Welcome, ladies and germs.
Speaker AI mean, ladies and gentlemen.
Speaker AI heard Tim Ferriss say ladies and germs.
Speaker AWe won't say that.
Speaker ALadies and gentlemen, our creator has created.
Speaker ALadies and gentlemen, welcome to the podcast Jesus Smart X. I'm Brian Del Turco and in this episode, episode 353, I'm talking with Frank Viola about his new book, It's Titanic.
Speaker AIt's Earth shaking.
Speaker AIt will change your life.
Speaker AI committed to Frank that I'm going to read this book through three times over the balance of my lifetime.
Speaker AYou'll see what I mean about that.
Speaker AI'm going to correlate it with my New Testament.
Speaker AReading his new book, the Untold Story of the New Testament Church, will uncover the real storyline.
Speaker AThere's nothing like this book out there.
Speaker AThat's what scholars are saying.
Speaker ABut this is a very accessible read.
Speaker AThe real storyline behind the epistles in the New Testament, Paul's writings, Peter, James, John, Acts as well, Luke and the early church.
Speaker AA fresh perspective that can really change the way that you read scripture and really help you.
Speaker AI feel I'm big on this.
Speaker ATo find and discover your personal storyline under God within the greater storyline of Jesus and the kingdom.
Speaker AI'd like to encourage you if you didn't hear the previous episode, episode 352, we explored high impact prayer and how small groups of believers, we call it a micro ecclesia, can really shift outcomes.
Speaker ABefore we dive in, I want to invite you to subscribe to my newsletter, the Smart Edit.
Speaker AYou can go to jesussmart.com sign up right there.
Speaker AIt's an opportunity to hopefully elevate your faith.
Speaker ALive smart, make an impact.
Speaker AIt's free weekly, just five minutes to grow and you can unsubscribe anytime.
Speaker ALet's get started.
Speaker BOkay.
Speaker CWelcome to the podcast.
Speaker CToday I have Frank Viola with us, I'm pleased to say, talking about a new project that you're going to want to hear about for your own storyline with Walking with Jesus and the Kingdom.
Speaker CFrank, how are you today?
Speaker CThanks for coming on.
Speaker CI appreciate it.
Speaker CHow's it going?
Speaker DIt's going well.
Speaker DI always like coming on your show, Brian, so thanks for having me on again.
Speaker DAnd I'm very excited to talk about the new book.
Speaker CYes, I. I have my own copy here, Frank.
Speaker CI've been using it.
Speaker CI've gotten back into a dumbbell routine.
Speaker CI've been using it for curls, you know.
Speaker DAll right.
Speaker CI've been seeing bicep developments just by curling this book for reps.
Speaker CI want you to know, listener, that this is a book over 600 pages, right, Frank?
Speaker DYeah, it is, it is.
Speaker DBut someone just texted me, a Christian, said, your book is big, but it's deceptive because it's.
Speaker DIt's very easy to read and it's a fast read.
Speaker CSo that's what I want to say.
Speaker DI don't want.
Speaker DYeah, yeah.
Speaker DYou're experiencing that too, huh?
Speaker CYeah, it's very accessible read.
Speaker CIt's not an intimidating read at all.
Speaker CAnd it's beautifully designed and laid out, and it's kind of breezy in that sense, you know, takes you through the book.
Speaker CThe book is called the Untold Story of the New Testament Church, Revised and Expanded by Frank Viola.
Speaker CIt is big.
Speaker CIt's heavily researched.
Speaker CThis is substantive.
Speaker CFrank, it's an amazing amount of work you've put into this.
Speaker CThis book offers a fresh way of reading the New Testament, placing the letters within their historical and their cultural context.
Speaker CFrank, what inspired you to take on this project?
Speaker CBecause I'm telling you, you had to have some massive inspiration to complete it and present the early church's story in this unique way.
Speaker DYeah.
Speaker DAnd.
Speaker DAnd the main goal was not just to give people a history lesson.
Speaker DThat.
Speaker DThat wasn't the goal at all.
Speaker DIt's to open up and unlock the New Testament, especially the Epistles, the letters of Paul, James, Peter, John, et cetera.
Speaker DAnd what inspired it was way back, many, many moons ago, when I became a believer.
Speaker DI was 16 when I met the Lord and really met him, let me put it that way.
Speaker DI came across a little book.
