Speaker:

We are having the

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privilege of actually participating

in this great work of God.

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And if we can actually get a picture

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of the glory of that work,

we can be almost desperate.

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I just want to be part of this somehow.

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To be part of this work of God.

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Thanks, John, for joining us for,

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talking about,

Ephesians and the church and today,

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maybe some of the hard issues

with, the church.

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how do we think about the church

when there's abuse

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or hurt or mediocrity or whatever?

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but first, yeah.

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Can you just give us a brief introduction

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to who you are?

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yes. John Coblentz,

I, work at Faith builders

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educational programs,

serve there as pastor.

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campus pastor and

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an instructor and have really,

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felt privileged, for the opportunities

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that it affords to study, to learn,

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constantly learning

as I interact with students and, staff.

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And this has been, been really enjoyable.

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Yeah.

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And I think maybe for, for this episode

especially maybe some of your experience

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before that where you spent time,

you know, as a full time counselor,

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might be relevant here

just because of having seen

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a lot of difficult situations

close up and so on.

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yeah.

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I'll start with a quote, from the

commentary you had written on Ephesians.

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you say “The church in its current

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state is not always glorious to us.

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We are still imperfect.

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Our music is at times off key.

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Our theology is at times wide of the mark,

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and our interactions with each other

fall short of the love we profess.”

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And, yeah,

I mean, maybe starting with that.

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How should we think about it

when we feel like,

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you know, our experience of church

just feels mediocre?

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Let's start there with the feeling

mediocre.

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We'll get into some of the, you know, even

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worse situations later.

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Well, I think we always have to realize

that the church

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is in the process of becoming,

being shaped.

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Jesus is constantly,

working to bring us to maturity.

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not only individually but as a group.

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And Ephesians four focuses

especially on that,

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growing,

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to the mature, to the perfect man

it talks about there, or the mature,

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but that's not, that's actually,

the context is not about us individually.

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It's about us as a group.

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And so that’s the difficulty

that we face sometimes.

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And the reality is that we can get into

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ruts, into

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Ritualistic ways of living

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in ways that they become empty of,

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Christ's presence

and, our interaction become routine.

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And when our focus is no longer on

Jesus properly,

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we begin to act in ways that we shouldn't.

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we had that in some of the New Testament

churches and, Paul,

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particularly,

we have more record of his interaction

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with the churches

than some of the other apostles.

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But, really addressed those things

and called people to grow.

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pointing out some of the characteristics

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of carnality or, spiritual, immaturity.

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And, so we face those things and,

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it's easy in that then to become,

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divisive, to want to separate.

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at Corinth, we're of Paul.

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We are of Apollos, and so his call to them

was to come back to, really focusing

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on Jesus and growing, actually personally

growing, growing together as a group.

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it is disconcerting.

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It is, difficult where we feel

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that the vitality is not there.

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and I'm blessed

when I hear people expressing

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a yearning for more, a desire

for a deeper, relationship.

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But we have to be careful that we don't.

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That in the process of yearning for that

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with a group,

we don't simply become critical and

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neglect our personal pursuit

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of Jesus

and yearning for Him and love for Him

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and allowing that actually

to be contagious in the group.

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yeah. That's helpful.

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So you talked about

the danger is becoming divisive.

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And then you talked about,

you know, people need to grow.

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Churches need to go, need to grow.

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Is that part of the key to responding

well there is instead of,

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you know, using all these imperfections

as a reason

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to be divisive

and critical is to say, well,

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I need to grow up.

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I need to be contagious in my growing up

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and actually,

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just like a new believer needs to grow up,

a church needs to grow up sometimes to.

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Yes, I do think it is important.

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It's so easy to see wrongs.

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It doesn't take a lot of intelligence

or spirituality

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to see where people aren't

what they ought to be.

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It takes a significant maturity.

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And you see Paul demonstrating this,

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but it takes significant maturity

to actually engage with immaturity

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in ways that are actually helpful

and draw people toward the Lord.

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it has to be in our own hearts first.

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And, they need to sense in us

a deep love for Jesus.

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And even in our,

if we need to address things, in a group

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or whatever, but that it is actually done

out of our commitment to the good.

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Not out of exasperation and,

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criticism and just to point out wrong.

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Yeah. That's

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very helpful.

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and that's the difficulty of growing up.

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Yeah. That resonates.

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So John was speaking, at our church

here this weekend, and one of the things

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you shared last night,

you talked about stages of growth and the,

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you know, the infant spiritually

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who is hungry to take things in,

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the young man talked about in first John,

you know.

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I write to you young men

because you are strong and then you have

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the picture of the mature Christian.

