1 00:00:03,350 --> 00:00:05,620 Joshua Kehler: Let's go to Ephesians chapter six. 2 00:00:06,620 --> 00:00:07,729 Happy Pentecost. 3 00:00:08,469 --> 00:00:08,690 Yes. 4 00:00:09,190 --> 00:00:12,879 we're gonna be looking at the sword of the spirit today. 5 00:00:13,090 --> 00:00:18,190 So in the armor, I'm gonna read in verse 10, start in verse 10. 6 00:00:18,760 --> 00:00:23,169 Finally, be strong in the Lord and in this strength of his might put on the 7 00:00:23,169 --> 00:00:28,930 whole armor of God that you may be able to stand against the schemes of the devil. 8 00:00:29,889 --> 00:00:33,640 For, we do not wrestle against flesh and blood, but against the rulers, 9 00:00:33,640 --> 00:00:38,140 against the authorities, against the cosmic powers over this present 10 00:00:38,140 --> 00:00:42,490 darkness against the spiritual forces of evil in the heavenly places. 11 00:00:43,060 --> 00:00:47,080 Therefore, take up the whole armor of God that you may be able to withstand. 12 00:00:47,425 --> 00:00:52,405 The A and having done all to stand firm stand therefore having fastened 13 00:00:52,405 --> 00:00:56,754 on the belt of truth and having put on the breastplate of righteousness and 14 00:00:56,754 --> 00:01:00,775 as shoes for your feet, having put on the readiness given by the gospel of 15 00:01:00,775 --> 00:01:04,914 peace and all circumstances take up the shield of faith with which you can 16 00:01:04,914 --> 00:01:09,655 extinguish all the flaming arrows of the evil one and take the helmet of 17 00:01:09,655 --> 00:01:13,315 salvation and the sword of the spirit. 18 00:01:13,645 --> 00:01:18,745 Which is the word of God, praying at all times in the spirit with 19 00:01:18,745 --> 00:01:20,125 all prayers and supplication. 20 00:01:20,125 --> 00:01:24,625 To that end, keep alert with all perseverance, making supplication 21 00:01:24,864 --> 00:01:29,424 for all the saints and also for me that the words may be given to me in 22 00:01:29,429 --> 00:01:33,174 opening my mouth boldly to proclaim the mystery of the gospel for which I 23 00:01:33,174 --> 00:01:40,164 am an ambassador in chains, that I may declare it boldly as I ought to speak. 24 00:01:40,169 --> 00:01:40,914 Matthew chapter four. 25 00:01:41,914 --> 00:01:47,614 Then Jesus verse one was led up by the spirit into the wilderness 26 00:01:47,614 --> 00:01:48,934 to be tempted by the devil. 27 00:01:49,729 --> 00:01:55,609 And after fasting, 40 days and 40 nights, he was hungry and the tempter 28 00:01:55,609 --> 00:02:02,000 came to him and said to him, if you are the son of God, command these 29 00:02:02,000 --> 00:02:03,859 stones to become loaves of bread. 30 00:02:04,850 --> 00:02:12,290 But he answered, it is written shall not live by bread alone, but by every 31 00:02:12,290 --> 00:02:14,059 word that comes from the mouth of God. 32 00:02:14,059 --> 00:02:17,299 Then the devil took him up to the holy city and set him on the pinnacle 33 00:02:17,299 --> 00:02:22,954 of the temple and said to him, If you are the son of God, throw 34 00:02:22,954 --> 00:02:24,664 yourself down for it is written. 35 00:02:24,664 --> 00:02:27,784 He will command his angel discerning you and on their hands, they 36 00:02:27,784 --> 00:02:30,904 will bear you up, lest you strike your foot against the stone. 37 00:02:31,834 --> 00:02:35,845 Jesus said to him again, it is written, you shall not put 38 00:02:35,845 --> 00:02:37,525 the Lord your God to the test. 39 00:02:38,215 --> 00:02:38,485 Again. 40 00:02:38,485 --> 00:02:42,115 The devil took him to a very high mountain and showed him all the kingdoms 41 00:02:42,115 --> 00:02:46,465 of the world and their glory, and he said to him, all these I will give you. 42 00:02:47,065 --> 00:02:49,255 If you will fall down and worship me. 43 00:02:49,945 --> 00:02:51,685 Then Jesus said to him, be gone. 44 00:02:51,685 --> 00:02:55,795 Satan, for it is written, you shall worship the Lord your God 45 00:02:55,800 --> 00:02:57,325 and Him only shall you serve. 46 00:02:57,715 --> 00:03:02,905 Then the devil left Him and behold, angels came and were ministering to him. 47 00:03:03,565 --> 00:03:04,555 This is the word of the Lord. 48 00:03:05,005 --> 00:03:05,484 Let's pray. 49 00:03:05,965 --> 00:03:09,115 Father, we thank you for your word. 50 00:03:09,355 --> 00:03:11,855 and we thank you that the word became flesh and DW among us. 51 00:03:13,510 --> 00:03:18,250 We thank you that you are the message, the very tone come from heaven to 52 00:03:18,250 --> 00:03:20,109 reveal the heart of the Father to us. 53 00:03:21,190 --> 00:03:25,900 Help me Lord, to make much of Jesus right now and all of us together, Lord, that 54 00:03:25,900 --> 00:03:28,030 Jesus will be made much of in our hearts. 55 00:03:28,140 --> 00:03:34,500 Save us from the opinions of men and good ideas, clever reasoning, gimmicks, 56 00:03:34,529 --> 00:03:36,750 10 step programs or whatever it may be. 57 00:03:36,750 --> 00:03:37,589 Lord, we want. 58 00:03:37,668 --> 00:03:42,889 Jesus to be exalted and lifted up because we say together in this place, what we 59 00:03:42,889 --> 00:03:46,309 need is you, that you are our chief end. 60 00:03:47,119 --> 00:03:51,289 And so bless this time, bless the churches that gather all over the Central Valley. 