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Intentional Communication:

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Emotional Validation,

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Listening,

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Empathy,

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and the Art of Harmonious Relationships Written by

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Patrick King, narrated by russell newton.

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“Deep human connection is the purpose and the result of a meaningful

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life—and it will inspire the most amazing acts of love,

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generosity and humanity."

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- Melinda Gates Each of us shares this planet with 7.8 billion other people.

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Really let that sink in for a moment—7.8 billion people,

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all completely unique,

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all playing out from birth to death and epic saga filled with love,

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fear,

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change,

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adversity,

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hope ...just like you.

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A handful of people in that 7.8 billion are those who you love and cherish.

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But there are also the people you will work with and for,

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the people who can help you excel and achieve,

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the people who need your help and your unique gifts,

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and the people who are going to challenge you to evolve in ways you can’t yet

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imagine.

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Despite our being jam-packed and full of possibilities to connect,

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the world today is set up to reinforce an illusion of separateness.

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We may feel that we are fundamentally alone in our experience,

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with our sole responsibility being to advance our own narrow interests,

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gain material security,

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or bolster our egos against a hostile and uninterested universe.

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And yet ...in our most vulnerable moments,

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we remember what really matters - deep human connection.

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If there’s just one skill that will guarantee you a happier,

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more successful life,

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it’s the ability to have compassionate,

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cooperative relationships with other people.

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Whether it’s with your family members,

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friends,

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colleagues,

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or romantic partners,

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there’s no area of life that isn’t improved when you get on better with the

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other humans in your world.

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Poor relationships are arguably the most significant public health

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risk—without proper communication,

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we are unable to parent,

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unable to love,

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unable to lead in business,

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unable to negotiate,

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and entirely unable to make sense of our lives in our friendships,

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our families,

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our communities.

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Communication is nothing less than the fabric that stitches all 7.8 billion of

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us together.

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In this book,

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we’ll be looking at practical ways to transform yourself into someone who is

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likeable,

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communicates well,

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and has meaningful,

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productive connections with others.

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Though this might be an area of difficulty for you currently,

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the good news is that all of us have the capacity to improve the way we connect

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and communicate.

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You versus Me ...or Us versus the Problem Let’s begin,

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however,

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with all the things that stand in the way of us being the compassionate,

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emotionally intelligent people we want to be.

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If people desire better relationships,

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then why do they find it so difficult to cultivate them?

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Unfortunately,

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our world is geared up to emphasize the narcissistic,

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the competitive,

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and the combative in us,

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while there is comparatively little training or education on how to engage

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cooperatively with our fellow man.

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The first step to learning to be better,

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though,

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is acknowledging what isn’t working currently.

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In this book,

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we’ll keep returning to several core concepts and mindset shifts that

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underpin our approach to improving relationships.

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Perhaps the biggest one is simple - it’s how we frame arguments.

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Imagine a married couple who have exactly the same argument every few months.

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The wife feels emotionally neglected and sidelined while the husband works,

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and her fears mount until she raises the issue.

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She says,

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“I feel unloved,” and he hears,

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“You don’t love me.

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You’re doing something wrong."

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He goes on the defensive and starts explaining how hard he works—to support

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her!

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Isn’t she grateful?

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Does she think that she’s perfect?

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The wife feels even more unloved.

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There are countless examples of these boring old arguments a million times over

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all across the world.

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You’ve probably had some of them yourself,

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right?

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What they all have in common,

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though,

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is that they position the other person as an enemy.

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It’s them versus you.

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Many of us go into combat mode so automatically that we literally cannot think

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of any other way to communicate.

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If you disagree,

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doesn’t that logically make the other person your adversary?

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The answer is no!

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Communication experts understand this point - That it’s always you and the

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other person as a team working against the problem,

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rather than you and the other person working against one another.

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The goal of conversations is never to declare a winner.

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It’s to create harmony,

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connection,

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and understanding.

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Imagine it as partner dancing,

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rather than martial arts!

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Simply get into the habit of saying,

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“We’re on the same team,” and you’ll find this instantly brings you

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both into a more cooperative mindset.

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When you have a relationship with someone,

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healthy communication is geared toward protection and maintenance of that

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connection—not to hurting the other person,

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blaming them,

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or finding out who is the villain and who the hero.

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This latter approach is like doing salsa dance with someone and trying to

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compete to see who can get to the end of the song fastest—not only does it

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not make sense,

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nobody will enjoy the experience!

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Disagreement or conflict does not need to be an invitation to go into war mode

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with another person.

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For the couple above,

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they can really start to shift the issue when they realize that they love one

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another and are both on the same side.

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The wife loves her husband and wants to spend time with him;

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the husband loves his wife and wants to provide for her.

