Hello there, friend.
Speaker AWelcome.
Speaker AYou're in touch with episode 218 of Jesus Smart, the podcast.
Speaker AComing up, we have part two of my dialogue with Mark Russick.
Speaker AHow did giants enter the human bloodline?
Speaker ABrace yourself.
Speaker AI'm Brian Del Turco.
Speaker AI believe that Jesus Christ knows how our lives work best in the now and that he is passionate about developing his followers as intimate friends and co agents in his kingdom.
Speaker AIf you want to go further with King Jesus and his enterprise, this is the podcast for you.
Speaker AWell, I just took my shot of Linda's sweet honey Ohio Raw natural wildflower premium honey straight out of the bottle.
Speaker AOkay.
Speaker AIt was a gift for me for Christmas and, and by drinking out of the bottle, I ensure that none of my daughters or wife will access any of my honey as well.
Speaker ASo a little bit of glucose for the, for the brain getting juiced up for the podcast and you know, it's a shock factor with my daughters.
Speaker AYou know, they just can't believe some of the things that I do.
Speaker ABut I enjoy doing it.
Speaker AI don't watch sitcoms, situational comedies, I, I like to make my own sitcoms by just giving shock value to the women that are around me or, you know, various other sundry things that may, that may happen.
Speaker AWell, I hope that you are doing well.
Speaker AAnd Penny and I, with our daughters, we finally, finally got together with my mom and sister and her family for Christmas just a couple days ago, January 23rd, if you can believe.
Speaker AMy mom had Covid during December, right before Christmas, and so we had to delay that particular gathering.
Speaker ABut we had a great time.
Speaker AIt was good food, gifts, conversation.
Speaker AIt worked.
Speaker AIt worked.
Speaker AToward the end of January, this Advent dynamic that I like to think about is 365.
Speaker AI'm convinced about it.
Speaker AI have some articles and podcast episodes@jesussmart.com about this.
Speaker ABefore we get to part two of this bracing dialogue with Mark Russick, we have a new episode feature we've been rolling out called Jesus Dynamics.
Speaker ADynamics are how things work and we're seeking to apply the Jesus way to all dimensions of life.
Speaker AWe all have a land we're designed to fight for and possess.
Speaker AYou may want to call it your promised land.
Speaker AMaybe I would call it Brian Land under God.
Speaker ADavid said in Psalm 16:5, 6, the Lord is the portion of my inheritance and my cup you support my lot.
Speaker AThe lines have fallen to me in pleasant places indeed.
Speaker AMy heritage is beautiful to me.
Speaker AFirstly, to use a British way of saying it, our British friends listening.
Speaker AFirstly, the Lord himself is our inheritance.
Speaker AHe is Our first quest, David said, the Lord is the portion of my inheritance.
Speaker AThen the Lord supports our lot in life.
Speaker AFrom the Hebrew, it carries the concept of a decision, a portion, even recompense, to make amends for harm or loss suffered.
Speaker AThe lines have fallen to me in pleasant places.
Speaker ALines from the Hebrew, meaning a measuring line.
Speaker AYou see, the Lord determines the dimensions of your life with your engagement.
Speaker AWith my engagement.
Speaker ANot others.
Speaker AThey don't determine it, not your past, not even yourself, apart from Christ determines it.
Speaker AThe Lord determines it, and then we partner with him.
Speaker ANow, here's the key.
Speaker AYour view of the Lord is.
Speaker AAnd your view of yourself affects your ability to fight for and possess what the Lord has for you.
Speaker ADon't look at your land through the lens of your grasshopper self.
Speaker AIt's likely there are big things you need to bring down.
Speaker AIn fact, we can even guarantee it.
Speaker ACross the river and engage.
Speaker AAnd notice what David says in Psalm 16 after those verses.
Speaker AI have set the Lord continually before me because he is at my right hand.
Speaker AI will not be shaken, ladies and gentlemen.
Speaker AAnd I like saying ladies and gentlemen, because I've recently discovered that it is now politically incorrect to say ladies and gentlemen.
Speaker ASo thus I will say it, ladies and gentlemen.
Speaker AYou can go to the Show Notes page for this episode@jesussmart.com giants and it is a page which is burgeoning, it's growing, and I really want to build it out as a major page on the website.
Speaker AYou can find links and additional resources to take it deeper.
Speaker ALadies and gentlemen, the promised head crusher prophecy was a sentence of doom for Satan in Genesis 3:15, the proto evangelium, the seed of the woman God says will crush the seed of the serpent.
Speaker AAnd in this episode with Mark Russick, we explore the probability, in my view, that fallen angels impregnated women who wore these mysterious Nephilim.
Speaker AWell, you can dive deep with us in this episode and you decide.
Speaker AWe always want to approach the Scriptures with humility, and we understand there are different interpretations for passages.
Speaker AThis is one of the most difficult passages in all of Scripture.
Speaker ABut we're pretty convinced just by using a solid historical, cultural, grammatical hermeneutic to nerd out a little bit there in Bible study, that this interpretation, the plain reading of Genesis 6:1:4, these were spiritual beings who engaged human daughters of men and produced the Nephilim.