Speaker DI was hungry and thirsty.
Speaker DI wanted to learn everything I could about the faith, about Christ, about the Bible.
Speaker DAnd I came across a little book.
Speaker DI don't remember how I got it.
Speaker DI don't remember the name of it.
Speaker DI don't remember the author, but I do remember it had a white cover.
Speaker DAnd what it did was it showed you in the narrative of the Book of Acts where Paul was when he wrote his various letters.
Speaker BOkay.
Speaker DSo that was the first exposure I had to anything that came close to blending together the story we have in Acts with the Epistles.
Speaker DAnd I was riveted by it.
Speaker DIt was amazing to me.
Speaker DSo as I began to read and grow, I. I came across a number of scholars, one of which was the main influence on my life.
Speaker DFF Bruce.
Speaker DAnd FF Bruce did amazing work on the New Testament.
Speaker DHe even was one of the first writers, authors who put together a chronological Bible of.
Speaker DOf Paul's letters in chronological order.
Speaker BOkay.
Speaker DAnd I was amazed by that.
Speaker DAnd in 1998, various things happened in my life and various people I had met that pushed me a little further down this road.
Speaker DAnd I constructed the entire New Testament in its chronological order based on the available data that I had at the time.
Speaker BOkay.
Speaker DThe books and the works of scholarship, et cetera.
Speaker BRight.
Speaker DBut not only did I put it in chronological order, but I filled in the details as best I could.
Speaker DYou know, what was going on in history at the time.
Speaker BInteresting.
Speaker DBut the New Testament story unfolds.
Speaker DSo I did that, and I began to deliver messages on this topic.
Speaker CAnd how old were you?
Speaker DI was in my early 30s.
Speaker BOh, okay.
Speaker BAll right.
Speaker DI was in my early 30s.
Speaker DI was 33 when.
Speaker DWhen this research began.
Speaker DAnd so that was my early stab at it.
Speaker DAnd I have been studying this through the years.
Speaker DI've been putting it together, adding to it, revising it, you know, And I'm just talking about in my head.
Speaker CAnd so that was a published book at the time.
Speaker DWell, that was not a published book.
Speaker DIt was.
Speaker DIt was messages I delivered.
Speaker CI see.
Speaker DTo a small group of Christians.
Speaker BOkay.
Speaker DAnd.
Speaker DBut what you have now is the complete, updated, accurate, fully documented, fully sourced result of all of that study, which takes us back to 1998.
Speaker DBut that's what inspired it.
Speaker DAnd I'll tell you what, the book solves a problem.
Speaker DYou know, my ministry.
Speaker DMy ministry really is geared towards solving common problems that God's people have.
Speaker BOkay.
Speaker BYeah.
Speaker DAnd I have had the problems in my own life.
Speaker DAnd when I discover a solution that works for me, that's when I come out with a book.
Speaker DAll right.
Speaker DOr a message or an article that's an authentic and.
Speaker DWell, exactly.
Speaker DAnd all of my books are like that.
Speaker DThey solved a problem in my own life.
Speaker DThe same with my articles.
Speaker DOn my blog, frankvola.org there's a thousand articles, plus, they're.
Speaker DThey're the result of finding solutions in my own life to problems I had, which represents thousands of other Christians and the problems they have.
Speaker DAnd so I'm just passing it on.
Speaker DBut here's a problem.
Speaker DHere's a problem we have, okay?
Speaker DThe problem we Christians have, and I had this problem for years.
Speaker DWe don't really understand the New Testament.
Speaker DOkay.
Speaker DNow I'm underlining the word really.
Speaker DIf I were to give you a history book that covered the history from, let's say, the 6th century B.C.
Speaker Dall the way to the 20th century A.D. okay.
Speaker DBut all the chapters were out of order.
Speaker DRight.
Speaker DAnd it told a story.
Speaker DWhat?
Speaker DYou really wouldn't really fully understand the history because everything is a chaotic Mess.
Speaker DAnd that's what happens when we come to the New Testament.
Speaker DWe come to the New Testament looking at it as a whole.
Speaker DThe 27 books of the New Testament are not arranged chronologically.
Speaker DThe book of Acts is a highly condensed and abridged narrative.
Speaker DAnd Luke, the author of Acts, leaves a massive amount of detail out of his story.