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When they stop seeing one another as the source of the problem,

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they can appreciate this monumental fact and put it front and center.

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No offense and defense,

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but teamwork.

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No blame or guilt,

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but honest identification of the problem,

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and a joint effort to fix it.

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No you and me,

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but us.

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Your enemy is not the other person,

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but whatever is standing in the way of your connection.

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No winner and loser;

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we win together,

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or we lose together.

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Often,

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people get into heated arguments because deep down they feel threatened,

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unloved,

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unheard or disrespected.

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These needs can be so strong and overpowering that they temporarily eclipse the

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need for relationship harmony.

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But here,

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we make a mistake - this zero-sum thinking has us believing that either we get

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what we want,

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or the other person gets what they want.

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So,

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if we feel like we are not getting enough understanding or love,

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we assume we have to take it from the other person.

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If we want to feel right,

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we assume that we need to make the other person feel wrong.

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Of course,

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in a healthy relationship of any kind,

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goodwill,

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love,

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and respect are not finite quantities that have to be squabbled over.

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Everyone can be right!

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Or on the other hand,

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two people can differ in their opinions,

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yet there is no problem and no reason to fight.

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An emotional discussion often has a feeling of lack or fear at its very core.

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When you say,

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“We’re a team,” it helps to dissolve these feelings and orient you toward

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solutions.

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In mentioning solutions,

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however,

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it’s worth noting that there are two levels that conversations of this kind

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usually play out on - 1.

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The objective content 2.

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The emotional content Imagine a friend shows up late to a meeting,

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and the other friend is angry about it.

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They argue.

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The objective content is the fact of the tardiness,

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and they may fight at length about exactly why the friend was late,

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and the times it’s happened before,

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and how bad lateness is or isn’t.

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But while the argument is a tussle between the friends over where to assign

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blame,

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the emotional content is going unspoken - one friend is hurt that the other

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does not value their friendship as much as they do.

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Some relationships are one hundred percent objective content—they keep

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returning to the petty details because they never address the real emotional

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core of the problem.

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The next time you have an argument with someone,

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take a pause and ask yourself some grounding questions -

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•Are you trying to protect and deepen your connection,

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or are you trying to prove that you’re the winner,

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i.e.,

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you’re right and they’re wrong?

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•Have you unconsciously (or consciously!)

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positioned the other person up as an attacker or enemy?

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•Are you exclusively focused on your point of view and forcing the other

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person to accept it,

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rather than seeking a compromise between you?

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•What is the emotional content of the situation right now?

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Arguments are a natural part of life.

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We can navigate them in such a way as to create distance and fear,

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or we can use them as opportunities to grow as individuals and strengthen our

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bonds with others.

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In the thick of an argument,

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it can be tempting to enjoy being the victim,

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to heap blame on others,

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to shut down in defensiveness,

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or to get aggressive.

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Even if you “win” an argument this way,

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though,

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you ultimately lose.

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It’s so important to become aware of your emotions and see that no matter how

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strong or unpleasant they are,

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it doesn’t change the fact that you and the other person are a solid,

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unified team.

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If you’re struggling,

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turn your attention away from the other person and look at yourself for a

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moment.

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Ask what is stopping you from seeing the other person as an ally and partner.

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Dig deep and you’ll likely find unmet needs.

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In later chapters,

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we’ll talk about ways to get these needs met without having to make the other

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person responsible or wrong.

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But for now,

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it’s enough to simply remind yourself that disagreement,

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friction,

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hurt,

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or confusion are normal.

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The good news?

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We can disagree with someone and still have a good relationship with them.

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We can still listen,

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we can still be heard,

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and we can still communicate with compassion and respect.

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The goal of all communication is to maintain a healthy and happy connection.

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The goal is not to beat the other person down,

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to win,

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to make your case,

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to blame them,

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to get them to recognize your truth,

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or to feel vindication for achieving the higher ground.

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Tune all your awareness to the former goal,

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and arguments will cease to be a threat to your relationships.

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Assume People Are Doing Their Best.

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Closely connected to this mindset shift is the ability to “assume noble

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intent."

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The trigger for going into war mode is to assume that you are under attack.

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Like the husband in our example,

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you hear a threat and an accusation where there isn’t one.

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You respond to the threat you think you hear rather than the real person in

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front of you and the emotional content they are actually trying to communicate.

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In essence,

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this sets up a conversation where your defensive ego is warring against the

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other person’s defensive ego.

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While the worst parts of yourselves are in vicious battle,

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the more vulnerable,

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genuine parts are cowering in the background unacknowledged.

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Assuming noble intent goes beyond giving people the benefit of the doubt

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...although many relationships would drastically improve if people did only

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that!

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Consciously choose to be a person who approaches any interaction with another

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human being in a spirit of fairness and kind-heartedness.

