1 00:00:00,240 --> 00:00:00,640 Foreign. 2 00:00:06,720 --> 00:00:11,520 Thank you for engaging with the homily by Pastor Chill Will from 3 00:00:11,520 --> 00:00:12,480 Chapel Hill. 4 00:00:12,800 --> 00:00:17,520 I hope this message encourages you, challenges you and moves you 5 00:00:17,760 --> 00:00:22,320 to go deeper in your faith and enrich how you love God and love 6 00:00:22,320 --> 00:00:24,320 your neighbor in your day to day life. 7 00:00:24,960 --> 00:00:25,880 Just a reminder. 8 00:00:25,880 --> 00:00:29,240 Like the Scriptures and Gospels themselves, this homily was 9 00:00:29,240 --> 00:00:32,780 written for a particular community in a particular context, 10 00:00:32,940 --> 00:00:33,900 time in history. 11 00:00:34,540 --> 00:00:38,780 And yet, like our sacred texts, I hope that these words hold 12 00:00:38,860 --> 00:00:42,620 timeless truths about God's unconditional love and grace. 13 00:00:43,020 --> 00:00:46,060 We hope these words speak to you in a meaningful way. 14 00:00:54,860 --> 00:01:02,470 The Holy Gospel According to Matthew Glory Jesus shared for the 15 00:01:02,470 --> 00:01:06,990 kingdom of Heaven is like a landowner who went out early in the 16 00:01:06,990 --> 00:01:09,510 morning to hire laborers for his vineyard. 17 00:01:10,230 --> 00:01:13,990 After agreeing that with the laborers for a denarius for the day, 18 00:01:13,990 --> 00:01:15,590 he sent them into the vineyard. 19 00:01:23,920 --> 00:01:28,600 Into his vineyard after agreeing with the laborers for denarius 20 00:01:28,600 --> 00:01:30,000 for the day, sent them to the vineyard. 21 00:01:30,000 --> 00:01:33,920 When he went out about 9 o', clock, he saw others standing idle 22 00:01:33,920 --> 00:01:38,640 in the marketplace and he said to them, you also go into the vineyard 23 00:01:38,879 --> 00:01:40,800 and I will pay you whatever is right. 24 00:01:41,360 --> 00:01:42,160 So they went. 25 00:01:42,640 --> 00:01:46,680 When he went out again about noon and about three o' clock he 26 00:01:46,680 --> 00:01:47,360 did the same. 27 00:01:48,160 --> 00:01:51,440 About five o' clock he went out and found others standing around. 28 00:01:51,440 --> 00:01:55,300 He said to them, when they why are you standing here idle all day? 29 00:01:56,100 --> 00:01:58,580 He said to him, because no one has hired us. 30 00:01:59,220 --> 00:02:01,700 He said to them, you also go into the vineyard. 31 00:02:02,180 --> 00:02:06,260 When evening came, the owner of the vineyard said to his manager, 32 00:02:06,260 --> 00:02:10,140 call the laborers and give them their pay, beginning with the 33 00:02:10,140 --> 00:02:12,340 last and going to the first. 34 00:02:13,300 --> 00:02:17,980 When those hired about five o' clock came, each of them received 35 00:02:17,980 --> 00:02:22,590 a denarius, and when the first came they thought that they would 36 00:02:22,590 --> 00:02:23,390 receive more. 37 00:02:23,470 --> 00:02:27,790 But each of them also received a denarius, and when they received 38 00:02:27,790 --> 00:02:32,510 it, they grumbled against the landowner, saying, these last worked 39 00:02:32,510 --> 00:02:37,630 only an hour, and you have made them equal to us who have borne 40 00:02:37,630 --> 00:02:40,110 the burden of the day and the scorching heat. 41 00:02:41,470 --> 00:02:45,870 But he replied to one of them, friend, I am doing you no wrong. 42 00:02:46,480 --> 00:02:48,480 You not agree with me for denarius? 