Speaker DAnd he does that intentionally because he's highlighting certain points.
Speaker DWell, we find the rest of it in the epistles, Paul's epistles, epistles of the other writers, Epistles, letters.
Speaker CRight?
Speaker DYeah, the letters.
Speaker DRight, the letters.
Speaker DThe letters of Paul, James, Peter, John.
Speaker DAnd it's all out of chronological order.
Speaker DAll right.
Speaker DThe other thing is we have versified the New Testament which came in the 1500s.
Speaker DSo now all of these letters, they were, you know, if I wrote you a letter, I wouldn't number each sentence.
Speaker DYeah, I wouldn't number each sentence.
Speaker DRight.
Speaker DBut we do that just so we can locate things.
Speaker DBut now we're conditioned to read the New Testament through chapters and verses.
Speaker COkay, that's true.
Speaker DAnd it's not chronological.
Speaker DSo this creates a massive hurdle.
Speaker DAnd we don't even understand it because we've all been conditioned to come to the New Testament through the lens of chapter and verses out of its chronological sequence.
Speaker DAnd so we can interpret what the New Testament letters are saying any way we want.
Speaker DAnd that's why we have 40,000 plus denominations in the Protestant Christian world.
Speaker DNow, if you put it all together chronologically, but not just chronologically, you take what's in the epistles that Luke leaves out of his story and you blend it together and then you reconstruct it.
Speaker DNow you have a model really of what really happened and what those letters that Paul and James and Peter and John were, were actually saying, what, what they were trying to communicate.
Speaker DBecause you have the context.
Speaker DThat's really the big game here, the context.
Speaker DAnd so this is the first book.
Speaker DAnd I can say this now confidently, because it's been out for a while enough where thousands of people are reading it, scholars are reading it, professors of New Testament are reading it.
Speaker DI'm getting emails from seminary graduates, pastors.
Speaker DPlus it's been endorsed by 20 preemine New Testament scholars.
Speaker DSo what I'm about to say is not blowing bubbles.
Speaker DThis is the fact, but this is the first book that has ever put the, that has ever put the entire story from Pentecost to Patmos together, chronologically, filling in all the details, and that cites scholars and historians to give support to the narrative.
Speaker DThis is the first book ever to do it.
Speaker CThat's amazing, because in the world of, like, New Testament literature and scholarship is very robust and huge, you know, a lot of scholarship, but it is.
Speaker DIt is.
Speaker BYeah.
Speaker DWell, what you have, you have a massive number of books on the book of Acts, interpreting the Book of Acts, and you have a massive amount of.
Speaker DOf books.
Speaker DA massive amount of books on New Testament history.
Speaker DThen you have a massive amount of books on the various letters, you know, the book of Galatians, sure, tons of commentaries, the book of First Thessalonians, scores of commentaries.
Speaker DBut you don't have anything that puts it all together seamlessly.
Speaker DSee, that.
Speaker DThat's.
Speaker DThat's the unique contribution of this particular book.
Speaker DNow, there are only two books that attempted to do it, and they're not documented much.
Speaker DThere's.
Speaker DThere's hardly any sourcing in them at all.
Speaker DOne of them is a book in the 1970s by Donald Guthrie.
Speaker DHe was.
Speaker DI think he was the first to do it.
Speaker DAnd it's.
Speaker DIt's a good book, but it leaves an awful lot out and it's.
Speaker DIt's out of date.
Speaker DIt's, you know, the scholarship is outdated, etc.
Speaker DAnd it does not have the detail say that.
Speaker DThat my book does.
Speaker DAnd also a book, a very tiny, small book by Paul Barnett.
Speaker DAnd I'll talk about him later, because I just got an email from him today.
Speaker DHe's one of the endorsers of the book.
Speaker DHe has told me three different times there is no book like this.
Speaker DAnd he, in fact, wrote that in his endorsement.
Speaker DAnd he's a guy that tried to do this, but he did it in a kind of a small way.
Speaker DIt' very small paperback, so it's not detailed.
Speaker DBut those are the only two books I know that have attempted this.
Speaker BOkay.
Speaker DBut this particular work is the first that's put it all together in detail and that has used sources and citations with the most updated scholarship and history that we have available.
Speaker CAnd this, and this.
Speaker CYou know, I just see this as a personal note.
Speaker CI just see this as vital that we see the unfolding storyline, you know, of.