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In the world today,

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the media constantly bombards people with visions of fear and hatred.

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They may feel that the world is a hostile,

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ugly place,

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and their baseline attitude is one of mistrust.

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It can be an act of principled bravery to nevertheless choose to see the good

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in others and lead with honest and noble intentions anyway.

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Assuming noble intent is actually a way of applying one’s own higher moral

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values to one’s own behavior.

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When you carry yourself with dignity,

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honesty,

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and kindness,

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you naturally expect it in others and can inspire it in return,

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creating a domino effect of opportunity—the opportunity to be a good human

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being who works in harmony with other similarly intentioned human beings.

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Rather than seeing kindness as something people need to earn,

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coax out,

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or win from you,

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you are generous in spirit and begin with kindness as a default.

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You have a perspective that invited others to show up as their best selves.

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With such open-mindedness,

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you communicate a degree of trust and goodwill to others,

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open lines of communication,

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and invite them to engage with you as one worthy peer to another.

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Yes,

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we can all view one another as enemies—but why not lead by expecting better

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from yourself and from them?

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If you find yourself feeling bitter about humanity in general,

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or mistrustful of others,

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try reminding yourself that people are generally good.

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Yes,

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really!

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When they’re bad,

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they are so from ignorance,

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fear,

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or misunderstanding,

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or because they lack insight into the consequences of their choices.

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But we can view the errors of others with compassion and forgiveness,

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or even with a commitment to understanding them rather than condemning them.

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Again,

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this is a perspective that is ennobling for us as much as it is for them!

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When you assume that people are doing the best they can with the available

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resources (inner and outer),

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then you free yourself from the stress and burden of judging them,

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and you give yourself the opportunity to connect more deeply with them or to

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find solutions.

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Assume that you are fundamentally good,

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too.

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It’s easier to see the noble intent in others when we recognize and exalt it

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in ourselves.

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We develop self-esteem and dignity at the same time as we give our trust and

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beneficence others.

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No matter the issue or problem at hand,

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assuming noble intent will make sure you’re getting the most from any

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communication.

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No,

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you don’t have to be gullible or a pushover.

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But you empower yourself with your own principles and put them front and center.

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Lead by example.

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Assume that others are good by default,

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right from the start,

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not because you have evidence for that conclusion,

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but because this perspective is the fastest and easiest way to understanding

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and collaboration.

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It can instantly dissolve hurt and misunderstanding.

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Adopt this attitude and you may be pleasantly surprised at the nobleness you

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inspire in others—people want to be good.

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They want to give you what you want.

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Isn’t it a relief to go about your business believing this is the case?

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We’ve seen how assuming people are enemies is a foolproof way to damaging

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relationships.

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Assuming noble intent is the opposite;

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it’s like fertilizer for growing respectful relationships.

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Believe that other people’s actions (even their irritating,

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confusing,

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or downright awful ones)

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come ultimately from a place of goodness.

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Assume people have good characters and want to live by their values.

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Choose to forego making everyone your adversity and invite them to be better

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than that.

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After all,

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we all have hearts and souls,

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we all yearn for a higher purpose,

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we all hurt and feel vulnerable,

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and we’re all trying our best with the tools we have right now.

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Of course,

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people don’t always have positive intent.

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From your own perspective,

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you may not understand their values or agree with them.

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But try to understand their actions through their lens.

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Assume that their behavior makes sense to them,

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if only you could gain insight into the rules that govern their world.

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It’s very,

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very easy to assume other people are just jerks are plain evil.

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But it’s lazy,

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and it’s never true.

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Think about all the regrettable actions you’ve taken in the past—in your

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own way,

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didn’t you have a reason?

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Didn’t you deserve compassion and understanding?

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Even if you acted completely appallingly,

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it doesn’t negate the fact that right now,

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you are a human being with hopes and fears and the desire to be better.

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Assume that other people are just like you in this regard!

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People are not always angels,

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and there are people who do act malevolently.

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But if we turn up to any conversation or interaction with a readiness and

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willingness to perceive the intrinsic good in people,

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we are priming ourselves (and them!)

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to let our higher values guide us.

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Let’s say your mother-in-law gives you a children’s book for your birthday.

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You’re insulted—it’s a silly kid’s story meant for ten-year-olds;

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does she think you’re an idiot?

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If you assume noble intent,

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you talk to her further and realize she actually bought the gift because she

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remembers a story about your childhood and thought the book would be a cute bit

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of nostalgia for you.

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Now,

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she’s entirely wrong about this and completely misunderstood your childhood

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anecdote.

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But if you can look past this is and see her noble intent,

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all friction and mistrust dissolves.

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If a driver cuts you off on the road,

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you can shrug and assume noble intent.

