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Well, we're returning to
Exodus this morning to pick up where

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we left off with the plagues
that were to come to Egypt.

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And I remember the excitement
in primary school each spring as

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the annual hunt for frog spawn
would begin.

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We would be told to look out
in our gardens or the gardens of

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our neighbors for the mass of
translucent balls that frogs had

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laid on the surface of the ponds.

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Now, our garden did have a
fish pond, and so I would diligently

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go looking for whatever frog
spawn I could find.

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And the purpose, of course,
for looking it was to bring it back

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into school, where it would be
placed in a bowl or a tank of water,

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and we would watch the frog
spawn hatch into tadpoles and then

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grow into frogs.

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Now, before primary school, my
only connection with frogs was from

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my county down cousin.

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She would get a frog, she'd
get a straw, she'd then insert that

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straw into the frog, and I'd
leave the rest to your imagination.

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To me, that's what happened.

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Frogs.

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If you haven't got it yet,
maybe that's one way of getting rid

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of frogs.

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Maybe that's the way my father
liked, because every time I went

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looking for frog spawn, I
could never find it, because my father

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would be down as soon as he
saw the frog spawn and get it out

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of our fish pond, because he
knew exactly what frogs would do

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to his newly planted garden
and those things that he'd planted

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in the spring.

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But I can remember one year I
did find some and I was able to bring

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it in.

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Unfortunately, it was the year
that trouble started in the primary

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school, because I can remember
that year things moved a lot quicker

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than our teacher anticipated.

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And after one long spring bank
holiday weekend, there were a number

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of frogs in our classroom.

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Whenever we returned, one or
two had made it out of the bowl and

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were quite literally hopping
on our desks.

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But thankfully, the majority
stayed in the bowl that was there.

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Now, I don't think the teacher
was trying to give us any biblical

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instruction through this
annual event of nature, but it's

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always stuck with me, along
with what my cousin would have done

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with frogs when she came on
her holidays.

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But there are problematic
creatures, we know that.

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Well, hopefully we know that
they're not just these cute little

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green things.

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They do cause problems.

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And the more frogs you have
hopping around a room, the more problems

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they will cause.

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And this is precisely the
situation that we find in Exodus

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chapter 8.

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Only this is no experiment of nature.

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This was divine punishment
upon Pharaoh and the Egyptians for

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their refusal to let God's
people Go.

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At the end of chapter seven,
we're told that a week passes from

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whenever the blood was in the
Nile and the canals and all the springs

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to when Moses was told to go
to Pharaoh again.

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And this is what the Lord
says, Go to Pharaoh and say to him,

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this is what the Lord says.

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Let my people go so that they
may worship me.

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This is a familiar phrase and
will become more familiar.

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Let my people go, says the Lord.

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And verse two, the Lord goes
on to tell of the consequences that

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will come on Pharaoh if he refuses.

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With the expectation, indeed
the knowledge that he will refuse.

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And it will be a plague of
frogs across the whole country.

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And so, after the situation
with the blood making the water unusable,

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you would have thought that
Pharaoh would have been more attentive,

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he would have been more open
to the request to let the children

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of Israel go.

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But God knows the heart of Pharaoh.

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He knows the heart of the
world's superpower.

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And the punishment for
refusing to follow the command of

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the Lord will not be simply a
few frogs here and there, but they

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will be everywhere, leaving
life of the Egyptians difficult because

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everywhere they step they will
have frogs in their way.

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Look at how the event is
described in verse three.

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The Nile will teem with frogs.

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They will come up into your
palace and your bedroom and onto

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your bed, into the houses of
your officials and on your people

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and into your ovens and
kneading troughs.

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Do you see where they're going
to be?

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They're going to be everywhere.

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It's not just going to be the
purse of Egyptian society or the

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civil servants, those officials.

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It's actually going to be in
Pharaoh's bedchambers as well.

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Not even going to be able to
get away from the frogs.

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They'll be everywhere.

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Houses, kitchens, beds.

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There'll be no part of normal
life left untouched by the arrival

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of these things.

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And verse five tells us that
they will arrive by Aaron again,

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once again stretching out a
staff over the water sources of Egypt.

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And then they will come up out
of them.

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Verse 6 tells us that this is
what indeed Aaron does.

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So we must assume that Pharaoh
has refused the request.

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And so the plague comes upon
the land.

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Life with these frogs has now
become very difficult for Pharaoh's

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people.

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It hasn't gone unnoticed
because the Lord has done exactly

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what he said he would.