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carrying a load on their back.

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yeah, that resonates

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with what you were saying about, you know,

how do we address immaturity?

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Because in the,

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young man stage,

and especially if we're talking

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about, men,

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you know, we talk about the young bucks

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who really do have zeal for something.

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but maybe don't know how to relate

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to people who are less mature

and come charging in.

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And ya, part of that maturity.

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And you drew that picture with the,

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you know, the mature person

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carrying a burden.

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And I don't think this is the,

a negative burden.

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I think you're referring to them, you

know, carrying responsibility for others.

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And to me, that is a beautiful picture of

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a mature person who can relate

well to immaturity.

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So, yeah,

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let me just shift our focus here

a little bit.

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because

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you know what really makes it hard for

someone to have a positive view of church

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and probably makes it hard

to even think about, some of those

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glorious things

we talked about in Ephesians.

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especially when there's been,

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you know, physical abuse, sexual abuse

or just abusive leadership.

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And it's coming,

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you know, coming from somebody

who's an official leader in the church

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or coming from somebody who's influential

and the church, seems

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to condone it.

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Yeah, that's

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just a very difficult,

situation to be in.

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can you

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offer any perspective there?

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Yes. Well, I certainly don't want to

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in any way minimize the pain or,

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sorrow or confusion of people

who have experienced,

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unhealthy or wrong things from leaders.

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leaders are in a position

where their words,

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carry special weight, their attitudes.

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and, John writes about,

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Diotrephes

who loved to have the preeminence.

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And he cast people out of the church

and so on.

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And so there is that

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difficulty, that,

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pain that people experience at the hands

of those who are in authority

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that don't handle that

in the way that Jesus calls us to.

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I don't,

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obviously situations vary considerably.

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And so we have to,

we have to think in terms of,

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not being able to answer

all of the particular questions.

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but there are a number of questions

that I personally have tried to ask,

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when I've been in difficult

situations, years ago in a situation

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where the pastor,

actually became very angry at me,

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confessed this later, but at the time,

this was a very painful, situation.

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but one of the things

as I sought the Lord, in that,

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I think there is a time when we maybe

need to move to another setting.

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in fact, in this situation,

I even asked him if I should,

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and he thought it would be good

if I would.

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So we’d been seeking the Lord,

trying to, understand his will.

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And I remember specifically in praying,

God spoke to me saying,

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you don't leave until

I've done everything in you I want to do.

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And came to realize

that God can actually do

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good things in us,

even in difficult circumstances. And,

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in that case,

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one of the things that he worked on me

was my pride.

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My, it was a, kind of

an involved situation that I won't

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necessarily go into.

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But, I realized that God can actually do

good things in us

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if we are open to him, even through,

painful, things from leadership.

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and then I remember praying later

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and it seemed that God said to me,

don't leave

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until I've done everything through you

that I want to do.

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And realizing also that, sometimes

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in difficult relationships,

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we easily think of it

only in terms of ourselves.

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And God

may want to do something through us.

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And I realize that this pastor

maybe needed me

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as much as I needed him, or that God

is at least using him in my life.

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And, I think in that

we don't ever justify wrong.

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We're not saying that that is right.

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But we look to God and allow him

and be sure

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that our responses

are being guided by him.

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I think that

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there are times when people, shift,

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we go to a different congregation

or whatever.

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Sometimes that may be necessary,

but not just jumping,

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not just quickly doing that,

seeing that this is guided by God.

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I think we have to always be careful

about making moves

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that are primarily

about what we don't want

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and being sure that we are actually

following God, coming to the church.

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I think with the mentality, not primarily

what can the church do for me,

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but what can I do for the church

if I can borrow, Kennedy’s

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statement about our country.

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So with that way of thinking,

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the reality in a close relationship

just as in a marriage

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and a family, in the church,

there will be offenses.

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There will be things that happen

that are hurtful that shouldn't happen.

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That's the process of our growing,

our becoming.

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But how we respond to those things

is so significant in terms of,

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the ongoing effect on us that Jesus

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has such grace that he can enable

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these wounds actually

to be part of our development

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as we look to him.

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Yeah.

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And I think that is, that's so important

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in thinking about this picture,

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I guess I probably want to distinguish,

though,

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between some of these, you know,

those very hard relational things.

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And, you know, if you have

a different kind of scenario where

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somebody is being sexually

abused or something and they need to,

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I mean, need to find help,

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very likely need to gain some distance.

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I mean, obviously

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the immediate thing

there is help from safe people.

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but then I'm thinking even afterwards,

somebody, you know, maybe

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looking back on that, maybe they're now

protected from the abuser,

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but it seems like

that could so easily like,

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you know, cloud your whole view of church.