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Maybe they’re having a really bad day.

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Maybe they’re a teenager and their higher brain hasn’t quite finished

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maturing yet!

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Maybe it was a simple accident,

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and they didn’t maliciously plan to hurt you on purpose.

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As a rule,

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people do the best they can with the tools they have available at the time.

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Think back to yourself ten or twenty years ago,

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and the way you solved certain problems or approached certain relationships.

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Chances are,

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you’d do things differently now because you know better.

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Deep compassion comes when you realize that the “bad people” you encounter

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in life are actually just good people temporarily acting out a bad role in the

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moment.

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We had awful tantrums when we were two because we weren’t emotionally mature.

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We said some regrettable things in the heat of the moment because we were

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triggered and lashing out in fear.

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We made the choice we did because,

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at the time,

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we weren’t aware of other choices we could have made.

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But we grew up and stopped having tantrums,

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we apologized for lashing out when we calmed down,

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and we made better choices as we became aware of them.

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Reminding yourself of this phenomenon in others makes relationships so much

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calmer and kinder.

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When you’re face to face with someone doing something you hate or disagree

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with,

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or when someone is hurting you,

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remember that you are not seeing all of who they are.

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You can respond to the negatively you see in the moment,

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or you can trust that they have a kinder,

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more rational and calmer self hiding in there.

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Well,

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what happens if you are serene and magnanimous and assume noble intent in

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someone who consistently shows you that they’re a complete jerk?

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Well,

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you can rest assured that you’ve done your best.

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Take a breath,

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step away for a while,

Speaker:

and get perspective.

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You are never responsible for what other people choose.

Speaker:

But you will always feel better about yourself if you know in your heart that

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you have given other people ample opportunity to meet you halfway.

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Who said you have to convince anyone,

Speaker:

anyway?

Speaker:

If you’ve assumed noble intent,

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it’s easy to walk away from truly damaging or negative people with a light

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heart and a clean conscience.

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Telling The Third Story.

Speaker:

Letting go of your ego in interactions with others is easier said than done,

Speaker:

but it really is the quickest way to restore harmony.

Speaker:

When you are crusading for your own point of view and valiantly battling

Speaker:

everyone until you strong-arm them into agreeing with you,

Speaker:

you forget one crucial detail - you might be wrong.

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And worse than that,

Speaker:

you could be mistaken in the belief that you can frame the situation as right

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and wrong in the first place!

Speaker:

Basically,

Speaker:

clinging to your own perspective and wanting to broadcast it as The One True

Speaker:

Way gives you serious tunnel vision.

Speaker:

It shuts you off to the reality of the situation ...a reality that

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inconveniently contains everyone else and all their thoughts and beliefs.

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Whenever there is more than one person,

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there’s going to be more than one reality.

Speaker:

And that’s just fine.

Speaker:

Now,

Speaker:

we should be careful here—we’re obviously not saying that personal feelings

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trump objective reality and plain facts.

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But we are saying that in arguments or disagreements,

Speaker:

it’s seldom about plain facts at all.

Speaker:

Rather,

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every person’s reality contains their perspective,

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their values,

Speaker:

the unique past experiences,

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their personal identity,

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their particular narrative on the issue at hand,

Speaker:

and the outcome they most want.

Speaker:

This is more akin to the emotional content of communication than the objective

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content (i.e.,

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facts).

Speaker:

As the old saying goes - in any argument there are always three

Speaker:

stories—yours,

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mine,

Speaker:

and the truth.

Speaker:

Though this is simplifying it,

Speaker:

the idea is sound.

Speaker:

In no interaction is any single person one hundred percent “correct."

Speaker:

You simply cannot think this way.

Speaker:

If you read that sentence and think,

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“Well,

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what about those crazy flat-earthers?

Speaker:

They believe something that’s patently false.

Speaker:

In an argument with them,

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I know I’d be one hundred percent right."

Speaker:

Firstly,

Speaker:

this observation perhaps explains why flat-earthers get as much media exposure

Speaker:

as they do—people love to feel superior to them!

Speaker:

Secondly,

Speaker:

if we remember the difference between objective content and emotional content,

Speaker:

we will see that even this example is not as cut and dried as it seems.

Speaker:

If someone says,

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“The earth is flat,” then you might respond,

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“no it isn’t,

Speaker:

what a moronic thing to say."

Speaker:

But what if someone said,

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“I’m overwhelmed and frightened by the complexity of the world,

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and I feel distrustful of a government that has demonstrably led me astray for

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profit.

Speaker:

I know I sound nutty,

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but conspiracy theories give me a sense of control over the world.

Speaker:

I hate how reductive and dehumanizing science can be,

Speaker:

and how pompous scientists are,

Speaker:

and in going against them,

Speaker:

I feel like I restore some of my own humanity and agency.