43 00:02:49,200 --> 00:02:50,880 Take what belongs to you and go. 44 00:02:51,600 --> 00:02:55,680 I choose to give to this last the same as I give to you. 45 00:02:56,240 --> 00:03:00,080 Am I not allowed to do what I choose with what belongs to me? 46 00:03:00,640 --> 00:03:03,600 Or are you envious because I am generous? 47 00:03:04,320 --> 00:03:07,440 For the last will be first and the first will be last. 48 00:03:08,000 --> 00:03:12,880 The Gospel of the Lord may be seated. 49 00:03:16,960 --> 00:03:23,400 The name of the Father and the Son and the Holy Spirit so some of 50 00:03:23,400 --> 00:03:24,960 you have heard me share this before. 51 00:03:25,920 --> 00:03:32,200 I was a kid who couldn't sit still in school and got notes sent 52 00:03:32,200 --> 00:03:36,160 home that I talked and laughed too much in class. 53 00:03:37,280 --> 00:03:37,800 I know. 54 00:03:37,800 --> 00:03:38,480 Shocker. 55 00:03:39,870 --> 00:03:45,190 My mom has dementia and while her short term memory is gone, there 56 00:03:45,190 --> 00:03:49,150 are still some core long term memories that have stuck. 57 00:03:49,790 --> 00:03:53,390 When I go to hang out with her and help take care of her, she will 58 00:03:53,390 --> 00:03:54,350 remind me often. 59 00:03:54,509 --> 00:03:56,270 That one I used to have hair. 60 00:03:56,430 --> 00:03:57,150 Thanks Mom. 61 00:03:57,950 --> 00:04:02,030 And boy, you sure did get a lot of notes sent home from school 62 00:04:02,510 --> 00:04:04,670 and I probably didn't see the half of them. 63 00:04:05,940 --> 00:04:07,300 You're right mom, you're right. 64 00:04:09,300 --> 00:04:13,620 Little William's behavior also bled over to church and Sunday school 65 00:04:13,620 --> 00:04:14,260 as well. 66 00:04:14,900 --> 00:04:17,900 Let's just say that I, along with my little band of friends and 67 00:04:17,900 --> 00:04:23,100 rebels, made our Sunday school teachers questioned why they signed 68 00:04:23,100 --> 00:04:24,900 up to teach in the first place. 69 00:04:25,700 --> 00:04:29,340 I remember one of my Sunday school teachers actually showing 70 00:04:29,340 --> 00:04:33,580 up at my ordination just to see if it was really happening. 71 00:04:36,300 --> 00:04:40,780 Yeah, I was a handful and admittedly I confess that when I 72 00:04:40,780 --> 00:04:45,580 got a little older, late high school, early college, I started 73 00:04:45,580 --> 00:04:48,860 to mature a little and became more self aware. 74 00:04:49,580 --> 00:04:52,860 I specifically remember coming home from my first summer as a camp 75 00:04:52,860 --> 00:04:57,100 counselor at Camp Luther Ridge in the North Carolina mountains after 76 00:04:57,100 --> 00:05:01,890 a full and magical and transformative summer being a camp 77 00:05:01,890 --> 00:05:03,690 counselor for youth of all ages. 78 00:05:04,330 --> 00:05:07,610 When I got home I sat my parents down at the dinner table 79 00:05:07,850 --> 00:05:09,770 to have a serious conversation with them. 80 00:05:10,650 --> 00:05:13,450 Could only imagine what they thought I was going to share. 81 00:05:14,490 --> 00:05:20,450 Mom, Dad, I am so sorry you had to tell me more than once to 82 00:05:20,450 --> 00:05:20,970 do something. 83 00:05:22,170 --> 00:05:27,300 They were relieved and they smiled and they were proud. 84 00:05:28,100 --> 00:05:33,380 Yes, telling someone more than wants to do something is super frustrating. 