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Or you could feel like just,

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wow, I've seen what happens in church,

and I don't want any of it or whatever.

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And obviously,

you know, God wants a more redemptive

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response than that.

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But yeah, how would you maybe try to help

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someone see past some of that trauma

in the past or something?

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Yes. Well,

I certainly, do think that it's important

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we don't, encourage people

to stay in relationships

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where, there is, crossing of boundaries

like that in ways that are inappropriate.

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There is the need actually

to reinforce boundaries

247

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and even create physical distance

at times.

248

00:15:13,037 --> 00:15:15,956

where there's been that kind of abuse

249

00:15:15,956 --> 00:15:19,460

and people often do need

250

00:15:19,460 --> 00:15:22,546

help with that

to be able to work through those things.

251

00:15:23,172 --> 00:15:26,967

there, you know, God in his grace

does give us grace,

252

00:15:26,967 --> 00:15:29,970

but he gives it oftentimes

through other believers.

253

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But becoming disillusioned.

254

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I would again, just want to say that

255

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we always

256

00:15:37,603 --> 00:15:40,773

have to

be careful that we don't in the pain

257

00:15:40,773 --> 00:15:44,610

of a particular situation,

don't lose sight of the bigger picture,

258

00:15:44,944 --> 00:15:49,531

and that it is an incredible privilege

to be part of God's work.

259

00:15:49,531 --> 00:15:52,409

And that's

where we have to come back to saying,

260

00:15:52,409 --> 00:15:55,996

you know, if I had a terrible,

circumstance, that that doesn't

261

00:15:55,996 --> 00:15:58,999

mean that the whole plan is bad.

262

00:15:59,291 --> 00:16:04,964

just as when we have a very difficult

personal relationship with somebody

263

00:16:04,964 --> 00:16:07,967

doesn't mean, well, I'm never going

to have a relationship with anybody.

264

00:16:08,008 --> 00:16:11,011

We realize that does happen.

265

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but, we are,

266

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we are having the privilege of actually

participating in this great work of God.

267

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And if we can actually get a picture

of the glory

268

00:16:22,856 --> 00:16:25,985

of that work,

we're all, we can be almost desperate.

269

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I just want to be part of this somehow.

270

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To be part of this work of God.

271

00:16:31,115 --> 00:16:34,118

again, not minimizing

272

00:16:34,284 --> 00:16:38,664

pain and, confusion that people can have

273

00:16:38,664 --> 00:16:44,211

in particular relationships

and, don't want to minimize that,

274

00:16:44,211 --> 00:16:49,425

but don't let that particular pain

or difficulty obscure

275

00:16:50,050 --> 00:16:54,388

who God is and what He's doing in Christ

and our desire to be part of that.

276

00:16:56,181 --> 00:16:58,976

Yeah, thanks for that.

277

00:16:58,976 --> 00:16:59,309

yeah.

278

00:16:59,309 --> 00:17:02,938

The other situation

I wanted to think about,

279

00:17:03,772 --> 00:17:07,234

with this theme of,

think we're calling this episode

280

00:17:07,234 --> 00:17:10,404

something like,

you know, do bad churches glorify

281

00:17:10,404 --> 00:17:13,407

God and

282

00:17:13,866 --> 00:17:16,118

maybe the framing is not

283

00:17:16,118 --> 00:17:19,121

quite the right framing, but,

you know, thinking about

284

00:17:19,580 --> 00:17:22,583

how do we approach it

when we have those problems?

285

00:17:22,624 --> 00:17:25,961

But yeah, another piece

I'm thinking about here in terms of,

286

00:17:25,961 --> 00:17:30,299

you know, my question,

how do we think about churches

287

00:17:30,299 --> 00:17:33,677

glorifying God when we see problems

and so on?

288

00:17:33,886 --> 00:17:36,889

is just a thing of,

289

00:17:37,890 --> 00:17:40,893

you know, ethnic reconciliation or

290

00:17:41,018 --> 00:17:44,063

how do we relate across cultural lines

or whatever?

291

00:17:45,481 --> 00:17:47,858

it seems like it's a big part of Ephesians

292

00:17:47,858 --> 00:17:50,903

says God is bringing together

people from everywhere.

293

00:17:50,903 --> 00:17:52,654

Bringing them

together. Now, walk in unity.

294

00:17:53,655 --> 00:17:57,451

you know,

some years ago, I think this was

295

00:17:58,452 --> 00:18:01,455

maybe attributed to various speakers, but

296

00:18:02,122 --> 00:18:05,000

mid 1900s in America,

there was a saying, you know,

297

00:18:05,000 --> 00:18:08,003

Speaker:

Sunday morning is the most segregated hour

298

00:18:09,338 --> 00:18:11,215

of the week.