Speaker AAnd as you get into this, you may see that this interpretation is likely as we approach it with a plain reading and sound hermeneutics and how the Bible interprets itself at the End of our conversation.
Speaker APart 2 Today we have the short clip again, just as we did in the Part 1 episode by Dr. Hugh Ross, Ph.D. astrophysicist, Christian apologist and founder of Reasons to Believe.
Speaker AAnd again, I encourage you to go to that page, jesussmart.com giants and there are other videos there, links to articles, scriptures listed out to take a next step on this topic.
Speaker AAnd I think it's great when we go deep in the Word.
Speaker ASo we're excited to bring you today's guest, Mark Russick.
Speaker AHe's a professional, many years working in media.
Speaker AHe works for a major media company in the New York City area.
Speaker AHe's a deep student of the Word of God.
Speaker AHe's a teacher.
Speaker AAnd we appreciate the work that you do, Mark, the extra work.
Speaker AI know a little bit about what it takes to create content and you are putting out substantive, deep content and I know you're working hard at it.
Speaker AYou have to be.
Speaker AAnd we appreciate the study and the content creation that you're engaging.
Speaker ASo my friend, deepening our understanding of the big picture is a worldview issue.
Speaker AAnd as our worldview is enriched, a biblical kingdom worldview, it gives perspective and affects everything.
Speaker ASo I'm excited about this topic today.
Speaker AWhat about Enoch and maybe even other extra biblical literature?
Speaker AWe see Enoch quoted in the Book of Jude, a literal quote.
Speaker AAnd we see Enoch referenced in Hebrews 11.
Speaker A5 Enoch was taken up so that he should not see death.
Speaker AHe was not found because God had taken translated him.
Speaker ANow before he was taken, he was commended as having pleased God.
Speaker AThis is quite an endorsement of enoch in Hebrews 11, isn't it?
Speaker AAnd of course the quote in Jude.
Speaker ASo it's not included in the Old Testament canon, is it?
Speaker AHis writings.
Speaker ABut yet it seems like the early church was very familiar with his writings.
Speaker BThat's absolutely correct.
Speaker BIt's very clear that the early church was familiar and gave a high degree of credibility to its writings.
Speaker BOne thing I would say right off the bat is the discovery of the Dead Sea scrolls in the mid 20th century, which was all of the Old Testament outside of the Book of Esther, that they were found intact, many, many different books.
Speaker BBut what's important is the Book of Enoch and some other books were also included in there, which means that the early church held a high degree of praise, I would say, or at least validity and substance to the Book of Enoch and some of the other books.
Speaker BAnd you know, there's Jasher and the Book of Jubilee, which alludes to a lot of these writings in the early old testament, Genesis 6, 4, and what's called the antediluvian period.
Speaker BSo I think it's very worthwhile to at least, at the, at the very least to consider the writings of Enoch and in his first book in particular, which a lot of people hold in high esteem.
Speaker BAnd I would just close in saying that the Ethiopian church also is part of their canon.
Speaker AIt's part of their scripture today, the Ethiopian Christian church.
Speaker ASo it's not included in the canon of the Western church or of Eastern Orthodox Church.
Speaker ABut so we wouldn't say that it rises to the level of inspired scripture that we hold, would we?
Speaker BCorrect.
Speaker ACorrect.
Speaker BI would not say I agree with you.
Speaker AWe just see it as a corollary piece of literature that is quoted in the New Testament.
Speaker AEnoch himself is greatly commended in Hebrews 11, 5.
Speaker AAnd this discovery in the mid 20th century, this was a massive.
Speaker AIn terms of Old Testament scholarship in archeology, what was it?
Speaker AThey discovered many manuscripts in these caves near the Dead Sea.
Speaker AIt supports the accuracy.
Speaker ARight.
Speaker AOf the whole manuscript tradition from the Old Testament.
Speaker AIs that right?
Speaker BThat's correct.
Speaker BAnd what's so very important is it comes within 98% accuracy of what we read today in the King James.
Speaker AAmazing.
Speaker BSo that means we can have a high degree of comfort in knowing that the Bible that we read today is the same Bible that was written and quoted by Jesus and his disciples.
Speaker BBecause remember, in Jesus time, that's the Bible that, that's the word of God that they had, that they were quoting and referencing to.
Speaker BAnd this was written hundreds of years before Jesus, going back to, you know, at least their writings of these books.
Speaker BSo, you know, all of the prophecies of the birth of the Messiah and the crucifixion was written and we know, hundreds of years before Jesus and validated in the discovery of the new of the Dead Sea Scrolls.
Speaker AOkay, very good.
Speaker ASo what about harmonizing some of this verbiage or phrasing from the Book of Enoch with the account in Genesis?
Speaker ACan you lead us through a few examples of that?
Speaker BSure.
Speaker BSo I'll give you an example.
Speaker BGenesis 6, 1 2, when man began to multiply the face of the land and daughters were born to them.
Speaker BSons of God.
Speaker BI'm sorry.
Speaker BThe sons of God saw that the daughters of man were attracted, and they took as many wives as they chose.
