We are having the
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privilege of actually participating
in this great work of God.
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And if we can actually get a picture
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of the glory of that work,
we can be almost desperate.
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I just want to be part of this somehow.
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To be part of this work of God.
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Thanks, John, for joining us for,
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talking about,
Ephesians and the church and today,
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maybe some of the hard issues
with, the church.
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how do we think about the church
when there's abuse
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or hurt or mediocrity or whatever?
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but first, yeah.
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Can you just give us a brief introduction
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to who you are?
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yes. John Coblentz,
I, work at Faith builders
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educational programs,
serve there as pastor.
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campus pastor and
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an instructor and have really,
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felt privileged, for the opportunities
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that it affords to study, to learn,
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constantly learning
as I interact with students and, staff.
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And this has been, been really enjoyable.
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Yeah.
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And I think maybe for, for this episode
especially maybe some of your experience
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before that where you spent time,
you know, as a full time counselor,
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might be relevant here
just because of having seen
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a lot of difficult situations
close up and so on.
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yeah.
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I'll start with a quote, from the
commentary you had written on Ephesians.
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you say “The church in its current
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state is not always glorious to us.
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We are still imperfect.
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Our music is at times off key.
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Our theology is at times wide of the mark,
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and our interactions with each other
fall short of the love we profess.”
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And, yeah,
I mean, maybe starting with that.
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How should we think about it
when we feel like,
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you know, our experience of church
just feels mediocre?
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Let's start there with the feeling
mediocre.
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We'll get into some of the, you know, even
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worse situations later.
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Well, I think we always have to realize
that the church
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is in the process of becoming,
being shaped.
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Jesus is constantly,
working to bring us to maturity.
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not only individually but as a group.
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And Ephesians four focuses
especially on that,
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growing,
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to the mature, to the perfect man
it talks about there, or the mature,
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but that's not, that's actually,
the context is not about us individually.
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It's about us as a group.
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And so that’s the difficulty
that we face sometimes.
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And the reality is that we can get into
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ruts, into
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Ritualistic ways of living
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in ways that they become empty of,
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Christ's presence
and, our interaction become routine.
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And when our focus is no longer on
Jesus properly,
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we begin to act in ways that we shouldn't.
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we had that in some of the New Testament
churches and, Paul,
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particularly,
we have more record of his interaction
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with the churches
than some of the other apostles.
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But, really addressed those things
and called people to grow.
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pointing out some of the characteristics
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of carnality or, spiritual, immaturity.
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And, so we face those things and,
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it's easy in that then to become,
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divisive, to want to separate.
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at Corinth, we're of Paul.
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We are of Apollos, and so his call to them
was to come back to, really focusing
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on Jesus and growing, actually personally
growing, growing together as a group.
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it is disconcerting.
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It is, difficult where we feel
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that the vitality is not there.
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and I'm blessed
when I hear people expressing
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a yearning for more, a desire
for a deeper, relationship.
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But we have to be careful that we don't.
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That in the process of yearning for that
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with a group,
we don't simply become critical and
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neglect our personal pursuit
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of Jesus
and yearning for Him and love for Him
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and allowing that actually
to be contagious in the group.
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yeah. That's helpful.
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So you talked about
the danger is becoming divisive.
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And then you talked about,
you know, people need to grow.
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Churches need to go, need to grow.
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Is that part of the key to responding
well there is instead of,
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you know, using all these imperfections
as a reason
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to be divisive
and critical is to say, well,
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I need to grow up.
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I need to be contagious in my growing up
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and actually,
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just like a new believer needs to grow up,
a church needs to grow up sometimes to.
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Yes, I do think it is important.
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It's so easy to see wrongs.
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It doesn't take a lot of intelligence
or spirituality
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to see where people aren't
what they ought to be.
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It takes a significant maturity.
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And you see Paul demonstrating this,
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but it takes significant maturity
to actually engage with immaturity
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in ways that are actually helpful
and draw people toward the Lord.
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it has to be in our own hearts first.
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And, they need to sense in us
a deep love for Jesus.
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And even in our,
if we need to address things, in a group
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or whatever, but that it is actually done
out of our commitment to the good.
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Not out of exasperation and,
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criticism and just to point out wrong.
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Yeah. That's
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very helpful.
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and that's the difficulty of growing up.
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Yeah. That resonates.
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So John was speaking, at our church
here this weekend, and one of the things
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you shared last night,
you talked about stages of growth and the,
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you know, the infant spiritually
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who is hungry to take things in,
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the young man talked about in first John,
you know.
