economic,

what they themselves say very clearly:

Speaker:

sophisticated, mathematically -based economic models.

what they themselves say very clearly:

Speaker:

In the sense, if you cannot convince

what they themselves say very clearly:

Speaker:

people of this hard truth through education, through propaganda of various

what they themselves say very clearly:

Speaker:

sorts done with all the new media things we have, you can do it through coercion.

what they themselves say very clearly:

Speaker:

Meaning that, well, if you create a

what they themselves say very clearly:

Speaker:

downturn, an economic downturn will act as a disciplinary mechanism.

what they themselves say very clearly:

Speaker:

And this is not me saying it, as anyone

what they themselves say very clearly:

Speaker:

who has read any work of political economy, starting from the classic of

what they themselves say very clearly:

Speaker:

Michal Kalecki of 1943, the Political Aspects of Full Employment, in which he

what they themselves say very clearly:

Speaker:

clearly says that in order for capitalist economic growth to function smoothly, you

what they themselves say very clearly:

Speaker:

need the sack, the fright of being fired, to discipline workers.

what they themselves say very clearly:

Speaker:

Otherwise why would they accept the

what they themselves say very clearly:

Speaker:

conditions they're in as not being in charge of their labor and getting paid

what they themselves say very clearly:

Speaker:

lower wages than the amount of value they're producing?

what they themselves say very clearly:

Speaker:

So at that point it's clear that if you can't convince people, you can force

what they themselves say very clearly:

Speaker:

people, because once you create an economic downturn, higher levels of

what they themselves say very clearly:

Speaker:

unemployment will necessarily kill the bargaining power of the workers.

what they themselves say very clearly:

Speaker:

Silence the workers.

what they themselves say very clearly:

Speaker:

We're seeing now that layoffs have started once more in the tech industry, but it's

what they themselves say very clearly:

Speaker:

going in all sectors, the unemployment rate is slowly raising.

what they themselves say very clearly:

Speaker:

The UK is already in a recession.

what they themselves say very clearly:

Speaker:

And so that's the game.

what they themselves say very clearly:

Speaker:

And I think in a sense, deep down, and this is why it's a tricky question,

what they themselves say very clearly:

Speaker:

because from one point of view, I would like to say with the power of ideology and

what they themselves say very clearly:

Speaker:

the power of ideology, what hegemony stands when the ideas that are beneficial

what they themselves say very clearly:

Speaker:

to the ruling class ultimately are the ideas that everyone shares as their own.

what they themselves say very clearly:

Speaker:

And the fact that the experts at the top do somehow think that they are wielding

what they themselves say very clearly:

Speaker:

the eternal universal, objective truth of how to run a society.

what they themselves say very clearly:

Speaker:

But at the same time, these experts, even today are also very explicit about the

what they themselves say very clearly:

Speaker:

fact that monetary policy is not just about the monetary sphere, but in order

what they themselves say very clearly:

Speaker:

for it to work, it has to impact labor relations.

what they themselves say very clearly:

Speaker:

So you can read any mainstream economist of political wage right now.

what they themselves say very clearly:

Speaker:

Look at someone like Larry Summers.

what they themselves say very clearly:

Speaker:

He's quite explicit.

what they themselves say very clearly:

Speaker:

In order for our labor market to be

what they themselves say very clearly:

Speaker:

healthy again, we need 7-8% unemployment rate.

what they themselves say very clearly:

Speaker:

So you see there that even if they're convinced to have the truth that is good

what they themselves say very clearly:

Speaker:

for all in their hand, at the same time it seems to me that there is a fundamental

what they themselves say very clearly:

Speaker:

awareness of how the system only works if the majority suffers.

what they themselves say very clearly:

Speaker:

So it's almost a paradox because in a way the power of ideology, so their intentions

what they themselves say very clearly:

Speaker:

are good and ultimately we don't really care about their intentions though,

what they themselves say very clearly:

Speaker:

because what matters is what their actions ultimately structurally mean.

what they themselves say very clearly:

Speaker:

But at the same time, the fact that they're quite overt in the impact that

what they themselves say very clearly:

Speaker:

fiscal and monetary austerity will have on the labor market.

what they themselves say very clearly:

Speaker:

That's why my colleague Duncan Foley has a

what they themselves say very clearly:

Speaker:

really nice line saying that raising interest rate is not necessarily just

what they themselves say very clearly:

Speaker:

about targeting inflation, but it's also about targeting the rate of exploitation.

what they themselves say very clearly:

Speaker:

And this is something that the experts

what they themselves say very clearly:

Speaker:

that I look at, in my time, had understood.

what they themselves say very clearly:

Speaker:

If you think about the birth of

what they themselves say very clearly:

Speaker:

macroeconomic policy and Ralph Hawtrey, who is a big protagonist of my book,

what they themselves say very clearly:

Speaker:

someone who has deeply influenced John Maynard Keynes, and Keynes himself--the

what they themselves say very clearly:

Speaker:

whole point here was to realize how monetary management was going to be

what they themselves say very clearly:

Speaker:

effective only if you are able to shape the behavior of the majority of the

what they themselves say very clearly:

Speaker:

economic agents and thus the direct impact that interest rate hikes will have on

what they themselves say very clearly:

Speaker:

consumers, enforcing them to consume less so that the aggregate demand would go down

what they themselves say very clearly:

Speaker:

and thus you could manage monetary stability.

what they themselves say very clearly:

Speaker:

So this is something that is in the

what they themselves say very clearly:

Speaker:

reflection of economists always, even if we think about monetary policy as

what they themselves say very clearly:

Speaker:

something very detached from our daily lives.

what they themselves say very clearly:

Speaker:

The whole point of monetary policy is actually to show you how it has a direct

what they themselves say very clearly:

Speaker:

impact on the consumption behavior of the majority.

what they themselves say very clearly:

Speaker:

So a downturn will in a way avoid

what they themselves say very clearly:

Speaker:

unproductive consumption and austerity instead should help productive

what they themselves say very clearly:

Speaker:

consumption, which is ultimately investment.

what they themselves say very clearly:

Speaker:

And this is why you need to shift the

what they themselves say very clearly:

Speaker:

resources towards the investing classes, which of course are the top classes.

what they themselves say very clearly:

Speaker:

And this is why you need the austerity trinity.

what they themselves say very clearly:

Speaker:

You are listening to Macro N Cheese, a

what they themselves say very clearly:

Speaker:

podcast brought to you by Real Progressives, a nonprofit organization

what they themselves say very clearly:

Speaker:

dedicated to teaching the masses about MMT, or Modern Monetary Theory.

what they themselves say very clearly:

Speaker:

Please help our efforts and become a

what they themselves say very clearly:

Speaker:

monthly donor at PayPal or Patreon, like and follow our pages on Facebook and

what they themselves say very clearly:

Speaker:

YouTube, and follow us on Periscope, Twitter, Twitch, Rockfin, and Instagram.

what they themselves say very clearly:

Speaker:

I love that austerity trinity.

what they themselves say very clearly:

Speaker:

It's very easy to understand.

what they themselves say very clearly:

Speaker:

I'm a systems guy.

what they themselves say very clearly:

Speaker:

And that brings me to another point.

what they themselves say very clearly:

Speaker:

You explicitly focus your efforts for your

what they themselves say very clearly:

Speaker:

storytelling in the second half of the book on England and Italy.

what they themselves say very clearly:

Speaker:

But this is trying to tie what you've produced into modern reflection.

what they themselves say very clearly:

Speaker:

We have a situation where the global south has been basically used, where we take

what they themselves say very clearly:

Speaker:

what we want, we steal their resources through exploitation, through the IMF and

what they themselves say very clearly:

Speaker:

structural adjustments, where we have them eliminate their social safety nets and

what they themselves say very clearly:

Speaker:

stop nationalizing protections of their own industry, all in the name of opening

what they themselves say very clearly:

Speaker:

markets as part of the carrot and stick of the IMF to receive loans.