299

00:18:11,215 --> 00:18:13,217

And this was, you know, pre-civil

300

00:18:13,217 --> 00:18:16,178

rights movement

when there was official segregation.

301

00:18:16,512 --> 00:18:19,515

And they're saying, well,

the churches are worse.

302

00:18:20,307 --> 00:18:23,310

And of course,

303

00:18:23,477 --> 00:18:27,397

we could get into a lot of debates

and get a lot of opinions

304

00:18:27,397 --> 00:18:31,443

if we tried to assess, you know,

what exactly is the progress since then?

305

00:18:32,069 --> 00:18:33,779

Because

306

00:18:33,779 --> 00:18:35,864

some people would feel like

there's been a lot of progress

307

00:18:35,864 --> 00:18:38,867

and others would say

there's not been much progress, and so on.

308

00:18:41,745 --> 00:18:42,454

But still,

309

00:18:42,454 --> 00:18:45,707

and I think about this in our circles.

310

00:18:45,707 --> 00:18:48,710

So Anabaptist perspectives we’re

representing a certain,

311

00:18:48,752 --> 00:18:52,422

piece of the Anabaptist movement here.

312

00:18:53,966 --> 00:18:57,469

And it seems like

313

00:18:58,387 --> 00:19:01,390

we have a hard time

relating at a church level,

314

00:19:02,141 --> 00:19:04,893

you know, beyond

315

00:19:04,893 --> 00:19:07,396

people who grew up in

316

00:19:07,396 --> 00:19:10,399

conservative

Anabaptist circles or similar circles.

317

00:19:10,899 --> 00:19:14,111

and it makes me wonder sometimes.

318

00:19:14,111 --> 00:19:17,573

And I think other people ask these

questions like, well, you know, are we

319

00:19:18,073 --> 00:19:21,785

missing something about these barriers

or partitions

320

00:19:21,785 --> 00:19:24,788

that Ephesians talks about Jesus

taking down?

321

00:19:26,999 --> 00:19:27,332

yeah.

322

00:19:27,332 --> 00:19:30,335

How do you think about some of

those issues?

323

00:19:31,378 --> 00:19:36,258

Well, it's a big subject, and I don't know

that I have the answer for all of them.

324

00:19:36,258 --> 00:19:39,636

There is this tension between,

325

00:19:40,721 --> 00:19:46,602

Between likeness and diversity.

326

00:19:46,852 --> 00:19:51,023

And I think with the kind of,

327

00:19:51,148 --> 00:19:54,109

disintegration,

328

00:19:54,443 --> 00:19:57,529

or, breakup of the church,

329

00:19:58,363 --> 00:20:02,576

we do find ourselves

moving toward those that are like us.

330

00:20:03,744 --> 00:20:05,120

I think that

331

00:20:05,120 --> 00:20:10,042

even as conservative Anabaptists,

we should think in terms of,

332

00:20:10,417 --> 00:20:13,629

resisting at least some level of that,

333

00:20:15,214 --> 00:20:17,007

like, just being like,

334

00:20:17,007 --> 00:20:20,928

and especially if we make it

335

00:20:20,928 --> 00:20:24,890

a fairly closed circle,

that really bothers me.

336

00:20:24,890 --> 00:20:26,934

I think we should

337

00:20:26,934 --> 00:20:30,103

reach out to others and appreciate,

338

00:20:30,520 --> 00:20:33,190

where God

is working in the lives of others.

339

00:20:33,190 --> 00:20:37,903

I don't know, that we can rectify

340

00:20:37,903 --> 00:20:43,825

everything, there, but it's a joy to me

when in our congregation,

341

00:20:43,825 --> 00:20:47,371

we have people from different backgrounds,

ethnic groups,

342

00:20:48,413 --> 00:20:50,582

whether it's race or,

343

00:20:50,582 --> 00:20:55,921

sometimes, we have a number of people

from other backgrounds

344

00:20:55,921 --> 00:20:59,758

and I find great joy in that,

even where they bring perspectives

345

00:20:59,758 --> 00:21:02,761

that are different from ours. And,

346

00:21:03,345 --> 00:21:06,473

I just find a lot of, joy in seeing

347

00:21:07,391 --> 00:21:12,562

how Jesus can bring people together from,

different backgrounds.

348

00:21:12,562 --> 00:21:16,191

I think the New Testament

example of the Jew

349

00:21:16,191 --> 00:21:20,279

Gentile coming together

in one body is just amazing.