61 00:03:51,349 --> 00:03:53,959 Thank you for the different churches and their different expressions. 62 00:03:54,139 --> 00:03:59,449 Thank you that the family of Jesus is big, that your father over so many different 63 00:03:59,449 --> 00:04:04,249 personalities and expressions and cultures and races, and we're all part of the 64 00:04:04,249 --> 00:04:06,109 same family, and we thank you for that. 65 00:04:06,674 --> 00:04:10,794 what a privilege to be a part of this, blood bought family. 66 00:04:11,694 --> 00:04:14,814 man, everything else is just a shadow. 67 00:04:15,174 --> 00:04:17,034 Pointing to the reality that really to her. 68 00:04:17,584 --> 00:04:17,803 Yes. 69 00:04:17,964 --> 00:04:21,024 And so we thank you that you're the substance, thank you, that you 70 00:04:21,024 --> 00:04:22,554 came to bring us to the father. 71 00:04:23,194 --> 00:04:24,124 we love you so much. 72 00:04:24,124 --> 00:04:24,664 Jesus. 73 00:04:24,664 --> 00:04:25,414 Bless this time. 74 00:04:25,414 --> 00:04:26,224 A Jesus name. 75 00:04:26,604 --> 00:04:26,894 Amen. 76 00:04:27,724 --> 00:04:27,964 Amen. 77 00:04:28,514 --> 00:04:34,554 Russell Moore writes in his book, as he was in the car listening to the radio, 78 00:04:35,124 --> 00:04:37,554 a program called The Stairway to Heaven. 79 00:04:37,774 --> 00:04:40,229 they were talking about slaughtering cows. 80 00:04:40,949 --> 00:04:43,259 He said there was something rhythmic, almost soothing 81 00:04:43,259 --> 00:04:45,119 about the soft clatter of it. 82 00:04:46,529 --> 00:04:49,799 The soothing repetition sounded like a summer thunderstorm coming 83 00:04:49,799 --> 00:04:53,669 up from the coast or rickety old midnight train off in the distance. 84 00:04:54,074 --> 00:04:55,964 I had no idea what I was listening to. 85 00:04:56,954 --> 00:05:02,114 I had no idea that it was the rhythm of cattle marching to a slaughterhouse. 86 00:05:02,564 --> 00:05:06,789 It turns out what I had happened upon randomly driving in my car was 87 00:05:06,789 --> 00:05:12,189 a public radio program about factory farm broadcast was about how to kill 88 00:05:12,189 --> 00:05:17,259 cows, but with kindness kind of brings new meaning to kill 'em with kindness. 89 00:05:18,789 --> 00:05:21,879 What happened is that there was this scientist that studied. 90 00:05:22,449 --> 00:05:28,139 For years because, when cows get stress or sense stress, it makes the meat tough. 91 00:05:28,769 --> 00:05:32,429 So her whole thing was how can we create an environment that they're 92 00:05:32,429 --> 00:05:36,004 coddled and that they don't get stressed, so that when they're 93 00:05:36,004 --> 00:05:38,154 slaughtered, the meat stays tender. 94 00:05:38,933 --> 00:05:42,024 Learned through years of research this researcher how to register 95 00:05:42,024 --> 00:05:45,624 which stimuli produced which animal sounds and how to track what 96 00:05:45,624 --> 00:05:47,784 scares or stresses the livestock. 97 00:05:48,324 --> 00:05:51,714 A slaughterhouse then, in order to keep the cattle relaxed, should remove 98 00:05:51,714 --> 00:05:55,044 anything from the side of the animals that isn't completely familiar. 99 00:05:55,884 --> 00:05:58,074 The real problem is novelty. 100 00:05:58,674 --> 00:06:01,584 If dairy cattle are used to seeing bright yellow raincoats slung 101 00:06:01,584 --> 00:06:04,554 over the gates every day when they enter the milking parlor. 102 00:06:04,869 --> 00:06:05,829 There'd be no problem. 103 00:06:05,829 --> 00:06:07,359 She counsels this researcher. 104 00:06:07,479 --> 00:06:11,799 It's the animal who's seen a bright yellow raincoat slung over the gate for the first 105 00:06:11,799 --> 00:06:15,059 time at the slaughter plant or, the feed. 106 00:06:15,059 --> 00:06:18,899 Who's going to balk or freak out if you just keep the cows 107 00:06:18,899 --> 00:06:20,099 contented and comfortable? 108 00:06:20,139 --> 00:06:22,059 They'll go wherever they're lead. 109 00:06:22,329 --> 00:06:23,019 She advises. 110 00:06:23,019 --> 00:06:24,039 Don't surprise them. 111 00:06:24,234 --> 00:06:27,864 Don't unnerve them, and above all, don't hurt them well, at least not 112 00:06:27,864 --> 00:06:29,334 until you slit their throats at the end. 113 00:06:30,324 --> 00:06:33,384 Along the way, the scientist devised a new technology that has 114 00:06:33,384 --> 00:06:39,234 revolutionized the ways of the big slaughter operations in this system. 115 00:06:39,239 --> 00:06:44,124 The cows aren't prodded off the truck but are lead in silence onto a ramp. 116 00:06:44,484 --> 00:06:47,994 They go through a squeeze shoot, a gentle pressure device that 117 00:06:47,994 --> 00:06:49,854 mimics a mother's nuzzling touch. 118 00:06:50,183 --> 00:06:50,214 Okay. 119 00:06:51,294 --> 00:06:54,744 The cattle continued down the ramp onto a smoothly curving path. 120 00:06:54,744 --> 00:06:56,124 There are no sudden churns. 121 00:06:56,664 --> 00:07:00,594 The cows experience the sensation of going home the same kind of way 122 00:07:00,594 --> 00:07:04,554 they traveled so many times before as they mosey along the path. 123 00:07:04,764 --> 00:07:08,034 They don't e notice when their hooves are no longer touching the ground. 