Speaker BAnd Enoch6 writes this, that the angels, the children of the heavens, saw and lusted after them and said to one another, come, let us choose wives from among the children of men, and beget us Children.
Speaker BSo, you know, that goes right in line.
Speaker BAnd for that matter, I would say the book of Jubilees writes the angels of God saw them on a certain year of this jubilee as they were beautiful to look upon.
Speaker BThey themselves wives of all whom they chose, and they bear unto them sons that were giants.
Speaker AOkay, Book of Jubilees.
Speaker AYes.
Speaker BAnd Antiquities of the Jews has another similar interpretation.
Speaker BWe can go Genesis 6, 5, 7.
Speaker BYou can read the same verbiage very close to it in Enoch 7, 3, 7, and Jubilees 5, 2, 4, Genesis 6, 8, 10, you can find in the book of Jasher, chapter 4 and 5, Jubilees, chapter 5.
Speaker AOkay, so the book of Jasper also references what Genesis 6:1:4 says that references.
Speaker BGenesis 6, 8, 10.
Speaker AOkay, okay.
Speaker AAnd Jasper is actually referred to in the book of Joshua.
Speaker ARight.
Speaker AWhen Joshua commanded the sun to stand still.
Speaker ADoes it not say that this was recorded in the book of Jasper?
Speaker BThat's exactly right.
Speaker AIn Antiquities of the Jews.
Speaker AThis is the esteemed Jewish historian Josephus.
Speaker BYeah.
Speaker AAnd he says what again?
Speaker AWhat is his quote?
Speaker BSo here's his quote.
Speaker BFor many angels of God accompanied with women and begat sons that were proved unjust despisers of all that was good on account of the confidence they had in their own strength.
Speaker BFor the tradition is that these men did what resembled the acts of those whom the Grecians call giants.
Speaker AWow.
Speaker ASo the Jewish scholarship preceding the birth of Christ and then early centuries of the Christian tradition believed in the older interpretation that these were angels in Genesis 6.
Speaker ARight.
Speaker AOnly later, I don't know where it actually began.
Speaker AI know that by the time of Augustine, they came up with the sons of Seth death view and later on Thomas, Aquinas and Luther.
Speaker ABut the early understanding, and I don't know, I'm just sharing my personal thought.
Speaker AOne of the things that I like to think about when I think of biblical interpretation is to look at the generations that were closest to the events, like the early church, for example, the first, second, third centuries.
Speaker AIt seems that as we move through church history, we typically will begin to see a pattern of diverging doctrinally or.
Speaker BYou know, there's another interesting quote by Josephus where he says the giants had bodies so large and countenances so entirely different from other men, they were surprising to the sight, terrible to the hearing.
Speaker BThe bones of these men are still shown to this day unlike any, unlike any credible relations to other men.
Speaker AOkay, this is absolutely wild.
Speaker AOkay, so I know somebody's thinking, and I've been thinking, how do these angels somehow, in terms of Their physicality, they materialize.
Speaker AHow are they materializing?
Speaker AWith reproductive like systems?
Speaker AOr could it be that.
Speaker AThat they heavily demonized men?
Speaker AI was going to ask it this way, that they heavily demonized men, as we understand men, and somehow worked through that process of so possessing their bodies.
Speaker AWhat would you say to that?
Speaker BI would say it's not thoroughly conclusive, but the one thing that stands out to me is number one and accounted for in Jude, where he said they left their place, meaning their assigned position, and they came down to earth and we know they came down to Mount Hebron, that I believe that they could have imparted themselves into men, that they had that ability to utilize sexual parts.
Speaker BAnd there's, you know, if you go through a lot of the accounts in very ancient Egyptian cultures where a lot of this is pretty much prevalent, there's demons or I should say giants with very large privy parts or penises.
Speaker BAnd, you know, there's accounts in Enoch where, you know, for.
Speaker BHopefully I'm not getting, you know, too.
Speaker BToo graphic.
Speaker AYeah.
Speaker BBut you know, there's counts of bestiality and accounts of, you know, getting.
Speaker BEngaging with animals.
Speaker BAnd, you know, then you have the prowess of a sexual organ of an animal.
Speaker BYou know, there's very freaky things that are written and accounted for.
Speaker BBut it would be my contention that they had some means of either possessing or engaging with men and coming about with those sexual organs.
Speaker AI mean, we know that angels can eat, apparently.
Speaker AIt seems that angels, when they visited Abraham, they sat down to a meal.
Speaker BThey looked like men.
Speaker AThey looked like men.
Speaker AIt seems like the manna was called angel's food.
Speaker BYeah.
Speaker AWas it not?
Speaker AAnd this is very interesting.
Speaker AI was actually dialoguing with a friend about this this morning on Signal, an encrypted app.
Speaker AOkay.
Speaker AIt says in Hebrews to entertain strangers.
Speaker AFor some have entertained angels unaware, does it not?
Speaker ATo express the gift of hospitality.
Speaker BYeah, that's right.
Speaker AHere's a sidebar.