85 00:05:33,380 --> 00:05:37,740 And I'm sure a lot of us have jobs and professions and leadership 86 00:05:37,740 --> 00:05:43,220 roles and in parenting that we have had to repeat ourselves a lot. 87 00:05:44,340 --> 00:05:48,820 It seems us humans need to be reminded about many things from time 88 00:05:48,820 --> 00:05:51,460 to time in order to learn. 89 00:05:52,110 --> 00:05:57,950 We need deep experiences and constant reminders and hopefully 90 00:05:58,430 --> 00:06:02,910 we grow into some healthy self awareness. 91 00:06:04,190 --> 00:06:08,630 When we examine Jesus and his story found in the Gospels, it seems 92 00:06:08,630 --> 00:06:10,910 Jesus repeats himself quite a lot. 93 00:06:11,950 --> 00:06:16,670 Jesus says the kingdom of heaven is like over 10 times in Matthew 94 00:06:16,670 --> 00:06:17,150 alone. 95 00:06:18,040 --> 00:06:21,680 And throughout the four Gospels Jesus says more than one 96 00:06:21,680 --> 00:06:26,520 time the first will be last, the last will be first. 97 00:06:27,720 --> 00:06:32,840 It seems that God's holy reversal and sacred inversion is 98 00:06:32,840 --> 00:06:37,960 pretty important to how Jesus understands God and God's action 99 00:06:37,960 --> 00:06:41,760 in the world we live in for today's reading. 100 00:06:41,760 --> 00:06:43,880 In Matthew, Jesus shares another parable. 101 00:06:44,740 --> 00:06:47,740 Jesus is wandering the countryside with his disciples and 102 00:06:47,740 --> 00:06:50,900 Jesus shares again the kingdom of heaven is like. 103 00:06:52,100 --> 00:06:55,300 I'm really hoping that his disciples wandering the countryside 104 00:06:55,300 --> 00:06:58,460 with Jesus are saying to themselves and to one another, wow. 105 00:06:58,460 --> 00:06:59,500 Jesus says that a lot. 106 00:06:59,500 --> 00:07:03,860 Perhaps we should pay attention, we should take note. 107 00:07:04,420 --> 00:07:08,700 Not long before this parable, a rich man walks up to Jesus and 108 00:07:08,700 --> 00:07:10,980 asks him what he must do to be saved. 109 00:07:11,960 --> 00:07:16,160 Jesus responds, go sell all your possessions and give to the 110 00:07:16,160 --> 00:07:17,960 poor and then come follow me. 111 00:07:19,240 --> 00:07:22,840 The Gospel of Matthew shares that the rich man walks away sad 112 00:07:23,240 --> 00:07:25,720 because he didn't want to give up his possessions. 113 00:07:26,760 --> 00:07:30,920 Jesus turns to his disciples and says that famous attention getting 114 00:07:30,920 --> 00:07:34,120 quote, it is easier for a camel to go through the eye of a 115 00:07:34,120 --> 00:07:37,880 needle than for someone who is rich to enter the kingdom of God. 116 00:07:41,130 --> 00:07:44,010 The disciples were right in saying, well then, who can be saved? 117 00:07:46,090 --> 00:07:49,410 I'm not sure if Jesus is coming down hard on those who are 118 00:07:49,410 --> 00:07:54,009 doing well financially as much as he is resisting against this idea 119 00:07:54,009 --> 00:07:58,290 that if you are rich, you must be blessed and God likes you more 120 00:07:58,290 --> 00:08:04,090 than others, or if you're poor, you must not be in God's favor. 121 00:08:05,680 --> 00:08:10,000 Jesus was not on board with any version of the prosperity gospel. 122 00:08:10,800 --> 00:08:14,920 Case in point, Jesus's repetitive theme and teaching of 123 00:08:14,920 --> 00:08:18,520 the holy reversal in the sacred inversion of blessed are the 124 00:08:18,520 --> 00:08:23,840 poor faith being compared to a small unnoticed seed. 125 00:08:24,640 --> 00:08:26,960 The first will be last and the last will be first. 