Oftentimes, you know, over election season, you
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know, I would feel somewhat guilty.
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You know, why am I, a young man, not getting out
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and making a difference in the world?
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As Christians, we shouldn't be
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putting an ounce of energy into this.
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Yeah, let's pray for them, respect them, obey
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them, but let's put all of our energies
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into God's kingdom because
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that's how true change will come.
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Before we get into this episode, I wanted to let
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you know that Anabaptist Perspectives
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is supported by our listeners, which means we
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To make weekly episodes and to produce a series
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So Bryant, you were describing something for me
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about how back in the day you felt, we
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were struggling to find the right words for it,
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but this sense of, oh, well, because we
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don't get involved in politics, you know, we
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don't vote, not participation, we're not
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going to get entangled in earthly kingdoms.
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Growing up struggling with that and saying, well,
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I'm just not really part of society.
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I'm not contributing to my community.
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This is almost like they're doing
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all the work and I'm dead weight.
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Talk to me about that.
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How did that feel?
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Why did you feel that way?
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Sure.
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So I would have grown up in a conservative
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Mennonite world, conservative Mennonite church.
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And obviously we were taught the things of
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non-participation in war.
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And of course, we do that because of teachings of
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Jesus, Matthew 5:44, to love your enemies,
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pray for them.
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But yet one of the things that I don't think was
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taught clearly, or maybe I just didn't
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catch, I'm definitely willing to give the benefit
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of the doubt there on that, was the
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idea that we are part of another kingdom.
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And so because of that reality, because we're
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pursuing something so much greater, we don't
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do these things.
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I think that some of that teaching was somewhat
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weak or I just did not catch that.
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And so oftentimes, you know, over election
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season, you know, I would feel somewhat guilty.
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You know, why am I, a young man, not getting out
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and making a difference in the world?
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And so you would kind of hang your head.
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You would, you know, any kind of political conversation you
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would try to get out of it as quickly
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as possible because you don't want
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to say that, "Well, I didn't vote."
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And lately, you know, in the last number of
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years, I've said things like our best kept
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secret as kingdom people, as
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Anaptist, is that we don't vote.
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Because whenever you say that to somebody, they
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all of a sudden go, "Whoa, you mean you
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don't vote."
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And oftentimes when people look at us, they would
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see that we, they would think, they
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often think that we're just people who are maybe
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kind of the epitome of a right wing
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Republican.
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You know, they would say that
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we are conservative Christians.
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And so they just assume that because of that, we
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are very, we're right wing.
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And so that's our
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narrative that we're buying into.
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But when we help them to see that we believe in
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our religion, in a Christianity, that in
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a Christ who is our king, and that we're part of
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another kingdom in such a way that we,
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because of that, we don't get involved in earthly
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politics, it just, it makes them ask
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a ton of questions.
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And oftentimes too, they all of a sudden realize,
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okay, so especially if you're talking with
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a secular person, or maybe somebody who is of
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maybe a left wing or in State College,
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it's a very liberal town.
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And so people would, you know, the secular people
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look at, you know, Christianity as
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their enemy, right?
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Because their idea of human flourishing is quite
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different than a Christian's idea of
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human flourishing.
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But when you share with them, you know, I don't
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vote, all of a sudden you're no longer
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a threat in the same way.
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You're not put into a box.
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Yeah.
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They might think that you're no threat at all,
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but I actually am a threat.
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But it's in the way of, hopefully, you know, in
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the way of Jesus, where we engage people
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in kindness and love, in truth and in grace, as
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Jesus did, and invite them into another
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alternative society, a brotherhood, the Church,
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the kingdom of God, where we operate in totally
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different ways.
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And so, and so as I've matured in my
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Christianity, and as I've
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embraced a really clear kingdom
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Christian understanding, I've come to realize
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that, you know, really, oftentimes, not always,
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but oftentimes people who are very involved
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politically, you know, so they put their vote
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in, let's say, on a federal level, you know, once
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every four years, they now think, okay,
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I've done my job.
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I can go back to my gaming or whatever hobby they
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might have, their football, their sports,
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their, you know, endless hours on Netflix.
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I can go back and do it
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once because I've done my good.
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You know, they've advocated their responsibility,
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you know, to this governing power.
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But as those of us who follow Christ, we realize
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that every day we are here as His ambassadors,
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and we never get to have a break.
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You know, we, God wants each one of us to be
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spreading His kingdom to be those who are
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telling others of that hope that is within us, to
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those who are, you know, who are reaching
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out to those around us, to our, who are using
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hospitality in the ways that He would want
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us to, who are serving those in prison and the
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immigrant and those who are the widows
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and widows and orphans, you know, as in James,
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that true religion, you know, that, that we
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don't just do that every once every four years,
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we are to be doing that every day.
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And so as I begin to understand that, you know,
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you don't just, you know, when a person
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confronts you for, you know, a person who's
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involved politically for not- for
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not being involved in that we're maybe parasites,
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you know, you don't want to just slam them
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with all your good works, right?
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You have to understand their perspective.
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You can understand why they're, why they are
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scandalized by that, the fact that you don't
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but hopefully, you know, you can lead them to
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understand why, in a kind, gentle way,
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understand why you don't
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get involved politically.
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And so some people are
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scandalized and offended by it.
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Oftentimes, you know, people who
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maybe are, are professing Christians.
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But those who are, who see
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Christianity as an enemy, it actually
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all of a sudden, it opens up doors to talk with
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them because they realize that you're
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not going to try to force them to obey a
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Christian, quote, Christian law.
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You only invite them, but
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I'm never going to force you.
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And all of a sudden, all of a
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sudden you can have dialogue.
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And I've found that numerous times and engage
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with an atheist man often, you know, he actually
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was becoming very angry towards God.
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He grew up in a right wing Christian home and
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left that, became an atheist, was very,
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bitter towards Christianity.
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And by God's grace, you know, through the
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kindness of kingdom Christians, he's come
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to realize that, that the God, you know, the
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Bible is not a God that's domineering, but
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it's a God that invites people.
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It's a Jesus who invites people into a
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relationship with him and to
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follow him it's for "whosoever
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will may come."
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So you, you did come to a
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place of peace then about this.
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Initially it was like, oh, you know, don't really
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want to, you know, we're kind of weird
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because we don't do these things.
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You've definitely come to a different place.
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You come to peace with it.
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Like what was that
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process like that take a while?
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You know, I was actually going to grab one of
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David Bercot's books, "The King That
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Turned the World Upside Down."
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I've given that book to so many people and I've
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seen it change, impact people's lives
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where they went from, you know, very involved in
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the political government, where they went
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from, you know, being armed to embracing the way
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of Jesus, putting away their firearms
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and being willing to just as Christ, you know,
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died and absorbed evil to the end, being
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willing to do that themselves.
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And so seeing people embrace that,
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seeing God's kingdom come in power and be
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advanced, you know, through these upside down
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means has really been, it's been powerful
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and has been a faith builder for me.
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And also when you read the early church, well,
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you look at the New Testament and see how
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the apostles and the church operated, you know,
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they were on the outside of society.
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They didn't have any kind of political group to
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move forward their work.
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It was the power of God, right?
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And then you go into the early church, the first
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couple hundred years, you see them actually
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defending, you know, to the emperor saying, "Hey,
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because there's peace, it's because
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of us, because we're praying,
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you know, we're praying for peace."
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And we are to, we're commanded to pray for our
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King, to honor our King, Romans 13
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actually to look at them as a
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servant, as a minister of God.
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So there's a certain honor that
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we are, that we are to give them.
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And so, yeah, so we're here, you know, we're
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paying our taxes, we're respecting the authority
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of the land, we're, you know, we're by God's
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grace raising Godly families, you know, who
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are blessed into our communities, you know,
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they're on our street, there's very few children.
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And now our children are getting requests from
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everywhere, sometimes too many.
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I'm like, "Come help me do this,
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come help me do that," you know?
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And so, you know, people love our children.
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They're far from perfect.
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I have some stories of neighbors
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who got annoyed at our children too.
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But you know, there's, in general, you know,
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people are like, "This is amazing to have
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a family with children who, for the most part,
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are well-behaved and are willing to serve."
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And so, these are ways that we in very tangible
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ways impact our communities.
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But it's not through high dollar budgets and high
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profile people and power over, it's through
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following Jesus.
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There's a great quote by E. Stanley Jones that
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I really, really love, and I just want
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to quote that here.
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Yeah, so there's, you know, as you think about
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how the way we live in the world is so different
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than way a person who is
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embracing the political powers.
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And so, especially in the United States where,
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you know, everyone it's just in the water, you
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know, the United States is somehow Christian, and
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so we get involved in this, you know,
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in this Christian...
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But people are going to push back
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on what you're saying there, right?
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Because they're going to be like,
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"This is the way to be a Christian."
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Right.
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It is to do the opposite of
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what you're saying, essentially.
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Yeah, sure.
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And so, yeah, many, you know, many Christians,
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you know, in America believe that, and it's
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just been taught from little on up.
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Like, I just heard Franklin Graham saying today
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he was promoting the ideas on a video,
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the idea of America, you know, getting behind
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Israel, because when America does that, America
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is going to be blessed, you know?
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And he said, "I've been taught since six years
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old in Sunday school that we are to bless
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the state of Israel."
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And so, you know, you have, just within
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the ecosystem of United States within
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the conservative Christian world, there's just
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this understanding somehow that, you
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know, United States is a Christian nation.
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Of course, dispensationalism in line with Israel
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is all kind of a part of that package.
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And so, to promote the way of King Jesus, as we
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see it as the kingdom of God, which
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is this upside down way, sounds so
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scandalous and so counterintuitive.
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You know, over here it's pragmatics.
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Here it's just like, "Wow, how does this work?"
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But it is the way of God.
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It is the upside down kingdom.
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Led by a king, an incredible king, he was willing
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to, as in Philippians 2 here, take
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that stair step down the whole
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way down to the cross and die there.
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Of course, rising again, inaugurating the new
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covenant, the new kingdom that we get
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to be part of that operates
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in a whole different manner.
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E. Stanley Jones says it so well.
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He says, "The God I find in Christ is a God who
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overcomes evil with good, hate by
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love and the world by a cross."
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And so, putting all of our allegiances, all of
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our energies into God's kingdom is where
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it's at.
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That's how the world will
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be changed by his power.
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And so many Christians get involved
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over here in this political world.
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But there's many people over here.
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I can tell people over here in the governments of
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the United States, there's way enough people
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to run that.
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As Christians, we shouldn't be
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putting an ounce of energy into this.
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Yeah, let's pray for them, respect them, obey
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them, but let's put all of our energies into
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God's kingdom because that's how true change will
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come by inviting people in to this nation
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that transcends all nations.
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People are going to have a lot of picks with
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that, I can imagine, reading the comments,
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like, "Oh, you're just out of touch.
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Don't you understand how the world works?"
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You can't just do that.
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That's not how change really happens.
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If you want to change the world, you got to be a
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lot more aggressive about it than just
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what you were just outlining.
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What would you say to that?
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I'm especially thinking of
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Christians who would make that claim.
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It's like, "No, no, no.
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To be a good Christian,
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don't do what you just described.
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Go march on Washington, go do this, go get
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involved, go push for change in the political
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sphere, get people elected."
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Where's the breakdown there?
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Because if they're saying, "This is the right way
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to do it," and you're saying, "That's
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not the kingdom of Christ.