Speaker ABut is it possible that angelic traffic around the birth of Christ and around the early, most early years of the church was so high because there was so much spiritual conflict going on in warfare?
Speaker AWere there angels on the earth walking around?
Speaker BI absolutely believe so.
Speaker AI'm talking about the good guys protecting the early church and ministering to the elect.
Speaker AAs Hebrews says, they're sent forth as ministering spirits to render service.
Speaker ARight.
Speaker AFor the sake of the elect.
Speaker AAnd then Hebrews says, entertain these strangers.
Speaker AFor some have entertained angels unaware.
Speaker BThink about the birth of Christ and the announcement really that the Lord made that what the heavens were rejoicing in just, you know, they obviously cannot do anything without the Lord's consent.
Speaker BThere's, you know, if you think just about the shepherds in the field when Jesus was born, you know, or the signs in the heavens, angels are sometimes referred to as stars.
Speaker BYou know, they could have been magnifying and seeing stars and just the rejoicing, the overwhelming party, I'll call it, that Jesus has arrived on the earth to save mankind.
Speaker AThere was a lot of angelic activity.
Speaker AThey're showing up in dreams, guiding Joseph, I think guiding maybe the Magi.
Speaker AI think those shepherds must have looked up into the Judean skies and saw the host, the angels, militant armies of angels.
Speaker ABecause we know that Satan was trying to kill Jesus through Herod.
Speaker BNo question.
Speaker BI mean, you know, you have so many different accounts of.
Speaker BAnd that's really what I would contend is one of the missions and strategies of Satan is to destroy the bloodline leading up to the Messiah, you know, as he did.
Speaker BYou know, when you talk about Herod, but you know, there's so many accounts.
Speaker ALeading up to it.
Speaker ACan you give us a very like a fast track survey of the attempt of Satan to corrupt the Messianic bloodline throughout Old Testament history?
Speaker BWell, yeah, I mean, you know, you think about the beginning of Exodus, we know about, you know, trying to destroy the male child.
Speaker BAnd that's how Moses was set free down the river and born into that family.
Speaker BAnd then you had the 10 plagues and killing of the baby.
Speaker BAnd then you think about Herod.
Speaker BScripture points to no less than ten separate attacks on the bloodline from David in second Samuel, second Chronicles, second Kings and Esther.
Speaker BSo there's a long lineage of biblical attacks to the bloodline of Jesus.
Speaker BAnd I would say, you know, that this was part of the strategy, you know, with the, with the Nephilim, because he wanted to destroy the Danak.
Speaker AAnd you're saying this is all traced back to the Proto evangelium in Genesis 3:15, the first mention, the death sentence upon Satan.
Speaker BThat's correct.
Speaker BYeah, because you know, we alluded to that earlier where that's where Satan received his death sentence.
Speaker BEscape or you know, offset what is coming against him, you know, and then it goes on further after Jesus is born because I'm sure Satan thought he had it won.
Speaker BAnd then, you know, to understand that that was the game plan all along, but then tries to stop the advancement of the Israelis, of the Hebrews, you know, you can look to the Spanish Inquisition and you know, World War II and killing of the Nazis.
Speaker BMatter of fact, in 70 AD, when the Romans conquered Jerusalem, they destroyed, they killed over a million Jews.
Speaker AYeah, yeah.
Speaker BAgain, it's the bloodline of Jesus and then his family.
Speaker AYes, yeah.
Speaker AAnd the role of, the parallel role of Israel.
Speaker ARight.
Speaker ADeveloped alongside the church since Christ.
Speaker ARight.
Speaker ATrying to the super sign of Israel reconstituting as a Nation in 1948, that had to be another death knell for Satan.
Speaker ARight.
Speaker BWell, and I would say if again, you know, flip the paradigm, put yourself in Satan's shoes.
Speaker BHe sees in 1944, 43, the buildup in Israel of the Hebrews and the governments the cusp of being built.
Speaker BSo what does he do?
Speaker BBasically assigns or invades Hitler himself and attempts to eliminate the Jews.
Speaker AOkay, that's pretty clear, I think.
Speaker AAnd so as to the reproductive process of Genesis 6:1:4, are you saying that either these angelic beings somehow materialized?
Speaker AI mean, we know that angels can eat, so they must have some sort of maybe super enhanced digestive system or I don't know, they're eating.
Speaker AAnd could they have.
Speaker ADo they have the capacity to materialize with some sort of reproductive system or were they doing it through the demonization of some really dark humans that they gained control of?
Speaker AWhat do you think?
Speaker BI would say it's not definitive, but it would be my contention it could be either one or both.
Speaker AOkay, so what about Jesus statement then, that angels do not marry in heaven?
Speaker ASome have said, see, Jesus said in Matthew 22 that in the resurrection, Sadducees who don't believe in the resurrection, they were trying to trap Jesus and they came up with this fantastic story of somebody who married seven different women.
Speaker BYeah, I know what you're talking about.
Speaker ASo in the resurrection, Jesus says they neither marry nor are given in marriage, but are like angels in heaven.
Speaker AHow is that different from the phenomenon that we're seeing in Genesis 6?