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I write to you young men
because you are strong and then you have
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the picture of the mature Christian.
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carrying a load on their back.
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yeah, that resonates
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with what you were saying about, you know,
how do we address immaturity?
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Because in the,
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young man stage,
and especially if we're talking
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about, men,
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you know, we talk about the young bucks
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who really do have zeal for something.
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but maybe don't know how to relate
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to people who are less mature
and come charging in.
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And ya, part of that maturity.
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And you drew that picture with the,
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you know, the mature person
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carrying a burden.
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And I don't think this is the,
a negative burden.
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I think you're referring to them, you
know, carrying responsibility for others.
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And to me, that is a beautiful picture of
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a mature person who can relate
well to immaturity.
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So, yeah,
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let me just shift our focus here
a little bit.
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because
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you know what really makes it hard for
someone to have a positive view of church
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and probably makes it hard
to even think about, some of those
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glorious things
we talked about in Ephesians.
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especially when there's been,
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you know, physical abuse, sexual abuse
or just abusive leadership.
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And it's coming,
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you know, coming from somebody
who's an official leader in the church
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or coming from somebody who's influential
and the church, seems
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to condone it.
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Yeah, that's
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just a very difficult,
situation to be in.
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can you
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offer any perspective there?
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Yes. Well, I certainly don't want to
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in any way minimize the pain or,
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sorrow or confusion of people
who have experienced,
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unhealthy or wrong things from leaders.
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leaders are in a position
where their words,
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carry special weight, their attitudes.
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and, John writes about,
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Diotrephes
who loved to have the preeminence.
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And he cast people out of the church
and so on.
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And so there is that
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difficulty, that,
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pain that people experience at the hands
of those who are in authority
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that don't handle that
in the way that Jesus calls us to.
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I don't,
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obviously situations vary considerably.
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And so we have to,
we have to think in terms of,
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not being able to answer
all of the particular questions.
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but there are a number of questions
that I personally have tried to ask,
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when I've been in difficult
situations, years ago in a situation
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where the pastor,
actually became very angry at me,
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confessed this later, but at the time,
this was a very painful, situation.
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but one of the things
as I sought the Lord, in that,
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I think there is a time when we maybe
need to move to another setting.
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in fact, in this situation,
I even asked him if I should,
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and he thought it would be good
if I would.
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So we’d been seeking the Lord,
trying to, understand his will.
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And I remember specifically in praying,
God spoke to me saying,
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you don't leave until
I've done everything in you I want to do.
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And came to realize
that God can actually do
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good things in us,
even in difficult circumstances. And,
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in that case,
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one of the things that he worked on me
was my pride.
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My, it was a, kind of
an involved situation that I won't
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necessarily go into.
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But, I realized that God can actually do
good things in us
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if we are open to him, even through,
painful, things from leadership.
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and then I remember praying later
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and it seemed that God said to me,
don't leave
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until I've done everything through you
that I want to do.
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And realizing also that, sometimes
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in difficult relationships,
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we easily think of it
only in terms of ourselves.
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And God
may want to do something through us.
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And I realize that this pastor
maybe needed me
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as much as I needed him, or that God
is at least using him in my life.
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And, I think in that
we don't ever justify wrong.
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We're not saying that that is right.
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But we look to God and allow him
and be sure
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that our responses
are being guided by him.
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I think that
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there are times when people, shift,
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we go to a different congregation
or whatever.
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Sometimes that may be necessary,
but not just jumping,
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not just quickly doing that,
seeing that this is guided by God.
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I think we have to always be careful
about making moves
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that are primarily
about what we don't want
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and being sure that we are actually
following God, coming to the church.
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I think with the mentality, not primarily
what can the church do for me,
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but what can I do for the church
if I can borrow, Kennedy’s
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statement about our country.
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So with that way of thinking,
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the reality in a close relationship
just as in a marriage
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and a family, in the church,
there will be offenses.
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There will be things that happen
that are hurtful that shouldn't happen.
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That's the process of our growing,
our becoming.
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But how we respond to those things
is so significant in terms of,
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the ongoing effect on us that Jesus
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has such grace that he can enable
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these wounds actually
to be part of our development
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as we look to him.
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Yeah.
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And I think that is, that's so important
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in thinking about this picture,
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I guess I probably want to distinguish,
though,
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between some of these, you know,
those very hard relational things.