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That's not how Christ operates."
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Tell me more about that.
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What do you say to those people?
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Well, there's many places we go with that, right?
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We can go into the teaching of Jesus, the
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teaching of the apostles, to overcome evil
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with good, heap
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00:14:54,602 --> 00:14:55,853
coals of fire on their head. [Romans 12]
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There's just so much here.
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In many ways, I could go with that.
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00:15:00,566 --> 00:15:02,818
But maybe I'll just say two things there.
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I love the analogy of what the conscience is to
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the body, the Christian is to the world.
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So the conscience is not connected to our body
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with ligaments and bones, and it's not
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able to make us move physically.
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It's like the soul, the spirit, the conscience,
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and I'm not going to try to parse all that
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out.
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But it's this...
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innate understanding that God is putting us that...
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You can look at just the basic
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things of like, "It's wrong to kill."
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Any human on this earth
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understands that it's wrong to kill.
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They might not even have heard of God or the
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00:15:53,327 --> 00:15:55,829
Bible or Jesus or anything, but they just
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understand, right?
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It's in there.
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And then when you do that, your conscience, of
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00:16:00,668 --> 00:16:02,586
course, convicts you, condemns you.
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You're going against your conscience.
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Of course, you can harden your conscience, but
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the conscience is there nonetheless.
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And so it is informing us.
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It is exerting a form of pressure upon us, but
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it's not through an actual muscle or bone.
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00:16:23,524 --> 00:16:26,402
And so the same way is it is
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with the church to the world.
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So we live in the world as
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00:16:30,114 --> 00:16:32,616
righteous people, as it says.
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So Ephesians 2 here, right after the Christ..
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humility and exaltation.
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00:16:40,332 --> 00:16:41,417
We're to be lights in the world.
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We're supposed to be children of God who are
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00:16:43,711 --> 00:16:46,255
faultless in a crooked and perverted generation
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00:16:46,380 --> 00:16:49,091
among whom you shine like stars in the world.
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00:16:49,425 --> 00:16:50,300
Just love that idea.
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00:16:51,427 --> 00:16:55,848
Is there actual physical force with a star?
405
00:16:56,974 --> 00:17:00,352
No, it's just this amazing body millions of miles
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00:17:00,352 --> 00:17:01,478
away that's shedding light.
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00:17:01,478 --> 00:17:02,855
And we go, "Wow, look at the stars.
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00:17:02,855 --> 00:17:03,272
It's amazing.
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00:17:03,939 --> 00:17:04,857
Look at the Milky Way."
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00:17:06,024 --> 00:17:06,692
So we're supposed to be like
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00:17:06,692 --> 00:17:09,486
stars in the world, shining light.
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00:17:10,070 --> 00:17:15,117
And then you have over here in 1 Peter 2, up here
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00:17:15,117 --> 00:17:18,328
at verse 9, a very common verse,
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00:17:18,579 --> 00:17:20,914
"But you're a chosen race, a royal priesthood, a
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00:17:20,914 --> 00:17:23,459
holy nation, a people for his possession,
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00:17:23,459 --> 00:17:25,127
and may proclaim the praise of him is called you
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00:17:25,127 --> 00:17:26,920
out of darkness and into his marvelous
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light."
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Okay?
420
00:17:29,131 --> 00:17:34,052
So the church is this light.
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00:17:34,470 --> 00:17:36,930
It is this holy nation, these holy people,
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00:17:37,181 --> 00:17:39,725
righteous people that are really harbingers
423
00:17:39,767 --> 00:17:40,726
of the future, right?
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00:17:41,518 --> 00:17:43,061
We're showing people what it would look like if
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00:17:43,061 --> 00:17:45,189
the whole world would obey Jesus.
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00:17:46,440 --> 00:17:49,443
So we're this society that's proclaiming a future
427
00:17:49,443 --> 00:17:52,362
righteous nation that will sometime
428
00:17:52,404 --> 00:17:53,781
happen, the new heaven, the new earth.
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00:17:54,406 --> 00:17:55,824
And so we are proclaiming
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00:17:55,824 --> 00:17:57,493
that, but we're never forcing it.
431
00:17:57,493 --> 00:17:59,495
Just like the conscience doesn't force the body,
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00:17:59,953 --> 00:18:03,081
so therefore the church does not force
433
00:18:03,081 --> 00:18:03,749
the world.
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00:18:04,792 --> 00:18:05,334
But we're there.
435
00:18:05,667 --> 00:18:06,585
We're a force to be...
436
00:18:07,252 --> 00:18:08,670
We're definitely a force to be reckoned with.
437
00:18:09,505 --> 00:18:10,255
And especially if we're being
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00:18:10,255 --> 00:18:11,840
faithful, we're not being faithful now.
439
00:18:11,840 --> 00:18:14,718
It's just, we just go by the means of the world
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00:18:14,718 --> 00:18:18,263
and we're apostasized and that witness
441
00:18:18,263 --> 00:18:19,807
is gone, which is very sad.
442
00:18:20,432 --> 00:18:22,518
And I think as obviously as Anabaptist people,
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00:18:23,060 --> 00:18:25,145
we've struggled, as kingdom people have struggled
444
00:18:25,145 --> 00:18:27,523
with this, we've become materialistic, we've
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00:18:27,523 --> 00:18:28,857
become the call of the quiet in the land,
446
00:18:29,608 --> 00:18:32,319
all these things where we haven't always been
447
00:18:32,319 --> 00:18:37,199
faithful to being really this nation or
448
00:18:37,199 --> 00:18:38,367
this city on a hill.
449
00:18:39,326 --> 00:18:43,872
And so that's one way I like to think of it is
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00:18:43,872 --> 00:18:45,833
just as the conscience of the body, the
451
00:18:45,833 --> 00:18:48,794
churche is to the world, we never force, but we
452
00:18:48,794 --> 00:18:50,629
need to be there as we're there faithful,
453
00:18:51,380 --> 00:18:54,258
we are a force to be reckoned with in the world.
454
00:18:54,675 --> 00:18:54,842
Absolutely.
455
00:18:55,134 --> 00:18:56,593
Another way I like to look at it too, I have this
456
00:18:56,593 --> 00:19:00,097
little program here or this little design,
457
00:19:00,097 --> 00:19:00,973
rather crude.
458
00:19:00,973 --> 00:19:01,765
It's actually a picture I
459
00:19:01,765 --> 00:19:04,309
just had Daniel print off for us.
460
00:19:04,935 --> 00:19:06,770
This was a whiteboard that I had at a church
461
00:19:06,770 --> 00:19:09,398
where I talked as we were thinking about
462
00:19:09,481 --> 00:19:11,984
this, the calling of the Christian.
463
00:19:12,776 --> 00:19:15,988
And so another way to look at it is the
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00:19:15,988 --> 00:19:17,364
understanding that nations
465
00:19:17,364 --> 00:19:20,367
are the governments, in Romans
466
00:19:20,534 --> 00:19:23,245
13, they are a preserving grace
467
00:19:23,245 --> 00:19:26,248
and grace is put there intentionally.
468
00:19:28,041 --> 00:19:31,503
There is a sense of dignity to that work.
469
00:19:32,129 --> 00:19:35,591
A good police officer brings order
470
00:19:35,591 --> 00:19:38,927
in chaos in ways in the community.
471
00:19:39,428 --> 00:19:40,387
A good government does.
472
00:19:40,971 --> 00:19:42,389
Obviously, there's governments on a continuum
473
00:19:42,389 --> 00:19:44,141
from evil governments to governments that
474
00:19:44,141 --> 00:19:48,604
are more righteous, maybe you could say, or more
475
00:19:48,604 --> 00:19:52,316
according to the way of proverbs that
476
00:19:52,316 --> 00:19:54,902
are kind of alining themselves in general with
477
00:19:54,902 --> 00:19:56,737
kind of the grains of the universe, the way
478
00:19:56,737 --> 00:19:58,030
that God has created the world.
479
00:19:58,655 --> 00:20:01,366
And so they are a preserving grace.
480
00:20:01,366 --> 00:20:02,993
They bring order in chaos.
481
00:20:03,619 --> 00:20:06,580
They make it safe for us to go to the downtown of
482
00:20:06,580 --> 00:20:08,540
the store, even in the middle of the night,
483
00:20:08,540 --> 00:20:09,291
we can walk on our
484
00:20:09,291 --> 00:20:10,709
streets there in State College.
485
00:20:11,168 --> 00:20:13,170
We're not fearful because in
486
00:20:13,170 --> 00:20:14,546
general, there's a good government.
487
00:20:14,880 --> 00:20:16,381
So they preserve humanity.
488
00:20:17,382 --> 00:20:19,509
And then of course, this little drawing here
489
00:20:19,509 --> 00:20:21,720
helps you kind of see, this person has his
490
00:20:21,720 --> 00:20:24,014
allegiance cast with the United States, a very
491
00:20:24,014 --> 00:20:25,307
small part of the world.
492
00:20:26,016 --> 00:20:28,727
But nonetheless, it's a preserving grace.
493
00:20:29,186 --> 00:20:30,812
And over here is a redeeming grace.
494
00:20:31,021 --> 00:20:32,022
And that's what we're part of.
495
00:20:32,481 --> 00:20:34,733
And we are part of a global nation.
496
00:20:35,400 --> 00:20:36,735
We even have the universe here.
497
00:20:37,402 --> 00:20:41,615
We are serving the ways of God in the world.
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00:20:42,449 --> 00:20:44,910
So the person in China who's a
499
00:20:44,910 --> 00:20:47,204
believer is my brother and my sister.
500
00:20:47,663 --> 00:20:49,957
And God is our father and
501
00:20:49,957 --> 00:20:50,999
Jesus is our elder brother.
502
00:20:51,833 --> 00:20:53,752
We be a brotherhood.
503
00:20:54,044 --> 00:20:54,836
We're part of the church.
504
00:20:55,754 --> 00:20:56,630
God's called out people.
505
00:20:57,130 --> 00:21:01,343
And so we're a part of the big plan.
506
00:21:02,844 --> 00:21:06,932
When people become political and align themselves
507
00:21:06,932 --> 00:21:10,310
with a political group within their nation,
508
00:21:10,769 --> 00:21:12,312
their plan becomes very small.
509
00:21:12,938 --> 00:21:15,732
But we're part of a huge work
510
00:21:15,732 --> 00:21:16,900
that God is doing in the world.
511
00:21:17,442 --> 00:21:19,361
And so we're part of the redeeming grace, which
512
00:21:19,361 --> 00:21:21,154
is where we lead people to Christ.
513
00:21:21,738 --> 00:21:25,659
And through that, they become, they experience a
514
00:21:25,659 --> 00:21:28,578
new birth and become a new person in Christ.
515
00:21:29,162 --> 00:21:30,163
Old things are passed away.
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00:21:30,163 --> 00:21:31,164
Behold, all things are come new.
517
00:21:31,164 --> 00:21:34,793
And they become that new humanity that's now part
518
00:21:34,793 --> 00:21:37,546
of God's nation and where they get changed
519
00:21:37,921 --> 00:21:39,047
from the inside out, right?
520
00:21:39,047 --> 00:21:40,215
As only the power of God
521
00:21:40,215 --> 00:21:41,299
and the Holy Spirit can do.