Speaker:

Plus,

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my parents constantly undermined and devalued me as a child,

Speaker:

and that’s why today I have a vehement need to assert myself and not be told

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to shut up or that I’m stupid."

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How would you respond to that?

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In any interaction,

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nobody has an exclusive right to “the truth."

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Nobody has the right to claim to be a perfectly,

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neutral arbiter of reality (which,

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incidentally,

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is what many people think they are accessing when they claim to be “on the

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side of science”).

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Each of us has our own set of biases,

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expectations,

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past experiences,

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beliefs,

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and perspectives.

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Each of us colors our interactions with our feeling tone,

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our personality,

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our style of communication,

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and our values and priorities.

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None of this is ever neutral.

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And in this specificity,

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we are all equal to one another.

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Whether we agree or not on superficial facts or data is irrelevant (after all,

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how often do “facts” actually change?).

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These superficial details are in the realm of ego and conflict.

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If we go beyond this realm,

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we can do something better than compete with others—we can understand them.

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Approaching conversations this way takes courage and honesty.

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Many of us unconsciously believe that we are the center of the universe and

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that what we think is obviously the best and only way to think,

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or that it’s only our perspective that ultimately matters.

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One amazing way to counteract this kind of short sightedness is the “third

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story” approach.

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The next time you’re in a conflict,

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imagine a third,

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neutral observer watching the situation unfold.

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Now,

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imagine how they would relate the narrative—i.e.,

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the “third story” they’d tell.

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Look at all three stories and become curious about the differences between them.

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See if you can agree with the other person on this third story.

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This is where the magic happens,

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as it can put you on the path to mutual understanding and compromise.

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The third story becomes an anchor or a shared reality that both people can hold

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on to even as they inhabit their different perspectives.

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For example,

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a couple are planning a wedding.

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One of them starts spending money immediately,

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saying he only plans to get married once and he intends to do it in style.

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No expense is spared.

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The other is freaked out at the prospect of so much money being spent,

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and she’s petrified of starting her married life in debt.

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They both find themselves arguing more and more until a big blow out over the

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exorbitant cost of a four-tier chocolate fountain.

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His story - Weddings are joyful occasions,

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as well as a chance to show your family a good time and boast a little to your

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friends that you can afford the luxury.

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The degree of love and commitment in the relationship is proportionate to the

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amount of money spent.

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Basically,

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stinginess = the couple isn’t really in love.

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Her story - Weddings are solemn,

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meaningful occasions that are about commitment and intimacy.

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They’re a time to demonstrate your values to others.

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Spending a lot of money on a wedding is vulgar and financially unwise.

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Couples who splash money around come across as insincere and

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materialistic—they must be compensating for a lack of true love!

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Well,

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what about the third story?

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Third story - They each have different understandings of what weddings mean and

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what function they serve.

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They each have different beliefs and feelings about spending money.

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When money is spent,

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he feels glad,

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but she feels anxious.

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The difference leads to arguments.

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Isn’t that so much more ...relaxed?

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Seeing things this way,

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they can both see that the problem is their different expectations of what a

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wedding should be.

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The problem is not that she’s wrong or that he’s wrong.

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If they can keep returning to the third story,

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they locate the real root of the trouble and give themselves a chance to solve

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it rather than going round in circles about this bill or that bill.

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Now,

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they have a real chance of finding a compromise.

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They can both identify their deeper needs in the situation and seek to make

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sure they both have those needs met,

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with as little conflict as possible.

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Again,

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it’s us versus the problem.

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Granted,

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they may not magically make all the tension disappear.

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And after a while,

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they may discover that their differences are actually not reconcilable.

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Using the third-story trick cannot magically erase all differences and

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frictions,

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but it can help you get an honest handle on them and give you the best chance

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of compromise—which you don’t get at all when you’re each just arguing

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your own perspective.

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Address the Higher Self,

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Acknowledge the Emotional Self When you frame problems as something you

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mutually solve as a team,

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when you assume people are doing their best and when you actively seek to find

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commonality in a third story,

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you are operating at a different level than if you merely butt heads with the

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other person on who’s version of reality is the winning one.

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You’re operating at a level that prioritizes connection above ego.

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Consistently do this,

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and you will discover just how easy it is to get everyone’s needs met.

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So many people get into arguments because they unconsciously fear that

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“compromise” and cooperation means loss.

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They may feel that if they are accommodating,

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kind,

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and compassionate,

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that they’ll be taken advantage of,

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won’t get their needs met,

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or will lose out.

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In fact,

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the opposite is true—people who are open-minded,

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respectful,

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curious about mutual solutions,

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and kind are actually far more likely to get what they want and need in any

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situation.