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And, you know, if you have
a different kind of scenario where
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somebody is being sexually
abused or something and they need to,
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I mean, need to find help,
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very likely need to gain some distance.
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I mean, obviously
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the immediate thing
there is help from safe people.
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but then I'm thinking even afterwards,
somebody, you know, maybe
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looking back on that, maybe they're now
protected from the abuser,
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but it seems like
that could so easily like,
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you know, cloud your whole view of church.
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Or you could feel like just,
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wow, I've seen what happens in church,
and I don't want any of it or whatever.
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And obviously,
you know, God wants a more redemptive
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response than that.
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But yeah, how would you maybe try to help
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someone see past some of that trauma
in the past or something?
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Yes. Well,
I certainly, do think that it's important
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we don't, encourage people
to stay in relationships
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where, there is, crossing of boundaries
like that in ways that are inappropriate.
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There is the need actually
to reinforce boundaries
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and even create physical distance
at times.
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where there's been that kind of abuse
249
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and people often do need
250
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help with that
to be able to work through those things.
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there, you know, God in his grace
does give us grace,
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but he gives it oftentimes
through other believers.
253
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But becoming disillusioned.
254
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I would again, just want to say that
255
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we always
256
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have to
be careful that we don't in the pain
257
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of a particular situation,
don't lose sight of the bigger picture,
258
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and that it is an incredible privilege
to be part of God's work.
259
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And that's
where we have to come back to saying,
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you know, if I had a terrible,
circumstance, that that doesn't
261
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mean that the whole plan is bad.
262
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just as when we have a very difficult
personal relationship with somebody
263
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doesn't mean, well, I'm never going
to have a relationship with anybody.
264
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We realize that does happen.
265
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but, we are,
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we are having the privilege of actually
participating in this great work of God.
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And if we can actually get a picture
of the glory
268
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of that work,
we're all, we can be almost desperate.
269
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I just want to be part of this somehow.
270
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To be part of this work of God.
271
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again, not minimizing
272
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pain and, confusion that people can have
273
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in particular relationships
and, don't want to minimize that,
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but don't let that particular pain
or difficulty obscure
275
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who God is and what He's doing in Christ
and our desire to be part of that.
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Yeah, thanks for that.
277
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yeah.
278
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The other situation
I wanted to think about,
279
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with this theme of,
think we're calling this episode
280
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something like,
you know, do bad churches glorify
281
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God and
282
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maybe the framing is not
283
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quite the right framing, but,
you know, thinking about
284
00:17:19,580 --> 00:17:22,583
how do we approach it
when we have those problems?
285
00:17:22,624 --> 00:17:25,961
But yeah, another piece
I'm thinking about here in terms of,
286
00:17:25,961 --> 00:17:30,299
you know, my question,
how do we think about churches
287
00:17:30,299 --> 00:17:33,677
glorifying God when we see problems
and so on?
288
00:17:33,886 --> 00:17:36,889
is just a thing of,
289
00:17:37,890 --> 00:17:40,893
you know, ethnic reconciliation or
290
00:17:41,018 --> 00:17:44,063
how do we relate across cultural lines
or whatever?
291
00:17:45,481 --> 00:17:47,858
it seems like it's a big part of Ephesians
292
00:17:47,858 --> 00:17:50,903
says God is bringing together
people from everywhere.
293
00:17:50,903 --> 00:17:52,654
Bringing them
together. Now, walk in unity.
294
00:17:53,655 --> 00:17:57,451
you know,
some years ago, I think this was
295
00:17:58,452 --> 00:18:01,455
maybe attributed to various speakers, but
296
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mid 1900s in America,
there was a saying, you know,
297
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Speaker:Sunday morning is the most segregated hour
298
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of the week.
299
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And this was, you know, pre-civil
300
00:18:13,217 --> 00:18:16,178
rights movement
when there was official segregation.
301
00:18:16,512 --> 00:18:19,515
And they're saying, well,
the churches are worse.
302
00:18:20,307 --> 00:18:23,310
And of course,
303
00:18:23,477 --> 00:18:27,397
we could get into a lot of debates
and get a lot of opinions
304
00:18:27,397 --> 00:18:31,443
if we tried to assess, you know,
what exactly is the progress since then?
305
00:18:32,069 --> 00:18:33,779
Because
306
00:18:33,779 --> 00:18:35,864
some people would feel like
there's been a lot of progress
307
00:18:35,864 --> 00:18:38,867
and others would say
there's not been much progress, and so on.