Speaker BOf.
Speaker COf the kingdom.
Speaker CReally.
Speaker CWhen you say Pentecostal Patmos, you're saying Pentecost at the beginning of Acts and then Patmos John, right, in Revelation.
Speaker DThat's right, yeah.
Speaker CThat's the whole.
Speaker CThe whole balance of the New Testament outside of the Gospels.
Speaker CWe need to appreciate the storyline of.
Speaker COf the kingdom from that generation.
Speaker C1.
Speaker CAnd then we'll come to this in our interview, I think, Frank, but we need to see our own personal Storyline.
Speaker CRight.
Speaker CAs an extension of that or as somehow, you know, fitting into that.
Speaker CAnd frankly, listener, my friends, we need everybody to show up with everything they've got right now.
Speaker BOkay?
Speaker CWe need as many people as possible to be as fully developed as possible as a disciple of Christ.
Speaker CAnd.
Speaker CAnd this is a great resource.
Speaker CSo, Frank, scholars will disagree, as you've already alluded to, on the chronology of the New Testament.
Speaker CRight.
Speaker CPlaces and in some places, events.
Speaker COkay, can you give an example of one where there is wide disagreement?
Speaker DSure.
Speaker DWell, there's.
Speaker DLet me back up and say there's wide disagree.
Speaker DExcuse me.
Speaker DThere is wide agreement on much of the chronology, especially nowadays as New Testament studies and historical studies have progressed.
Speaker DThere's wide agreement among evangelical scholars on much of it.
Speaker DHowever, there are some places where there's disagreement.
Speaker DSo I'll give you an example.
Speaker DPer your question, someone wrote me recently and asked me about the letter of James and where I placed the letter of James.
Speaker DAnd so what I basically told him was that scholars disagree on the date in which it was penned.
Speaker DThere's less certainty about James than there is most of the other epistles.
Speaker DJames is a very difficult one to nail down.
Speaker DSo there's no way to prove a date.
Speaker DBut the quote, unquote, letters from James that are mentioned in the Book of Galatians, that the agitators, the Judaizers claimed were, were not the equivalent of the Epistle of James that we have in our New Testament.
Speaker DThose were letters of commendation, not the Epistle of James.
Speaker DThis person who wrote me kind of confused the two.
Speaker BOkay.
Speaker DThat would not fit the narrative is there's nothing about the Judaizers and what they had alleged in that letter, the letter of James.
Speaker DNow, to my mind, it makes more sense to me that the scholars who have said Galatians was written first out of every surviving epistle we have, and that James was written afterwards, and he was reacting to what some were falsely saying about Paul's Gospel, especially in chapter two, that Paul's Gospel leads to license liberty libertarianism.
Speaker BOkay.
Speaker DLibertinism.
Speaker DLibertinism.
Speaker DYou know, you can.
Speaker DYou're under grace, so you can sin.
Speaker CDo anything you want.
Speaker CYeah.
Speaker DI believe those scholars are correct.
Speaker DAnd if anyone wants to drill deep into this, they can read the sources that I cite in the footnotes.
Speaker DThat's what the footnotes are for.
Speaker DIt's for someone like this person who wrote me and said, where.
Speaker DWhere are you getting this from?
Speaker DOr why do you believe that James was written after Galatians?
Speaker DWell, you just had to Push your head down half an inch and you see the footnotes and you see all the scholars that I cite.
Speaker BOkay?
Speaker BYeah.
Speaker DAnd.
Speaker DAnd even if James wrote his Epistle before Paul wrote Galatians, let's just say that's true, because there are some scholars who hold that it does not practically affect my narrative at all.
Speaker DOkay?
Speaker DIt doesn't practically affect my narrative at all.
Speaker DCraig Keener, for example, he wrote the Forward.
Speaker DThe greatest New Testament scholar in the world, really, he believes that Galatians was written after the Jerusalem Council.
Speaker BOkay.
Speaker DWhile NT Wright and others believe it was written before the Council of Jerusalem.
Speaker BAll right.
Speaker DBut either option does not affect the narrative.
Speaker DNow, on that one, I hold to the same view that N.T.
Speaker Dwright does and others.
Speaker DBut it doesn't affect the narrative if you say the Jerusalem Council took place first.