350

00:21:21,238 --> 00:21:23,282

And we can, at least I can

351

00:21:23,282 --> 00:21:27,411

look back and think about, well,

they really should have done that.

352

00:21:27,411 --> 00:21:28,954

And that was really good, you know?

353

00:21:28,954 --> 00:21:35,377

And yet sometimes it seems like more

minor differences today can keep us apart.

354

00:21:36,003 --> 00:21:38,422

And yet the work of Jesus

355

00:21:38,422 --> 00:21:43,302

is to bring diversity together

and I think we should rejoice in that.

356

00:21:43,302 --> 00:21:46,972

And actually, I don't know that we have to

necessarily try to look for somebody

357

00:21:46,972 --> 00:21:53,270

diverse, simply being open with, sharing,

who Jesus is, with others.

358

00:21:53,270 --> 00:21:56,732

And, we have in our congregation,

359

00:21:56,732 --> 00:22:00,610

people from different backgrounds

and I, for me,

360

00:22:02,154 --> 00:22:03,572

it's a great joy.

361

00:22:03,572 --> 00:22:06,450

And I think we should at least be open

to those things.

362

00:22:06,450 --> 00:22:09,953

And particularly,

I think, making our entrance,

363

00:22:10,704 --> 00:22:14,458

such that it's accessible to people,

364

00:22:15,000 --> 00:22:17,586

there are values

365

00:22:17,586 --> 00:22:19,796

that conservative anabaptists have

that are good

366

00:22:19,796 --> 00:22:23,884

values, family values, work values

and those kinds of things.

367

00:22:23,967 --> 00:22:30,015

But recognizing that people from different

backgrounds can have,

368

00:22:30,015 --> 00:22:34,603

some diversity there and we making it such

that there is entrance possible

369

00:22:34,603 --> 00:22:39,232

that actually they can come in

and be part of us, one with us.

370

00:22:40,942 --> 00:22:43,612

Maybe

I could just, illustrate that in one way.

371

00:22:43,612 --> 00:22:46,448

So our strong family values,

372

00:22:46,448 --> 00:22:49,284

when we have people

coming into our congregation, oftentimes

373

00:22:49,284 --> 00:22:53,872

they don't have those, or they might come

as parts of families or,

374

00:22:53,872 --> 00:22:59,002

and I think it's important that we include

them in our family structures

375

00:22:59,002 --> 00:23:02,756

in ways that, that

enable them to experience that closeness.

376

00:23:04,299 --> 00:23:08,845

almost like adopting them

into our families, structures

377

00:23:08,845 --> 00:23:11,807

so that they don't just hear about our,

378

00:23:12,015 --> 00:23:14,476

family gatherings

and wish they could have them,

379

00:23:14,476 --> 00:23:17,479

but that they can actually participate

in those kinds of things.

380

00:23:17,854 --> 00:23:20,857

That would be an illustration of ways

that we can actually

381

00:23:21,108 --> 00:23:24,111

pull them in in good ways.

382

00:23:24,403 --> 00:23:27,406

And that's actually.

383

00:23:27,781 --> 00:23:29,324

It's actually building a community.

384

00:23:29,324 --> 00:23:30,617

When you do that. That's right. Yeah.

385

00:23:32,619 --> 00:23:35,831

A sense of belonging, of identity

and so on.

386

00:23:37,707 --> 00:23:38,500

Yeah, yeah.

387

00:23:38,500 --> 00:23:40,794

So I hear you talk about two pieces there.

388

00:23:40,794 --> 00:23:42,712

The one is

389

00:23:42,712 --> 00:23:45,549

the importance of, you know,

thinking in terms of a local church

390

00:23:45,549 --> 00:23:48,552

and thinking of openness.

391

00:23:48,635 --> 00:23:51,638

and then the other one, which I think

392

00:23:52,681 --> 00:23:55,684

could be local church,

could also maybe have to do with just,

393

00:23:56,143 --> 00:23:57,894

you know, who we associate with and so on.

394

00:23:57,894 --> 00:24:01,314

You talked about resisting

that pull toward,

395

00:24:02,899 --> 00:24:06,945

you know, we associate with like

and it becomes

396

00:24:07,779 --> 00:24:12,617

exclusive

or becomes insular or whatever.

397

00:24:14,703 --> 00:24:15,078

yeah.

398

00:24:15,078 --> 00:24:19,040

Do you have any practical,

any other practical tools

399

00:24:19,040 --> 00:24:22,043

or thoughts on

400

00:24:23,003 --> 00:24:25,172

what that means to resist that?