124 00:07:08,514 --> 00:07:12,594 A conveyor belt slowly lifts them gently upward, and then in the twinkle 125 00:07:12,594 --> 00:07:16,494 of an eye, a blunt instrument levels a surgical strike right between their eyes. 126 00:07:16,504 --> 00:07:20,344 Yeah, they're transitioned from livestock to meat and they never wear 127 00:07:20,404 --> 00:07:22,414 enough to be alarmed to bite any of it. 128 00:07:23,914 --> 00:07:24,904 Yikes. 129 00:07:26,404 --> 00:07:27,664 Which is great for barbecue. 130 00:07:29,344 --> 00:07:34,474 It's terrible for us because what Paul's talking about is that we 131 00:07:34,479 --> 00:07:40,744 are in a spiritual battle and that the enemy is out to steal, kill. 132 00:07:41,034 --> 00:07:41,784 And destroy. 133 00:07:41,784 --> 00:07:41,844 Yeah. 134 00:07:42,594 --> 00:07:44,604 That we face off against this enemy. 135 00:07:44,604 --> 00:07:48,264 We wrestle not against flesh and blood, but against this enemy 136 00:07:48,354 --> 00:07:50,604 who wants to see our destruction. 137 00:07:52,299 --> 00:07:56,949 The temptation and the reality of the battle that we're in is not so much 138 00:07:56,949 --> 00:08:01,329 as we talked about last week, the hug booga, like spinning heads, levitating 139 00:08:01,329 --> 00:08:05,379 bodies, projectile vomit like we see, and the exor or you probably don't see 140 00:08:05,384 --> 00:08:06,879 that cuz shouldn't have watched that. 141 00:08:06,929 --> 00:08:09,629 that kind of like, oh my gosh, it's in your face. 142 00:08:09,629 --> 00:08:15,059 It's alarming, but it's the subtle shaping you into the mold of the world. 143 00:08:15,614 --> 00:08:19,294 Getting you to think like the world becoming, invested 144 00:08:19,294 --> 00:08:21,184 in the things of the world. 145 00:08:21,424 --> 00:08:25,924 You remember that we said that every temptation is rooted in your identity. 146 00:08:25,954 --> 00:08:31,394 Yes, every temptation is rooted in an attack on your identity of who you are 147 00:08:31,394 --> 00:08:38,024 in Christ as a beloved son and daughter, it is Adam and Eve in the garden and 148 00:08:38,024 --> 00:08:39,524 the serpent coming and whispering. 149 00:08:40,034 --> 00:08:40,994 Did God really say? 150 00:08:41,729 --> 00:08:43,198 Does God really care? 151 00:08:43,529 --> 00:08:46,079 Does God really, after your freedom, I thought he said 152 00:08:46,079 --> 00:08:47,759 you could have all the trees. 153 00:08:47,809 --> 00:08:49,459 he's holding one back from you. 154 00:08:49,639 --> 00:08:51,919 He's holding the best back from you. 155 00:08:52,249 --> 00:08:53,059 In fact. 156 00:08:53,524 --> 00:08:56,584 To get you to doubt his love. 157 00:08:57,194 --> 00:09:01,754 it's not so much, it's the slow, methodical pressure to conform 158 00:09:01,754 --> 00:09:05,414 us into the image of the world instead of the image of Christ. 159 00:09:05,954 --> 00:09:10,184 Every temptation at its root is an attack on our identity in Jesus. 160 00:09:10,774 --> 00:09:15,334 You'll be tempted with consumption, security, and status. 161 00:09:15,514 --> 00:09:20,464 You'll be tempted to provide for yourself, to protect yourself and to exalt yourself. 162 00:09:20,524 --> 00:09:25,504 And at the core of these three as a common impulse to cast off the fatherhood of 163 00:09:25,509 --> 00:09:32,194 God, to cast off his care, to cast off his protection, to cast off his way, and 164 00:09:32,194 --> 00:09:35,584 his plant and his wisdom for our life. 165 00:09:35,884 --> 00:09:38,494 Father led or fed. 166 00:09:39,659 --> 00:09:46,199 Father protected or neglected father's plan or the way of a man, it's a little 167 00:09:46,199 --> 00:09:47,729 rhyme scheme to help you guys remember it. 168 00:09:48,729 --> 00:09:53,559 The first step in the cycle of temptation is the question of your identity. 169 00:09:54,219 --> 00:09:58,659 James told the poor and the beaten down boast in his exaltation and 170 00:09:58,659 --> 00:10:03,999 told the prosperous and the up and coming to glory and his humiliation. 171 00:10:04,329 --> 00:10:09,999 Why James understood that temptation begins with an illusion about self, 172 00:10:10,269 --> 00:10:13,029 a skewed vision of who you are. 173 00:10:13,389 --> 00:10:17,649 The Satanic powers don't care if your illusion is one of personal 174 00:10:17,649 --> 00:10:20,319 grandiosity or self-loathing. 175 00:10:20,439 --> 00:10:24,369 As long as you see your current circumstance, rather than the gospel, 176 00:10:25,239 --> 00:10:31,779 as the eternal statement of who you are, as long as that is your identifier. 177 00:10:32,124 --> 00:10:32,814 Great. 178 00:10:32,814 --> 00:10:36,514 Have at it if it's not rooted in the gospel. 179 00:10:36,634 --> 00:10:41,284 So we'll see in the testing of Jesus, the attack on provision, the attack on 180 00:10:41,284 --> 00:10:44,644 protection, and the attack on process. 181 00:10:45,034 --> 00:10:49,634 Okay, the three and we come to this, this is our third in a message 182 00:10:49,634 --> 00:10:51,224 about the sword of the spirit. 183 00:10:51,224 --> 00:10:53,574 So first we talked about what it's not. 184 00:10:54,549 --> 00:10:57,879 And then we talked about what it is, and now we'll talk about how to use it. 185 00:10:57,879 --> 00:11:02,469 So I'm gonna catch us up a little bit for those of you who haven't been with us. 186 00:11:02,469 --> 00:11:04,209 Just a five minute recap. 