what they themselves say very clearly:

Speaker:

And when the United States raises interest rates, it makes it more challenging for

what they themselves say very clearly:

Speaker:

those whose national unit of account is not the US dollar.

what they themselves say very clearly:

Speaker:

So they have to find a way to get those

what they themselves say very clearly:

Speaker:

reserves to be able to keep their economies going.

what they themselves say very clearly:

Speaker:

And with the interest rate hikes, it's

what they themselves say very clearly:

Speaker:

having an incredibly negative effect around the world.

what they themselves say very clearly:

Speaker:

As you look at the framing of international finance.

what they themselves say very clearly:

Speaker:

I know going back to Lenin, in his book What is to Be Done?

what they themselves say very clearly:

Speaker:

And Imperialism, the Highest Stage of

what they themselves say very clearly:

Speaker:

Capitalism, he was talking about it way back then.

what they themselves say very clearly:

Speaker:

And you see it happening now, and you saw

what they themselves say very clearly:

Speaker:

it happen with Greece, and you saw a lot of this happen in the EU.

what they themselves say very clearly:

Speaker:

This model seems to be not just shared by one country or another.

what they themselves say very clearly:

Speaker:

It seems to be a universal ideological

what they themselves say very clearly:

Speaker:

unification--almost polar hegemony of sorts--of thought.

what they themselves say very clearly:

Speaker:

Nations have their own rules and laws, and

what they themselves say very clearly:

Speaker:

they have their own unit of account in most cases, minus the EU.

what they themselves say very clearly:

Speaker:

How does that come to be?

what they themselves say very clearly:

Speaker:

Is this the United States strength in

what they themselves say very clearly:

Speaker:

terms of domination of the world through empire?

what they themselves say very clearly:

Speaker:

Or is this more academic?

what they themselves say very clearly:

Speaker:

How does this thought process come to be in this?

what they themselves say very clearly:

Speaker:

I would say that a book that for me is very good, also talking about these points

what they themselves say very clearly:

Speaker:

is Michael Hudson's book Super Imperialism that I would definitely recommend.

what they themselves say very clearly:

Speaker:

It's a very, very good book.

what they themselves say very clearly:

Speaker:

What is certain is that I think we need to keep the class dimension.

what they themselves say very clearly:

Speaker:

That's why I tried to focus on the West

what they themselves say very clearly:

Speaker:

and two European countries, because it's interesting to see how austerity is

what they themselves say very clearly:

Speaker:

wielded by the elite against its own citizens.

what they themselves say very clearly:

Speaker:

That's when I would like also to go back

what they themselves say very clearly:

Speaker:

to try to maybe compare what was going on in a democratic setting like Britain and

what they themselves say very clearly:

Speaker:

what's going on today with respect to a fascist one.

what they themselves say very clearly:

Speaker:

This class struggle that is happening

what they themselves say very clearly:

Speaker:

within nations is also a class struggle that is going on between nations.

what they themselves say very clearly:

Speaker:

But I also think it's very important also

what they themselves say very clearly:

Speaker:

when we talk about America and Greece and Italy...

what they themselves say very clearly:

Speaker:

Again, the idea of taking as a unit and analysis a country is always very tricky

what they themselves say very clearly:

Speaker:

because the countries within the country, there's so many class antagonisms and

what they themselves say very clearly:

Speaker:

hierarchies that then, of course, the whole point is that the elites in all the

what they themselves say very clearly:

Speaker:

financial institutions in the west are gaining massively, not only from increases

what they themselves say very clearly:

Speaker:

in mortgages of American citizens, but also from the increase in the debt

what they themselves say very clearly:

Speaker:

repayment of all these countries in the south of the globe that, of course, are

what they themselves say very clearly:

Speaker:

countries in which, once more, the resources are really the resources of

what they themselves say very clearly:

Speaker:

the majority and not of the elite of that country.

what they themselves say very clearly:

Speaker:

So again, we see how the class struggle plays off at an international level and

what they themselves say very clearly:

Speaker:

austerity will definitely trigger further austerity.

what they themselves say very clearly:

Speaker:

And also austerity in the North is triggering greater austerity in the South

what they themselves say very clearly:

Speaker:

also because there is a clear grip in which these countries are in, in the sense

what they themselves say very clearly:

Speaker:

that, in fact, we are seeing what Sri Lanka is experiencing right now.

what they themselves say very clearly:

Speaker:

It is a huge problem when the North

what they themselves say very clearly:

Speaker:

decides to speculate against your debt in terms of possibilities.

what they themselves say very clearly:

Speaker:

And this I'm seeing as an Italian, that it is happening in Italy as well.

what they themselves say very clearly:

Speaker:

Italy is a country that wants to affirm

what they themselves say very clearly:

Speaker:

its positioning with NATO and with the Anglo-American block.

what they themselves say very clearly:

Speaker:

But we are a periphery and we well know

what they themselves say very clearly:

Speaker:

that there is no national sovereignty until we are indebted at these levels.

what they themselves say very clearly:

Speaker:

And once speculation starts and the spread of German bonds goes up, then it is easy

what they themselves say very clearly:

Speaker:

for the heads of the state to use the usual talking points and describe

what they themselves say very clearly:

Speaker:

austerity as the only necessary way forward.

what they themselves say very clearly:

Speaker:

In fact, the hands are much more tied than a country like the United States.

what they themselves say very clearly:

Speaker:

And you being someone who knows about MMT,

what they themselves say very clearly:

Speaker:

we know that there's many people talk about it.

what they themselves say very clearly:

Speaker:

While of course there are some structural limits to capitalism, certain countries

what they themselves say very clearly:

Speaker:

experience these limits in a slightly less strong form.

what they themselves say very clearly:

Speaker:

And the United States is a country that could in fact push the limits of

what they themselves say very clearly:

Speaker:

capitalism towards potentially more distributive forms.

what they themselves say very clearly:

Speaker:

But again, I think there's limits

what they themselves say very clearly:

Speaker:

everywhere, including again--because the capital order we've seen with the small

what they themselves say very clearly:

Speaker:

amount of money that people have gotten with the pandemic relief, people got

what they themselves say very clearly:

Speaker:

nothing with respect to what the big corporations and the actual financial

what they themselves say very clearly:

Speaker:

institutions got, yet even breaching that limit of giving

what they themselves say very clearly:

Speaker:

something as an entitlement--so the fact that people receive resources just because

what they themselves say very clearly:

Speaker:

they are citizens and alive, economic means just because they live--is

what they themselves say very clearly:

Speaker:

already something that breaches the capital order a little bit.

what they themselves say very clearly:

Speaker:

Because for the capital order, you're only

what they themselves say very clearly:

Speaker:

going to make a living if you sell your labor power, right?

what they themselves say very clearly:

Speaker:

So already there we see how economists are

what they themselves say very clearly:

Speaker:

the first ones to blame these pandemic reliefs, these, like, nothing, by the way.

what they themselves say very clearly:

Speaker:

Still, ideologically speaking, these reliefs open up spaces to imagine

what they themselves say very clearly:

Speaker:

possibilities of organizing our society differently.

what they themselves say very clearly:

Speaker:

People start thinking, if the state can give me a thousand, why can't it actually

what they themselves say very clearly:

Speaker:

make it such that I can have enough to eat and live daily?

what they themselves say very clearly:

Speaker:

Why isn't this possible?

what they themselves say very clearly:

Speaker:

So this is something that is problematic

what they themselves say very clearly:

Speaker:

for those who want to preserve the capital order.

what they themselves say very clearly:

Speaker:

So again, there's clear limits to what can

what they themselves say very clearly:

Speaker:

be done even in a country like the United States, because once social policies start

what they themselves say very clearly:

Speaker:

questioning what are taboo obvious facts that we do need to go work for a wage,

what they themselves say very clearly:

Speaker:

then people might decide not to go work anymore.

what they themselves say very clearly:

Speaker:

And this was something that you saw after

what they themselves say very clearly:

Speaker:

the First World War, and I think it's something that, to a minimal degree, we

what they themselves say very clearly:

Speaker:

are also seeing in the United States, and that's something to consider.

what they themselves say very clearly:

Speaker:

So going back to this historical parallel with the present is in fact what happened

what they themselves say very clearly:

Speaker:

to Mussolini when he was governing in the 1920s.

what they themselves say very clearly:

Speaker:

And if I can, I would like to spend a couple of words on this in the sense that

what they themselves say very clearly:

Speaker:

Mussolini himself was one of the best students of austerity in the 1920s.

what they themselves say very clearly:

Speaker:

Mussolini came to power, by the way, not

what they themselves say very clearly:

Speaker:

through a coup, but he was called by the King to fix a political crisis.

what they themselves say very clearly:

Speaker:

Okay? So once more, it's very important for us

what they themselves say very clearly:

Speaker:

to stop thinking with the eyes of the present.

what they themselves say very clearly:

Speaker:

In the past, people who were living in the

what they themselves say very clearly:

Speaker:

1920s didn't necessarily recognize that a fascist dictatorship was being built.

what they themselves say very clearly:

Speaker:

So, now we can say, oh, those were the 20

what they themselves say very clearly:

Speaker:

years in which there was a fascist dictatorship in Italy, people living in

1922 00:50:09

So there's this guy, he's clearly a very charismatic, strong man.

1922 00:50:14

The King has brought him to fix the

1922 00:50:16

political crisis because our country was not governable.

1922 00:50:20

There were too many workers' strikes, too many factory councils.

1922 00:50:23

We needed some order, and he was the right man at the right time.

1922 00:50:27

And so Mussolini came to power and he realized that if he did austerity, that

1922 00:50:33

was the best way to secure the establishment of his dictatorship.

1922 00:50:38

In fact, he gained the praise of the whole liberal establishment.

1922 00:50:42

By liberal, I mean classical liberalism.

1922 00:50:44

I just wrote this piece for Jacobin

1922 00:50:47

America called when liberals fell in love with Mussolini.

1922 00:50:51

And you can see that he gained the praise of the whole liberal establishment, not

1922 00:50:56

just in Italy, but also abroad, mainly in the United States and in Britain.

1922 00:51:01

If you read what people were writing in the Economist, in the Times, there are

1922 00:51:06

only phrases for the efficient economic policies of someone like Mussolini, who

1922 00:51:10

was able to enforce industrial peace, kill strikes, repress wages, privatize, get

1922 00:51:18

finally the market back on its feet, take away all that work collectivism and state

1922 00:51:24

intervention of the economy, and so on and so forth.

1922 00:51:27

And this, of course, Mussolini did

1922 00:51:29

strategically to gain power, but he also had to do it somehow by economic necessity

1922 00:51:35

exactly by what you were saying before, because the fact that the United States

1922 00:51:38

were deflating the economy so much in 1919-1920 made it such that all other

1922 00:51:45

countries needed to impose austerity as well.

1922 00:51:49

And it was again the fact that debt became

1922 00:51:52

more expensive, and in order for the exchange rate to be maintained, both the

1922 00:51:59

British and the Italian elite were forced into austerity.

1922 00:52:04

So once more we see how what's happening at the level of domestic policies in terms

1922 00:52:10

of class struggle cannot be really separable from the fact that these

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capitalist nation states in a globalized economy in which the more powerful nations

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can set the tone for greater austerity everywhere else.

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What you've said is very powerful.

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And I appreciate you, by the way, taking a step outside of just the confines of the

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book because your book brought me into rethinking a lot of things, really

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reconnecting some points that maybe I had gotten wrong.

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For example, really hyper focusing on

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neoliberalism when in reality, even though neoliberalism is its own animal and it

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serves a purpose for conversation and for explanation, it goes back so much further

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and I think that your book really exposed that for me.

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It really comes down to an understanding that very few have.