308
00:18:41,745 --> 00:18:42,454
But still,
309
00:18:42,454 --> 00:18:45,707
and I think about this in our circles.
310
00:18:45,707 --> 00:18:48,710
So Anabaptist perspectives we’re
representing a certain,
311
00:18:48,752 --> 00:18:52,422
piece of the Anabaptist movement here.
312
00:18:53,966 --> 00:18:57,469
And it seems like
313
00:18:58,387 --> 00:19:01,390
we have a hard time
relating at a church level,
314
00:19:02,141 --> 00:19:04,893
you know, beyond
315
00:19:04,893 --> 00:19:07,396
people who grew up in
316
00:19:07,396 --> 00:19:10,399
conservative
Anabaptist circles or similar circles.
317
00:19:10,899 --> 00:19:14,111
and it makes me wonder sometimes.
318
00:19:14,111 --> 00:19:17,573
And I think other people ask these
questions like, well, you know, are we
319
00:19:18,073 --> 00:19:21,785
missing something about these barriers
or partitions
320
00:19:21,785 --> 00:19:24,788
that Ephesians talks about Jesus
taking down?
321
00:19:26,999 --> 00:19:27,332
yeah.
322
00:19:27,332 --> 00:19:30,335
How do you think about some of
those issues?
323
00:19:31,378 --> 00:19:36,258
Well, it's a big subject, and I don't know
that I have the answer for all of them.
324
00:19:36,258 --> 00:19:39,636
There is this tension between,
325
00:19:40,721 --> 00:19:46,602
Between likeness and diversity.
326
00:19:46,852 --> 00:19:51,023
And I think with the kind of,
327
00:19:51,148 --> 00:19:54,109
disintegration,
328
00:19:54,443 --> 00:19:57,529
or, breakup of the church,
329
00:19:58,363 --> 00:20:02,576
we do find ourselves
moving toward those that are like us.
330
00:20:03,744 --> 00:20:05,120
I think that
331
00:20:05,120 --> 00:20:10,042
even as conservative Anabaptists,
we should think in terms of,
332
00:20:10,417 --> 00:20:13,629
resisting at least some level of that,
333
00:20:15,214 --> 00:20:17,007
like, just being like,
334
00:20:17,007 --> 00:20:20,928
and especially if we make it
335
00:20:20,928 --> 00:20:24,890
a fairly closed circle,
that really bothers me.
336
00:20:24,890 --> 00:20:26,934
I think we should
337
00:20:26,934 --> 00:20:30,103
reach out to others and appreciate,
338
00:20:30,520 --> 00:20:33,190
where God
is working in the lives of others.
339
00:20:33,190 --> 00:20:37,903
I don't know, that we can rectify
340
00:20:37,903 --> 00:20:43,825
everything, there, but it's a joy to me
when in our congregation,
341
00:20:43,825 --> 00:20:47,371
we have people from different backgrounds,
ethnic groups,
342
00:20:48,413 --> 00:20:50,582
whether it's race or,
343
00:20:50,582 --> 00:20:55,921
sometimes, we have a number of people
from other backgrounds
344
00:20:55,921 --> 00:20:59,758
and I find great joy in that,
even where they bring perspectives
345
00:20:59,758 --> 00:21:02,761
that are different from ours. And,
346
00:21:03,345 --> 00:21:06,473
I just find a lot of, joy in seeing
347
00:21:07,391 --> 00:21:12,562
how Jesus can bring people together from,
different backgrounds.
348
00:21:12,562 --> 00:21:16,191
I think the New Testament
example of the Jew
349
00:21:16,191 --> 00:21:20,279
Gentile coming together
in one body is just amazing.
350
00:21:21,238 --> 00:21:23,282
And we can, at least I can
351
00:21:23,282 --> 00:21:27,411
look back and think about, well,
they really should have done that.
352
00:21:27,411 --> 00:21:28,954
And that was really good, you know?
353
00:21:28,954 --> 00:21:35,377
And yet sometimes it seems like more
minor differences today can keep us apart.
354
00:21:36,003 --> 00:21:38,422
And yet the work of Jesus
355
00:21:38,422 --> 00:21:43,302
is to bring diversity together
and I think we should rejoice in that.
356
00:21:43,302 --> 00:21:46,972
And actually, I don't know that we have to
necessarily try to look for somebody
357
00:21:46,972 --> 00:21:53,270
diverse, simply being open with, sharing,
who Jesus is, with others.