522
00:21:41,758 --> 00:21:44,886
And so that's another way that has really helped
523
00:21:44,886 --> 00:21:46,847
me as I talk with people.
524
00:21:47,347 --> 00:21:49,391
I say, yes, we need to pray for the government.
525
00:21:49,933 --> 00:21:50,892
It is a grace.
526
00:21:51,309 --> 00:21:53,395
It's in Romans 13, but
527
00:21:53,395 --> 00:21:55,230
there's many people over here.
528
00:21:56,148 --> 00:21:57,524
Don't waste your life preserving.
529
00:21:58,567 --> 00:22:00,318
Come and join us redeeming.
530
00:22:00,610 --> 00:22:02,654
This is where God's truly at work.
531
00:22:02,946 --> 00:22:05,615
This is where God is truly changing the world.
532
00:22:06,742 --> 00:22:09,119
It's like, what are you choosing to invest your
533
00:22:09,119 --> 00:22:11,329
very limited amount of time and resources
534
00:22:11,413 --> 00:22:13,415
here on this earth before you die, right?
535
00:22:13,415 --> 00:22:14,416
Like we're not going to live forever.
536
00:22:15,292 --> 00:22:19,755
So if you spend it pouring into, say, an earthly
537
00:22:19,755 --> 00:22:23,800
nation, that's a very, I don't know,
538
00:22:23,800 --> 00:22:26,720
almost like a small vision.
539
00:22:27,179 --> 00:22:28,055
Right, yes.
540
00:22:28,055 --> 00:22:29,973
Versus, yeah, it's almost like a...
541
00:22:29,973 --> 00:22:31,516
Huge vision loss.
542
00:22:32,142 --> 00:22:35,562
Yeah, it's almost like, okay, like that's okay.
543
00:22:35,812 --> 00:22:39,608
But versus redeeming lost humanity, Christ
544
00:22:39,608 --> 00:22:40,859
working through the church.
545
00:22:40,859 --> 00:22:42,152
I don't know, I'm just thinking of different
546
00:22:42,152 --> 00:22:44,321
missionaries and things that I've worked
547
00:22:44,404 --> 00:22:46,490
with over the years and the incredible stories of
548
00:22:46,490 --> 00:22:47,949
how they're going deep into the jungle
549
00:22:47,949 --> 00:22:51,036
and bringing redemption into horrible, horrible
550
00:22:51,036 --> 00:22:53,622
situations and the life transformation that's there.
551
00:22:53,622 --> 00:22:54,706
And I'm over there being like, huh.
552
00:22:55,207 --> 00:22:58,460
But if I was all focused on getting the next
553
00:22:58,460 --> 00:23:02,089
person elected, totally would miss these other
554
00:23:02,089 --> 00:23:04,216
things of what the global church is doing in
555
00:23:04,216 --> 00:23:07,094
maybe a country that most of us could not
556
00:23:07,094 --> 00:23:08,762
even find on a map, but
557
00:23:08,762 --> 00:23:10,263
those people are valuable.
558
00:23:11,181 --> 00:23:14,559
I think one thing that really hit for me was the
559
00:23:14,559 --> 00:23:16,686
United States of America is 4% of
560
00:23:16,686 --> 00:23:17,687
the global population.
561
00:23:17,687 --> 00:23:19,397
It's a very, very small,
562
00:23:19,397 --> 00:23:22,067
very small part of the globe.
563
00:23:23,026 --> 00:23:24,611
And yet we- if you're a Christian,
564
00:23:25,779 --> 00:23:30,033
we believe God values all humanity.
565
00:23:30,575 --> 00:23:33,620
And so if we get all fixated on just this one
566
00:23:33,620 --> 00:23:34,746
little piece, I don't know.
567
00:23:35,622 --> 00:23:37,999
I've had to bounce that around in my head for a
568
00:23:37,999 --> 00:23:39,626
while and that really helped me actually.
569
00:23:41,419 --> 00:23:42,963
The church is all around the world.
570
00:23:43,463 --> 00:23:44,631
It's not just right here.
571
00:23:45,215 --> 00:23:45,423
Sure.
572
00:23:45,632 --> 00:23:47,843
But what's happening in our day though, Reagan,
573
00:23:48,093 --> 00:23:52,889
is that there's with the internet and then
574
00:23:52,889 --> 00:23:56,309
you have social media and it's algorithms that
575
00:23:56,309 --> 00:23:58,436
they have ordered really well to pull
576
00:23:58,436 --> 00:24:00,522
you in and take you down rabbit
577
00:24:00,522 --> 00:24:03,942
trails and trap you in many ways.
578
00:24:03,984 --> 00:24:07,404
And so just in the last couple of days here, we
579
00:24:09,531 --> 00:24:12,617
just came through midterm elections and
580
00:24:12,617 --> 00:24:17,330
you have a mayor now in New York City who is a
581
00:24:17,330 --> 00:24:22,169
Muslim, a very outspoken Muslim man who
582
00:24:22,544 --> 00:24:24,045
also is a democratic socialist,
583
00:24:24,713 --> 00:24:27,257
pretty much the opposite of a Trump.
584
00:24:28,800 --> 00:24:33,096
And so you have all these narratives going on and
585
00:24:33,096 --> 00:24:35,098
people get pulled into them.
586
00:24:35,098 --> 00:24:35,807
Oh, yeah.
587
00:24:36,057 --> 00:24:36,224
Okay.
588
00:24:36,600 --> 00:24:39,853
So you have to, we have to be understanding when
589
00:24:39,853 --> 00:24:41,980
we interact with people around us, sometimes
590
00:24:41,980 --> 00:24:46,860
even within our own church, who are just being so
591
00:24:46,860 --> 00:24:48,820
influenced by what they're listening to.
592
00:24:50,155 --> 00:24:52,866
And they're getting pulled in and so they think
593
00:24:52,866 --> 00:24:55,535
there's this visceral battle that they're
594
00:24:55,577 --> 00:24:57,871
fighting or that this
595
00:24:57,871 --> 00:24:59,539
particular narrative is fighting.
596
00:25:00,498 --> 00:25:02,417
And so it's through hate, right?
597
00:25:02,959 --> 00:25:07,422
It's through polarization that people get, actors
598
00:25:07,422 --> 00:25:08,757
get people on their side.
599
00:25:08,757 --> 00:25:10,842
It's the spirit of fear, all
600
00:25:10,842 --> 00:25:15,764
these things is how you move people.
601
00:25:16,139 --> 00:25:19,726
And so a lot of, as we interact with that
602
00:25:19,726 --> 00:25:23,188
Protestant Christian who's really fired up
603
00:25:23,980 --> 00:25:29,402
about his right wing agenda, or even maybe that
604
00:25:29,402 --> 00:25:31,112
left wing Christian that comes into
605
00:25:31,112 --> 00:25:34,074
our business, whatever that might be, or even
606
00:25:34,074 --> 00:25:36,326
that young person in our church we're interacting
607
00:25:36,368 --> 00:25:39,829
with, we need to interact with him very gently
608
00:25:39,829 --> 00:25:44,834
because it can seem like to them getting involved
609
00:25:44,834 --> 00:25:48,922
in a tangible way in this particular narrative or
610
00:25:48,922 --> 00:25:50,507
there might be is a way that we're going
611
00:25:50,507 --> 00:25:52,008
to solve these problems.
612
00:25:53,385 --> 00:25:56,304
And we all want to be part of the change in the
613
00:25:56,304 --> 00:25:59,057
world and it can seem vague whenever we
614
00:25:59,057 --> 00:26:00,433
talk about this preserving
615
00:26:00,433 --> 00:26:03,812
grace, we're not casting a ballot.
616
00:26:06,398 --> 00:26:09,192
We're not going out and going down to Washington
617
00:26:09,192 --> 00:26:12,070
DC and putting on- a picketing at the White
618
00:26:12,070 --> 00:26:13,530
House, we're not doing those things.
619
00:26:13,863 --> 00:26:19,035
We're just in quiet ways over here loving our
620
00:26:19,035 --> 00:26:23,331
neighbor, raising families, showing kindness
621
00:26:23,331 --> 00:26:25,292
towards any kind of evil that comes at us.
622
00:26:25,959 --> 00:26:30,171
It doesn't have some of the appeal that all these
623
00:26:30,171 --> 00:26:33,758
podcasters and people are doing to get
624
00:26:34,676 --> 00:26:35,302
to move people.
625
00:26:36,011 --> 00:26:37,762
It can seem like it's a very
626
00:26:37,762 --> 00:26:39,723
visceral battle they're in.
627
00:26:39,723 --> 00:26:41,516
And so just recently we were at an in school
628
00:26:41,516 --> 00:26:46,604
conference where the lady had a dynamic keynote
629
00:26:47,314 --> 00:26:49,274
and she's a conservative right wing Christian.
630
00:26:50,358 --> 00:26:53,820
And she was saying how we don't wrestle against
631
00:26:53,820 --> 00:26:56,448
flesh and blood, but against principalities
632
00:26:56,448 --> 00:26:57,699
and powers and amen.
633
00:26:58,533 --> 00:27:00,493
And then she goes in to say that we so because of
634
00:27:00,493 --> 00:27:03,079
this spiritual battle, we have these issues
635
00:27:03,079 --> 00:27:03,788
around us.
636
00:27:03,788 --> 00:27:05,332
And so the way we're going to make a difference
637
00:27:05,332 --> 00:27:08,793
is by getting involved in the political world.
638
00:27:09,252 --> 00:27:12,797
And it's such direct correlation that can make
639
00:27:12,797 --> 00:27:14,257
that it sounds so right.
640
00:27:15,508 --> 00:27:21,931
But we have to really be people who have a deep
641
00:27:21,931 --> 00:27:23,850
understanding of what God is calling
642
00:27:23,850 --> 00:27:25,060
us to through Christ and his
643
00:27:25,060 --> 00:27:27,479
kingdom to confront lies like that.
644
00:27:28,188 --> 00:27:29,939
And so people get pulled into that real quickly.
645
00:27:31,191 --> 00:27:33,735
I was just thinking politics is driven.
646
00:27:35,653 --> 00:27:38,281
One of the engines that drives politics is fear.
647
00:27:39,157 --> 00:27:39,366
Sure.
648
00:27:39,991 --> 00:27:41,951
That's something that's how you get people to get
649
00:27:41,951 --> 00:27:44,788
their feet out the door and cast a vote, right? It's fear.
650
00:27:45,372 --> 00:27:46,748
And yet that's kind of the
651
00:27:46,748 --> 00:27:48,041
opposite of what Jesus is saying.
652
00:27:48,291 --> 00:27:49,250
I don't give the spirit of
653
00:27:49,250 --> 00:27:51,544
fear, but of a sound mind.
654
00:27:51,753 --> 00:27:52,295
I don't know.
655
00:27:52,295 --> 00:27:55,840
It just kind of makes you think like, what's the
656
00:27:55,840 --> 00:27:58,134
emotive for the things we're doing?
657
00:27:58,134 --> 00:28:01,304
Like in the two world pictures you've drawn here,
658
00:28:01,304 --> 00:28:05,809
that redeeming framework seems a lot
659
00:28:05,809 --> 00:28:09,187
more driven by the hope of the gospel and the
660
00:28:09,187 --> 00:28:11,731
power of Christ in our own lives versus
661
00:28:11,898 --> 00:28:14,651
saying, "I'm so afraid of what will happen if the
662
00:28:14,651 --> 00:28:16,236
other side wins the election."