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Mussolini was celebrated in his day, even Hitler was celebrated by many in his day.

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As you describe the more democratic British version of things and then Italy.

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What do you think are the main differences between the two?

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fascism and liberalism, parliamentary

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democracy and authoritarian state, we tend to think of these as polar opposite

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institutional settings and ideological spheres.

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Actually, once you focus on austerity and what the state was wielding as correct

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economic policies in those years, which is what we still see now again,

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you realize that they're not so different after all and they were just reaching same

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objectives through slightly different means.

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The reason why I focus on these two countries is exactly

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the provocative idea that capitalism in a democratic setting and capitalism in an

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authoritarian setting requires the same type of policies in order to run smoothly.

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And they were also supporting one another as countries and as economies.

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So let me be more specific.

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Mussolini could directly curb the

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revolutionary strength and the prospective for change of the workers through laws.

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So the state imposing wage repression by law.

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And this happened especially in 1926, in combination with the need to deflate, in

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order to regain the exchange rate of the lira and anchor it back to gold.

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Fundamentally austerity by direct state repression.

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Mussolini outlawed strikes, outlawed unions--except for the fascist union

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--undertook the greatest privatization campaign in the history of modern

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capitalism until that point, laid off thousands of public employees.

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It could do this with state force and with the black shirts and the secret police

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jailing, killing, and beating any political opposition.

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Now the same was happening in the UK, just not directly, but a little bit more

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indirectly with the same outcome in the sense that it was the experts at the head

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of established institutions of the Bank of England and the Treasury.

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So technical institutions with experts that were not elected democratically, so

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they did not have the problem of having to stand elections in the following term

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because they were state bureaucrats or bureaucrats of the bank.

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They wielded the power of macroeconomic management by tweaking the dials, for

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example, by the interest rate hikes or curbing public expenditures.

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And this created a downturn.

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So the famous 1919-1920 power of the workers, I have a chapter

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that looks at it also from a point of view of stylized facts.

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If you look at the wage share--it was very

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high at that moment--with the recession that was induced in large part, and I

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would say for the greatest extent, by monetary and fiscal austerity.

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The results were depression.

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Unemployment soared like never before.

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It reached almost 20% of the insured workforce.

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And from then on, you see very clearly

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from the data I provide in the book, is that the immediate result of higher

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unemployment was that strikes basically stopped.

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And then after that, profit rates surged

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again and the wage share went down and the capital share went up.

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And when I talk about wage share, I mean

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the portion of the GDP that goes to wages rather than profits.

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And this is where I study marginalist economists.

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So the founders of the neoclassical

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mainstream economic framework that still dominates the worldviews of economic

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experts at the head of the Fed and other big institutions today.

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These experts that were actually building

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the strength of their theory in those years, the neoclassical framework was

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actually not a framework that was dominant yet.

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Because, for example, in Italy we had the historical school of economics that was

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much more influenced by the German tradition.

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So these experts that were battling a battle in academia to dominate in terms of

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theory were provided with an opportunity of a lifetime of seeing their models being

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directly implemented without any political liability through an authoritarian state.

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So Maffeo Pantaleoni, Umberto Ricci, all these famous economists at the time

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thought this was a great opportunity to work for Mussolini's cabinet and implement

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austerity, which was the direct outcome of their economic theory.

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And they could do this without any political opposition and actually with

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state law that was directly appeasing the workers.

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And once more, this industrial peace by force was what the liberal world,

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especially in the United States, were so excited about.

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I did a lot of archival work for this book, and it's quite fascinating when you

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find some quotes that speak so obviously to the situation.

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I could not even imagine this.

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This is Montagu Norman, the head of the

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Bank of England, who's writing to Jack Morgan of JP Morgan Chase.

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Jack Morgan was a big supporter of

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Mussolini and supported him financially from the very beginning.

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So the connection between Mussolini and the financial establishment in the United

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States and especially Wall Street is something that is also well documented in

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the book of Gian Giacomo Migone called The United States and Fascist Italy.

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This letter I found in the archive of the bank when I went to do some research.