Speaker DSo a lot of these things where scholars disagree, and again, it's not a massive amount, but there are points where you have these conflicting ideas and opinions among the scholarly world.
Speaker DNone of it affects the narrative.
Speaker DSo we still get the benefit from understanding the story, or as I call it, the untold story, the untold narrative, the.
Speaker CYou know, there's something in education, like with curriculum called scoping and sequencing.
Speaker CHave you ever heard of this phrase?
Speaker DNo.
Speaker DNo, sir.
Speaker CIt's like in curricular development, scope.
Speaker CSo really, I can see where you've, in effect, you've, you've done some of this scoping and sequencing, the scope of the narrative.
Speaker CI mean, the Bible.
Speaker CWhat does the word Bible mean?
Speaker CIt means book, right.
Speaker CActually, Bible, I think it means book.
Speaker CAnd could we say, Frank, that the Bible is actually sort of a library or collection?
Speaker DIt is.
Speaker DIt's a library of books.
Speaker DYeah, 66 books.
Speaker C66.
Speaker CSo you have 27 New Testament.
Speaker CSo you're taking those 27 books, or at least Acts, to Revelation.
Speaker CRight.
Speaker CAnd.
Speaker CAnd you're, you're, you're sequencing it chronologically, you know, as it unfolded.
Speaker DThat's right.
Speaker DAnd I also have sections, I have chapters on the Gospels that puts it all together.
Speaker BOkay.
Speaker DBut it's not exhaustive and it's not as detailed as the other parts because I'm really trying to tell the story of the first century believers when the, when the letters were written.
Speaker DAnd so the prelude to that is Jesus in Nazareth and Jesus in Galilee.
Speaker DAnd so there are several chapters that do tell his story chronologically, but it's brief.
Speaker BOkay.
Speaker DAnd not only that, but I even begin before Jesus Christ comes on the scene, going back to eternity past, because that's when the story really starts John Chapter 1, opens.
Speaker DIn the beginning was the Word, and the Word was with God.
Speaker DAnd the Word was God.
Speaker BYes.
Speaker DAnd there's a lot of the backstory of what happened before creation in John 17 and other passages.
Speaker DSo that's really where it starts.
Speaker DAnd that's where it ends, too.
Speaker DEternity future.
Speaker DSo what the book does is it.
Speaker DIt brings you into eternity past, puts all of the scriptures together that we have about what happened before eternity, what was God up to, and what provoked creation and what provoked him sending his Son into the earth, and what provoked the birth of the ecclesia, the assembly, the church, and so forth.
Speaker DAnd so, yeah, it's a.
Speaker DIt's a.
Speaker DA narrative on the kingdom of God from beginning to end.
Speaker DAnd the kingdom began before eternity because we're told in Matthew 25, the kingdom that God had prepared before the foundation of the world.
Speaker COh, wow.
Speaker BWow.
Speaker CThis is like ultimate scoping and sequencing.
Speaker BOkay.
Speaker DYes, it is.
Speaker CAnd we need to see ourselves in the script, don't we?
Speaker CI mean, humans are instinctively story wired for story and narrative.
Speaker CWe need to see ourselves in the script.
Speaker COr we could become what, Frank?
Speaker CWe could become deceived.
Speaker CRight.
Speaker CWe could become erroneous in our doctrine.
Speaker CWe could make mistakes in our lifestyle or ministries.
Speaker CThis is very important.
Speaker CSo did you hit a wall when you wrote this book?
Speaker CWhat was the most challenging part of writing and, you know, either in the research or in actually compiling the material?
Speaker DYeah, well, of course, the research goes back to 1998, but it took me three years to actually sit down and write the book that you're holding in your hands right now virtually every day.
Speaker DSo it was a heavy lift, for sure.
Speaker DAnd the main challenge, Brian, was balancing scholarly accuracy with reader accessibility.
Speaker DAccessibility.
Speaker DAccessibility, yeah.
Speaker DSo my main goal was to present complex historical and cultural information in a way that's understandable, easy to read, and applicable for every Christian reader.
Speaker DIncluding.
Speaker DIncluding high school students.
Speaker CYeah.
Speaker DAnd so I'm.
Speaker DI'm getting mail from people who are college students as well as people in their 70s who typically read fiction books.
Speaker DTypically, it's.
Speaker DIt's women who are writing me in that.
Speaker DIn that age bracket, and they're telling me it's easy to read.