663
00:28:16,319 --> 00:28:18,113
I remember this really clearly.
664
00:28:18,113 --> 00:28:20,240
There was a one election back when I was a child.
665
00:28:20,240 --> 00:28:24,119
I remember people, good Christians, right?
666
00:28:24,119 --> 00:28:26,538
Being like, "Oh my goodness, if so and so gets
667
00:28:26,538 --> 00:28:29,040
into the White House, that will be the
668
00:28:29,040 --> 00:28:30,834
end of Christianity essentially."
669
00:28:31,418 --> 00:28:33,837
The fear was so palpable.
670
00:28:33,837 --> 00:28:35,505
And as a child, that really
671
00:28:35,505 --> 00:28:37,090
had an impact actually on me.
672
00:28:37,549 --> 00:28:38,591
Because when there's people you know saying
673
00:28:38,591 --> 00:28:41,010
things like, "Oh my goodness, the world is
674
00:28:41,052 --> 00:28:42,387
going to end if this happens.
675
00:28:42,387 --> 00:28:43,179
What do we do?
676
00:28:43,179 --> 00:28:43,972
Well, we don't vote, so
677
00:28:43,972 --> 00:28:44,764
there's nothing we can do.
678
00:28:45,056 --> 00:28:46,224
So we need to really pray."
679
00:28:46,391 --> 00:28:48,852
Well then that person got into the White House
680
00:28:48,852 --> 00:28:50,645
and it was like, "Oh, the world is going to...
681
00:28:50,895 --> 00:28:52,355
Oh, nothing really happened."
682
00:28:52,355 --> 00:28:56,359
My point being a good friend of mine made the
683
00:28:56,359 --> 00:28:58,695
point of no matter who's in the White
684
00:28:58,695 --> 00:29:02,657
House or who's running this or what level of
685
00:29:02,657 --> 00:29:05,660
resistance there might be, none of that
686
00:29:05,660 --> 00:29:06,619
should have an effect on
687
00:29:06,619 --> 00:29:08,913
whether we can be followers of Christ.
688
00:29:09,914 --> 00:29:12,208
We're still following Christ no matter what and
689
00:29:12,208 --> 00:29:14,085
just being able to rest in that instead
690
00:29:14,085 --> 00:29:14,752
of being driven by all
691
00:29:14,752 --> 00:29:16,337
that, the language of fear.
692
00:29:17,046 --> 00:29:18,214
And that was really helpful for me.
693
00:29:18,673 --> 00:29:24,804
Yeah, and along that line, people who kind of
694
00:29:24,804 --> 00:29:27,807
have like a somewhat of a belief that America
695
00:29:27,807 --> 00:29:31,352
is a Christian nation, that can really drive them
696
00:29:31,352 --> 00:29:34,939
or propel them to that fear or that sense
697
00:29:34,939 --> 00:29:36,900
of like, "This is being lost.
698
00:29:37,442 --> 00:29:39,027
This is the end of the world."
699
00:29:39,277 --> 00:29:41,613
For those of us who understand clearly that
700
00:29:41,613 --> 00:29:43,823
America never was a Christian nation, we're
701
00:29:43,823 --> 00:29:45,450
like, "Well, that's what nations do.
702
00:29:46,159 --> 00:29:47,952
This kind of stuff happens all the time."
703
00:29:47,952 --> 00:29:48,328
Oh boy.
704
00:29:48,536 --> 00:29:50,163
So saying the statement like that though, I'm
705
00:29:50,163 --> 00:29:51,539
sure there's people listening that would
706
00:29:51,539 --> 00:29:53,666
be very much opposed to your statement of like,
707
00:29:53,666 --> 00:29:55,543
"American never was a Christian nation."
708
00:29:56,127 --> 00:29:56,461
Sure.
709
00:29:56,711 --> 00:29:56,920
Right.
710
00:29:56,920 --> 00:29:57,587
I think that's basically
711
00:29:57,587 --> 00:29:58,838
word for word what you just said, right?
712
00:29:58,838 --> 00:30:00,715
That could really rile some people up.
713
00:30:01,549 --> 00:30:03,426
Well, they'll have to go read Bercot's book.
714
00:30:03,635 --> 00:30:04,260
Yeah, that's true.
715
00:30:04,552 --> 00:30:06,971
And I think about the other book, "To the Myth of
716
00:30:06,971 --> 00:30:09,891
a Christian Nation," forgetting who
717
00:30:09,891 --> 00:30:10,558
the writer that is.
718
00:30:10,558 --> 00:30:11,309
Oh, that's Greg Boyd.
719
00:30:11,309 --> 00:30:12,018
Yeah, Greg Boyd.
720
00:30:12,685 --> 00:30:14,145
So there's a lot of great books to kind of help
721
00:30:14,145 --> 00:30:17,732
you look at different narrative of United
722
00:30:17,732 --> 00:30:21,027
States and maybe what we've been taught in some
723
00:30:21,027 --> 00:30:22,237
Christian history books.
724
00:30:22,779 --> 00:30:23,029
Yeah.
725
00:30:23,655 --> 00:30:26,991
Romans 1:16 "For I am not ashamed of the gospel
726
00:30:26,991 --> 00:30:30,954
because it is God's power for salvation to
727
00:30:30,995 --> 00:30:32,247
everyone who believes first to
728
00:30:32,247 --> 00:30:33,331
the Jew and also to the Greek."
729
00:30:34,749 --> 00:30:36,709
So yeah, so that we...
730
00:30:37,669 --> 00:30:39,420
It is the power of the gospel
731
00:30:39,420 --> 00:30:42,048
that is going to change the world.
732
00:30:42,549 --> 00:30:45,927
And back to my little, this little diagram here,
733
00:30:45,927 --> 00:30:50,139
this little diagram this drawing is that,
734
00:30:51,015 --> 00:30:53,142
I think of Matthew 25 when I
735
00:30:53,142 --> 00:30:55,228
think of preserving and redeeming.
736
00:30:55,895 --> 00:30:58,940
In Matthew 25, the parable there of the talents
737
00:30:58,940 --> 00:31:01,359
where Jesus gives that great parable.
738
00:31:02,193 --> 00:31:05,905
There's a master who gives two talents, five
739
00:31:05,905 --> 00:31:07,323
talents, and one talent.
740
00:31:08,449 --> 00:31:10,118
And the two talent, the five talent,
741
00:31:10,326 --> 00:31:13,037
they take it and they go invest it.
742
00:31:14,163 --> 00:31:15,790
So they're investing it,
743
00:31:15,790 --> 00:31:16,583
they're being vulnerable.
744
00:31:18,001 --> 00:31:21,296
And then because of that, because of that faith,
745
00:31:22,714 --> 00:31:24,382
because of that just being willing
746
00:31:24,465 --> 00:31:28,177
to press into that work that their master's given
747
00:31:28,177 --> 00:31:30,263
them, there's an increase, right?
748
00:31:30,263 --> 00:31:31,055
There's a multiplication.
749
00:31:31,931 --> 00:31:32,849
And I think we see that God
750
00:31:32,849 --> 00:31:34,058
is a God of multiplication.
751
00:31:34,058 --> 00:31:36,436
He wants to see us multiplying what we've been
752
00:31:36,436 --> 00:31:38,813
given, being good stewards of the gospel,
753
00:31:39,147 --> 00:31:41,524
being good stewards of all these different
754
00:31:41,524 --> 00:31:43,401
talents and graces that He's given to us.
755
00:31:43,818 --> 00:31:45,320
But then we see that one talent
756
00:31:45,320 --> 00:31:47,655
servant going and preserving, right?
757
00:31:47,905 --> 00:31:49,282
He's a hole digger as Gary
758
00:31:49,282 --> 00:31:51,200
Miller so well lays out in his book.
759
00:31:51,951 --> 00:31:53,411
He's being, he's defensive.
760
00:31:54,329 --> 00:31:55,163
He's fearful.
761
00:31:55,455 --> 00:31:57,540
He's burying that talent in the ground.
762
00:31:58,458 --> 00:31:59,292
He's preserving it, right?
763
00:31:59,667 --> 00:32:01,919
When the magic comes back, he's got it.
764
00:32:01,919 --> 00:32:05,381
You know, it's just like whenever we can pickles
765
00:32:05,381 --> 00:32:07,008
at the end of the year, you know, you can
766
00:32:07,008 --> 00:32:08,843
those pickles, there's no multiplication that
767
00:32:08,843 --> 00:32:09,719
happens in there, right?
768
00:32:10,303 --> 00:32:11,262
You have not, right?
769
00:32:12,263 --> 00:32:12,930
And later you bring that
770
00:32:12,930 --> 00:32:13,931
out and you eat those pickles.
771
00:32:15,058 --> 00:32:17,060
So there's a preservation that happens and we
772
00:32:17,060 --> 00:32:18,561
actually see in that parable there, the
773
00:32:18,561 --> 00:32:21,564
servant condemns that one who
774
00:32:21,564 --> 00:32:22,565
did that, the one who preserved.
775
00:32:22,815 --> 00:32:26,027
And so it's the same way, you know, in the
776
00:32:26,027 --> 00:32:27,779
earthly kingdoms, there's preservation.
777
00:32:28,529 --> 00:32:29,614
There's not multiplication.
778
00:32:31,199 --> 00:32:34,494
There's not, righteousness does not multiply.
779
00:32:36,037 --> 00:32:39,582
Souls do not get brought into the kingdom through
780
00:32:39,582 --> 00:32:43,294
their work because they do not have,
781
00:32:43,294 --> 00:32:44,462
it is not the plan of salvation.
782
00:32:44,504 --> 00:32:48,800
It is not the power of God to
783
00:32:48,800 --> 00:32:51,552
bring people from darkness into light.
784
00:32:52,095 --> 00:32:57,684
And so I think if you are a person who has put
785
00:32:57,684 --> 00:33:01,187
your allegiances with the US or whatever
786
00:33:01,229 --> 00:33:04,941
country that is, you should seriously think about
787
00:33:04,941 --> 00:33:07,860
that parable and the condemnation of
788
00:33:07,902 --> 00:33:12,281
those who are preserving and think of the beauty
789
00:33:12,281 --> 00:33:14,784
and the blessing of those who are actually
790
00:33:15,159 --> 00:33:18,079
redeeming or taking those talents and faithfully
791
00:33:18,079 --> 00:33:19,997
stewarding them in the way that Jesus would
792
00:33:19,997 --> 00:33:20,415
have.
793
00:33:20,873 --> 00:33:22,625
So it's actually truly a multiplication.
794
00:33:23,918 --> 00:33:25,420
And that's where, you know, that, and that's
795
00:33:25,420 --> 00:33:27,755
where obviously redemption changing from the
796
00:33:27,755 --> 00:33:29,549
heart out is where that happens.
797
00:33:30,883 --> 00:33:33,678
I think the one thing that, something I've
798
00:33:33,678 --> 00:33:35,847
thought about a lot actually, more recently,
799
00:33:36,180 --> 00:33:38,266
especially as it seems like the political
800
00:33:38,266 --> 00:33:40,643
conversations have gotten much more shrill
801
00:33:40,852 --> 00:33:41,894
and much more extreme.