Speaker BSo he's speaking about what would happen to us after we die to those who were disciples of Jesus.
Speaker BBut remember, again, I'm going to go back to Jude, where they left their assigned place.
Speaker BSo now they are in the earth and it says and they married.
Speaker BSo does that mean a wedding ceremony?
Speaker BI don't think so, but I would contend that they forced themselves on these women and the implications is that they obviously had sexual relations with them and conjured that relationship.
Speaker BBut I would not equate it to you or I and our wives being married today, that that's different than what they're talking about.
Speaker AAnd certainly the state of angels in heaven who have not abandoned their proper domain is different from those who have.
Speaker ARight, Correct.
Speaker ASo what about giants who appear post flood, like in the Promised Land?
Speaker AAnd apparently the Promised Land was full of them.
Speaker ASomeone, I think one statement you had or quote or piece of content you had said that it's as if Satan made the Promised Land a minefield.
Speaker AHe made sure that there were these giants in the land, and it goes all the way up to the time of David.
Speaker AWhere did they come from?
Speaker AGiants after the flood.
Speaker BRight.
Speaker BSo, you know, there's a couple of different thoughts there.
Speaker BLet me just put it this way, that you know that.
Speaker BAnd it's a question that I think Christians wrestle with.
Speaker BWhat happened to the Nephilim or these giants?
Speaker BThat why did they appear after.
Speaker BIn the Old Testament after the flood?
Speaker BSo let me just kind of backtrack a little bit.
Speaker BSo it's important to notice that God eliminated the Nephilim himself.
Speaker BAnd in the Old Testament, after the flood, God empowered the Israelites to eliminate the Nephilim and their families.
Speaker BSo he listed seven tribes.
Speaker BAnd we have many different accounts from it.
Speaker BAnd you can go to Goliath or King Og and others, where he assigned Joshua and others to kill, destroy, eliminate every man, woman and animal in those tribes.
Speaker BAnd that's unlike the nature of God.
Speaker BSo clearly there was something important there.
Speaker BBut he gave the power to the Hebrews, to the Israelites, to do that.
Speaker BSo we know that they were there.
Speaker BSo the question is, how did they get there?
Speaker BPossible that they could have gone in the water, some of them, during the flood.
Speaker BBecause we know First Corinthians, Paul lays out there's different kinds of flesh in First Corinthians 15, where he says there's flesh of men, flesh of beasts, another of fishes, and another of birds.
Speaker BIf you go to Genesis 6 when talking about the flood, he eliminates every man except for the eight.
Speaker BNoah and his family, beast, creeping thing on the earth and fowls of the air, never alluding to anything in the water.
Speaker BSo it's possible that they could have gone into water.
Speaker BAnd because that type of flesh is omitted from that statement, what else is interesting in my view is Satan is often referred to as Leviathan, that ancient serpent which is aquatic in nature.
Speaker BThe other possible train of thought, it's a little out there.
Speaker BBut Genesis 9 says that ham is the father of the Canaanites.
Speaker BAnd we know that the Canaanites was one of the tribes of the giants that got ordered to be eliminated.
Speaker BSo in the book of Jasher, I believe that supposedly the wives were selected seven days before getting onto the boat.
Speaker AAnd Noah's sons.
Speaker ARight, okay.
Speaker BNoah's sons.
Speaker BI'm sorry, the wives of Noah's sons.
Speaker BI apologize.
Speaker BAnd there are some that believe that maybe that bloodline could have been contaminated.
Speaker BBecause remember, it says that Noah and his family were pure.
Speaker BIt does not include necessarily the wives.
Speaker BIt's alluding to Noah's wife and the three sons.
Speaker BOkay, so it's possible.
Speaker BI'm just kind of putting that out there.
Speaker AOkay, and is it, is it, could there be another option as well, that this sort of event happened again, that other angels abandoned their proper abode?
Speaker BI would say that it's certainly possible.
Speaker BBut there is no mention of it in scripture.
Speaker AYeah, there's no mention of it.
Speaker AWe just know that there were giants, right?
Speaker BWe know.
Speaker BAnd look, we can view everything around the world today.
Speaker BYou know, there's umpteen signs of ancient giants.
Speaker BAnd I will call, you know, supernatural beings that roam the earth with man.
Speaker BSo they were here, there's no question about.
Speaker ASo are you talking about archaeological evidence or bones or what are you referring to around the world?
Speaker BSo, you know, what I would refer to is those megalithic structures.
Speaker BSo for instance, the pyramids, they are built with such high degree of sophistication and weight that they needed to be done by supernatural beings that could not have been done by man.
Speaker BThe Colossi of men, Stonehenge, 45, 50 tons.
Speaker BAnd they're put together with sophisticated pins.
Speaker BYou look at the crop circles, the Golan Heights, Puma Punku, where you've got 25 foot high structures of 100 tons and they're artistically created and they have clamps in them.
Speaker BOr the human heads of Easter island, you know, they're 13ft high, they weigh 14 tons.
Speaker BStone jugs of Laos, there's thousands in the field that are £30,000.