Speaker DThe other thing that was very hard was the sourcing.
Speaker DSourcing.
Speaker DCiting my sources.
Speaker DCiting my sources was not easy.
Speaker DThere are over 2,400 footnotes.
Speaker DSome of those footnotes extend pretty long.
Speaker DThey're lengthy.
Speaker DYou can think of this book as over 1000 books distilled into one captivating drama.
Speaker BWow.
Speaker DBecause that's what you have the research and over a thousand books.
Speaker DThat's not counting the scholarly journals.
Speaker DRight.
Speaker DIf you add those, then the number rises.
Speaker DSo, yeah, that's what it is.
Speaker DAnd that's what you need to do in order to create a, an accurate, plausible narrative of what happened 2,000 years ago.
Speaker DAnd we have a lot of the information in the New Testament itself.
Speaker DBut, you know, the New Testament writers, including Acts, were not trying to capture everything that happened in history.
Speaker DSo that's where you go to the historians and you fill in the gaps and it, it brings it all to life in 3D.
Speaker DAnd it's, it becomes a.
Speaker DNot just a read, but it becomes an adventure that opens up the New Testament in some powerful ways.
Speaker DI just received a message from another Christian leader, and he was just saying how he had never seen so many things.
Speaker DHe's.
Speaker DHe's been reading the New Testament for years, teaching it.
Speaker DSure.
Speaker DHe had never seen so many things that he did not know about the New Testament story.
Speaker DYou know, the epistles, the Book of Acts, the statements of Paul that are mysterious.
Speaker DAnd by the way, I'll just say this.
Speaker DAnyone that has two neurons in a synapse and is on and is honest, will admit that understanding the New Testament, and I mean all of it is not easy.
Speaker DYou know, there are things that Paul says that are mysterious.
Speaker DThat's why scholars have 10,000 different opinions on what he was saying in a given passage.
Speaker BYeah.
Speaker DNow, that's not true for every word of the New Testament.
Speaker DYou know, there are parts of it that are easy to understand, but a lot of it is mysterious.
Speaker DBut when you put the whole story together, it opens it up in ways that, well, most Christians have never dreamed.
Speaker DAnd, and that's what happened to me, Brian.
Speaker DSee, all of this research, I did this work myself putting the whole narrative together.
Speaker BRight.
Speaker DThat's what happened to me.
Speaker DIt created a revolution in my own life, understanding the New Testament.
Speaker DAnd, you know, that's hugely important.
Speaker DI mean, if.
Speaker DIf we evangelical Christians, and I know that's a clay word, it's.
Speaker DIt's used many different ways.
Speaker DBut by evangelical, I mean you believe that the Bible is inspired.
Speaker DYou believe that Jesus is the Messiah, is the true son of God.
Speaker DHe died for our sins.
Speaker DHe rose again from the dead.
Speaker DHe's still alive.
Speaker BAll right?
Speaker DHe's the way to salvation.
Speaker DIf you believe those tenets and you believe that Scripture is the written word of God, Christ is the living word, Jesus is the living word, but the Scriptures are the inspired written word of God, then it's hugely important that we understand it properly.
Speaker DRight.
Speaker DBecause if you misunderstand the Bible, you are going to misinterpret it and misapply it.
Speaker DYeah, all right.
Speaker CAnd that's downstream from that, that's problems.
Speaker DYou know, that's problematic, you know, on a personal level, on a societal level, on a, on a church, collective, corporate level, you know, so, so what this book really is seeking to do is to hand God's people a key.
Speaker DNow I didn't invent the key, right.
Speaker DYou know, it's not my invention.
Speaker DI didn't sit in a room and dream up, you know, what happened in the first century.
Speaker DWhat is the New Testament really saying?
Speaker DWhat's the story really about?
Speaker DI rely on many scholars, 20 preeminent scholars had endorsed the book glowingly, basically approving the work that I had done, showing that this really does open up the New Testament.
Speaker DIt unlocks it in a fresh and powerful way.
Speaker DSo really what I'm trying to do with this book is offer a fresh reading which will surprise, which will be a surprise to many long term Bible readers.
Speaker DBut which, but which meshes with the most up to date scholarship and the New Testament and first century church history.
Speaker BWow.
Speaker CWhat a multifaceted, valuable work.