802
00:33:44,188 --> 00:33:48,693
And I've wondered for all these people that I
803
00:33:48,693 --> 00:33:50,319
know are churches and so forth, the amount
804
00:33:50,403 --> 00:33:53,990
of energy, time, and resources that go into
805
00:33:53,990 --> 00:33:56,868
political campaigns and drives and things
806
00:33:56,909 --> 00:33:57,744
of that nature.
807
00:33:58,828 --> 00:34:00,413
If they would have instead invested that same
808
00:34:00,413 --> 00:34:03,791
amount of time into praying and investing
809
00:34:03,916 --> 00:34:06,544
in their local communities and helping in
810
00:34:06,544 --> 00:34:09,756
missions and doing ministry, what would have
811
00:34:09,756 --> 00:34:10,506
the impact been?
812
00:34:11,132 --> 00:34:12,842
And you can imagine just for like one church in
813
00:34:12,842 --> 00:34:15,136
one community, you can imagine some pretty
814
00:34:15,136 --> 00:34:15,803
neat things could have
815
00:34:15,803 --> 00:34:16,846
happened if it was well organized.
816
00:34:17,180 --> 00:34:19,098
Now just imagine that all across the country.
817
00:34:19,098 --> 00:34:20,892
And yeah, it makes me stop and think.
818
00:34:20,892 --> 00:34:22,518
It's just a thought experiment
819
00:34:22,518 --> 00:34:23,686
because that'll probably never happen.
820
00:34:24,103 --> 00:34:27,190
But it's this idea of what do we pour our
821
00:34:27,190 --> 00:34:29,358
energies into and choose wisely the things
822
00:34:29,358 --> 00:34:30,485
we pour our energies into.
823
00:34:31,277 --> 00:34:32,820
And you can also, you can actually look at the
824
00:34:32,820 --> 00:34:34,614
others at, or take that farther.
825
00:34:35,239 --> 00:34:36,949
So yes, there's a lot of loss of energy.
826
00:34:37,408 --> 00:34:38,451
People are putting energy
827
00:34:38,451 --> 00:34:40,620
into the earthly nation.
828
00:34:41,662 --> 00:34:42,997
And there's, as I mentioned, there's always
829
00:34:42,997 --> 00:34:43,915
plenty of people there, right?
830
00:34:44,290 --> 00:34:45,291
And so because of that, there's
831
00:34:45,291 --> 00:34:47,293
less energy going into God's kingdom.
832
00:34:47,794 --> 00:34:50,171
But also you can look at the fact too, that as
833
00:34:50,171 --> 00:34:52,799
people, as quote, Christians use power
834
00:34:52,799 --> 00:34:57,637
over, that you actually distort the gospel and
835
00:34:57,637 --> 00:34:59,013
you actually make enemies of the gospel.
836
00:35:00,097 --> 00:35:00,973
So there's backlash.
837
00:35:01,307 --> 00:35:02,475
Right, there's serious backlash.
838
00:35:02,975 --> 00:35:04,268
Which we're kind of seeing.
839
00:35:04,602 --> 00:35:05,144
Right, yeah.
840
00:35:05,394 --> 00:35:09,315
So not only are you driving people away and
841
00:35:09,315 --> 00:35:11,567
you're losing your young people because they get,
842
00:35:11,567 --> 00:35:13,319
so they see it's very hypocritical.
843
00:35:14,445 --> 00:35:16,364
You know, whether it's my friend, my atheist
844
00:35:16,364 --> 00:35:18,157
friend who saw that and said,
845
00:35:18,533 --> 00:35:20,076
that's not Jesus and walked away.
846
00:35:20,868 --> 00:35:23,830
But then seeing a group of people who are loving
847
00:35:23,830 --> 00:35:25,498
their enemies and not using power over
848
00:35:26,332 --> 00:35:30,253
saying, whoa, now that is a
849
00:35:30,253 --> 00:35:32,630
Christianity that I could follow.
850
00:35:33,840 --> 00:35:36,759
And so, and then of course there's a whole
851
00:35:36,759 --> 00:35:39,637
generation, like they say the Gen Z generation,
852
00:35:40,596 --> 00:35:43,391
is just so tired of this political fervor.
853
00:35:44,225 --> 00:35:46,143
And of course you have churches and a lot of
854
00:35:46,143 --> 00:35:48,354
pastors who are picking that mantle up and trying
855
00:35:48,354 --> 00:35:51,107
to push their people in a certain direction.
856
00:35:51,148 --> 00:35:55,403
And it actually, so there's, it's very, it runs,
857
00:35:55,778 --> 00:35:58,823
it works against their cause of righteousness
858
00:35:58,990 --> 00:35:59,824
as they see it.
859
00:36:00,074 --> 00:36:01,325
And people leave the faith,
860
00:36:01,784 --> 00:36:03,870
people are disgusted by that.
861
00:36:03,870 --> 00:36:06,247
And I think of Gary Miller's book, recent book
862
00:36:06,247 --> 00:36:09,625
that he wrote in the last two years.
863
00:36:10,877 --> 00:36:11,919
I think, is it Distracted?
864
00:36:12,670 --> 00:36:13,754
Or is it Sidetracked?
865
00:36:13,754 --> 00:36:15,006
Sidetracked, yeah, thank you.
866
00:36:15,298 --> 00:36:15,923
Yeah, very good. Thank you.
867
00:36:15,965 --> 00:36:18,634
And so yeah, and so in Gary's book, Sidetracked
868
00:36:18,634 --> 00:36:21,846
there, he helps you see how the moral majority
869
00:36:22,263 --> 00:36:25,099
and some of these movements throughout the last
870
00:36:25,099 --> 00:36:26,684
couple hundred years in America,
871
00:36:28,227 --> 00:36:29,937
the fruit of that was, it
872
00:36:29,937 --> 00:36:32,148
was not more righteousness.
873
00:36:32,440 --> 00:36:33,900
It was actually the opposite of that.
874
00:36:33,900 --> 00:36:36,485
And so now we live in America where the majority
875
00:36:36,485 --> 00:36:38,112
of people are no longer going to church.
876
00:36:38,988 --> 00:36:40,156
Now we are seeing kind of a
877
00:36:40,156 --> 00:36:41,657
quiet revival that's happening.
878
00:36:41,657 --> 00:36:42,408
I was talking with you earlier
879
00:36:42,408 --> 00:36:45,369
about that, where there is Gen Z men
880
00:36:46,245 --> 00:36:47,997
who are seeking truth.
881
00:36:47,997 --> 00:36:49,040
And we're seeing that at Sowers,
882
00:36:49,999 --> 00:36:52,543
especially in Europe, huge movement
883
00:36:52,919 --> 00:36:55,254
of people going back to church.
884
00:36:55,963 --> 00:36:57,965
And we're starting to see that here too.
885
00:36:58,674 --> 00:37:00,092
But see that's interesting though,
886
00:37:00,092 --> 00:37:01,719
if you have a movement like that,
887
00:37:02,678 --> 00:37:05,139
I mean, how many times ever, I can't think of
888
00:37:05,139 --> 00:37:06,724
any, but where it would be like a top-down,
889
00:37:07,558 --> 00:37:08,935
everybody get more religious, more
890
00:37:08,935 --> 00:37:10,102
people go to church and get saved.
891
00:37:10,311 --> 00:37:11,896
How are you going to do that from a top-down?
892
00:37:12,521 --> 00:37:13,022
You must do this.
893
00:37:13,689 --> 00:37:16,108
That's just not how Christianity works.
894
00:37:16,108 --> 00:37:20,863
It's just like, so like absolutely diametrically
895
00:37:20,863 --> 00:37:22,823
opposed to the call of Christ that says,
896
00:37:22,823 --> 00:37:23,699
"Come follow me."
897
00:37:23,699 --> 00:37:24,784
It's not like, "I'm going
898
00:37:24,784 --> 00:37:26,577
to drag you and pull you."
899
00:37:26,577 --> 00:37:28,913
So I'm trying to think of it as there ever been a
900
00:37:28,913 --> 00:37:30,998
time when that has helped bring people in church?
901
00:37:31,332 --> 00:37:33,125
But then versus what you were just describing,
902
00:37:33,125 --> 00:37:34,794
how there are some disillusionment
903
00:37:34,794 --> 00:37:36,170
and people are searching for answers
904
00:37:36,587 --> 00:37:40,549
that is a more of an organic groundswell coming
905
00:37:40,549 --> 00:37:42,426
up where you do have people that are
906
00:37:42,510 --> 00:37:43,636
asking a lot of questions.
907
00:37:43,928 --> 00:37:44,470
Yeah. They're saying, "We're not
908
00:37:44,470 --> 00:37:45,721
really sure how this thing works.
909
00:37:45,721 --> 00:37:46,931
We want to figure this out.
910
00:37:46,931 --> 00:37:47,807
And maybe I should go to church."
911
00:37:47,807 --> 00:37:48,099
Yeah.
912
00:37:48,683 --> 00:37:52,103
And I think they would say that it's been largely
913
00:37:52,103 --> 00:37:55,398
driven by people seeing that the secular
914
00:37:56,482 --> 00:37:59,318
way, the liberal, the
915
00:37:59,318 --> 00:38:05,324
secular agenda has come up wanting.
916
00:38:05,741 --> 00:38:07,076
Like it's so broken.
917
00:38:07,702 --> 00:38:10,037
It is not offering the flourishing of life that
918
00:38:10,037 --> 00:38:11,080
they said it would, right?
919
00:38:11,539 --> 00:38:13,416
And so people are saying, "So what is truth?"
920
00:38:14,250 --> 00:38:16,377
And so they are definitely seeking that, becoming
921
00:38:16,377 --> 00:38:19,755
more religious and seeking for that.
922
00:38:20,214 --> 00:38:23,259
And so it's definitely a huge opportunity in our
923
00:38:23,259 --> 00:38:25,970
time to connect with these people
924
00:38:26,512 --> 00:38:29,765
and to talk with them about Christianity, talk
925
00:38:29,765 --> 00:38:33,352
with them about the way of the historic faith,
926
00:38:33,853 --> 00:38:37,106
which is a way that of the kingdom of God that
927
00:38:37,106 --> 00:38:39,191
really appeals to people.
928
00:38:39,859 --> 00:38:41,944
As you think about an alternative society that
929
00:38:41,944 --> 00:38:46,282
they can be part of, where we can in many ways
930
00:38:46,574 --> 00:38:50,411
bring heaven, bring the way of heaven to earth
931
00:38:50,411 --> 00:38:53,706
that creates a godly, beautiful society that
932
00:38:53,706 --> 00:38:54,331
you can be part of.
933
00:38:55,291 --> 00:38:59,503
So I'm thinking practically then, you have, like
934
00:38:59,503 --> 00:39:00,838
you just mentioned, we have in the midterm
935
00:39:01,130 --> 00:39:02,298
elections just happened.
936
00:39:03,007 --> 00:39:04,383
As we're recording this, we're still in the
937
00:39:04,383 --> 00:39:06,302
government shutdown, which is interesting.
938
00:39:08,054 --> 00:39:10,056
It's just in the air, right?
939
00:39:10,139 --> 00:39:12,641
And so your neighbor is, say, strikes up a
940
00:39:12,641 --> 00:39:14,477
conversation about politics, right?
941
00:39:14,477 --> 00:39:17,730
Oh, the government, whichever side they don't
942
00:39:17,730 --> 00:39:18,981
like, is responsible for
943
00:39:18,981 --> 00:39:19,899
the shutdown or whatever.