Speaker BAnd the Mayans and the villages and pyramids in Peru and Mexico, you know, we're littered with this.
Speaker BAnd then on top of it you have all of the archaeological digs of these, of these colossal giants where you can reproduce, put together skeletal structures that are, you know, 15, 18, 20, 25ft long.
Speaker BSo they're there for us to witness today.
Speaker AOkay, yeah, yeah.
Speaker ASo theoretically this could have been a planetary event, not just something that happened in the Middle east or in the land of Israel or near Israel.
Speaker ABut you know, it's, it's a, there's evidence, evidence around the world of this.
Speaker BI think it clearly started near Israel in the Middle East.
Speaker BAnd you can go to the Egyptians.
Speaker BAnd if you look at the pyramids and the sophistication of these buildings, and they're lined with certain stars and the cosmological alignment is just astonishing.
Speaker BIt can't be done by man.
Speaker BThey didn't have the tools that they needed.
Speaker BSo there's no question that this expanded from that standpoint of beginning in Mount Hebron and Israel and Lebanon and that valley in Egypt.
Speaker BBut we see that in South America, Central America, Easter island, as I mentioned.
Speaker BSo it definitely expanded beyond that portion of the Middle East.
Speaker ASo I just have a couple more questions.
Speaker AWhat would you say to the issue of.
Speaker AThere are those maybe in the New Age movement, or maybe they're into some really extreme pursuit of knowledge about aliens or something like this that really may get off into something very.
Speaker AThat we may think is extreme about this.
Speaker AAnd how differentiate that from the biblical account, the exegetical evidence that we see scripturally, looking at the New Testament witness, looking at the Old Testament, Hebrew, looking at even some of the religious texts that were, you know, like Enoch and others that were known by people of faith and by the early church, can you differentiate that?
Speaker AYou know what I'm saying?
Speaker BI think there is a correlation.
Speaker BI would say, number one, the word says that we are in this world, but not of this world.
Speaker BSo that in and of itself is alluding to another world outside of here.
Speaker BSo we need to kind of put on our hat and not just necessarily look at the vantage point of what's directly in front of us.
Speaker BI personally think it's interesting that the government, I think it was last year, released a fair degree of accounts by the government of sightings of UFOs or whatever you want to call them, with videos of military pilots and what they're seeing.
Speaker BAnd it's well documented.
Speaker BAnd interestingly enough, a lot of that goes directly into the ocean.
Speaker BThat this is possibly, you know, alluding to some of the things that, you know, they.
Speaker BThat may have been available, you know, back then.
Speaker BIt's just.
Speaker BIt's an element that we don't necessarily understand.
Speaker BSo there could be a correlation there.
Speaker BI personally think that there is.
Speaker BAnd, you know, why is this information being released by the government now?
Speaker BWhy, you know, for years and, you know, this, you know, oh, ufo, if you believed or said anything like an alien spacecraft, you know, you were considered a crackpot.
Speaker BBut now you have the government saying, yeah, we've been visited.
Speaker BWe don't know what it is or what the capabilities are, but it defies anything that we know about it can go from 0 to 600 miles an hour on a dime and it can turn and it can navigate.
Speaker BSo there are some.
Speaker BAnd I'll just close.
Speaker BI don't want to go down a rabbit hole with you.
Speaker BBut there are some who believe, if you believe in the pre tribulation rapt, that this would be one of the reasons that they look as.
Speaker BThat this is why the Christians are gone, that they were taken by aliens.
Speaker AYeah.
Speaker AIt's sort of priming the global population to have a really erroneous excuse.
Speaker ARight.
Speaker AAs to what happened.
Speaker BCorrect?
Speaker AYeah, correct.
Speaker AYeah, I think that's a very clear possibility.
Speaker AFor sure.
Speaker BI would say so, yeah.
Speaker AWhat would you say then?
Speaker AJust as a last question.
Speaker AWe're advocating study, aren't we?
Speaker AStudy the scriptures, really, really study the scriptures.
Speaker AReally look to the Holy Spirit for illumination and you know, and look at some of the corollary evidence as well archeologically, you know, megalith structures and so forth.
Speaker ABut how can this possibly shape our understanding of spiritual warfare?
Speaker ALet's just like close and make it practical.
Speaker AOur prayer.
Speaker ACan it scale up our prayer.
Speaker ACan it change our worldview?
Speaker AYou have any thoughts on this?
Speaker BWell, I do.
Speaker BAnd I would say, number one, look at the degree that Satan has gone in, attacking Jesus, attacking the body, attacking mankind, attempting to impart his will and defies the will of God.
Speaker BHe is at war and we are supposed to be at war.
Speaker BAnd I think a lot of times, particularly in the west and as Americans, we don't necessarily understand or do not acknowledge the gravity of what we're at war with.
Speaker BThen you have the potential of we didn't really get into it.
Speaker BBut these Nephilim, when they die, where do they go?
Speaker BBecause they're part angelic being, but they're part human.
Speaker BSo they're, they're not created by God and they don't have an assignment from God.
Speaker BSo according to Enoch, that these are spirits that roam the earth.