187 00:11:04,899 --> 00:11:06,249 Stand firm. 188 00:11:06,249 --> 00:11:09,549 Paul writes, hold the ground that Jesus has already won. 189 00:11:10,599 --> 00:11:14,289 Jesus has already won the victory completely, and he wants us to 190 00:11:14,289 --> 00:11:16,179 live the victory experientially. 191 00:11:16,809 --> 00:11:18,999 We're not trying to achieve victory. 192 00:11:19,374 --> 00:11:21,414 Jesus has already won the victory. 193 00:11:21,714 --> 00:11:23,664 You're not fighting for victory. 194 00:11:24,099 --> 00:11:25,959 We are fighting from victory. 195 00:11:26,059 --> 00:11:26,599 It's been done. 196 00:11:26,599 --> 00:11:27,079 It's happened. 197 00:11:27,129 --> 00:11:28,494 the cross in the resurrection. 198 00:11:28,734 --> 00:11:30,744 That is the pinnacle of history, right? 199 00:11:31,734 --> 00:11:33,024 So then he comes to the sword of the spirit. 200 00:11:33,024 --> 00:11:34,314 He's talking about wearing the armor. 201 00:11:34,314 --> 00:11:36,954 And we've seen that each piece of the armor is a different 202 00:11:36,959 --> 00:11:39,054 facet of the gospel, right? 203 00:11:39,324 --> 00:11:41,964 That we're putting on his righteousness. 204 00:11:41,964 --> 00:11:46,074 Not a righteousness that we provide, but one that he won for us. 205 00:11:46,624 --> 00:11:50,584 And, how to deal with discouragement and those kind of attacks. 206 00:11:51,064 --> 00:11:52,474 But we come to the Sword of the spirit. 207 00:11:52,474 --> 00:11:56,074 Take the helmet of salvation, verse 17 of Ephesians six, and the Sword of 208 00:11:56,074 --> 00:11:57,425 the Spirit, which is the word of God. 209 00:11:57,430 --> 00:11:58,564 It was called the macra. 210 00:11:58,834 --> 00:12:01,354 A small sword is distinguished from a large sword. 211 00:12:01,624 --> 00:12:04,105 It's probably used in quote, close quarters battle because 212 00:12:04,825 --> 00:12:06,415 again, I'm gonna say it quickly. 213 00:12:06,870 --> 00:12:10,230 The, when Paul writes this, he's thinking of community. 214 00:12:10,380 --> 00:12:12,750 We see this individualistically like we're out. 215 00:12:13,060 --> 00:12:16,280 like William Wallace, running in that first scene where he takes 216 00:12:16,285 --> 00:12:19,070 the garrison right by himself, you're like, wow, this is amazing. 217 00:12:19,070 --> 00:12:21,134 Or we think of Samson, who's just throwing. 218 00:12:21,494 --> 00:12:26,954 But in his mind, the church is standing together, shield to shield, right? 219 00:12:26,954 --> 00:12:28,364 That's how the Romans would fight. 220 00:12:28,665 --> 00:12:31,094 And so they wouldn't draw their sword if your shield to shield 221 00:12:31,094 --> 00:12:32,474 because it would cut your friend. 222 00:12:32,774 --> 00:12:34,124 And so you had the dagger. 223 00:12:34,124 --> 00:12:35,834 And then when he is talking about wrestling, he's not 224 00:12:35,834 --> 00:12:38,845 talking about, a referee being there and assigning you points. 225 00:12:38,845 --> 00:12:42,685 He's talking about that fight where you're on the ground and in the mud, that fight. 226 00:12:42,865 --> 00:12:46,325 So you've got this blade, double-edged. 227 00:12:46,790 --> 00:12:50,150 With a super sharp point. 228 00:12:51,170 --> 00:12:55,160 This is a spiritual sword and cuts in the spiritual realm, and so often we 229 00:12:55,160 --> 00:13:01,610 go to a the human sword, and that's not the sword the spirit uses, right? 230 00:13:01,670 --> 00:13:02,690 You remember Peter? 231 00:13:03,510 --> 00:13:06,689 he pulls out a sword and just put away, that's done by sword. 232 00:13:07,410 --> 00:13:10,159 He says, you'll pull out a sword one day, and you'll cut. 233 00:13:10,189 --> 00:13:15,709 And he does on the day of Pentecost today, 2000 years ago. 234 00:13:15,769 --> 00:13:16,879 And it's a different sword. 235 00:13:16,879 --> 00:13:18,829 It's not a sword from the physical realm. 236 00:13:18,919 --> 00:13:22,729 And it says, as they heard him preach about the cross of Jesus, 237 00:13:22,879 --> 00:13:25,519 about his death and resurrection, they were cut to the heart. 238 00:13:26,434 --> 00:13:31,534 It's a sword that doesn't inflict damage in the physical realm, but man, it cuts 239 00:13:31,534 --> 00:13:33,754 you to the heart in the spiritual realm. 240 00:13:33,904 --> 00:13:34,834 It liberates. 241 00:13:34,834 --> 00:13:35,734 It sets free. 242 00:13:35,914 --> 00:13:37,984 It takes the idols down. 243 00:13:38,824 --> 00:13:42,214 James one 20 says, for the wrath of man, does not produce the righteousness of God. 244 00:13:42,214 --> 00:13:46,624 Cuz we don't believe in the power of this sword and we know we don't believe 245 00:13:46,624 --> 00:13:48,694 in it because we so rarely use it. 246 00:13:49,654 --> 00:13:50,554 It is written. 247 00:13:52,159 --> 00:13:56,269 It is the one and only in the arsenal, maybe because it's the only one we need. 248 00:13:57,229 --> 00:14:00,529 There's not like a lot of weapons, like we said, in Call of Duty. 249 00:14:00,534 --> 00:14:03,684 You've got, so many options, right? 250 00:14:04,014 --> 00:14:07,854 It's a sword that belongs to the spirit, but it's put in your hand to use. 251 00:14:08,484 --> 00:14:12,714 Now the word here is Rama, the sort of the spirit, which is the word of God. 252 00:14:12,744 --> 00:14:13,284 Ramah. 