944
00:39:20,191 --> 00:39:20,900
Just make something up.
945
00:39:21,567 --> 00:39:23,027
How can we actually engage with those
946
00:39:23,027 --> 00:39:24,612
conversations instead of the
947
00:39:24,612 --> 00:39:26,238
one of two options that come to
948
00:39:26,238 --> 00:39:29,200
mind would be, "Oh, I don't talk about that."
949
00:39:29,200 --> 00:39:31,619
Or the other is like, "Oh yeah, I agree," but
950
00:39:31,619 --> 00:39:33,287
yeah, well, we actually don't, you know,
951
00:39:33,788 --> 00:39:34,080
secret.
952
00:39:34,288 --> 00:39:35,456
We don't actually get involved either.
953
00:39:35,915 --> 00:39:38,125
Like, how do we actually engage with these things
954
00:39:38,125 --> 00:39:41,253
in a profitable manner that I think
955
00:39:41,921 --> 00:39:45,382
all of us want to help our neighbors contribute
956
00:39:45,382 --> 00:39:47,593
to our hometowns, things like that, you know,
957
00:39:47,593 --> 00:39:49,345
empower our communities in positive ways.
958
00:39:50,471 --> 00:39:51,347
What do we actually do
959
00:39:51,347 --> 00:39:54,058
practically in those kinds of situations?
960
00:39:54,850 --> 00:39:55,059
Sure.
961
00:39:55,726 --> 00:39:57,603
Well, I would, that's a good
962
00:39:57,603 --> 00:39:59,522
question and that can be quite difficult.
963
00:40:00,356 --> 00:40:04,068
I think we need to remember that, you know, we
964
00:40:04,068 --> 00:40:05,986
would assume that if you're not a Christian,
965
00:40:06,529 --> 00:40:07,363
that you would be
966
00:40:07,363 --> 00:40:08,989
involved in the political world.
967
00:40:09,949 --> 00:40:14,203
You know, in my pushing back against voting, I
968
00:40:14,203 --> 00:40:17,248
don't push back against my ungodly neighbor
969
00:40:17,289 --> 00:40:21,752
not to vote because in many ways, that's the
970
00:40:21,752 --> 00:40:23,504
kingdom he's part of, so why wouldn't he?
971
00:40:24,380 --> 00:40:25,881
So I don't try to make him quit voting.
972
00:40:26,215 --> 00:40:29,343
I try to lead him to Jesus and to his kingdom
973
00:40:29,343 --> 00:40:33,055
where he will then, you know, because of this
974
00:40:33,222 --> 00:40:36,225
experience, because this new reality, a fruit of
975
00:40:36,225 --> 00:40:37,601
that will be not voting, right?
976
00:40:37,893 --> 00:40:39,562
Not getting involved in the political world.
977
00:40:40,813 --> 00:40:44,400
And so, my only, you know, the only time I have
978
00:40:44,400 --> 00:40:46,402
more engaging conversations is with
979
00:40:46,902 --> 00:40:50,489
other Christians who are very political and
980
00:40:50,489 --> 00:40:52,700
that's where I will push back and say, "Well,
981
00:40:52,741 --> 00:40:55,536
why are you? Why are you doing that when we have
982
00:40:55,536 --> 00:40:56,704
the teachings of Jesus here?
983
00:40:58,455 --> 00:41:00,541
You know, why?" and asking those questions. But
984
00:41:00,541 --> 00:41:02,251
at the same time though,
985
00:41:02,626 --> 00:41:04,587
it definitely still is a good time for you to
986
00:41:04,587 --> 00:41:09,175
share, you know, our hope, the hope that is
987
00:41:09,383 --> 00:41:11,886
within us, but to do it, you know, with meekness,
988
00:41:11,886 --> 00:41:14,471
with fear, and always,
989
00:41:14,471 --> 00:41:15,890
you know, remembering that,
990
00:41:16,724 --> 00:41:19,727
you know, it's, we're not trying, you know, while
991
00:41:19,727 --> 00:41:20,769
a thousand men are
992
00:41:20,769 --> 00:41:21,687
slashing at the leaves of evil,
993
00:41:21,729 --> 00:41:23,230
the one striking at the root, you know, we're not
994
00:41:23,230 --> 00:41:24,398
going to slash the leaves of evil.
995
00:41:24,899 --> 00:41:29,069
We want to show him that we are praying, that we
996
00:41:29,069 --> 00:41:32,781
do pray about this, these things, but because of
997
00:41:33,365 --> 00:41:36,160
our understanding our convictions, we, you know,
998
00:41:36,160 --> 00:41:39,246
we don't get involved in these things.
999
00:41:39,914 --> 00:41:43,292
So it can be a great opportunity. Again, as I
Speaker:
00:41:43,292 --> 00:41:44,210
said before, our best
Speaker:
00:41:44,210 --> 00:41:45,419
kept secret is that we don't
Speaker:
00:41:45,461 --> 00:41:48,547
vote. And so oftentimes people say, you know,
Speaker:
00:41:49,381 --> 00:41:50,507
what kind of Christian are
Speaker:
00:41:50,507 --> 00:41:52,551
you? I'll explain to them,
Speaker:
00:41:53,636 --> 00:41:56,889
you know, a Christian that's striving to live out
Speaker:
00:41:56,889 --> 00:41:58,641
the faith as the early church and
Speaker:
00:41:59,141 --> 00:42:01,769
also the Anabaptist, you know, and the faith
Speaker:
00:42:01,769 --> 00:42:03,562
tradition and kind of talk about that and then
Speaker:
00:42:04,104 --> 00:42:07,107
kind of a reality or how we put that in the shoe
Speaker:
00:42:07,107 --> 00:42:10,945
leather is by totally eschewing the political
Speaker:
00:42:10,986 --> 00:42:13,697
world, which means we don't even vote. And that
Speaker:
00:42:13,697 --> 00:42:15,866
really puts some color to it fast. And they're
Speaker:
00:42:15,866 --> 00:42:20,079
like, Oh, and then I can really, then yes, I can
Speaker:
00:42:20,079 --> 00:42:22,498
really then move you into some really
Speaker:
00:42:23,707 --> 00:42:27,336
clarifying conversations quickly. Because that's,
Speaker:
00:42:27,336 --> 00:42:30,631
that's often a very new idea to them. So yeah,
Speaker:
00:42:30,631 --> 00:42:33,759
so great opportunity to engage with your neighbor
Speaker:
00:42:33,759 --> 00:42:36,345
for sure. Don't let that opportunity go past,
Speaker:
00:42:36,762 --> 00:42:40,182
but never, if he's not a Christian, never indict
Speaker:
00:42:40,182 --> 00:42:42,142
him for voting. And that's what they do
Speaker:
00:42:42,518 --> 00:42:45,187
and really should, because
Speaker:
00:42:45,187 --> 00:42:47,189
they're part of this earthly government.
Speaker:
00:42:48,857 --> 00:42:52,194
So that being the case, then you keep bringing it
Speaker:
00:42:52,194 --> 00:42:55,447
back to the earthly kingdom versus the heavenly
Speaker:
00:42:55,948 --> 00:42:59,285
kingdom. When Christ, we've been
Speaker:
00:42:59,285 --> 00:43:01,620
transferred into the kingdom of light,
Speaker:
00:43:01,620 --> 00:43:03,956
as Paul writes in, I think it's Colossians,
Speaker:
00:43:03,956 --> 00:43:05,291
right? Yes, that's right. Translated, I think,
Speaker:
00:43:05,332 --> 00:43:06,500
is another way of saying it.
Speaker:
00:43:06,500 --> 00:43:07,876
King James translated. Yeah,
Speaker:
00:43:08,168 --> 00:43:09,920
translated. Transferred. Yeah, transferred or
Speaker:
00:43:09,920 --> 00:43:11,630
translated into a new kingdom, into the kingdom
Speaker:
00:43:11,630 --> 00:43:15,843
of light. I love that verse. That being the case,
Speaker:
00:43:16,510 --> 00:43:19,054
I'm going to bring it down to present day a bit
Speaker:
00:43:19,054 --> 00:43:22,391
more. So would you just think, are we in danger
Speaker:
00:43:22,391 --> 00:43:24,560
here in America of becoming another example of
Speaker:
00:43:24,727 --> 00:43:26,979
Christendom? And when I say that, as in
Speaker:
00:43:26,979 --> 00:43:28,522
government where religion is
Speaker:
00:43:28,522 --> 00:43:30,024
used as an arm of state power
Speaker:
00:43:30,024 --> 00:43:31,608
and pressure, where the church and state are
Speaker:
00:43:31,608 --> 00:43:33,402
fused as a matter of power
Speaker:
00:43:33,402 --> 00:43:35,029
and creating policy and so
Speaker:
00:43:35,070 --> 00:43:36,488
forth, like Christendom, that would have been
Speaker:
00:43:36,488 --> 00:43:39,199
more, I guess you could think of medieval, say,
Speaker:
00:43:39,199 --> 00:43:41,493
church and state fusions. Sure. Yeah, what do you
Speaker:
00:43:41,493 --> 00:43:43,287
see there? Do you see some dangers there,
Speaker:
00:43:43,287 --> 00:43:44,455
and especially as it relates to
Speaker:
00:43:44,455 --> 00:43:46,290
our people and how we relate to that?
Speaker:
00:43:47,041 --> 00:43:48,709
Sure, yeah. So it's definitely unprecedented
Speaker:
00:43:48,709 --> 00:43:52,463
times with a Trump presidency and some of the
Speaker:
00:43:52,463 --> 00:43:56,467
things that he's doing. And so it's definitely
Speaker:
00:43:56,467 --> 00:43:58,635
the base that put him
Speaker:
00:43:58,635 --> 00:44:01,013
there was a large percentage
Speaker:
00:44:01,221 --> 00:44:05,351
was Christian that put him in office. And so I
Speaker:
00:44:05,351 --> 00:44:07,353
think there is definitely, I don't think a lot
Speaker:
00:44:07,353 --> 00:44:09,480
people have any understanding of history and what
Speaker:
00:44:09,480 --> 00:44:12,524
that was like. And even the idea of separation,
Speaker:
00:44:12,775 --> 00:44:16,904
church and state, like people are so, their eyes
Speaker:
00:44:16,904 --> 00:44:22,117
have been so blinded by the desire for power.
Speaker:
00:44:23,452 --> 00:44:26,580
That is totally just materialism and just what
Speaker:
00:44:26,580 --> 00:44:27,664
they think is safety.
Speaker:
00:44:28,999 --> 00:44:30,417
They become very xenophobic,
Speaker:
00:44:30,959 --> 00:44:34,088
right? And we see that across the world,
Speaker:
00:44:34,088 --> 00:44:36,924
actually, nations moving that direction.
Speaker:
00:44:37,633 --> 00:44:39,885
It's just like with all the immigration that has
Speaker:
00:44:39,885 --> 00:44:43,138
happened, some of the huge issues in the world,
Speaker:
00:44:43,138 --> 00:44:45,724
and then people becoming aware of like, "Wow, I'm
Speaker:
00:44:45,724 --> 00:44:47,101
living here in Sudan, but
Speaker:
00:44:47,101 --> 00:44:48,727
I could go up to Italy."