Speaker BSo it's possible that we're dealing with spirits here and Jesus and the Holy Spirit.
Speaker BOne of the gifts that we have is the discerning of spirits.
Speaker BDo we tap into these gifts?
Speaker BDo we acknowledge the power of the Holy Spirit?
Speaker BWhat's inside of us?
Speaker BYou know, the Word says we wrestle not against flesh and blood, but against powers and principalities and princes of the air.
Speaker BDo we put on the weapons of our warfare?
Speaker BAre we willing to engage and submit ourselves to intercessory prayer, to doing what is necessary to free the oppressed, to free the sick?
Speaker BI've said before that it's possible.
Speaker BAnd I believe in my heart that many of these mental institutions and hospitals are filled with people who are possessed or demon possessed.
Speaker BAnd I think there's a mission field there for the church, if they would acknowledge that.
Speaker BAnd, you know, not that it's an easy thing to do, but.
Speaker BBut let's face it, why did Jesus give us the gift of discerning of spirits?
Speaker BThere's a reason behind it, and we need to tap into it.
Speaker BWe need to do everything that we can and avail ourselves.
Speaker BAnd last, I'll close with by saying I think it's important to engage people in conversation.
Speaker BLook at, like I said, the megalithic structures.
Speaker BLook at what's practical.
Speaker BLook at what anybody can see with their own eyes and ears and acknowledge they can find this on the Internet if they've not been to some of these places.
Speaker BAnd then how do they get there?
Speaker BEngage in conversation, Go down there.
Speaker BAnd that requires, as you've been kind of alluding to all along, we need to be studying.
Speaker BWe need to be spending time in the Word.
Speaker BAnd let's look at some of our past teachers, some of the early churches, some of the early church writings.
Speaker BThere's so much information that we can gleam and learn from, and that's working together.
Speaker BAnd I would say that that's part of what you and I are doing right now.
Speaker BWe're talking about building up of the church and edifying one another, but also reaching out to the lost.
Speaker AYes.
Speaker AYeah, well said.
Speaker AI mean, did not Jesus say, if I cast out evil spirits by the finger of God, then the kingdom of God has come upon you?
Speaker CAmen.
Speaker ADid he not?
Speaker AIn a sense, a core definition, a core capacity of the kingdom is the displacement of dark powers.
Speaker AI mean, I think he said that.
Speaker AI know he said that.
Speaker BHe absolutely did.
Speaker AAnd so it's a shame if the world is becoming more interested in spiritual things.
Speaker BAnd that's an opening for us.
Speaker AYes, it's an opening for the North American church to really game up, because, you know, the world is going to get confused and get into a counterfeit understanding of these things, and it's dangerous territory, you know, but the church, there's just much here.
Speaker BAnd just remember that there's an inherent desire from people to know the truth.
Speaker BAnd if you give it to them straight, if you give it to the real.
Speaker BThere was a recent survey that was done, I believe, by the Pew church, and they were getting into the Millennials, and bottom line is they acknowledge Jesus is real, but they felt like the church is just Kind of glossing over it or giving them, you know, just trying to appease them.
Speaker BThey're hungry for relationships with Jesus, and we need to offer that.
Speaker BThere's a gentleman named Mario Morello who I personally like a lot.
Speaker BAnd, you know, he said we don't need skinny jeans and fog machines.
Speaker BYou know, we need the preaching of the gospel in the church.
Speaker BYou know, I would agree with him.
Speaker BI think, you know, a lot of times we try to appease the culture rather than just stick to, you know, who Jesus is and the authority that he's given us.
Speaker AYeah.
Speaker AAnd a lot of times we, you know, we get.
Speaker AWe come to the Lord and we're in these theological systems of belief that are limiting.
Speaker AAnd we have to be open, I think, to the word of God, to the Holy Spirit.
Speaker AAnd if the Lord wants to break us out into new understanding, then we have to be willing to follow Jesus in that, not just remain sort of contained in a theological or doctrinal system that we've always known, which may be limited.
Speaker AI don't mean to be offensive to anybody, but I think we have to be open to that.
Speaker AI appreciate this so much, Mark.
Speaker AHow can people learn more about your content?
Speaker AWhere would you direct them?
Speaker AAnd what about social media?
Speaker BSure.
Speaker BAnd just let me say thank you and God bless you for the work that you're doing.
Speaker BI so appreciate it.
Speaker BYou're such a precious, precious commodity to the body of Christ, and I just want to thank you for your efforts.
Speaker BAs for me, Russic Outlaw Russell.com is the website, and I try to be posting videos at least once, if not twice a week.
Speaker BThere's a YouTube channel.
Speaker BJust look up Rustic Outlook.
Speaker BYou can do a search on that.
Speaker BAnd we're also on other social media platforms.
Speaker BWe're on Facebook, we're on Instagram and Twitter and whatever we can do to get the word out.
Speaker BBecause again, I am personally looking to engage people with the proper information and, you know, if they don't know the Lord, that this will give them some information to consider.
Speaker AAppreciate your work.
Speaker AAppreciate what you're doing, Mark.