126 00:08:27,920 --> 00:08:32,720 Jesus literally flipping over marketplace tables, exploiting the 127 00:08:33,040 --> 00:08:36,840 poor and marginalized to make the point. 128 00:08:36,840 --> 00:08:41,440 Again, Jesus shares the parable about a vineyard and a vineyard 129 00:08:41,440 --> 00:08:44,640 owner who hires workers throughout the day, some working 130 00:08:44,720 --> 00:08:47,840 long hours and others just one hour. 131 00:08:47,840 --> 00:08:51,600 And everyone gets paid the same whether you worked all day or 132 00:08:51,600 --> 00:08:54,080 if you just worked an hour at the end of the day. 133 00:08:55,280 --> 00:08:59,520 The parable's plot twist and scandal that grabs our attention 134 00:08:59,600 --> 00:09:05,500 is that for us it is natural to say, you know what, that's not 135 00:09:05,500 --> 00:09:05,820 fair. 136 00:09:06,860 --> 00:09:08,460 I don't know where you learned account. 137 00:09:09,260 --> 00:09:10,300 That's not fair. 138 00:09:11,900 --> 00:09:14,100 What is Jesus trying to say about God here? 139 00:09:14,100 --> 00:09:17,100 About the kingdom of God, about God's mass? 140 00:09:18,780 --> 00:09:22,060 Sure, Jesus isn't an economist, he's a rabbi. 141 00:09:22,540 --> 00:09:25,740 He's concerned about the spiritual welfare of his people. 142 00:09:26,060 --> 00:09:29,260 And yet you can't separate the spiritual from the physical. 143 00:09:30,610 --> 00:09:35,250 He really doesn't want anyone standing around idle. 144 00:09:36,690 --> 00:09:40,730 And so Jesus has something to say about a surprising God who doesn't 145 00:09:40,730 --> 00:09:44,410 operate the same way we do, who is concerned about the totality 146 00:09:44,410 --> 00:09:45,730 of who we are. 147 00:09:46,130 --> 00:09:51,490 The way we keep score and do accounting, perhaps isn't how God 148 00:09:51,970 --> 00:09:52,530 score. 149 00:09:52,930 --> 00:09:54,610 Or does God's accounting. 150 00:09:56,300 --> 00:10:00,340 We have a surprising God who often inverts and flips over our 151 00:10:00,340 --> 00:10:05,980 understanding of power and wealth, status, influence. 152 00:10:07,260 --> 00:10:10,860 The first will be last, the last will be first. 153 00:10:12,700 --> 00:10:16,980 And Rabbi Jesus is in continuity with the Hebrew prophets 154 00:10:16,980 --> 00:10:17,380 of old. 155 00:10:17,380 --> 00:10:20,380 And specifically one of my favorites, Jonah. 156 00:10:21,510 --> 00:10:25,750 I do challenge you today or sometime this week to read the entire 157 00:10:25,910 --> 00:10:27,830 Book of Jonah in one sitting. 158 00:10:28,150 --> 00:10:32,630 It's only four chapters, and it's like a mashup of a Shakespearean 159 00:10:32,630 --> 00:10:38,230 tragedy and comedy and even a Saturday Night Live sketch, sacred 160 00:10:38,230 --> 00:10:42,550 humor about a surprising God who does surprising things with many 161 00:10:42,710 --> 00:10:44,470 curveballs and plot twists. 162 00:10:44,790 --> 00:10:48,590 And the story still holds up because of the tragedy and comedy 163 00:10:48,590 --> 00:10:49,350 nature of it all. 164 00:10:49,350 --> 00:10:53,380 And there's even a movie coming out this October called Whale 165 00:10:53,380 --> 00:10:57,860 Fall about a scuba diver who gets swallowed by a whale. 