358
00:21:53,270 --> 00:21:56,732
And, we have in our congregation,
359
00:21:56,732 --> 00:22:00,610
people from different backgrounds
and I, for me,
360
00:22:02,154 --> 00:22:03,572
it's a great joy.
361
00:22:03,572 --> 00:22:06,450
And I think we should at least be open
to those things.
362
00:22:06,450 --> 00:22:09,953
And particularly,
I think, making our entrance,
363
00:22:10,704 --> 00:22:14,458
such that it's accessible to people,
364
00:22:15,000 --> 00:22:17,586
there are values
365
00:22:17,586 --> 00:22:19,796
that conservative anabaptists have
that are good
366
00:22:19,796 --> 00:22:23,884
values, family values, work values
and those kinds of things.
367
00:22:23,967 --> 00:22:30,015
But recognizing that people from different
backgrounds can have,
368
00:22:30,015 --> 00:22:34,603
some diversity there and we making it such
that there is entrance possible
369
00:22:34,603 --> 00:22:39,232
that actually they can come in
and be part of us, one with us.
370
00:22:40,942 --> 00:22:43,612
Maybe
I could just, illustrate that in one way.
371
00:22:43,612 --> 00:22:46,448
So our strong family values,
372
00:22:46,448 --> 00:22:49,284
when we have people
coming into our congregation, oftentimes
373
00:22:49,284 --> 00:22:53,872
they don't have those, or they might come
as parts of families or,
374
00:22:53,872 --> 00:22:59,002
and I think it's important that we include
them in our family structures
375
00:22:59,002 --> 00:23:02,756
in ways that, that
enable them to experience that closeness.
376
00:23:04,299 --> 00:23:08,845
almost like adopting them
into our families, structures
377
00:23:08,845 --> 00:23:11,807
so that they don't just hear about our,
378
00:23:12,015 --> 00:23:14,476
family gatherings
and wish they could have them,
379
00:23:14,476 --> 00:23:17,479
but that they can actually participate
in those kinds of things.
380
00:23:17,854 --> 00:23:20,857
That would be an illustration of ways
that we can actually
381
00:23:21,108 --> 00:23:24,111
pull them in in good ways.
382
00:23:24,403 --> 00:23:27,406
And that's actually.
383
00:23:27,781 --> 00:23:29,324
It's actually building a community.
384
00:23:29,324 --> 00:23:30,617
When you do that. That's right. Yeah.
385
00:23:32,619 --> 00:23:35,831
A sense of belonging, of identity
and so on.
386
00:23:37,707 --> 00:23:38,500
Yeah, yeah.
387
00:23:38,500 --> 00:23:40,794
So I hear you talk about two pieces there.
388
00:23:40,794 --> 00:23:42,712
The one is
389
00:23:42,712 --> 00:23:45,549
the importance of, you know,
thinking in terms of a local church
390
00:23:45,549 --> 00:23:48,552
and thinking of openness.
391
00:23:48,635 --> 00:23:51,638
and then the other one, which I think
392
00:23:52,681 --> 00:23:55,684
could be local church,
could also maybe have to do with just,
393
00:23:56,143 --> 00:23:57,894
you know, who we associate with and so on.
394
00:23:57,894 --> 00:24:01,314
You talked about resisting
that pull toward,
395
00:24:02,899 --> 00:24:06,945
you know, we associate with like
and it becomes
396
00:24:07,779 --> 00:24:12,617
exclusive
or becomes insular or whatever.
397
00:24:14,703 --> 00:24:15,078
yeah.
398
00:24:15,078 --> 00:24:19,040
Do you have any practical,
any other practical tools
399
00:24:19,040 --> 00:24:22,043
or thoughts on
400
00:24:23,003 --> 00:24:25,172
what that means to resist that?
401
00:24:25,172 --> 00:24:28,675
I know in the last episode you talked
about some of your purposes related to,
402
00:24:29,009 --> 00:24:34,222
you know, not creating disunity
and what you can do, individually.
403
00:24:35,515 --> 00:24:35,724
yeah.
404
00:24:35,724 --> 00:24:38,894
Any practical suggestions
on resisting the.
405
00:24:40,270 --> 00:24:43,273
Yeah, the pull to be insular, maybe.