401

00:24:25,172 --> 00:24:28,675

I know in the last episode you talked

about some of your purposes related to,

402

00:24:29,009 --> 00:24:34,222

you know, not creating disunity

and what you can do, individually.

403

00:24:35,515 --> 00:24:35,724

yeah.

404

00:24:35,724 --> 00:24:38,894

Any practical suggestions

on resisting the.

405

00:24:40,270 --> 00:24:43,273

Yeah, the pull to be insular, maybe.

406

00:24:43,315 --> 00:24:45,901

Yeah I think again

407

00:24:45,901 --> 00:24:53,533

the bottom line is a strong commitment

to Jesus focus on Him

408

00:24:53,533 --> 00:24:58,914

and encouraging it in anyone that

we interact with who loves Jesus.

409

00:24:59,456 --> 00:25:02,542

And in that, recognizing that,

410

00:25:03,585 --> 00:25:06,755

there are times when they may,

411

00:25:06,755 --> 00:25:09,758

we may find.

412

00:25:10,675 --> 00:25:15,138

that their questions and their challenges

actually are healthy for us,

413

00:25:15,388 --> 00:25:20,310

where we actually have,

barriers or hurdles.

414

00:25:20,310 --> 00:25:24,606

Maybe would be the thing to them

actually joining with us.

415

00:25:25,106 --> 00:25:29,110

And there are times when, we may have

416

00:25:30,612 --> 00:25:33,949

just grown up with something and

it just seems like the right thing to do.

417

00:25:33,949 --> 00:25:37,452

And their way of thinking is not that way.

418

00:25:37,452 --> 00:25:39,704

And it can be on just practical.

419

00:25:39,704 --> 00:25:44,042

everyday kinds of living where

if unconsciously,

420

00:25:44,042 --> 00:25:46,127

we're putting pressure on them.

421

00:25:46,127 --> 00:25:49,881

I'm just saying, as an example,

we often do our own gardening

422

00:25:49,881 --> 00:25:53,260

and canning and things like that,

and it's almost like,

423

00:25:54,010 --> 00:25:55,845

it's almost a part of our faith.

424

00:25:55,845 --> 00:25:58,139

And it can, it can seem like.

425

00:25:58,139 --> 00:26:02,644

And people who don't maybe don't

grow up with that, are,

426

00:26:03,853 --> 00:26:04,396

feel like,

427

00:26:04,396 --> 00:26:07,941

oh, if I need to join your congregation,

I need to have a garden.

428

00:26:08,233 --> 00:26:11,111

and, and it can, I remember

429

00:26:11,111 --> 00:26:15,198

one, young lady

that was, coming to our church.

430

00:26:15,240 --> 00:26:18,493

One of the things that she struggled with

was a different view on pets.

431

00:26:18,493 --> 00:26:22,664

It was surprising to me because I knew

that there were people in our church

432

00:26:22,664 --> 00:26:23,290

who had pets.

433

00:26:23,290 --> 00:26:23,957

But for her,

434

00:26:23,957 --> 00:26:27,168

you know, having a dog in her house

and so on is very, very significant.

435

00:26:27,168 --> 00:26:31,047

And, somehow she had picked up that

that wasn't really acceptable.

436

00:26:31,256 --> 00:26:32,007

among us.

437

00:26:32,007 --> 00:26:35,010

And I just think those kinds of things

can be hurdles

438

00:26:35,093 --> 00:26:37,679

that are just unconscious,

439

00:26:37,679 --> 00:26:42,350

values or practices or...

440

00:26:42,350 --> 00:26:46,146

and again,

where we can focus on loving people

441

00:26:46,146 --> 00:26:50,317

as they are,

you know, there are a number of places

442

00:26:51,651 --> 00:26:53,820

where I run into it,

443

00:26:53,820 --> 00:26:57,657

would be on things like,

government assistance, for example.

444

00:26:57,657 --> 00:27:04,122

Our, the place where we live is a lot of

people enjoy government assistance.

445

00:27:04,164 --> 00:27:05,457

They take whatever they can.

446

00:27:05,457 --> 00:27:09,419

And, even if that can help them

447

00:27:09,419 --> 00:27:12,756

to avoid,

or keeping their income low enough

448

00:27:12,756 --> 00:27:15,925

that they can participate

in some of those things.

449

00:27:15,925 --> 00:27:19,012

And for us, we have a strong work ethic.

450

00:27:19,012 --> 00:27:23,516

And, but again,

we have, being able to interact with them

451

00:27:23,516 --> 00:27:29,606

in ways that, help to nurture their love

for Jesus.

452

00:27:29,606 --> 00:27:34,235

And these kinds of things are things

that we'll talk about and interact with.