166 00:10:58,660 --> 00:11:00,180 Wonder where they got that idea? 167 00:11:01,220 --> 00:11:03,220 Go watch the trailers, a couple of them out. 168 00:11:03,220 --> 00:11:06,380 As a lifelong surfer, I'm not nervous about being swallowed by 169 00:11:06,380 --> 00:11:06,980 a whale. 170 00:11:07,940 --> 00:11:11,100 Now, if they made a movie about a giant jellyfish, I'm not 171 00:11:11,100 --> 00:11:11,620 seeing that. 172 00:11:13,460 --> 00:11:15,220 You can read the book of Jonah for yourself. 173 00:11:15,220 --> 00:11:18,060 But since our first reading drops us right to the end of the 174 00:11:18,060 --> 00:11:18,340 story. 175 00:11:19,270 --> 00:11:21,430 Like with the children's message, Just a short recap. 176 00:11:21,670 --> 00:11:25,390 The prophet Jonah is called by God to go to Nineveh to stand on 177 00:11:25,390 --> 00:11:27,990 the corner and tell the people of Nineveh to repent. 178 00:11:29,110 --> 00:11:34,070 And side note, Nineveh was one of Israel's most brutal enemies. 179 00:11:34,950 --> 00:11:38,710 The Ninevites had the reputation of skinning their captives 180 00:11:38,790 --> 00:11:43,030 alive and then impaling them on giant stakes. 181 00:11:43,910 --> 00:11:45,190 Ema throne stuff. 182 00:11:46,190 --> 00:11:50,550 And so, yeah, you could see why Jonah ran in the opposite direction 183 00:11:50,550 --> 00:11:51,550 to Tarshish. 184 00:11:52,190 --> 00:11:55,390 To get away, Jonah's like, ew, those people. 185 00:11:55,390 --> 00:11:56,110 No thanks. 186 00:11:57,470 --> 00:12:03,590 And yet, through storms and wind and tempests, God appointed 187 00:12:03,590 --> 00:12:04,270 a great fish. 188 00:12:04,270 --> 00:12:06,590 Notice the text never says anything about a whale. 189 00:12:07,630 --> 00:12:11,470 And this fish actually put Jonah back on track. 190 00:12:12,390 --> 00:12:17,510 What he was called to do, this fish, is a means of grace to point 191 00:12:17,510 --> 00:12:18,790 him in the right direction. 192 00:12:19,830 --> 00:12:24,870 Once Jonah reaches his call destination, Jonah gives a very short 193 00:12:25,030 --> 00:12:26,430 one sentence sermon. 194 00:12:26,430 --> 00:12:32,270 If you guys were only so lucky, 40 days more and Nineveh will 195 00:12:32,270 --> 00:12:33,270 be overthrown. 196 00:12:34,630 --> 00:12:35,430 All he says. 197 00:12:36,630 --> 00:12:37,670 And that's all it took. 198 00:12:38,700 --> 00:12:43,580 It's a weird plot twist because there is repentance, there 199 00:12:43,580 --> 00:12:47,020 is turning around, there is a change of heart, a change of ways. 200 00:12:47,020 --> 00:12:50,620 And weirdly, the story even shares that even the animals repented. 201 00:12:52,380 --> 00:12:54,940 That's when we get to the part of the story we heard read this morning. 202 00:12:55,580 --> 00:13:01,020 Jonah sulks and grumbles and is super irritated that God changes 203 00:13:01,020 --> 00:13:03,740 God's mind and doesn't smite them with wrath. 204 00:13:04,840 --> 00:13:06,600 The Jonah sits in time out. 205 00:13:08,680 --> 00:13:12,240 And as God appointed a great fish to assist in Jonah's turning 206 00:13:12,240 --> 00:13:16,760 around, God appoints a plant and A worm to make a point. 207 00:13:17,560 --> 00:13:22,600 And I love how the whole four chapter book ends with an open ended 208 00:13:22,600 --> 00:13:22,920 question. 209 00:13:23,000 --> 00:13:26,280 How our first reading ends today is how the book actually ends. 210 00:13:28,040 --> 00:13:30,840 You are concerned about the plant for which you did not labor 211 00:13:30,840 --> 00:13:31,960 and which you did not grow. 212 00:13:32,790 --> 00:13:34,910 It came into being at night and perished in the night. 