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But there's a deeper meaning
to these frogs coming as the second

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plague.

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The first plague was that
plague of blood where the source,

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the main source of water for
the daily lives of the people was

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contaminated.

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They Couldn't use it.

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They couldn't use it for
washing, they couldn't use it for

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cooking, they couldn't use it
for drinking, they couldn't use it

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to water their crops.

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But we have to remember that
the Egyptians worshiped the Nile

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because of these very life
giving properties.

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But it was into these waters,
remember, that Pharaoh wanted to

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throw the Israelite babies, to
kill them, to control the birth rate.

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God's people.

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And now from these same water
sources come frogs.

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First blood and now frogs.

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And so this is very
significant for the Egyptians because

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God has a very serious
theological purpose for sending what

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seems to be such a silly plague.

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I mean, can you imagine it,
these frogs just hopping and croaking

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throughout the land.

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You can nearly laugh at it.

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But there's something more
deeper going on because once again,

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God was demonstrating his
power over the gods of Egypt.

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This is what Charles Spurgeon says.

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There was a subtleness or
suitableness in God's choosing the

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frogs to humble Egypt's kings.

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Because frogs were worshipped
by that nation as emblems of the

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deity.

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Images of certain frog headed
goddesses were placed in the catacombs

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and frogs themselves were
preserved with sacred honours.

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These be thy gods, O Egypt,
thou shalt have enough of them.

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Pharaoh himself shall pay a
new reverence to these reptiles.

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As the true God is everywhere
present around us, in our bedchambers

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and in our streets, so shall
Pharaoh find every place filled with

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what he chooses to call divine.

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Is it not a just way of
dealing with him?

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Asks Spurgeon.

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You see, in the great pantheon
of Egyptian gods, the frog goddess

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Heket was the spouse of the
creator God Kunum.

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And the Egyptians believed
that Kunum fashioned human bodies

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on a potter's wheel.

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And then Heket, that frog
goddess, breathed into them the breath

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of life.

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She was the agent of life
giving power, and she was also the

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symbol of fertility.

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Is it starting to make a
little bit more sense as to why the

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second plague is another God
to which the Egyptians worship?

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You see, the Egyptians relied
on Heket for two things in particular.

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One was for the control of the
frog population.

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And so Heket's job was to
protect the crocodiles in the Nile

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so that they would eat the
frogs that needed to be eaten and

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thereby keep their population low.

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And so when Egypt was overrun
with frogs, well then the goddess

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Heket was humiliated because
what could she do?

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The plague proved that she was
powerless to resist the mighty strength

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of the Lord.

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So God is challenging the
divine nature that the Egyptians

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are plac in this false God.

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But Hekat's other
responsibility was to assist women

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in childbirth.

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And since she was the spirit
who breathed life into the body,

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that's what they believed.

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Women turned to her for help
when they were in the pains of labor.

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And this suggests that there
may be a connection between the second

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plague and Pharaoh's sin
against the Hebrew midwives.

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The American commentator Phil
Ryken says this.

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The very river that Pharaoh
used as an instrument of genocide

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was turned to blood.

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And the first goddess to be
Humil was the one who governed labor

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and delivery.

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There was a connection between
Pharaoh's crime, that crime of wanting

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to get rid of the children of
Israel, and God's punishment.

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And all this would have been
very apparent to the Egyptians and

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to Pharaoh in particular.

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This will not have gone
unnoticed and the depth of meaning

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that is being displayed here.

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But as we've seen before,
Pharaoh has his magicians, and they're

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able to conjure up more frogs.

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And of course, this is meant
to show their power that Pharaoh

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can do as much as the God of
the Israelites.

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But what do these magicians
really do?

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They simply add more frogs to
the problem.

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So rather than getting rid of
them, they're adding to Pharaoh's

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problem.

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They can't get rid of them.

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And that's why we see
Pharaoh's response in verse eight.

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It may surprise us.

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Pharaoh's basically asking for
a prayer meeting.

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He summons Moses and Aaron and
says, pray to the Lord to take the

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frogs away from me and my
people, and I will let your people

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go to offer sacrifices to the Lord.

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Well, this is enough for Pharaoh.

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He's had enough of the frogs.

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He can't get rid of them himself.

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And so he turns to the only
source of where they come from, the

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Lord God Almighty.

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And you know, this is a
remarkable request, Remarkable because

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it shows how much Pharaoh has
learned about the ways of God.