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Montagu writes, "Fascism has surely

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brought order out of chaos over the last few years.

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Something of the kind was no doubt needed

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if the pendulum was not to swing too far in quite the other direction.

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The Duce was the right man at a critical

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moment." So Montagu Norman in this letter is of course describing the fact that

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freedom of press has been suspended and that there's all these killings going on.

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But this is 1926, so when he writes this

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letter, it's been already four years of fascist regime.

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But he's very clear about the fact that

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the Italian population was too turbulent and they needed to be disciplined.

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Churchill says, "Different nations have different ways of doing the same thing.

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Had I been an Italian, I'm sure that I should have been with you from the start

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to finish in your victorious struggle against Leninism.

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But in Britain we have not yet had to face this danger in the same poisonous form.

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But I do not have the least doubt that in

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our struggle we shall be able to strangle communism." So we see here that even some

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like Churchill is pointing out the fact that we Brits are also strangling

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alternatives by austerity, just in less direct ways.

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So we see a complete reversal of the bargaining power of the worker and

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fundamentally the silencing of the workers.

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So I want to read this quote from GDH Cole.

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For me it's a very important quote.

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GDH Cole was a guild socialist who was not

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only intellectual, he was actually active at that time with the whole guild

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socialist movement in the building industry.

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And he observed very sharply what was going on.

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And especially in one quote that really points to the coercive effect of

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austerity, even in supposedly democratic setting.

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He basically is talking about 1922, after two years of austerity that brought the

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economy into the doldrums, as Pigou put it.

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So a state of fundamental, permanent under-utilization of resources.

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"The big working class offensive had been

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successfully stalled off and British capitalism, though threatened with

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economic adversity, felt itself once more safely in the saddle and well able to cope

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both industrially and politically with any attempt that might still be made from the

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labor side once seated." So this is very obvious.

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So again, short term cost? Of course.

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Immediately there will be a downturn and capitalists will lose in the short term.

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But then if you look at, for example, the data on the profit rate, you see that

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really it's very briefly after that, the trend is reversed and that you are able to

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stabilize what is more foundational, which is the capital order.

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So again, if austerity does not stabilize the economy, it stabilizes capital order.

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Or better, destabilizing the economy in terms of economic growth helps preserve

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the capital order, which is much more structural to capitalism in the long run.

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So in fact, like Cole put it, capitalism

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was once more safely in the saddle because labor was defeated.

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So this is for me, a very important

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message of the book is that, historically speaking, we've constantly seen

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parliamentary democracies hailing the successes of authoritarian regimes.

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You can imagine what happened under Pinochet's dictatorship in Chile,

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what happened in the Suharto government in Indonesia, what happened with Boris

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Yeltsin in 1992 with the fall of the Soviet Union.

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All of these authoritarian regimes that were explicitly repressing political

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opposition were hailed in the main liberal press.

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If you go into the archives of The Economist, it's impressive how much

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someone, for example, like Larry Summers, had no doubt that Boris Yeltsin was doing

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the right thing at the right time in order to impose much necessary austerity that

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was supposedly going to be for the benefit of the Russian people.

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So in my book, the last chapter tries to show how the story that I tell more in

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detail in the 1920s recurs throughout the 20th and the 21st century.

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And once more, the alliance of liberalism

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and fascism in its diverse forms is a constant, not just because they actually

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support each other politically, but also because ultimately they're achieving

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the same ends with slightly different means.

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This reminds me very much of the Democrats and Republicans in the United States.

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We often talk about the two wings of the same bird and the Democrats.

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As a UK version of this.

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Clara, in some of your talks you talk about future projects, Michal Kalecki and

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full employment, which is near and dear to my heart, being that MMT is foundational

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to the job guarantee as part of its core tenet.

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What are you working on in the future?

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Where can we find more of your work?

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Actually I'm envisaging a trilogy, so this would be the first one of three.

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And the next book, I just recently signed a contract for Chicago Press since they've

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been really wonderful to me, especially Chad Zimmerman, my editor.