Speaker CRadical means to get back to the root.
Speaker CThat's literally what the word means from the Latin.
Speaker CSo there's, you know, to get back to like century one Christ following.
Speaker CRight.
Speaker CGet back to the root of it in our time, with our lifetimes is one of the most, maybe the most valuable thing we can can do.
Speaker CI see myself reading this book over a lifetime, you know, several times, Frank.
Speaker CAnd correlating it with just my New Testament reading and layering it in, building it in just.
Speaker CI think it's going to help me a lot.
Speaker CSo basically I know this to be true.
Speaker CWe read the Scriptures in a fragmented way.
Speaker CYou know, we do that because of the versification, as you say, the chapters, the numbers of the verses, as well as the fact that the Bible is actually a collection of writings.
Speaker CAnd you know, we need to think hard about how this all integrates together.
Speaker CSo we've been doing this and, but your book, I can see where it helps the bigger picture of what God was doing in that century one Christ following.
Speaker CSo that's pretty valuable, right?
Speaker CIt's pretty valuable, yeah.
Speaker DIt's tremendously valuable because again, we're reading the New Testament in its present order, which is not chronological, it's not sequential.
Speaker DPaul didn't write Romans after the book of Acts.
Speaker DThat was not his first letter.
Speaker DAnd I go into how the New Testament letters were arranged and why they were arranged that way in the book.
Speaker DBut I'll give you an example to your, to your point.
Speaker DI don't create anything using Legos.
Speaker DI, I don't use Legos, but I have a friend who uses Legos.
Speaker DHe's into it with his, with his children.
Speaker BOkay.
Speaker BYeah.
Speaker DAnd you can find a dinosaur LEGO set.
Speaker DAll right?
Speaker DThey sell those.
Speaker DAnd I saw one, it was 600 pieces.
Speaker DNow, I want you to imagine that in order to create this 600 piece dinosaur LEGO set, and when you put all the pieces together, all 600, you have this dinosaur.
Speaker DI want you to imagine that there are two boxes that you have to buy to assemble that dinosaur.
Speaker DOne box has 400 pieces, the other box has 200.
Speaker DNow the box that has 400 pieces, that is analogous to the Book of Acts that Luke wrote.
Speaker DOkay?
Speaker DNow if you take all 400 pieces of that dinosaur box and you put all the pieces together, you're going to be missing the tail of the dinosaur, you're going to be missing the jaw of the dinosaur, you're going to be missing his two arms, you're going to be missing part of the torso.
Speaker DYou won't be able to figure out that that's a dinosaur.
Speaker DYou need to get the other box which has the rest of the pieces, the 200, and that is the epistles.
Speaker DThose are analogous to the letters of Paul, James, John, Peter, Hebrews, Jude, etc.
Speaker DRight?
Speaker BYeah, yeah.
Speaker DNow when you put.
Speaker DThose are the things that Luke leaves out of the Book of Acts.
Speaker DBut if you have that second box and you put those pieces together with the 400, then you have the complete dinosaur.
Speaker DIt's clear as a bell.
Speaker DYou could see it, you know what it is.
Speaker DYou can recognize it.
Speaker DIt's all there.
Speaker DAnd that's exactly what happens when we try to read the New Testament in the order it's in through the lens of chapters and verses.
Speaker DIt's like having these Lego pieces all scattered about.
Speaker DAnd if we just read the Book of Acts to really understand what happened, we're just reading.
Speaker DWe're just trying to put together a dinosaur with 400 pieces.
Speaker DWe need the other 200 pieces because it's a 600 piece Lego set.
Speaker ABrian, thanks for listening to episode 353 with Frank Viola on the podcast Jesus Smart X. I hope this conversation with Frank gave you a new perspective on the unfolding story of the kingdom as recorded in the New Testament.
Speaker AAs we read, this is fundamental stuff, basic stuff.
Speaker AIt's putting in the reps, layering it in, building into your renewed mind and into your spirit.
Speaker AThe story of the New Covenant, the story of the Kingdom.
Speaker AIt will serve you well in life.
Speaker ADon't miss part two.
Speaker AComing soon, we'll complete this conversation.
Speaker AWe'll go a little bit deeper into his research and how understanding the early church can really help us to transform our walk with Christ.
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Speaker AThanks for tuning in and we'll catch you for part two of the convo with Frank Viola.