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Remember how he began the
first time he encountered Moses?

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He asked the question in
Exodus 3, verse 2, who is the Lord?

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I do not know the Lord.

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Well, Pharaoh knows him.

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Now Pharaoh turns to him to
get rid of these frogs.

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And just as God had promised
the plague, so Moses knew that God

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would be faithful in getting
rid of it.

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And so Pharaoh's speech to
Moses and Aaron begins with the name

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that Pharaoh didn't know just
a matter of weeks before.

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And it is the special name of
the Lord.

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You see, Pharaoh has learned
something of God's power.

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The very reason he summons
Moses and Aaron was because he knew

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that this plague was a divine miracle.

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Maybe not Interpreting it as
divine punishment, but certainly

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as a miracle.

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He knew that God had sent the
frogs and that only God could take

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them away by asking for their removal.

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It was Pharaoh who was
admitting that the Lord God of Israel

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had power over all creation.

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And now Pharaoh seems to have
understood that the way to gain access

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to that power was through prayer.

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And so he asks Moses and Aaron
to pray for him.

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And Moses doesn't refuse this
request from Pharaoh.

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And we could easily think that
this is now going to be the way that

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we'd hoped for.

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That at last, Pharaoh, he
doesn't know there's going to be

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10 plagues, but he's realizing
who God is, and he let the people

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go.

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But did you notice what Moses
asks in verse nine?

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Moses asks Pharaoh when he
wants him to pray so that the plague

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of frogs will end.

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This is what he gets in verse 10.

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Tomorrow, Pharaoh said.

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Moses replied, it will be as
you say, so that you may know there

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is no one like the Lord our God.

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What was Pharaoh thinking?

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If there was three frogs in
the house, I would want them away

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immediately.

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And he's happy to wait until
tomorrow morning.

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What is he thinking?

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Does he think he's still in control?

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Well, actually, he does.

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Most Egyptians would have
asked for the plague to stop right

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away, but Pharaoh wants one
more chance.

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Pharaoh's basically saying,
just give me one more night with

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these frogs.

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Moses.

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00:13:25,680 --> 00:13:28,640
Perhaps he still hoped that
they would hop away on their own

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so he could avoid needing
God's help and he could declare that

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he had defeated the God of Israel.

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Or perhaps, and this seems
more likely, he thought that even

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00:13:37,750 --> 00:13:41,910
God would need at least 24
hours to get rid of so many frogs.

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Remember, Pharaoh's working in
the context where he's divine, but

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he's only human, where he sees
his magicians as being able to conjure

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things.

254
00:13:48,870 --> 00:13:50,830
But perhaps they have said
they needed time.

255
00:13:51,310 --> 00:13:54,670
So he's only working within
the framework of what he understands.

256
00:13:54,670 --> 00:13:58,920
But yet God will demonstrate a
greater understanding to all of this.

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00:13:59,800 --> 00:14:02,240
Well, whatever Pharaoh was
thinking, it's not hard to guess

258
00:14:02,240 --> 00:14:03,400
what Moses had in mind.

259
00:14:03,960 --> 00:14:07,800
By letting Pharaoh decide when
the frogs would go, he was showing

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00:14:07,800 --> 00:14:10,680
his absolute confidence in the
power of God.

261
00:14:10,840 --> 00:14:12,920
That's what's on demonstration here.

262
00:14:13,640 --> 00:14:15,640
Moses was not being polite.

263
00:14:15,640 --> 00:14:19,040
By giving some kind of
reverence to Pharaoh to make the

264
00:14:19,040 --> 00:14:23,320
decision, this was a public
statement of faith.

265
00:14:24,290 --> 00:14:28,050
See, whenever someone performs
a miracle, they're always skeptics.

266
00:14:28,530 --> 00:14:32,050
So Moses gave Pharaoh the
advantage of setting the time, which

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00:14:32,050 --> 00:14:34,290
would prove that his power
came from God.

268
00:14:34,850 --> 00:14:36,930
And the next day, at Pharaoh's request.

269
00:14:36,930 --> 00:14:39,010
Moses made intercession for Egypt.

270
00:14:39,570 --> 00:14:43,330
And the result, we're told in
verses 12 to 14, is that the plague

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00:14:43,330 --> 00:14:45,170
ends with the death of the frogs.

272
00:14:45,570 --> 00:14:49,250
They now decompose under the
heat of the African sun, leaving

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00:14:49,250 --> 00:14:52,200
a stench that was known
throughout the land.