453

00:27:34,235 --> 00:27:38,114

But what we see them sometimes helping us

454

00:27:38,156 --> 00:27:41,993

is they maybe push against

some of the things that we are thinking.

455

00:27:41,993 --> 00:27:42,952

We need to listen.

456

00:27:42,952 --> 00:27:46,915

We need to care, need to,

sometimes they actually will challenge us

457

00:27:46,915 --> 00:27:48,291

and cause us to say, wait,

458

00:27:48,291 --> 00:27:50,919

you know, maybe we're putting too much

emphasis on something here.

459

00:27:53,171 --> 00:27:53,463

yeah.

460

00:27:53,463 --> 00:27:56,466

That's good. And these things apply.

461

00:27:56,508 --> 00:27:59,511

We're talking cross-culturally here,

462

00:27:59,719 --> 00:28:02,180

but these apply to relationships

463

00:28:02,180 --> 00:28:05,183

in general as well, which is.

464

00:28:05,725 --> 00:28:07,686

Yeah.

465

00:28:07,686 --> 00:28:09,688

Yeah. Thank you for that.

466

00:28:09,688 --> 00:28:10,939

yeah.

467

00:28:10,939 --> 00:28:14,192

Any other thoughts on this theme?

468

00:28:14,275 --> 00:28:18,446

with our question, do

bad churches glorify God?

469

00:28:18,947 --> 00:28:19,698

And if you want to tell me

470

00:28:19,698 --> 00:28:22,701

that's a bad way to ask the question,

you can do that too.

471

00:28:23,618 --> 00:28:24,202

Yeah.

472

00:28:24,202 --> 00:28:26,329

I want to say that again.

473

00:28:26,329 --> 00:28:29,416

We really need to think in terms of

474

00:28:30,542 --> 00:28:33,962

our gathering about more than just us

475

00:28:33,962 --> 00:28:36,965

and, being,

476

00:28:38,133 --> 00:28:41,344

making life comfortable for us

477

00:28:41,344 --> 00:28:44,681

or solving our problems

so that we enjoy church.

478

00:28:45,056 --> 00:28:48,226

Church is not primarily

about our enjoyment.

479

00:28:48,309 --> 00:28:49,894

It is certainly about that.

480

00:28:49,894 --> 00:28:52,897

But it's about the glory of God. And

481

00:28:53,064 --> 00:28:56,317

so when we face problems

thinking of it in terms of

482

00:28:57,110 --> 00:29:01,030

how does this either contribute

to the glory of God, how to solutions,

483

00:29:01,114 --> 00:29:06,035

or and not necessarily

just about how it affects us?

484

00:29:06,786 --> 00:29:09,330

but that's it. That's a constant tension.

485

00:29:09,330 --> 00:29:16,087

because God does want He cares

about our comfort and enjoyment of church.

486

00:29:16,546 --> 00:29:19,299

Right. But it's the bigger picture.

487

00:29:19,299 --> 00:29:23,428

And, the reality

is that sometimes we are detracting

488

00:29:23,428 --> 00:29:26,055

from the glory of God,

by the way that we're interacting.

489

00:29:26,055 --> 00:29:30,852

I mean, you see that Paul's rebuke

to the Corinthians, taking away from

490

00:29:32,061 --> 00:29:33,563

the centrality of Jesus.

491

00:29:33,563 --> 00:29:36,983

And, you know,

he asked some very pointed questions.

492

00:29:36,983 --> 00:29:39,903

Was Jesus or was Paul crucified for you?

493

00:29:39,903 --> 00:29:43,698

you know, those kinds of questions

and enabling them to see that

494

00:29:44,032 --> 00:29:47,035

they were gathering

around the wrong things there?

495

00:29:49,329 --> 00:29:51,247

Yeah, that

496

00:29:51,247 --> 00:29:53,500

seems like maybe

497

00:29:53,500 --> 00:29:55,585

one of the biggest key applications

498

00:29:55,585 --> 00:29:58,588

out of all of this

499

00:29:58,713 --> 00:30:00,590

is remembering God doing something

500

00:30:00,590 --> 00:30:03,593

that is bigger than just

what am I receiving?

501

00:30:04,803 --> 00:30:05,887

So yeah.

502

00:30:05,887 --> 00:30:08,890

one thing I would say maybe additional is,

503

00:30:09,390 --> 00:30:13,603

it's actually a concept

I learned in a book on marriage,

504

00:30:13,603 --> 00:30:17,065

but that marriage is not... marriage.

505

00:30:17,065 --> 00:30:18,858

One of God's intention is that...