253 00:14:13,464 --> 00:14:16,734 So there's three words used in the Greek for. 254 00:14:17,064 --> 00:14:18,054 The word of God. 255 00:14:18,234 --> 00:14:19,584 The first one is graphe. 256 00:14:19,974 --> 00:14:21,774 It's the writings or the written word. 257 00:14:21,984 --> 00:14:22,374 Okay. 258 00:14:22,404 --> 00:14:26,664 The 66 books and words that make them up and compose the canon of scripture. 259 00:14:27,654 --> 00:14:31,344 When Paul's talking about the word of God, he's not talking about walking 260 00:14:31,344 --> 00:14:32,844 around with a Bible under your arm. 261 00:14:33,279 --> 00:14:35,979 Like this, it's like this weird thing. 262 00:14:36,279 --> 00:14:39,969 I've shared, we grew up in a church where the word of God was like 263 00:14:39,969 --> 00:14:41,409 the fourth person to the trinity. 264 00:14:41,959 --> 00:14:45,914 the grapha, the writings, they were this, it was the sacred kind of thing. 265 00:14:46,454 --> 00:14:48,729 and it was almost worshiped. 266 00:14:50,619 --> 00:14:51,519 There's another word. 267 00:14:51,789 --> 00:14:54,489 So you've got the writings, you've got the scripture. 268 00:14:55,329 --> 00:14:56,289 The other word is log. 269 00:14:56,339 --> 00:15:01,619 the logos right in the beginning was the logs and the logos was 270 00:15:01,619 --> 00:15:03,959 with God, and the logos was God. 271 00:15:04,439 --> 00:15:07,439 Lagos is the message of the book, what it's all about, 272 00:15:08,339 --> 00:15:09,929 understanding what the passage says. 273 00:15:09,929 --> 00:15:12,209 At church, you understand the logos or the meaning. 274 00:15:12,214 --> 00:15:15,449 If you hear the gospel and it grips your heart, then you understand 275 00:15:15,449 --> 00:15:20,134 the message of the Bible, so it's not just, the 66 books compiled. 276 00:15:20,134 --> 00:15:24,274 You need that because, but the whole point is to get to the meaning 277 00:15:24,784 --> 00:15:28,594 of the book, which is the gospel, and that's where the power is. 278 00:15:29,134 --> 00:15:33,274 We see people swear on a Bible in court, If I break this, I'm 279 00:15:33,274 --> 00:15:34,504 gonna get struck by lightning. 280 00:15:34,714 --> 00:15:36,604 It's this like superstitious thing. 281 00:15:37,174 --> 00:15:40,084 They're treating the graphite, the written this scripture, like 282 00:15:40,084 --> 00:15:41,854 it's this superstitious thing. 283 00:15:41,854 --> 00:15:46,234 The person who's putting his hand on the Bible rarely cares about the message in 284 00:15:46,239 --> 00:15:53,644 the Bible, but it's like this religious thing that's their, they don't care 285 00:15:53,644 --> 00:15:57,364 about the message, they just care about the book in a weird, superstitious way. 286 00:15:57,994 --> 00:15:59,134 I talked about how I. 287 00:16:00,149 --> 00:16:04,189 when my former pastor would come in when I was a kid, I had highlighted 288 00:16:04,189 --> 00:16:08,929 passages of the Bible to make it look like I was a student of the word. 289 00:16:09,029 --> 00:16:10,489 for some I was a poser, a thing. 290 00:16:11,429 --> 00:16:14,349 I, my parents were actually underlining, I'm just like, oh, 291 00:16:14,349 --> 00:16:15,994 that looks cool, kind of a thing. 292 00:16:16,954 --> 00:16:18,754 Oh, the word that he uses is rama. 293 00:16:19,549 --> 00:16:23,419 Utterance or word spoken or declared, it's declaring the message, the 294 00:16:23,419 --> 00:16:27,259 declaration of the message that is contained in the written word of God. 295 00:16:27,799 --> 00:16:32,899 You need the logos from the graphe, the written word, and then Paul is 296 00:16:32,899 --> 00:16:38,779 saying, uttered, it is written when God, he didn't just think about. 297 00:16:40,174 --> 00:16:42,244 Creating light and go, that'd be nice. 298 00:16:42,284 --> 00:16:44,024 he declared let there be light. 299 00:16:44,024 --> 00:16:49,574 And it was so, it's interesting cuz in Hebrews four 12 it says, for the Lagos 300 00:16:49,634 --> 00:16:53,834 of God is living an active, sharper than any two-edged sword, the same word. 301 00:16:54,749 --> 00:16:58,679 For sword and our passage in Ephesians, piercing did the division 302 00:16:58,679 --> 00:17:01,949 of soul and spirit of joints and morrow and discerning the thoughts 303 00:17:01,949 --> 00:17:04,049 and the intentions of the heart. 304 00:17:04,259 --> 00:17:08,759 It's the message the logos of God is living. 305 00:17:08,759 --> 00:17:11,159 Not just the book, but the message of the book. 306 00:17:11,159 --> 00:17:12,749 It is alive and active. 307 00:17:12,753 --> 00:17:16,979 The story about Jesus the gospel is why he says, and. 308 00:17:17,223 --> 00:17:18,094 Romans one. 309 00:17:18,094 --> 00:17:21,125 It's the power of God unto salvation. 310 00:17:21,273 --> 00:17:25,625 That's why Jesus says the volume of the book is about me. 311 00:17:25,773 --> 00:17:28,924 That's why the disciples on Resurrection Day said, did 312 00:17:28,924 --> 00:17:30,964 our hearts not burn within us? 313 00:17:31,084 --> 00:17:34,150 When he explained from the scriptures, How he was the 314 00:17:34,150 --> 00:17:36,129 fulfillment of all these things. 