274
00:14:53,560 --> 00:14:56,440
But this doesn't change
Pharaoh's heart.

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00:14:56,840 --> 00:14:58,080
It looked like it was.

276
00:14:58,080 --> 00:15:00,880
It looked as if there was a
glimmer of hope that the people would

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00:15:00,880 --> 00:15:06,680
be set free, but with some
breathing space, as verse 15 tells

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00:15:06,680 --> 00:15:10,520
us, Pharaoh basically returns
to business as usual.

279
00:15:11,880 --> 00:15:13,920
But when Pharaoh saw that
there was.

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00:15:13,920 --> 00:15:19,750
This is the key word, relief,
he hardened his heart and would not

281
00:15:19,750 --> 00:15:23,990
listen to Moses and Aaron,
just as the Lord had said.

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00:15:25,510 --> 00:15:27,750
This is a sad story for Pharaoh.

283
00:15:28,950 --> 00:15:32,630
When we recount this story, we
see that he had all the information

284
00:15:32,870 --> 00:15:35,030
he needed to know who God is.

285
00:15:35,830 --> 00:15:39,590
And he had all the information
he needed on how to respond to God.

286
00:15:40,070 --> 00:15:44,880
But instead he chooses to
barter with God.

287
00:15:45,600 --> 00:15:49,600
If God does this, then I'll
believe in him.

288
00:15:51,680 --> 00:15:56,560
See, Pharaoh wants to relegate
God to a transaction that benefits

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00:15:56,880 --> 00:15:57,280
him.

290
00:15:58,800 --> 00:16:01,600
The only thing that really
mattered to Pharaoh was his own personal

291
00:16:01,680 --> 00:16:02,320
comfort.

292
00:16:02,800 --> 00:16:05,760
When he saw that there was a
respite from the frogs, that they'd

293
00:16:05,760 --> 00:16:10,870
gone, he once again hardened
his heart against God.

294
00:16:12,230 --> 00:16:14,390
And this is a common trait of humanity.

295
00:16:15,270 --> 00:16:17,550
We too are quick to barter
with God.

296
00:16:17,550 --> 00:16:21,030
If God would only do this,
then I will believe in him.

297
00:16:21,590 --> 00:16:25,149
If God does what I want him to
do because I think it will make me

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00:16:25,149 --> 00:16:27,030
happy, then I'll trust Him.

299
00:16:27,430 --> 00:16:31,190
If God will only change the
situation, then I will attend church

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00:16:31,190 --> 00:16:31,990
regularly.

301
00:16:33,030 --> 00:16:38,480
Like Pharaoh, we set
conditions of how and when we will

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00:16:38,480 --> 00:16:39,520
respond to God.

303
00:16:40,480 --> 00:16:42,480
But this is not how God works.

304
00:16:43,760 --> 00:16:47,280
We've seen this trivial
approach in the life of Pharaoh.

305
00:16:47,920 --> 00:16:49,760
But God is the one who made us.

306
00:16:49,760 --> 00:16:51,000
God is the one who keeps us.

307
00:16:51,000 --> 00:16:54,840
And as Paul tells us in Acts
17, verse 28, for in him we live

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00:16:54,840 --> 00:16:56,480
and move and have our being.

309
00:16:57,440 --> 00:17:00,120
God is the only giver and
sustainer of life.

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00:17:00,120 --> 00:17:02,160
Without him, we have nothing.

311
00:17:02,950 --> 00:17:05,350
We simply know his common
grace and all humanity.

312
00:17:05,350 --> 00:17:08,150
But that common grace only
goes to a certain point.

313
00:17:08,550 --> 00:17:13,590
It's not saving grace that the
Lord lavishingly pours out.

314
00:17:15,350 --> 00:17:19,430
You see, God is the one who
not only gives us what we need to

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00:17:19,430 --> 00:17:23,190
live and move and have our
being, but he does give us that way

316
00:17:23,190 --> 00:17:26,630
of salvation, a way that no
one else can give.

317
00:17:27,510 --> 00:17:30,790
This is not a transaction on
our part, because God has already

318
00:17:30,950 --> 00:17:35,590
demonstrated both his love and
his power and sending his one and

319
00:17:35,590 --> 00:17:36,070
only Son.

320
00:17:36,070 --> 00:17:39,470
This is a transaction where
our sin is placed on Jesus Christ,

321
00:17:39,470 --> 00:17:40,630
the only Savior.