406
00:24:43,315 --> 00:24:45,901
Yeah I think again
407
00:24:45,901 --> 00:24:53,533
the bottom line is a strong commitment
to Jesus focus on Him
408
00:24:53,533 --> 00:24:58,914
and encouraging it in anyone that
we interact with who loves Jesus.
409
00:24:59,456 --> 00:25:02,542
And in that, recognizing that,
410
00:25:03,585 --> 00:25:06,755
there are times when they may,
411
00:25:06,755 --> 00:25:09,758
we may find.
412
00:25:10,675 --> 00:25:15,138
that their questions and their challenges
actually are healthy for us,
413
00:25:15,388 --> 00:25:20,310
where we actually have,
barriers or hurdles.
414
00:25:20,310 --> 00:25:24,606
Maybe would be the thing to them
actually joining with us.
415
00:25:25,106 --> 00:25:29,110
And there are times when, we may have
416
00:25:30,612 --> 00:25:33,949
just grown up with something and
it just seems like the right thing to do.
417
00:25:33,949 --> 00:25:37,452
And their way of thinking is not that way.
418
00:25:37,452 --> 00:25:39,704
And it can be on just practical.
419
00:25:39,704 --> 00:25:44,042
everyday kinds of living where
if unconsciously,
420
00:25:44,042 --> 00:25:46,127
we're putting pressure on them.
421
00:25:46,127 --> 00:25:49,881
I'm just saying, as an example,
we often do our own gardening
422
00:25:49,881 --> 00:25:53,260
and canning and things like that,
and it's almost like,
423
00:25:54,010 --> 00:25:55,845
it's almost a part of our faith.
424
00:25:55,845 --> 00:25:58,139
And it can, it can seem like.
425
00:25:58,139 --> 00:26:02,644
And people who don't maybe don't
grow up with that, are,
426
00:26:03,853 --> 00:26:04,396
feel like,
427
00:26:04,396 --> 00:26:07,941
oh, if I need to join your congregation,
I need to have a garden.
428
00:26:08,233 --> 00:26:11,111
and, and it can, I remember
429
00:26:11,111 --> 00:26:15,198
one, young lady
that was, coming to our church.
430
00:26:15,240 --> 00:26:18,493
One of the things that she struggled with
was a different view on pets.
431
00:26:18,493 --> 00:26:22,664
It was surprising to me because I knew
that there were people in our church
432
00:26:22,664 --> 00:26:23,290
who had pets.
433
00:26:23,290 --> 00:26:23,957
But for her,
434
00:26:23,957 --> 00:26:27,168
you know, having a dog in her house
and so on is very, very significant.
435
00:26:27,168 --> 00:26:31,047
And, somehow she had picked up that
that wasn't really acceptable.
436
00:26:31,256 --> 00:26:32,007
among us.
437
00:26:32,007 --> 00:26:35,010
And I just think those kinds of things
can be hurdles
438
00:26:35,093 --> 00:26:37,679
that are just unconscious,
439
00:26:37,679 --> 00:26:42,350
values or practices or...
440
00:26:42,350 --> 00:26:46,146
and again,
where we can focus on loving people
441
00:26:46,146 --> 00:26:50,317
as they are,
you know, there are a number of places
442
00:26:51,651 --> 00:26:53,820
where I run into it,
443
00:26:53,820 --> 00:26:57,657
would be on things like,
government assistance, for example.
444
00:26:57,657 --> 00:27:04,122
Our, the place where we live is a lot of
people enjoy government assistance.
445
00:27:04,164 --> 00:27:05,457
They take whatever they can.
446
00:27:05,457 --> 00:27:09,419
And, even if that can help them
447
00:27:09,419 --> 00:27:12,756
to avoid,
or keeping their income low enough
448
00:27:12,756 --> 00:27:15,925
that they can participate
in some of those things.
449
00:27:15,925 --> 00:27:19,012
And for us, we have a strong work ethic.
450
00:27:19,012 --> 00:27:23,516
And, but again,
we have, being able to interact with them
451
00:27:23,516 --> 00:27:29,606
in ways that, help to nurture their love
for Jesus.
452
00:27:29,606 --> 00:27:34,235
And these kinds of things are things
that we'll talk about and interact with.
453
00:27:34,235 --> 00:27:38,114
But what we see them sometimes helping us
454
00:27:38,156 --> 00:27:41,993
is they maybe push against
some of the things that we are thinking.
455
00:27:41,993 --> 00:27:42,952
We need to listen.