Speaker:
00:44:49,061 --> 00:44:53,107
And so they sneak out and try to get across the
Speaker:
00:44:53,107 --> 00:44:57,027
Mediterranean and up across because they're now
Speaker:
00:44:57,027 --> 00:44:59,029
aware of all these other opportunities, other
Speaker:
00:44:59,029 --> 00:45:00,739
places. So we live in a world where there's this
Speaker:
00:45:01,448 --> 00:45:03,492
knowledge about the world. And so people are
Speaker:
00:45:03,492 --> 00:45:05,744
trying to move in immigrants, right? Immigration.
Speaker:
00:45:06,370 --> 00:45:09,665
And so because of that, yeah, people become very
Speaker:
00:45:09,665 --> 00:45:10,999
defensive. It's all about
Speaker:
00:45:10,999 --> 00:45:13,710
us. And so unfortunately,
Speaker:
00:45:13,919 --> 00:45:18,799
within United States, sadly, many Christians have
Speaker:
00:45:18,799 --> 00:45:21,552
been influenced. And again, as we talked about
Speaker:
00:45:21,552 --> 00:45:24,638
earlier, when there's the internet, it's such a
Speaker:
00:45:24,638 --> 00:45:28,392
powerful tool in social media and how the
Speaker:
00:45:28,434 --> 00:45:31,437
algorithms just drive you, radicalize you as one.
Speaker:
00:45:32,146 --> 00:45:33,772
Just earlier this week, I was listening to a talk
Speaker:
00:45:33,772 --> 00:45:35,941
and they said, "Political polarization is
Speaker:
00:45:35,941 --> 00:45:37,818
effectively ripping us apart.
Speaker:
00:45:38,861 --> 00:45:40,529
We're being manipulated by the
Speaker:
00:45:40,612 --> 00:45:46,076
5% and all they want is for you to fight each
Speaker:
00:45:46,076 --> 00:45:49,288
other." So it's really, in many ways, a perfect
Speaker:
00:45:49,496 --> 00:45:55,294
storm. The idea of a "Christian nation" and that
Speaker:
00:45:55,294 --> 00:45:59,214
to be protected, somehow it's supposed to support
Speaker:
00:45:59,214 --> 00:46:01,508
Israel and whatever Israel does, we support it
Speaker:
00:46:01,508 --> 00:46:06,805
because, hey, Israel is supposedly, they would
Speaker:
00:46:06,805 --> 00:46:11,018
see it as the Israel of God. And that's a really
Speaker:
00:46:11,018 --> 00:46:12,978
hot button when you just touch on right there.
Speaker:
00:46:12,978 --> 00:46:16,148
That dispensationalism there is just in the water
Speaker:
00:46:16,148 --> 00:46:17,608
of conservative Christians.
Speaker:
00:46:18,066 --> 00:46:19,568
Especially right now, with the
Speaker:
00:46:19,568 --> 00:46:21,612
current war in Israel and Gaza.
Speaker:
00:46:21,862 --> 00:46:25,157
Yeah, you have the whole very terrible thing that
Speaker:
00:46:25,157 --> 00:46:27,618
happened there in October, what is it,
Speaker:
00:46:27,618 --> 00:46:28,619
two years ago, three years ago?
Speaker:
00:46:28,619 --> 00:46:29,203
Yeah, two years ago.
Speaker:
00:46:29,203 --> 00:46:32,289
Two years ago. Obviously, terrible things have
Speaker:
00:46:32,289 --> 00:46:36,585
went on there. So you have all these things that
Speaker:
00:46:36,585 --> 00:46:42,007
are pushing all the right buttons. And so people
Speaker:
00:46:42,007 --> 00:46:47,262
are being drawn into these things. And so
Speaker:
00:46:47,971 --> 00:46:50,641
because of all these, this perfect storm, if you
Speaker:
00:46:50,641 --> 00:46:55,521
will, there's definitely a movement in that
Speaker:
00:46:55,521 --> 00:46:59,983
direction. Now, will this strong movement create
Speaker:
00:46:59,983 --> 00:47:02,069
as strong of an opposite movement?
Speaker:
00:47:03,111 --> 00:47:08,367
That polarization. We just see this Zohran Mamdani,
Speaker:
00:47:09,743 --> 00:47:12,704
which is the Muslim man who became mayor.
Speaker:
00:47:13,372 --> 00:47:16,833
And he's a socialist Democrat,
Speaker:
00:47:17,042 --> 00:47:18,627
right? So the opposite of Trump.
Speaker:
00:47:19,503 --> 00:47:22,381
So it's almost like you pull one hard, this way,
Speaker:
00:47:22,381 --> 00:47:23,715
and one then the opposite, it's just going to happen.
Speaker:
00:47:23,715 --> 00:47:25,092
Right. So it's that polarization that is
Speaker:
00:47:25,092 --> 00:47:26,677
effectively ripping us apart.
Speaker:
00:47:26,927 --> 00:47:28,554
Like our social fabric has been
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00:47:28,554 --> 00:47:32,057
ripped apart. I don't know. So without, I'm not
Speaker:
00:47:32,057 --> 00:47:35,727
sure what the future will hold for United States,
Speaker:
00:47:36,562 --> 00:47:38,564
but we're definitely in a
Speaker:
00:47:38,564 --> 00:47:40,774
heading in, not in a good direction.
Speaker:
00:47:41,567 --> 00:47:44,027
It does seem like there's a lot more religious
Speaker:
00:47:44,027 --> 00:47:46,905
language being woven into the political speech.
Speaker:
00:47:46,905 --> 00:47:47,155
Yes.
Speaker:
00:47:47,447 --> 00:47:49,866
More than that. I could be, I'm just remembering
Speaker:
00:47:49,866 --> 00:47:51,785
it wrong or something, but it just seems a little
Speaker:
00:47:51,785 --> 00:47:55,998
strange, like more so. And I don't know, it could
Speaker:
00:47:55,998 --> 00:47:58,000
be because just this year at the time of this
Speaker:
00:47:58,000 --> 00:48:00,335
recording, we did the documentary series on the
Speaker:
00:48:00,335 --> 00:48:01,712
first hundred years of the Anabaptist movement
Speaker:
00:48:01,878 --> 00:48:05,215
and how that started. And one of the fundamental
Speaker:
00:48:05,215 --> 00:48:07,968
breaking points for them was saying the city
Speaker:
00:48:07,968 --> 00:48:10,262
council, the government does not get to decide
Speaker:
00:48:10,262 --> 00:48:12,055
what is theologically
Speaker:
00:48:12,055 --> 00:48:13,348
correct. Like that just makes
Speaker:
00:48:13,390 --> 00:48:15,517
zero sense that they could decide what the Bible
Speaker:
00:48:15,517 --> 00:48:19,062
says. We can just read the Bible, which was a
Speaker:
00:48:19,062 --> 00:48:21,565
totally novel concept at the time. I didn't know
Speaker:
00:48:21,565 --> 00:48:23,650
that until we researched it. But that's where
Speaker:
00:48:23,650 --> 00:48:25,485
ultimately in that case, at least where
Speaker:
00:48:25,485 --> 00:48:27,362
Christendom led to was
Speaker:
00:48:27,362 --> 00:48:28,864
church and state had been so fused
Speaker:
00:48:28,905 --> 00:48:32,075
together. Government was making laws based on
Speaker:
00:48:32,075 --> 00:48:35,162
Christian theology and vice versa and just got so
Speaker:
00:48:35,203 --> 00:48:37,205
crazy muddled. And now you're burning people
Speaker:
00:48:37,205 --> 00:48:39,958
alive for this stuff. And
Speaker:
00:48:39,958 --> 00:48:41,209
it was kind of weird. I'm not
Speaker:
00:48:41,209 --> 00:48:42,836
saying that's what's going to happen, but it's
Speaker:
00:48:42,836 --> 00:48:43,587
just like, wow, that was
Speaker:
00:48:43,587 --> 00:48:44,963
really messy. When do you
Speaker:
00:48:45,213 --> 00:48:48,050
go down that road? Yeah. Well, as you're saying
Speaker:
00:48:48,050 --> 00:48:51,345
that, I'm thinking two, just in the last month
Speaker:
00:48:51,345 --> 00:48:55,766
and a half with Charlie Kirk being killed, which
Speaker:
00:48:55,766 --> 00:48:58,393
was a horrible thing that happened there.
Speaker:
00:48:58,894 --> 00:49:02,064
What was very revealing, I really hadn't followed
Speaker:
00:49:02,064 --> 00:49:04,608
Charlie Kirk. What's interesting though is that
Speaker:
00:49:04,608 --> 00:49:07,736
Gen Z people around me were listening to him some
Speaker:
00:49:07,736 --> 00:49:10,739
because, well, he was appealing to young people,
Speaker:
00:49:10,739 --> 00:49:13,617
right? Yeah. And so if you're a young person and
Speaker:
00:49:13,617 --> 00:49:16,495
you listen to YouTube at all or any other social
Speaker:
00:49:16,495 --> 00:49:19,873
media of any sort, guess what? And you're a
Speaker:
00:49:19,873 --> 00:49:21,625
conservative "Christian," you listen to some
Speaker:
00:49:21,625 --> 00:49:24,044
of that. YouTube's going to offer that up to you.
Speaker:
00:49:24,503 --> 00:49:27,506
And so in our circles, there's young people
Speaker:
00:49:27,547 --> 00:49:31,843
were and are listening to him, to Charlie Kirk.
Speaker:
00:49:33,553 --> 00:49:35,180
And then you have at his funeral,
Speaker:
00:49:35,597 --> 00:49:38,558
you have all the heads of state speaking and
Speaker:
00:49:38,558 --> 00:49:40,769
using very distinct
Speaker:
00:49:40,769 --> 00:49:43,814
Christian language. And to me,
Speaker:
00:49:43,814 --> 00:49:46,900
that was definitely very revealing of where we
Speaker:
00:49:46,900 --> 00:49:51,029
are. I did not, I didn't follow that world close
Speaker:
00:49:51,154 --> 00:49:55,200
enough to totally see all those things, but in a
Speaker:
00:49:55,200 --> 00:49:59,663
crisis moment like that, that's when the veil
Speaker:
00:49:59,663 --> 00:50:01,998
gets pulled back. It's like it creates clarity.
Speaker:
00:50:02,791 --> 00:50:06,962
And I think we saw there, wow, there were people
Speaker:
00:50:07,546 --> 00:50:11,341
who are heads of state who are using very
Speaker:
00:50:11,341 --> 00:50:14,511
distinct Christian language
Speaker:
00:50:14,511 --> 00:50:16,388
to back up who they are and
Speaker:
00:50:16,430 --> 00:50:18,765
what they're doing. To back up their position.
Speaker:
00:50:19,015 --> 00:50:20,809
And I think that would be a very clear argument
Speaker:
00:50:20,809 --> 00:50:26,106
for there is an attempt to take us back to this
Speaker:
00:50:26,106 --> 00:50:28,066
quote, Christendom that you're talking about.
Speaker:
00:50:28,692 --> 00:50:32,779
Almost like religious language being used almost
Speaker:
00:50:32,779 --> 00:50:35,323
for gaining some political points too,
Speaker:
00:50:35,323 --> 00:50:38,034
you could almost argue or mixing it with the
Speaker:
00:50:38,034 --> 00:50:42,164
political air. It was all mixed into one giant
Speaker:
00:50:42,164 --> 00:50:43,874
package. I mean, you couldn't separate it
Speaker:
00:50:43,874 --> 00:50:45,834
practically. Yeah. So Charlie Kirk, definitely.