315 00:17:36,310 --> 00:17:37,509 It's the message. 316 00:17:37,540 --> 00:17:42,520 It's the message why so many sermons are dead or dulls because they missed 317 00:17:42,520 --> 00:17:47,230 the message of the graphite or the scripture that it's about Jesus. 318 00:17:47,230 --> 00:17:51,040 In fact, Andrew pointed this out last week and I dug into it a little more. 319 00:17:51,719 --> 00:17:56,969 And the father, he's talking to the Pharisees and John 5 37 and 39, and 320 00:17:56,969 --> 00:18:02,159 the father who sent me has himself born witness about me, his voice. 321 00:18:02,159 --> 00:18:03,839 You have never heard his form. 322 00:18:03,839 --> 00:18:09,750 You have never seen, and you do not have his word, his logs abiding in you. 323 00:18:09,750 --> 00:18:13,649 The message for you do not believe in the one whom he has sent. 324 00:18:13,649 --> 00:18:17,359 You searched the graphe, the scriptures because you think that 325 00:18:17,359 --> 00:18:19,489 in them you have eternal life. 326 00:18:19,859 --> 00:18:22,589 And it is they that bear witness about me. 327 00:18:22,979 --> 00:18:27,429 I'm the whole point of the scripture, the whole point the whole power 328 00:18:27,489 --> 00:18:31,449 of the Bible is the message about Jesus seeking and saving the lost. 329 00:18:31,749 --> 00:18:35,439 It's about Jesus coming to restore what man has broken, 330 00:18:35,659 --> 00:18:38,114 to returning us back to home. 331 00:18:38,144 --> 00:18:44,054 In the creation, right in the Garden of Eden, it's a story about losing a 332 00:18:44,059 --> 00:18:47,414 father and being wayward, trying to find. 333 00:18:47,809 --> 00:18:53,809 Family in this broken world and about Jesus coming and to bring us back to the 334 00:18:53,809 --> 00:18:56,859 Father like It's a story about going home. 335 00:18:56,889 --> 00:19:00,429 It's the story of Jesus seeking and saving the lost. 336 00:19:00,579 --> 00:19:08,409 It's a story about the Father, heart of God who gave his son to have you as sons 337 00:19:08,409 --> 00:19:12,069 and daughters forever for eternal life. 338 00:19:12,789 --> 00:19:13,809 So why this tangent? 339 00:19:14,754 --> 00:19:17,604 Because Jesus says to the devil, it is written. 340 00:19:18,234 --> 00:19:25,234 The devil loves to hear us say, I think, or my opinion is, or my 341 00:19:25,239 --> 00:19:31,094 friends say, or This is what the latest poll says, or Here's what my 342 00:19:31,094 --> 00:19:37,184 political party's stance is, or this is what the religious leaders say. 343 00:19:38,324 --> 00:19:41,564 But Jesus knowing the message, because the devil's gonna quote scripture. 344 00:19:41,614 --> 00:19:46,204 But Jesus knows that he's the message, he knows the message of scripture, 345 00:19:46,534 --> 00:19:49,654 that it's all pointing to him. 346 00:19:50,254 --> 00:19:55,544 So really important that as we think, and then we, as Paul says, the sword of 347 00:19:55,544 --> 00:20:00,764 the spirit is we're not just, it's not just sitting up here, but that we're. 348 00:20:01,289 --> 00:20:06,149 Singing Psalms, hymns and spiritual songs to one another, that we're telling 349 00:20:06,149 --> 00:20:10,559 each other the message of the gospel that we're preaching to our hearts. 350 00:20:10,709 --> 00:20:13,479 You know that, as the psalmist says, why are you cast down 351 00:20:13,479 --> 00:20:14,979 within me like hope in God? 352 00:20:14,979 --> 00:20:16,509 What's wrong with you, my soul? 353 00:20:16,719 --> 00:20:20,829 You hope God's preaching at his heart, the message, right? 354 00:20:21,369 --> 00:20:26,889 And so we really need to understand that, and that's as Paul's framework 355 00:20:26,889 --> 00:20:28,179 for the sword of the Spirit. 356 00:20:28,179 --> 00:20:29,559 So it's not just a random. 357 00:20:30,549 --> 00:20:33,939 Verse, it's knowing the message. 358 00:20:34,734 --> 00:20:36,234 Of what that verse is, right? 359 00:20:38,064 --> 00:20:40,994 So often, we take something like Psalm one. 360 00:20:41,684 --> 00:20:44,864 Blessed is the man who walks not in the council of the ungodly, or sits 361 00:20:45,314 --> 00:20:48,104 or stands in the wave centers or sits in the seat of the scornful. 362 00:20:48,104 --> 00:20:49,214 His delight is on the law. 363 00:20:49,214 --> 00:20:51,554 The Lord in his law, he meditates day and night. 364 00:20:51,609 --> 00:20:54,119 he'll be like a tree planted by the rivers of water, who, he's not 365 00:20:54,119 --> 00:20:56,129 gonna flee, but the wicked are not. 366 00:20:56,129 --> 00:21:00,909 So they're like chaff driven away by the wind, you come to Psalm and 367 00:21:00,909 --> 00:21:02,999 you're like, man, I wanna be this man. 368 00:21:04,469 --> 00:21:07,570 I wanna be the one who's not, sitting in the seat of the scornful. 369 00:21:07,574 --> 00:21:08,969 I, I don't wanna be the chaff. 370 00:21:08,969 --> 00:21:12,794 I wanna be, The one who delights in the law of the Lord day and night. 371 00:21:12,794 --> 00:21:13,995 And then you start to like, wow. 372 00:21:13,995 --> 00:21:17,654 But I don't, I'm not delighted in the law of the Lord Day and night. 373 00:21:17,704 --> 00:21:19,924 I am more like, I do sit sometimes. 