213 00:13:34,910 --> 00:13:38,150 And should I not be concerned about Nineveh, that great city in 214 00:13:38,150 --> 00:13:42,430 which there are more than 120,000 persons who do not know their 215 00:13:42,430 --> 00:13:44,630 right hand from the left and also animals? 216 00:13:46,470 --> 00:13:50,950 End of scene, end of sketch, end of story. 217 00:13:52,390 --> 00:13:54,470 Leaves us to ponder that question. 218 00:13:55,750 --> 00:13:56,790 Reflect on it. 219 00:13:58,240 --> 00:14:01,760 Prize God loves everybody, even your enemy. 220 00:14:02,560 --> 00:14:05,760 God even loves the person who votes differently than you. 221 00:14:06,720 --> 00:14:10,400 No matter your status or what you accumulate in life. 222 00:14:10,480 --> 00:14:14,960 God loves you the same as the one who doesn't have what you have. 223 00:14:16,640 --> 00:14:21,840 Even those who say out loud or to themselves, ew, those people. 224 00:14:22,960 --> 00:14:24,240 God loves them too. 225 00:14:25,900 --> 00:14:29,100 You see, we have been entrusted with a vineyard. 226 00:14:30,060 --> 00:14:34,140 You see the work in the vineyard here and beyond our walls, 227 00:14:34,300 --> 00:14:38,860 and how we work together in the vineyard and how we see and value 228 00:14:38,860 --> 00:14:46,460 other people leads to a table and to a cup and to a Messiah, a 229 00:14:46,460 --> 00:14:52,220 Christ who lifts up a cup which contains wine from that vineyard. 230 00:14:54,420 --> 00:14:59,180 A cup that identifies in solidarity with the last and those 231 00:14:59,180 --> 00:15:00,980 waiting and longing for more. 232 00:15:02,580 --> 00:15:07,780 How does our work in the vineyard impact people's lives? 233 00:15:07,860 --> 00:15:14,260 Where we stand in solidarity with the last and those waiting and 234 00:15:14,260 --> 00:15:15,220 longing for more. 235 00:15:17,060 --> 00:15:21,420 In a world of uncertainty, in a world of rising tension, in a world 236 00:15:21,420 --> 00:15:25,490 where Christians and anyone who's religious are seen as that 237 00:15:25,490 --> 00:15:28,330 type of group that says all the time, ew, those people. 238 00:15:30,330 --> 00:15:32,250 You're called not to stand idle. 239 00:15:33,770 --> 00:15:36,210 We're called to continue to repeat ourselves. 240 00:15:36,210 --> 00:15:41,050 And we will that we are loved, with a love stronger than death. 241 00:15:42,010 --> 00:15:43,050 And it's for all. 242 00:15:44,570 --> 00:15:49,140 May we continue to be surprised by God, but not surprised 243 00:15:49,140 --> 00:15:50,420 by God's generosity. 244 00:15:51,220 --> 00:15:53,540 Solidarity with those in the back of the line. 245 00:15:55,140 --> 00:16:00,380 May we not stand around idle because there's work to be done in 246 00:16:00,380 --> 00:16:01,060 the vineyard. 247 00:16:02,180 --> 00:16:02,820 Amen. 248 00:16:14,990 --> 00:16:15,950 Thank you for listening. 249 00:16:16,270 --> 00:16:19,750 If there is anything that stood out for you, or if you have 250 00:16:19,750 --> 00:16:23,710 a question or you just want to have a conversation, you are always 251 00:16:23,790 --> 00:16:26,030 free to reach out and contact us. 252 00:16:26,510 --> 00:16:30,910 And remember you are not alone and that you are loved with a love 253 00:16:31,070 --> 00:16:32,510 stronger than death. 254 00:16:38,920 --> 00:16:56,190 Sam.