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Sadly,

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it’s all too common for people to communicate from a position of fear and

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insecurity.

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This puts them on the defensive,

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makes them assume the worst of others,

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and even go into attack because they believe they are protecting themselves.

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This then triggers other people’s defenses.

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The problem is not only unsolved,

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it’s worsened.

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Instead,

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we can proactively take the position of tuning into the emotional content of

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what people are saying,

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whether they are able to responsibly communicate that or not.

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You have two choices - you can speak to their higher,

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more noble self,

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or you can talk directly to their fears,

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their biases,

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and,

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to be frank,

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the worst parts of them.

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Here’s a hint - doing this will bring the worst out in you.

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The Buddhist “namaste” greeting embodies the former idea nicely—we say to

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another person,

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“the Buddha in me recognizes the Buddha in you."

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No matter how hostile or difficult someone is being,

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try to remember that they have within them a beautiful,

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amazing,

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and inspiring self.

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Try to remember that they have wonderful qualities,

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that they have the potential for greatness,

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and that inside them they have the ability to love and to suffer,

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just like you.

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Talk to that version of them.

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Imagining that other people are flat,

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boring caricatures and not nuanced and complex beings is a)

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easier and b)

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usually makes us feel better about ourselves.

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We imagine that we are the main protagonists in our lives,

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with full and rich inner worlds,

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and others are just “non-player characters” who are not as important or

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multifaceted as we are.

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Of course,

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everyone else is the center of their own universe.

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They feel about themselves the way that you feel about yourself ...and you are

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just the supporting actor in their main story!

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Some people find it really elevates your perspective to remember that the

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person in front of you used to be an innocent child once.

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They were young,

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hopeful and playful.

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They had a best friend and were scared of the dark and wore a woolly jumper

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with yellow ducks on it.

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Just like you,

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they had their first love and their first big disappointment.

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Just like you,

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they lay awake some nights worried about it all.

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Just like you,

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they have insecurities and deep secrets they’ve never told anyone.

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They cry when they’re hurt.

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They’ve shown touching acts of kindness to others.

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They have dreams.

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Talents.

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Questions.

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Dazzlingly unique insights and opinions.

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Everything.

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Having “compassion” is sometimes reduced to a bland kind of tolerance of

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people we don’t quite like but have to bear with.

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But why limit yourself to mere tolerance?

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In fact,

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people are wonderful.

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They are works of art.

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Their perspectives and feelings and desires are not just something to

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begrudgingly accommodate in order to get along,

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but something to celebrate,

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learn about,

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lovingly accept,

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and welcome.

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When you stop seeing difference as a threat or a problem,

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you can start to appreciate it as a fascinating source of enrichment in life.

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But what exactly does addressing someone’s higher self look like?

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For one,

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it’s a question of assuming the best of others and generously giving the

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benefit of the doubt,

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as we’ve seen.

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It’s also the willingness to imagine,

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on faith,

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that people are good,

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that people make sense,

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and that people want to help you and engage in mutually satisfying

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relationships.

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It means treating people with respect and trust even when they have difficulty

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respecting or trusting themselves,

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and even if they’ve done very little to earn it!

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A manager at work may approach his team with the deep belief that each of them

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has something unique and valuable to offer.

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Instead of micromanaging them,

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he tells them,

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“I hired you because you’re good at what you do.

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How about you just run with this project and see what happens?

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I trust you to make the right decision."

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It’s hard to imagine an employee not feeling respected and valued when told

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that.

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Or imagine a parent who has a teenager who’s gotten into trouble at school.

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Instead of launching into a shame-heavy lecture about what they should have

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done and how disappointed everyone is,

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the parent could say,

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“You know what,

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you’re old enough know to know right from wrong.

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You’re a smart person and I know you’re also kind.

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What do you think about what you’ve done?

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I wonder if you feel that this is the kind of thing that reflects your values,

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or if you want to try and do something better?"

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Doing this,

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the parent is communicating a few things - that they know and trust that the

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teenager in fact has values,

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that these are worth exploring and committing to,

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and that the parent is not going to impose their own values,

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but rather give the teenager space to figure out on their own.

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Again,

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the result is likely to be a heightened feeling of respect,

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empathy and responsibility.

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Instead of addressing the bad in their character,

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they address the good,

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and use that as a point of departure.

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In a couple’s argument,

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one spouse is offended that the other forgot their birthday.

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But in love,

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they decide to address their higher nature.

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They say,

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“I know you care about me.

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I’m sure you didn’t mean to hurt me,

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but you forgot my birthday.

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Why?"

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This is not placing blame.

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It’s not making assumptions or going on the offense.

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It’s simply taking the highest nature of the other person as a given and

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leading with curious respect.

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It’s seeking to understand the problem rather than going in with guns blazing.