Speaker AAnd it's R U S S A K Rusik Outlook.
Speaker AThere is a podcast on all the major podcast platforms, but also the YouTube.
Speaker BThat's true.
Speaker BSee, you're better at it than I am.
Speaker AThe YouTube channel, you kind of simulcast your audio podcast on the channel, don't you?
Speaker AAnd you have graphics and charts and slides that you show, Right?
Speaker BSo what I do is PowerPoint presentations on YouTube, and then the audio is streamed on all the different podcast platforms.
Speaker BAnd then this year, hopefully next couple of weeks, we're going to be expanding.
Speaker BI'm building a little video studio.
Speaker AOkay.
Speaker BAnd we'll be expanding that and, you know, just trying to get the information out, engage people on different platforms, getting into live streaming.
Speaker BThen we'll be doing some live streaming and hopefully some guests we'd love maybe have you on, would love to, you know, return the favor.
Speaker BAnd, you know, it's.
Speaker BI'm kind of looking to where the Lord leads.
Speaker BAnd I believe one of the things he's impressed upon me is to engage more in video as well as the podcast, get into some live streaming, you know, engage with others, talk with others.
Speaker BI'll have some guests on and, you know, we'll see what the Lord wants to do.
Speaker BBut my.
Speaker BMy efforts is to be led by the Holy Spirit.
Speaker AAppreciate that you're leaning into it.
Speaker AYou know, you're leaning into it.
Speaker AAnd I think there is a rising tide, so to speak, of content creators that are.
Speaker AI believe the Holy Spirit is surfacing and immersing, emerging, you know, fresh new voices.
Speaker AAnd I think it's happening.
Speaker AI think it's happening.
Speaker AAnd it's all part of the grander picture of things.
Speaker AWell, thank you, Mark.
Speaker AI appreciate you.
Speaker AGod bless you.
Speaker AOkay.
Speaker BGod bless you.
Speaker BI'll talk to you soon.
Speaker AOkay, friend.
Speaker AHere's that promised audio Excerpt from Dr. Hugh Ross of reasons to believe.
Speaker AWho wore the Nephilim?
Speaker CWell, like with any controversial issue in the Bible, you want to look at all 66 books, not just what you see in Genesis 6.
Speaker CAnd it turns out this subject pops up again and again as you look at other books of Scripture.
Speaker CIt says in Genesis 6 that they were present before the flood and after the flood.
Speaker CSo there's two inputs of the Nephilim going on.
Speaker CAnd what you see in Genesis 6 is that they're the result of the sons of God visiting the daughters of men.
Speaker CAnd evidently this is happening before the.
Speaker CAnd happen after the flood.
Speaker CAs you go on in the rest of the chronologies of the Bible, you see, they show up again often with different names, like the Anakites or the Rephaim, the Nephilim.
Speaker CThey're all interchangeable terms.
Speaker CAnd what you notice is the last appearance you see of them is in the King David.
Speaker CKing David's mighty men wiped out the last of the Nephilim.
Speaker CThey're tall.
Speaker CI mean, the shortest one would be.
Speaker CWe see mentioned is Goliath.
Speaker CAnd using the shortest possible cubit in Hebrew measure, he's at least 9ft 9 inches tall.
Speaker CThen you got the king of Bashan, who had a bed that was at least 13ft long, made out of iron.
Speaker CSo these were big people.
Speaker CThe other thing you notice is no mention of women.
Speaker CThey're all men and they have birth defects like six fingers and six toes.
Speaker CWe also know they're all evil.
Speaker CNone of them are good.
Speaker CBut they were mighty men in battle and they were a threat to the emerging Hebrew nation and Hebrew religion.
Speaker CSo that's why God set up, you know, procedure where they could be eliminated from the human race.
Speaker CGo to Jude six.
Speaker CJude six talks about a subcategory of evil angels, the following fallen angels, the demons who left their estate.
Speaker CAnd because they left their estate, they were consigned to the abyss, a place that the demons don't like at all.
Speaker CIt's what's quite clear when you read the Gospels.
Speaker CEvery time Jesus cast out demons, it don't send us to the abyss.
Speaker CJude is indicating it's a special place for demons who cross the line.
Speaker BWell, it's a very interesting hypothesis and I know that there are other competitors.
Speaker BThis isn't the only one.
Speaker BWhat would be your recommendation as people study Genesis 6 for themselves?
Speaker BHow to think this through?
Speaker CWell, what I did in navigating Genesis is lay out the three predominant hypotheses, give people the scripture passages and tell them, read these passages and draw your own conclusion.
Speaker AHey, thanks again.
Speaker AMark Russik.
Speaker AYou can explore the Russik Outlook podcast.
Speaker ALook it up on your favorite podcast app.
Speaker AHe has a correlating YouTube channel and you can stay in touch with the content that Mark is creating.
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Speaker AWhat he's bringing in terms of the new heavens and new earth is going to satisfy the longing of history, the longing of humanity.
Speaker AWalk with him right now and you'll begin to catch that brilliance.
Speaker ALadies and gentlemen, there it is again.
Speaker AI look forward to connecting next time.