374 00:21:19,939 --> 00:21:22,729 I'm the scornful and other people are sitting and I'm the 375 00:21:22,729 --> 00:21:24,199 one who's scorn in everything. 376 00:21:24,204 --> 00:21:27,444 I'm like, man, I'm more like the chap than I am the, 377 00:21:28,444 --> 00:21:33,184 it's because there's a greater hero of every verse. 378 00:21:33,264 --> 00:21:38,574 And every verse whispers his name, and he is the one who came, who did delight 379 00:21:38,574 --> 00:21:40,014 in the law on the Lord Day and night. 380 00:21:40,134 --> 00:21:42,864 He never did not delight in the law of the Lord Day and night. 381 00:21:43,014 --> 00:21:44,754 It oos out of him on the cross. 382 00:21:44,754 --> 00:21:51,294 He just bleeds scripture, and he was treated as the chaff. 383 00:21:52,074 --> 00:21:57,204 He was treated as the scornful, as the wicked and judgment was put on him. 384 00:21:57,204 --> 00:22:01,764 He was uprooted so that I could be planted by the rivers of water. 385 00:22:01,829 --> 00:22:04,679 so that I could have life. 386 00:22:05,009 --> 00:22:10,199 And so even in that verse, there's rescue and it's about Jesus, but then it gives 387 00:22:10,199 --> 00:22:17,309 me a picture of what he's shaping me into, that he put his law in my heart that 388 00:22:17,309 --> 00:22:19,919 like he put the Holy Spirit in me who? 389 00:22:20,579 --> 00:22:26,579 Praises the Lord who loves Jesus, who makes much of Jesus day and night like, 390 00:22:26,669 --> 00:22:29,789 like all of a sudden there's rescue in that, that there's hope in that. 391 00:22:29,789 --> 00:22:30,689 There's promise in that. 392 00:22:30,839 --> 00:22:35,749 There's reality in that, and there's worship and there's praise, through that. 393 00:22:36,529 --> 00:22:39,469 So not just the graphite, we need it. 394 00:22:40,399 --> 00:22:41,119 It's important. 395 00:22:41,119 --> 00:22:42,229 People died for it. 396 00:22:42,739 --> 00:22:43,819 Like the canon of scripture. 397 00:22:43,819 --> 00:22:44,839 Amazing history. 398 00:22:45,184 --> 00:22:47,614 But we have to know the message of it. 399 00:22:47,944 --> 00:22:49,564 And it's about Jesus, right? 400 00:22:49,594 --> 00:22:51,994 That it's about Jesus and his story. 401 00:22:52,964 --> 00:22:53,774 so how to use it. 402 00:22:54,344 --> 00:22:56,475 So that's just a little, we're coming back. 403 00:22:56,534 --> 00:22:59,624 So now we're getting into the temptation of Jesus. 404 00:22:59,714 --> 00:23:03,625 Then Jesus was led up by the Spirit, Matthew four, one to two, into the 405 00:23:03,625 --> 00:23:05,635 winner, be tempted by the devil. 406 00:23:05,695 --> 00:23:07,975 So this is a spiritual battle. 407 00:23:08,485 --> 00:23:11,215 This is like a battleground, right? 408 00:23:11,605 --> 00:23:12,505 It's very interesting. 409 00:23:12,505 --> 00:23:16,825 We'll point some things out along the way, but 40 days in the wilderness, 410 00:23:17,305 --> 00:23:21,595 very picturesque of the children of Israel, going through the wilderness 411 00:23:21,600 --> 00:23:27,754 for 40 years, wandering, needing to depend on God for everything. 412 00:23:28,774 --> 00:23:31,324 So then Jesus was led up by the Spirit under the wilderness 413 00:23:31,324 --> 00:23:32,434 to be tempted by the devil. 414 00:23:32,434 --> 00:23:36,154 And after fasting, 40 days and 40 nights, he was hungry. 415 00:23:36,724 --> 00:23:38,884 So 40 days, 40 nights. 416 00:23:39,874 --> 00:23:43,484 I don't know how, if you've ever fasted, or how long you've fasted. 417 00:23:43,934 --> 00:23:45,404 I go like 10 hours. 418 00:23:45,404 --> 00:23:47,924 I'm like, I'm gonna die. 419 00:23:48,194 --> 00:23:53,509 it's a long time and now, doctors say that your body's turning on itself. 420 00:23:54,050 --> 00:23:57,019 You need to eat food or you're going to die of starvation. 421 00:23:58,489 --> 00:24:01,040 What a wonderful thing that the sun would not only identify us 422 00:24:01,040 --> 00:24:05,179 with by becoming human, but also to submit to temptation for us. 423 00:24:05,179 --> 00:24:08,840 We must never lose sight of the context for this wilderness testing. 424 00:24:09,800 --> 00:24:12,739 And here's the context of it, cuz this happens right after 425 00:24:12,739 --> 00:24:14,629 this, and this is so important. 426 00:24:14,899 --> 00:24:16,729 Luke 3 21 to 22. 427 00:24:17,090 --> 00:24:19,879 Now, when all the people were baptized and when Jesus also had been 428 00:24:19,879 --> 00:24:24,499 baptized and was praying, the heavens were opened and the Holy Spirit 429 00:24:24,499 --> 00:24:26,239 descended on him in bodily form. 430 00:24:26,319 --> 00:24:29,590 like a duff and a voice came from heaven. 431 00:24:31,059 --> 00:24:32,799 You are my beloved son. 432 00:24:33,549 --> 00:24:34,479 With you. 433 00:24:35,409 --> 00:24:36,669 I am well pleased. 434 00:24:37,669 --> 00:24:40,429 Then in Luke four, one to two, and Jesus full of the Holy Spirit, 435 00:24:40,429 --> 00:24:45,049 returned from the Jordan, was led by the Spirit in the wilderness for 40 436 00:24:45,049 --> 00:24:48,769 days being tempted by the devil, and he ate nothing during those days and 437 00:24:48,769 --> 00:24:52,159 when they were ended he was hungry. 438 00:24:52,834 --> 00:24:57,874 The whole context of this spiritual battle, the whole context that Jesus is 439 00:24:57,874 --> 00:25:01,084 going into is you are my beloved son. 440 00:25:01,084 --> 00:25:01,324 That's right. 