322
00:17:40,870 --> 00:17:46,070
And that's at no cost to us so
that we can know that forgiveness

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00:17:46,070 --> 00:17:49,430
is ours, that we will have
forgiveness of our sins and so escape

324
00:17:49,430 --> 00:17:52,550
the punishment that we deserve
because of our sin.

325
00:17:53,110 --> 00:17:55,350
This is truly a free gift.

326
00:17:56,310 --> 00:18:02,240
Yet we go around as if we're
the ones in charge and we will have

327
00:18:02,240 --> 00:18:07,040
God do things our way rather
than his.

328
00:18:08,640 --> 00:18:10,720
Isn't this how Pharaoh wanted it?

329
00:18:11,200 --> 00:18:12,320
And look what happened.

330
00:18:12,880 --> 00:18:14,040
His heart was hardened.

331
00:18:14,040 --> 00:18:17,680
And as the account in Exodus
unfolds, he will be lost in his sin

332
00:18:17,920 --> 00:18:24,200
forever because he thought he
was the one who could barter with

333
00:18:24,200 --> 00:18:24,640
God.

334
00:18:26,160 --> 00:18:31,520
See, I want you to love Jesus
for who he is and not for whatever

335
00:18:31,600 --> 00:18:35,020
perceived transaction
transaction you can get out of Him.

336
00:18:35,740 --> 00:18:39,580
I am a living testimony of
what you gain.

337
00:18:40,060 --> 00:18:43,740
You gain far more than you can
ever imagine when you come to Christ

338
00:18:43,740 --> 00:18:45,020
and know him fully.

339
00:18:45,340 --> 00:18:48,699
That's what my salvation
means, that I have the fullness of

340
00:18:48,699 --> 00:18:49,020
life.

341
00:18:49,980 --> 00:18:54,420
But yet how easily, how so
easily I can move into that transactional

342
00:18:54,420 --> 00:18:57,820
nature of the world and think,
if I do this, well, then God will

343
00:18:57,820 --> 00:18:58,860
definitely do that.

344
00:18:59,690 --> 00:19:01,330
But that's transaction on my part.

345
00:19:01,330 --> 00:19:02,410
That's not his.

346
00:19:04,330 --> 00:19:08,250
So what will it be for you on
this first Sunday of 2026?

347
00:19:09,290 --> 00:19:12,610
Will you continue to barter
with God that if he will give you

348
00:19:12,610 --> 00:19:16,090
what you want, then you'll
respond to him?

349
00:19:17,930 --> 00:19:20,010
Or will you reverse this notion?

350
00:19:20,250 --> 00:19:24,490
And will you consider God for
who he truly is, the one who has

351
00:19:24,490 --> 00:19:29,770
given his all for for you,
because his invitation is still for

352
00:19:29,770 --> 00:19:33,730
you today, as his own words
tell us in John 5:24.

353
00:19:33,810 --> 00:19:34,890
I tell you the truth.

354
00:19:34,890 --> 00:19:39,610
Whoever hears my word and
believes him who sent me has eternal

355
00:19:39,610 --> 00:19:41,650
life and will not be condemned.

356
00:19:42,049 --> 00:19:45,650
He has crossed over from death
to life.

357
00:19:47,650 --> 00:19:49,090
That's what all of this is about.

358
00:19:50,050 --> 00:19:51,890
Read the story of this Pharaoh.

359
00:19:51,890 --> 00:19:54,910
And he will not move from
death to life.

360
00:19:55,230 --> 00:19:59,310
He will remain in death
because of the hardness of his heart,

361
00:19:59,630 --> 00:20:03,790
because he thinks he can
barter, he can transact with God.

362
00:20:04,590 --> 00:20:05,710
We cannot.

363
00:20:06,910 --> 00:20:12,230
The transaction is already
God's where our sin he is willing

364
00:20:12,230 --> 00:20:16,350
to place on his Son so that we
can go free.

365
00:20:18,190 --> 00:20:22,800
What will it be on this first
Sunday of 2026?

366
00:20:23,920 --> 00:20:26,720
Are you still going to try and
do it your way?

367
00:20:26,960 --> 00:20:30,000
Where maybe you turn up on a
Sunday and then the rest of the week

368
00:20:30,000 --> 00:20:33,360
is what it is, and then come
back as if nothing's happened, yet

369
00:20:33,440 --> 00:20:34,240
so much does.

370
00:20:35,120 --> 00:20:39,520
Where we deny Christ, where we
don't live for him, where we continue

371
00:20:39,600 --> 00:20:44,560
to reject him and our hearts
are hardened just like the Pharaohs.