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“She forgot my birthday,

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and she did it because she’s selfish and doesn’t give a damn about me."

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If you’re feeling angry and attacked yourself,

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it’s difficult to assume the best of people.

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But this is the moment when you most need to try!

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Instead of getting carried away in strong emotions,

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gain perspective by acknowledging their most vulnerable self.

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When you’re face to face with someone being difficult or annoying or mean,

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it’s easy to forget that they have a vulnerable self—but they do.

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A core of non-violent communication (more on this later)

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is to focus entirely on people’s needs in any exchange.

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People communicate (even badly)

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because they want to meet their needs.

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They sometimes succeed,

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and they often don’t,

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but this is ultimately what’s behind all communication,

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up to and including aggression,

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stubbornness,

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fear,

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and criticism.

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So,

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when you’re with a difficult person or in a challenging or unpleasant

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situation,

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ask yourself - What are my needs here and how can I communicate them clearly

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to others?

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What are their needs and how can I help them achieve those needs?

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That’s it.

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Don’t waste too much time on anger,

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fear,

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or red herring details.

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If someone is being judgmental of you,

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examine the situation closely—you may discover that their criticism stems

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from a deep insecurity in themselves.

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They may feel worthless,

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and they judge others to meet a certain need,

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i.e.,

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to feel better about themselves.

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This insight alone can help you defuse situations with them ...as well as know

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not to take their judgment personally!

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Mastering Self-Differentiation One final mindset we’ll consider is the

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ability to self-differentiate,

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which is a concept not many are familiar with.

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Simply put,

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it’s the capacity to separate out your thoughts from your feelings,

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as well as separate your thoughts and feelings from other people’s.

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If you’ve ever had trouble thinking clearly because you feel flooded with

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emotions,

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you were experiencing difficulty with differentiation.

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If someone ties up their opinions and beliefs with others’ or cannot decide

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what they think and feel without consulting others,

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it also signals a lack of self-differentiation.

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Relating with other human beings is a delicate dance—we are always separate,

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unique individuals,

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but we also mutually influence one another.

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Healthy connections occur when both parties are sufficiently

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self-differentiated yet still connected.

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When they’re not,

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all kinds of entanglement and “bleeding over” of identities,

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thoughts,

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and feelings occur.

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How do you know if you are properly and healthily differentiated in a

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relationship?

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Simple - ask yourself whether you are able to be different without losing

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emotional connection.

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Connection based on sharing identical opinions and values means both parties

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are mutually defining one another rather than each one defining themselves

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first and then encountering one another as separate beings,

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with respect and curiosity.

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If we are differentiated,

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we can calmly reflect on any difference of opinion or conflict without

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jeopardizing the connection.

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If not,

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difference will become a source of conflict or threaten the connection.

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When differentiated,

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we take responsibility for our own contribution,

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and recognize what “stuff” belongs to the other person.

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If not,

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we may be over- or under-responsible,

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enmeshed,

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or liable to confuse our own thoughts and opinions with those of others.

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The trick is always to maintain a clear relationship with yourself.

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For some people,

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relationships of any kind are always total and devouring—it’s a question of

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being themselves,

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OR being in a relationship.

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To maintain a relationship where differences are contained comfortably,

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however,

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takes maturity and self-awareness.

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This is why an indicator of an undifferentiated relationship is all-or-nothing,

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my-way-or-the-highway thinking.

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If you are a rebel and choose the opposite of everyone else’s opinions,

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don’t be fooled into thinking that you are well-differentiated—you are

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still basing your thoughts,

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feelings,

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and opinions in relation to other people’s.

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Other examples of poor differentiation -

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•Feeling smothered and controlled by a person’s intrusive,

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dominating attitude.

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•Being unable to say what you think or feel without checking the opinions of

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others first.

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•In a relationship,

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if one person feels something,

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the other person cannot help feeling the same as well.

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•Being unable to express a different opinion because from fear of causing

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offense or friction.

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Going along with whatever’s happening and forfeiting one’s own opinion.

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•Seeing negative emotions in a person you love and feeling personally

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responsible.

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Even worse if the unhappy person is ready to blame you!

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•Having concerns,

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boundaries,

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or misgivings but feeling unable to speak out,

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or you do and are not heard.

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•Feeling other people’s emotions as your own ...but being unsure of what

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you yourself feel.

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•Any relationship where the unspoken rule is,

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“To be in this relationship,

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you cannot be your authentic self."

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If you want to improve your relationships,

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get into the habit of asking yourself,

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what is my stuff,

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and what is theirs?

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Being authentic,

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self-defined,

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and conscious of your unique thoughts and feelings take courage and honesty.

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What is your opinion,

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regardless of how others respond to it?