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He's fantastic and I owe a lot to him if the book came out as well as it did.

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The next book is actually going to be

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about challenging the Keynesian epoch after the Second World War.

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So I'm going to be looking at exactly what

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happened, not after the First World War, but after the Second World War, because I

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think there is a lot to be said about the idealization of the golden epoch of

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capitalism, in which, in fact, it seemed like the system could guarantee a

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democratic well-being that was, in fact, much more diffused.

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And I think in a way this is important politically, because I think there was

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much more austerity than what it's normally thought about, both in terms of

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the type of economic theory the experts that were advising governments were

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bringing out, but also in terms of the policy.

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So I think I'm going to be looking more closely to the United States.

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In the book, The Capital Order, the United States is an actor in the background.

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But the second book will be more focused,

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I think, on the United States, to breach the common narrative.

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Also politically, I find it very problematic that as we face all of these

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unprecedented challenges to our system right now, from the social catastrophe to

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the climate catastrophe, that people then tend to revert to, 'oh, we can just have a

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New Deal once more, or a new Bretton Woods,' or...

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In a sense, the idea that, 'yes,

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capitalism has gone astray because we're in this neoliberal period.

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But ultimately there was a virtuous moment in which the real essence of capitalism

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can be a good one, if only we can reform it in the right direction.' And I think

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this is very problematic because I think, especially today, in which all these

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challenges are new and we are living the deepest contradictions of our system, we

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cannot just be, in a way, blinded by the idea that we can just revert to the past,

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especially when the past is an idealized one.

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And I really do think that this Keynesian

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epoch was not as rosy as a lot of progressives want us to think, and that we

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should really try to think anew for the future to come.

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So that's going to be the next step, is to try to see what is the relationship

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between austerity and Keynesianism after the Second World War.

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Because in my first book, I very well show

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how Keynes himself was one of the biggest fans of austerity in the early 1920s.

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Then he reverts to critique of austerity

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only once the capital order was fully re-established.

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So Keynes himself is not a main actor in my book, but he is present and he is

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someone who clearly said that in the hot years and the revolution years, 1919-1920,

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there was no way out but austerity because we needed to preserve the capital order.

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Then once that was done, once the workers were defeated, then you could envisage

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potentially some public spending, but certainly not in a moment in which public

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spending could escalate further demand for social change.

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Wow, I cannot wait.

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We have a bookstore that we prop up the

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books of the people we interview, and this is definitely going to go in that.

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We're very interested in buying bulk and

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getting them out there to people, especially when they have an impact.

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And I believe this book is a must-read for

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every single person that wants to see change.

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You have to understand where we come from to know where we're going.

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And this really has opened my eyes quite a bit.

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This is such a powerful book, and Clara, I

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really appreciate the effort and time you took with me today.

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I hope we can have you back on in the future.

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I have so much more to ask you, but we'll save that for another time.

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For sure. I would like to end maybe by reading you

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the last quote of the ending words of chapter ten.

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"Austerity is a political project

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arising out of the need to preserve capitalist class relations of domination.

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It is the outcome of collective action to foreclose any alternatives to capitalism.

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It can thus be subverted through collective counteraction.

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The study of its logic and purpose is a

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first step in that direction." So I'm writing this book because I think we

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really need to understand how our society works in order to actually change it.

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And this is the first step, is to really stop idealizing what's going on.

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And this is why history is so important to really grasp the logic and the dynamics

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and thus potentially open our eyes to a different future.

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This just made my day.

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So Clara, thank you so much for joining me.

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I really appreciate it. Thank you.

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I feel so honored and it was such a pleasure.

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This is Steve Grumbine with my guest, Clara Mattei.

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Macro N cheese.

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We are outta here.

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Macro N Cheese is produced by Andy Kennedy, descriptive writing by Virginia

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Cotts, and promotional artwork by Andy Kennedy.

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Macro N Cheese is publicly funded by our Real Progressives Patreon account.

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If you would like to donate to Macro N

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Cheese, please visit patreon.com/realprogressives.