372
00:20:45,770 --> 00:20:50,330
The invitation is whoever
hears the words of Christ and believes

373
00:20:50,330 --> 00:20:53,050
him who sent has eternal life.

374
00:20:53,850 --> 00:21:01,530
And there will be no
condemnation beginning in 2026.

375
00:21:02,810 --> 00:21:04,490
What will it truly be?

376
00:21:05,850 --> 00:21:07,610
I can tell you what I want for you.

377
00:21:08,010 --> 00:21:09,370
I want you to love Jesus.

378
00:21:09,530 --> 00:21:10,210
That's what I want.

379
00:21:10,210 --> 00:21:12,250
I want each and every one of
you to love Jesus more.

380
00:21:12,250 --> 00:21:15,490
I want you to know him as your
Savior, but I want you to live for

381
00:21:15,490 --> 00:21:20,030
him confidently by way and not
slipping into the ways of the world.

382
00:21:20,030 --> 00:21:23,910
Because those ways will not
save, those ways will not redeem,

383
00:21:24,070 --> 00:21:26,550
and those ways will not keep
you to the end.

384
00:21:27,830 --> 00:21:31,190
Put aside any notion that you
can control God.

385
00:21:32,870 --> 00:21:37,070
Put aside any notion that he's
your good luck charm, because he's

386
00:21:37,070 --> 00:21:37,350
not.

387
00:21:37,910 --> 00:21:39,430
He is far greater.

388
00:21:39,670 --> 00:21:43,310
And whether you realize it or
not, in him you live, you move, and

389
00:21:43,310 --> 00:21:44,550
you have your being.

390
00:21:44,790 --> 00:21:48,070
It is only by him that you
have the breath that you're breathing

391
00:21:48,070 --> 00:21:48,560
right now.

392
00:21:48,790 --> 00:21:49,030
Now.

393
00:21:50,550 --> 00:21:52,070
So why are you rejecting Him?

394
00:21:52,470 --> 00:21:54,990
Why are you thinking you can
claim his name and then do whatever

395
00:21:54,990 --> 00:21:55,430
you want?

396
00:21:55,990 --> 00:21:56,710
You can't.

397
00:21:57,190 --> 00:21:59,750
For no one can take God for
the full.

398
00:22:01,190 --> 00:22:05,870
Trust him and love him and
know that assurance that you have

399
00:22:05,870 --> 00:22:08,630
crossed over from death to life.

400
00:22:09,670 --> 00:22:11,750
What's the whole purpose of
the Exodus?

401
00:22:11,830 --> 00:22:13,350
Well, it is about salvation.

402
00:22:13,990 --> 00:22:16,790
That indeed we will be sealed
for the glory of God.

403
00:22:18,310 --> 00:22:19,430
Truly for our good.

404
00:22:20,230 --> 00:22:22,230
Come to a Savior who invites us.

405
00:22:24,230 --> 00:22:26,950
Come to a Savior who will
soften your hard heart.

406
00:22:28,150 --> 00:22:31,590
Come to a Savior who will give
you joy and life.

407
00:22:32,390 --> 00:22:35,430
And that's now and forevermore.

408
00:22:36,070 --> 00:22:36,870
Let's pray.

409
00:22:37,990 --> 00:22:41,590
Our Father God, we thank you
for your word that encourages us

410
00:22:41,590 --> 00:22:46,100
to look onto Jesus, that
indeed our hard hearts will be transformed.

411
00:22:46,900 --> 00:22:48,900
That hearts, just like Pharaoh's.

412
00:22:50,260 --> 00:22:55,780
But we have one who went to
the cross for us so that our sins

413
00:22:55,940 --> 00:22:57,660
receive the punishment they deserve.

414
00:22:57,660 --> 00:23:00,020
But not on us, on Him.

415
00:23:01,300 --> 00:23:03,300
So may we never take it for granted.

416
00:23:04,180 --> 00:23:05,780
May we never abuse your name.

417
00:23:06,420 --> 00:23:10,310
May we never try to make a
fool of you, because we can't.

418
00:23:11,430 --> 00:23:16,030
May we look only to Jesus in
all honesty and in all truth and

419
00:23:16,030 --> 00:23:21,270
live for him as he commands
and calls us to this day.

420
00:23:22,150 --> 00:23:23,910
And it's in Christ's name we pray.

421
00:23:24,710 --> 00:23:25,270
Amen.