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What do you think independent of the beliefs and worldviews of those around you?

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Once you clarify this for yourself,

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you can do the next important step - cultivate relationships that can tolerate

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normal differences in feeling and opinion.

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Don’t make complete agreement a condition of intimacy,

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and don’t accept these terms from others who would rather engage with a copy

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of themselves than a unique person who is different from them.

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One useful way to get better at this is to learn the difference between

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observation and evaluation,

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which we will explore in more detail in later chapters.

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The way to express difference (of thought or opinion)

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with others while still maintaining closeness with them is to use observations

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rather than judgments and evaluations.

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To explain the difference - “it’s raining” is a neutral,

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objective observation,

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but “I can’t believe it’s this godawful drizzle again,

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I HATE IT!” is an evaluation and judgment.

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If we approach communication with an attitude of evaluation,

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we are instigating defensiveness in the other person.

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We’re making value judgments and indirectly positioning our perspective as

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right,

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whereas theirs is wrong and needs to change.

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Problems also occur when we state evaluations as though they are observations

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(i.e.,

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positioning our opinions as facts)

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or mixing the two together.

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Teasing out what is observation and what is evaluation takes awareness and a

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degree of self-differentiation.

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When emotions are running high,

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things can get very confusing and people can get hurt long before they realize

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what’s happened and why.

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But just like the neutral observer who tells the “third story,” we can use

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observations to ground us and reach compromise and understanding.

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We can ask ourselves not only what is our business and what is the other

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person’s,

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but also what is objective fact and what is evaluation and opinion?

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This can help us avoid misunderstanding when we communicate with others,

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but also help us untangle other people’s communications when they may be

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coming from a not-so-differentiated perspective.

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Let’s return to our example of the couple with different ideas about weddings.

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She might say to her fiancé,

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“Why are you so obsessed with serving everyone real champagne?

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We can just serve them something cheaper.

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The world’s not going to end just because you buy budget booze,

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you know."

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If he is undifferentiated and triggered emotionally,

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he’ll probably respond in defensiveness to such a statement.

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But let’s imagine he instead asks - What is my stuff here,

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and what is hers?

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What is fact and what is opinion?

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He can take a step back and realize that the idea that he is “obsessed” is

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not objective but her evaluation of his emotions.

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If he confidently and comfortably knows himself,

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he knows that he is not materialistic or obsessed or petty.

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He knows that he is simply excited.

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If he only responds to the judgment dripping from her statements,

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things will escalate into an argument.

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But he could also remain differentiated and anchor himself in the objective.

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In his fiancé’s world,

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caring about champagne is a little shallow and silly.

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But in his world,

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it’s not.

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If he can stay within his own thoughts and feelings,

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however,

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he will not get triggered by her unkind remark and will be able to assert

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boundaries,

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stand his ground,

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and seek to understand what she feels—without letting her dictate what he

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feels.

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And he can do all this without having the differences mean that the

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relationship is doomed!

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Takeaways -

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•Everyone can learn to be better at communication,

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listening,

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and being heard.

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This can improve every kind of relationship,

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as well as help you deal with difficult people and conflict.

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•Cultivating empathetic,

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meaningful,

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and genuine connections with others means being aware of the barriers to that

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connection and committing to removing them.

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•One significant obstacle is the mindset that positions others as enemies or

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adversaries rather than collaborators on the same team.

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A healthier approach is “it’s you and me versus the problem."

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Disagreement and difference are not necessarily a threat if both parties are

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dedicated to working together.

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•Assume noble intent and that people are doing their best.

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This will put you in a proactive,

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generous,

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and optimistic frame of mind that will inspire the best from others and keep

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you open to solutions and possibilities.

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Be kind and seek the moral high ground just because!

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•In conflict,

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try to imagine a neutral observer and the “third story” they’d tell so

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you can identify a set of facts about the situation that both parties can agree

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on.

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Harmonious relationships begin when we abandon our egoistic need to be right.

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•In every interaction,

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consciously choose to address the other person’s highest self,

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or at least their most vulnerable and human self.

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Acknowledge emotional content and not just superficial details.

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Have compassion,

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awareness,

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and genuine curiosity for other people’s different perspectives.

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•Finally,

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master self-differentiation and be crystal clear on thoughts versus feelings,

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and your thoughts and feelings versus those of others.

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Defuse conflict by taking responsibility for your perspective while seeing the

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other person’s for what it is.

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Most important of all,

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have the maturity to maintain intimacy with others despite differences in

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opinion.

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Routinely ask what is your “business” versus theirs and what is observation

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versus evaluation.

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This has been

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Intentional Communication:

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Emotional Validation,

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Listening,

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Empathy,

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and the Art of Harmonious Relationships Written by

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Patrick King, narrated by russell newton.