456
00:27:42,952 --> 00:27:46,915
We need to care, need to,
sometimes they actually will challenge us
457
00:27:46,915 --> 00:27:48,291
and cause us to say, wait,
458
00:27:48,291 --> 00:27:50,919
you know, maybe we're putting too much
emphasis on something here.
459
00:27:53,171 --> 00:27:53,463
yeah.
460
00:27:53,463 --> 00:27:56,466
That's good. And these things apply.
461
00:27:56,508 --> 00:27:59,511
We're talking cross-culturally here,
462
00:27:59,719 --> 00:28:02,180
but these apply to relationships
463
00:28:02,180 --> 00:28:05,183
in general as well, which is.
464
00:28:05,725 --> 00:28:07,686
Yeah.
465
00:28:07,686 --> 00:28:09,688
Yeah. Thank you for that.
466
00:28:09,688 --> 00:28:10,939
yeah.
467
00:28:10,939 --> 00:28:14,192
Any other thoughts on this theme?
468
00:28:14,275 --> 00:28:18,446
with our question, do
bad churches glorify God?
469
00:28:18,947 --> 00:28:19,698
And if you want to tell me
470
00:28:19,698 --> 00:28:22,701
that's a bad way to ask the question,
you can do that too.
471
00:28:23,618 --> 00:28:24,202
Yeah.
472
00:28:24,202 --> 00:28:26,329
I want to say that again.
473
00:28:26,329 --> 00:28:29,416
We really need to think in terms of
474
00:28:30,542 --> 00:28:33,962
our gathering about more than just us
475
00:28:33,962 --> 00:28:36,965
and, being,
476
00:28:38,133 --> 00:28:41,344
making life comfortable for us
477
00:28:41,344 --> 00:28:44,681
or solving our problems
so that we enjoy church.
478
00:28:45,056 --> 00:28:48,226
Church is not primarily
about our enjoyment.
479
00:28:48,309 --> 00:28:49,894
It is certainly about that.
480
00:28:49,894 --> 00:28:52,897
But it's about the glory of God. And
481
00:28:53,064 --> 00:28:56,317
so when we face problems
thinking of it in terms of
482
00:28:57,110 --> 00:29:01,030
how does this either contribute
to the glory of God, how to solutions,
483
00:29:01,114 --> 00:29:06,035
or and not necessarily
just about how it affects us?
484
00:29:06,786 --> 00:29:09,330
but that's it. That's a constant tension.
485
00:29:09,330 --> 00:29:16,087
because God does want He cares
about our comfort and enjoyment of church.
486
00:29:16,546 --> 00:29:19,299
Right. But it's the bigger picture.
487
00:29:19,299 --> 00:29:23,428
And, the reality
is that sometimes we are detracting
488
00:29:23,428 --> 00:29:26,055
from the glory of God,
by the way that we're interacting.
489
00:29:26,055 --> 00:29:30,852
I mean, you see that Paul's rebuke
to the Corinthians, taking away from
490
00:29:32,061 --> 00:29:33,563
the centrality of Jesus.
491
00:29:33,563 --> 00:29:36,983
And, you know,
he asked some very pointed questions.
492
00:29:36,983 --> 00:29:39,903
Was Jesus or was Paul crucified for you?
493
00:29:39,903 --> 00:29:43,698
you know, those kinds of questions
and enabling them to see that
494
00:29:44,032 --> 00:29:47,035
they were gathering
around the wrong things there?
495
00:29:49,329 --> 00:29:51,247
Yeah, that
496
00:29:51,247 --> 00:29:53,500
seems like maybe
497
00:29:53,500 --> 00:29:55,585
one of the biggest key applications
498
00:29:55,585 --> 00:29:58,588
out of all of this
499
00:29:58,713 --> 00:30:00,590
is remembering God doing something
500
00:30:00,590 --> 00:30:03,593
that is bigger than just
what am I receiving?
501
00:30:04,803 --> 00:30:05,887
So yeah.
502
00:30:05,887 --> 00:30:08,890
one thing I would say maybe additional is,
503
00:30:09,390 --> 00:30:13,603
it's actually a concept
I learned in a book on marriage,
504
00:30:13,603 --> 00:30:17,065
but that marriage is not... marriage.
505
00:30:17,065 --> 00:30:18,858
One of God's intention is that...
506
00:30:18,858 --> 00:30:20,276
It's like a mirror for us.
507
00:30:20,276 --> 00:30:23,988
My, as I interact closely
with a marriage partner,
508
00:30:23,988 --> 00:30:27,909
I actually begin to see myself
and as part of God's design for my growth.