506

00:30:18,858 --> 00:30:20,276

It's like a mirror for us.

507

00:30:20,276 --> 00:30:23,988

My, as I interact closely

with a marriage partner,

508

00:30:23,988 --> 00:30:27,909

I actually begin to see myself

and as part of God's design for my growth.

509

00:30:28,284 --> 00:30:32,372

And I think we can apply the same to the

church that, sometimes these difficulties

510

00:30:32,372 --> 00:30:35,625

in relationships are actually God's way

of showing ourselves,

511

00:30:36,292 --> 00:30:38,044

showing us to ourselves.

512

00:30:38,044 --> 00:30:44,008

and through that, we're opening ourselves

to growth and to being refined.

513

00:30:44,008 --> 00:30:49,430

And, again,

being made more like Jesus in the process.

514

00:30:51,432 --> 00:30:54,978

Yeah, yeah, that's a good picture.

515

00:30:54,978 --> 00:30:57,981

And realistic.

516

00:30:58,940 --> 00:30:59,399

Yeah.

517

00:30:59,399 --> 00:31:02,402

Well,

thank you for joining us for this episode.

518

00:31:04,237 --> 00:31:07,365

Thank you for listening to this episode

519

00:31:07,490 --> 00:31:10,910

and I hope it encouraged you

in the situation you're in.

520

00:31:11,744 --> 00:31:17,709

We'll also link here a similar interview

we did with Dean Taylor, called Church

521

00:31:17,709 --> 00:31:21,045

Is Hard, where he talked about various,

522

00:31:21,045 --> 00:31:24,048

difficulties encountered in church life.

523

00:31:24,465 --> 00:31:27,468

You can find that linked below.

524

00:31:27,802 --> 00:31:30,555

You can also find a link to our website,

525

00:31:30,555 --> 00:31:34,726

with links to essays,

a little bit more about the ministry.

526

00:31:35,685 --> 00:31:37,687

And all of our content.

527

00:32:42,418 --> 00:32:43,670

The church in its current

528

00:32:43,670 --> 00:32:46,673

state is not always glorious to us.

529

00:32:46,714 --> 00:32:48,841

We are imperfect.

530

00:32:48,841 --> 00:32:52,595

those are words from John Corgan's

book on Ephesians.

531

00:32:53,346 --> 00:32:58,810

And in this episode, he will share,

how we can respond to that reality.

532

00:32:58,810 --> 00:33:05,191

both are imperfections, as well as sin

and abuse that can go on in the church.

533

00:33:12,907 --> 00:33:14,701

Thank you for listening to this episode.

534

00:33:14,701 --> 00:33:17,787

I hope you were encouraged to trust God

535

00:33:17,787 --> 00:33:20,873

and contribute, to believers around you.

536

00:33:21,541 --> 00:33:25,169

if you enjoyed this episode,

you may also like an interview

537

00:33:25,169 --> 00:33:29,173

we did with Dean Taylor, which was titled

538

00:33:29,173 --> 00:33:32,176

Church is Hard.

539

00:34:28,858 --> 00:34:31,360

The church is supposed to display

God's glory.

540

00:34:31,360 --> 00:34:34,655

but we also know well enough,

541

00:34:34,655 --> 00:34:38,576

difficulties and failures,

that often go with church.

542

00:34:39,535 --> 00:34:43,581

so this episode, John Coblentz

helps us to think about

543

00:34:44,207 --> 00:34:46,626

how to respond, how to see God's glory,

544

00:34:46,626 --> 00:34:51,130

in various kinds of info, cult situations

or places

545

00:34:51,130 --> 00:34:54,133

where the church doesn't seem to do well.

546

00:39:09,096 --> 00:39:11,932

To this day.

547

00:39:11,932 --> 00:39:14,935

There's the beautiful in Ephesians,

and then there's us.

548

00:39:15,811 --> 00:39:18,814

So I guess that's this episode.

549

00:39:25,946 --> 00:39:27,740

Getting the reference.

550

00:39:27,740 --> 00:39:29,700

Color reference again?

551

00:39:29,700 --> 00:39:30,076

Yeah.

552

00:39:30,076 --> 00:39:32,578

I'm not sure

if I'll do these all at once or.

553

00:39:35,122 --> 00:39:35,790

Or separate.

554

00:39:35,790 --> 00:39:38,793

So I'm just

going to go ahead and get one for each

555

00:39:38,876 --> 00:39:41,879

episode just in case.

556

00:39:45,800 --> 00:39:46,884

So long as I'm ahead of schedule,

557

00:39:46,884 --> 00:39:48,886

it could be very efficient

to do all these at once.