Speaker:
00:50:45,876 --> 00:50:51,089
I would want to say was co-opted was, and his
Speaker:
00:50:51,089 --> 00:50:54,009
funeral was co-opted by the powers that be
Speaker:
00:50:55,385 --> 00:50:56,261
for their agenda.
Speaker:
00:50:57,429 --> 00:50:58,889
Absolutely. Which is very unfortunate.
Speaker:
00:51:00,849 --> 00:51:04,478
Yeah. This is where it gets incredibly messy
Speaker:
00:51:04,478 --> 00:51:06,146
because when you start mixing those two
Speaker:
00:51:06,480 --> 00:51:09,191
together, it's like, okay, where does the
Speaker:
00:51:09,191 --> 00:51:11,693
religion end and the politics start? Or like,
Speaker:
00:51:12,652 --> 00:51:15,322
which bits are actually Christian and what bits
Speaker:
00:51:15,322 --> 00:51:18,992
are just American idealism or maybe a weird
Speaker:
00:51:19,367 --> 00:51:22,496
mutation of the two? Or I don't know. And you get
Speaker:
00:51:22,496 --> 00:51:24,831
into some really bizarre places. Again,
Speaker:
00:51:25,165 --> 00:51:29,169
go read some history and this has not ended well.
Speaker:
00:51:29,669 --> 00:51:31,797
And I mean, if you want to do history,
Speaker:
00:51:32,255 --> 00:51:33,965
even the founding fathers saying like, "Hey,
Speaker:
00:51:33,965 --> 00:51:35,300
maybe church and state should be separate."
Speaker:
00:51:36,343 --> 00:51:39,346
And so there's something to that perhaps. And
Speaker:
00:51:39,346 --> 00:51:40,889
obviously we're not saying the same thing,
Speaker:
00:51:40,931 --> 00:51:42,599
the founding fathers are. I think the approach
Speaker:
00:51:42,599 --> 00:51:44,559
you're offering is very different. But
Speaker:
00:51:44,893 --> 00:51:48,605
that's part of the historical process that got us
Speaker:
00:51:48,605 --> 00:51:51,274
to this point. Yeah, it just makes me kind of
Speaker:
00:51:51,441 --> 00:51:52,984
wonder. I don't know. When you're seeing
Speaker:
00:51:52,984 --> 00:51:56,696
religion, especially the teachings of Jesus,
Speaker:
00:51:57,489 --> 00:52:00,659
being used to score political points to gain more
Speaker:
00:52:00,659 --> 00:52:03,995
power, that's like the opposite of what Jesus did
Speaker:
00:52:03,995 --> 00:52:06,289
while he was here. Right. Like if you look at his
Speaker:
00:52:06,289 --> 00:52:08,083
sermons, there's even points where it's like,
Speaker:
00:52:08,083 --> 00:52:09,960
the disciples are like, "Whoa, why are you even
Speaker:
00:52:09,960 --> 00:52:12,087
saying this? Everybody's leaving." Because you're
Speaker:
00:52:12,587 --> 00:52:15,632
talk about not using his message to gain popular
Speaker:
00:52:15,632 --> 00:52:19,427
opinion and gain power. It's just it's not there
Speaker:
00:52:19,970 --> 00:52:23,014
in his life at all. Yes. And we're like, kind of
Speaker:
00:52:23,014 --> 00:52:24,641
got that backwards now. It seems to me.
Speaker:
00:52:25,684 --> 00:52:30,605
Yeah. May God help us. I would say that in no way
Speaker:
00:52:30,605 --> 00:52:33,108
do we want to sit here somehow saying that
Speaker:
00:52:33,149 --> 00:52:36,653
we've never been caught up with this. It is very
Speaker:
00:52:36,653 --> 00:52:38,655
appealing. I find it quite appealing
Speaker:
00:52:39,948 --> 00:52:42,742
to my own flesh. And so we're definitely in a
Speaker:
00:52:42,742 --> 00:52:45,078
spiritual battle here. We're never going to do
Speaker:
00:52:45,078 --> 00:52:49,040
it perfectly, live out God's kingdom. But we
Speaker:
00:52:49,040 --> 00:52:51,293
definitely need to order our lives according
Speaker:
00:52:51,376 --> 00:52:55,755
to the teachings of Jesus. As someone has said,
Speaker:
00:52:56,298 --> 00:52:57,048
today's contemporary
Speaker:
00:52:57,048 --> 00:52:59,259
church is John 3 16 for God's
Speaker:
00:52:59,301 --> 00:53:02,470
love of the world. But the John 3:16 of the early
Speaker:
00:53:02,470 --> 00:53:04,639
church was Matthew 5:44,
Speaker:
00:53:05,098 --> 00:53:08,310
"Love your enemies and pray for those who do evil
Speaker:
00:53:08,310 --> 00:53:12,147
against you." And so, yeah. So we live in a very,
Speaker:
00:53:13,023 --> 00:53:16,276
a Christianity that looks very different than the
Speaker:
00:53:16,276 --> 00:53:20,113
historical faith. And so we would do ourselves
Speaker:
00:53:20,196 --> 00:53:22,824
well to continue to look at the early
Speaker:
00:53:22,824 --> 00:53:24,618
Anaaptists. We're in the
Speaker:
00:53:24,618 --> 00:53:25,827
500th year anniversary here.
Speaker:
00:53:26,328 --> 00:53:29,331
Very, not all of them, they were definitely
Speaker:
00:53:29,331 --> 00:53:31,207
human, very human, a
Speaker:
00:53:31,207 --> 00:53:32,292
couple of crazy movements there.
Speaker:
00:53:32,709 --> 00:53:35,128
But for the most part, they were a people who
Speaker:
00:53:35,128 --> 00:53:37,422
deeply believed that we
Speaker:
00:53:37,422 --> 00:53:39,049
are called to follow Jesus,
Speaker:
00:53:39,507 --> 00:53:42,510
to believe every word He said, and they lived it
Speaker:
00:53:42,510 --> 00:53:44,137
out. Of course, into the early church,
Speaker:
00:53:44,888 --> 00:53:47,891
we need the people who are rooted in history. So
Speaker:
00:53:47,891 --> 00:53:52,395
we can then give a clear defense, sound the
Speaker:
00:53:52,479 --> 00:53:57,025
trumpet clearly to our families, to ourselves, to
Speaker:
00:53:57,025 --> 00:53:59,069
our families, to our churches, and to our
Speaker:
00:53:59,069 --> 00:54:02,364
communities on what it really looks like, how we
Speaker:
00:54:02,364 --> 00:54:05,951
should as a church, as a people, as a society,
Speaker:
00:54:05,951 --> 00:54:09,162
as a nation live out His calling in our lives.
Speaker:
00:54:10,914 --> 00:54:12,415
Yeah, because you see that with the early
Speaker:
00:54:12,415 --> 00:54:17,045
Christians, it's like they showed that verse that
Speaker:
00:54:17,045 --> 00:54:19,339
you mentioned, right? "Love your enemies." They
Speaker:
00:54:19,381 --> 00:54:23,134
lived it by being thrown to the lions. Right. And
Speaker:
00:54:23,134 --> 00:54:25,887
through that, through that persecution and that
Speaker:
00:54:25,929 --> 00:54:28,056
death, they died so well. And the early
Speaker:
00:54:28,056 --> 00:54:30,183
Anaptists did the same thing for the most part.
Speaker:
00:54:31,017 --> 00:54:37,899
They went to their death singing or praying, just
Speaker:
00:54:37,899 --> 00:54:38,650
as Jesus did on the
Speaker:
00:54:38,650 --> 00:54:40,568
cross, right? And through that,
Speaker:
00:54:40,568 --> 00:54:44,114
as someone said, martyrdom was the evangelism
Speaker:
00:54:44,114 --> 00:54:46,783
strategy of the early church. And they died
Speaker:
00:54:46,908 --> 00:54:49,494
together. They died with such dignity and loving
Speaker:
00:54:49,494 --> 00:54:51,204
their enemies. And people were like,
Speaker:
00:54:51,913 --> 00:54:54,833
"They're not afraid of death. I want to know what
Speaker:
00:54:54,833 --> 00:54:58,336
that is." Because every person, every human,
Speaker:
00:54:58,920 --> 00:55:03,800
is afraid of death in their natural flesh. So
Speaker:
00:55:03,800 --> 00:55:07,679
maybe if we were to wrap all this package up,
Speaker:
00:55:08,179 --> 00:55:11,933
it would be go back to what Jesus teaches, like
Speaker:
00:55:11,933 --> 00:55:14,728
go read His words and say, "How did He live?" And
Speaker:
00:55:14,728 --> 00:55:17,564
how should we live? And what does it actually
Speaker:
00:55:17,564 --> 00:55:20,108
look like to love our enemies? Like for real,
Speaker:
00:55:20,108 --> 00:55:22,527
not just say it, but actually, would you be
Speaker:
00:55:22,527 --> 00:55:24,029
willing to get thrown to the lions for it
Speaker:
00:55:24,320 --> 00:55:27,240
as the early Christians? Where, I mean, we'd all
Speaker:
00:55:27,240 --> 00:55:29,159
like to say, "Yeah, absolutely." It's like,
Speaker:
00:55:29,409 --> 00:55:32,203
"I don't know. Would I? Would I actually be
Speaker:
00:55:32,203 --> 00:55:34,539
willing to go to that that far for loving my
Speaker:
00:55:34,539 --> 00:55:36,374
enemies and not fight back and not try to seize
Speaker:
00:55:36,374 --> 00:55:39,085
power for myself?" Which is exactly what politics
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is all about, seizing power and control. That's
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what earthly kingdoms do. Yeah.
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Yeah, amen. May God help us there, Reagan, in
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that definitely the thought of death scares me.
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But we know that God gives grace for those times
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and that we can actually... There's much power.
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The power of heaven is on our side. We're more
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than conquerors through Christ. And those things
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should give us peace when we consider what could
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be or what could be for our children. Definitely
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times look quite uncertain in the future. In the
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meantime, I had this quote, In the meantime,
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for how we can live, Brian Zhand, he wrote the
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book. He'd written a number of books, but
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one of the latest books is, Beauty Will [Save]
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the World. And as Christians, we are to
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show compassion and kindness. So while many
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people are showing hate
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and anger and polarization,
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we should be those who stand in the center and do
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not contribute to that, but try to absorb that,
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try to mediate that, and try to deescalate that
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by the ways of Jesus. And he says this,
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"Christianity in its proper form is a
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transcendent beauty. The story of Jesus' life,
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death, and resurrection is not only the greatest
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story ever told, but is also the most beautiful
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story ever told." So may God give us grace to live
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out beautiful lives, lives that are alight,
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or just as the conscience is the body. The
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churches of the world are a
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light in these dark times.
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If you found this episode with Bryant interesting,
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00:57:29,237 --> 00:57:30,947
you should check out this interview we did with
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00:57:30,947 --> 00:57:33,658
Merle Burkholder, where he describes how we can
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serve our culture and community, even when we
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don't vote and aren't involved in politics. And
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you can find that link in the description down below.
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If you enjoyed this podcast, be sure
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00:57:43,668 --> 00:57:46,045
to subscribe on your favorite podcast app,
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00:57:46,337 --> 00:57:48,214
and we'll catch you in the next episode.