509
00:30:28,284 --> 00:30:32,372
And I think we can apply the same to the
church that, sometimes these difficulties
510
00:30:32,372 --> 00:30:35,625
in relationships are actually God's way
of showing ourselves,
511
00:30:36,292 --> 00:30:38,044
showing us to ourselves.
512
00:30:38,044 --> 00:30:44,008
and through that, we're opening ourselves
to growth and to being refined.
513
00:30:44,008 --> 00:30:49,430
And, again,
being made more like Jesus in the process.
514
00:30:51,432 --> 00:30:54,978
Yeah, yeah, that's a good picture.
515
00:30:54,978 --> 00:30:57,981
And realistic.
516
00:30:58,940 --> 00:30:59,399
Yeah.
517
00:30:59,399 --> 00:31:02,402
Well,
thank you for joining us for this episode.
518
00:31:04,237 --> 00:31:07,365
Thank you for listening to this episode
519
00:31:07,490 --> 00:31:10,910
and I hope it encouraged you
in the situation you're in.
520
00:31:11,744 --> 00:31:17,709
We'll also link here a similar interview
we did with Dean Taylor, called Church
521
00:31:17,709 --> 00:31:21,045
Is Hard, where he talked about various,
522
00:31:21,045 --> 00:31:24,048
difficulties encountered in church life.
523
00:31:24,465 --> 00:31:27,468
You can find that linked below.
524
00:31:27,802 --> 00:31:30,555
You can also find a link to our website,
525
00:31:30,555 --> 00:31:34,726
with links to essays,
a little bit more about the ministry.
526
00:31:35,685 --> 00:31:37,687
And all of our content.
527
00:32:42,418 --> 00:32:43,670
The church in its current
528
00:32:43,670 --> 00:32:46,673
state is not always glorious to us.
529
00:32:46,714 --> 00:32:48,841
We are imperfect.
530
00:32:48,841 --> 00:32:52,595
those are words from John Corgan's
book on Ephesians.
531
00:32:53,346 --> 00:32:58,810
And in this episode, he will share,
how we can respond to that reality.
532
00:32:58,810 --> 00:33:05,191
both are imperfections, as well as sin
and abuse that can go on in the church.
533
00:33:12,907 --> 00:33:14,701
Thank you for listening to this episode.
534
00:33:14,701 --> 00:33:17,787
I hope you were encouraged to trust God
535
00:33:17,787 --> 00:33:20,873
and contribute, to believers around you.
536
00:33:21,541 --> 00:33:25,169
if you enjoyed this episode,
you may also like an interview
537
00:33:25,169 --> 00:33:29,173
we did with Dean Taylor, which was titled
538
00:33:29,173 --> 00:33:32,176
Church is Hard.
539
00:34:28,858 --> 00:34:31,360
The church is supposed to display
God's glory.
540
00:34:31,360 --> 00:34:34,655
but we also know well enough,
541
00:34:34,655 --> 00:34:38,576
difficulties and failures,
that often go with church.
542
00:34:39,535 --> 00:34:43,581
so this episode, John Coblentz
helps us to think about
543
00:34:44,207 --> 00:34:46,626
how to respond, how to see God's glory,
544
00:34:46,626 --> 00:34:51,130
in various kinds of info, cult situations
or places
545
00:34:51,130 --> 00:34:54,133
where the church doesn't seem to do well.
546
00:39:09,096 --> 00:39:11,932
To this day.
547
00:39:11,932 --> 00:39:14,935
There's the beautiful in Ephesians,
and then there's us.
548
00:39:15,811 --> 00:39:18,814
So I guess that's this episode.
549
00:39:25,946 --> 00:39:27,740
Getting the reference.
550
00:39:27,740 --> 00:39:29,700
Color reference again?
551
00:39:29,700 --> 00:39:30,076
Yeah.
552
00:39:30,076 --> 00:39:32,578
I'm not sure
if I'll do these all at once or.
553
00:39:35,122 --> 00:39:35,790
Or separate.
554
00:39:35,790 --> 00:39:38,793
So I'm just
going to go ahead and get one for each
555
00:39:38,876 --> 00:39:41,879
episode just in case.
556
00:39:45,800 --> 00:39:46,884
So long as I'm ahead of schedule,
557
00:39:46,884 --> 00:39:48,886
it could be very efficient
to do all these at once.