441 00:25:01,444 --> 00:25:02,854 And whom I'm well pleased. 442 00:25:03,064 --> 00:25:03,485 That's it. 443 00:25:03,514 --> 00:25:05,465 The attack is gonna be on that. 444 00:25:06,034 --> 00:25:10,384 It's gonna be an attack on his identity, that he has a beloved son. 445 00:25:11,524 --> 00:25:12,004 Of God. 446 00:25:12,215 --> 00:25:16,835 And so too were will our attacks, the spiritual battles as much as we 447 00:25:16,835 --> 00:25:20,615 wanna make 'em about this or this, it all comes down to the fact, am 448 00:25:20,615 --> 00:25:23,975 I truly a beloved child of God? 449 00:25:24,665 --> 00:25:25,235 Am I. 450 00:25:25,579 --> 00:25:32,779 Truly beloved by him no matter what am I, is what he says from heaven or 451 00:25:32,779 --> 00:25:36,709 says to us and the person of Jesus through the gospel that I'm his 452 00:25:36,714 --> 00:25:40,789 beloved son and that I'm his beloved daughter because of what Jesus did. 453 00:25:41,149 --> 00:25:42,469 He's well pleased with me. 454 00:25:42,469 --> 00:25:42,679 That's right. 455 00:25:44,119 --> 00:25:46,279 Is that the truth over my life? 456 00:25:46,579 --> 00:25:46,669 Yes. 457 00:25:46,699 --> 00:25:51,889 Is that the reality that I live my life in, or am I suspicious 458 00:25:52,639 --> 00:25:54,049 because of circumstances? 459 00:25:54,049 --> 00:25:54,139 Yes. 460 00:25:54,189 --> 00:25:57,399 Am I suspicious because of timelines? 461 00:25:57,709 --> 00:25:59,705 Am I suspicious because of difficulty? 462 00:25:59,824 --> 00:26:01,864 Am I suspicious because the path is hard? 463 00:26:02,044 --> 00:26:03,064 Am I suspicious? 464 00:26:03,124 --> 00:26:06,274 Because what he says that he's a shield about me. 465 00:26:06,274 --> 00:26:08,614 It feels like I'm getting struck with arrows. 466 00:26:09,725 --> 00:26:11,044 Where's the shield? 467 00:26:12,044 --> 00:26:18,385 Is that the reality that governs how I see life or 468 00:26:18,435 --> 00:26:21,764 Circumstances is that govern how I see life. 469 00:26:21,764 --> 00:26:25,274 And so that is going to be the point of attack. 470 00:26:25,965 --> 00:26:31,935 Our sonship, our daughtership, our but, and not just, I can't stress this enough. 471 00:26:31,935 --> 00:26:32,465 That's right. 472 00:26:32,935 --> 00:26:37,895 Like not just you're the redheaded stepchild, whatever that means. 473 00:26:38,435 --> 00:26:41,945 Or the son, we don't invite to the gatherings because you're a little crazy. 474 00:26:43,295 --> 00:26:50,269 Or the kid who has a passed and hasn't fixed himself up yet, like this distance. 475 00:26:52,069 --> 00:26:56,320 The message, the logs of the Bible, As replayed over and 476 00:26:56,320 --> 00:26:59,469 over as Nathaniel is in my life. 477 00:27:00,469 --> 00:27:02,659 I get home, he's like, dad. 478 00:27:03,659 --> 00:27:04,319 And I pick him up. 479 00:27:05,099 --> 00:27:05,939 And he bear hugs me. 480 00:27:07,849 --> 00:27:12,449 The Holy Spirit says, that's it in my heart. 481 00:27:13,529 --> 00:27:14,489 I don't want anything from him. 482 00:27:15,489 --> 00:27:17,229 I don't want him to graduate with honors. 483 00:27:17,589 --> 00:27:21,529 Yeah, that's so far off a thing. 484 00:27:21,769 --> 00:27:24,019 What I want is his nearness. 485 00:27:25,429 --> 00:27:28,909 Am I just rejoices over that little? 486 00:27:29,809 --> 00:27:31,849 Is he does this thing now where. 487 00:27:32,614 --> 00:27:36,754 He's trying to kiss you and he just grabbed your face and like, he's pretty 488 00:27:36,754 --> 00:27:41,884 strong and he just churns it and he's just like, and he'll just, he kisses so weird. 489 00:27:41,884 --> 00:27:45,334 But you know, you're like, like that is the message. 490 00:27:45,754 --> 00:27:51,334 It is the prodigal who's a far off and the father runs and he tackles the boy. 491 00:27:51,989 --> 00:27:55,979 I heard one commentator say that, in that day to dishonor your father, like 492 00:27:55,979 --> 00:27:58,414 that the community could stone you. 493 00:27:59,584 --> 00:28:04,654 So as he's walking back, the father's like Uhuh and he's gonna dart to him. 494 00:28:04,659 --> 00:28:04,834 Yeah. 495 00:28:05,359 --> 00:28:07,369 And he's gonna tackle him and hide himself in him. 496 00:28:07,369 --> 00:28:10,729 He's gonna kiss him and he's gonna hug him and he's gonna love him. 497 00:28:11,089 --> 00:28:11,989 and he's gonna feast. 498 00:28:12,049 --> 00:28:14,149 And the guy's like, I'm gonna fix my life. 499 00:28:14,149 --> 00:28:15,619 I swear this time it will be. 500 00:28:15,709 --> 00:28:16,549 And he's like, shut up. 501 00:28:16,549 --> 00:28:18,809 I don't My son was dead and he's alive. 502 00:28:18,809 --> 00:28:20,729 You're with me, you're with me. 503 00:28:21,059 --> 00:28:24,929 Guys, we come to Christianity to get fixed. 504 00:28:25,929 --> 00:28:28,870 Being fixed is a byproduct of nearness. 505 00:28:29,754 --> 00:28:34,584 And God isn't ultimately after your fixing, he's after proximity with you. 506 00:28:35,054 --> 00:28:38,415 And Nearness Holiness 507 00:28:39,415 --> 00:28:40,915 is a byproduct of nearness. 508 00:28:41,365 --> 00:28:43,045 He had to make you holy so it could be near to you. 509 00:28:43,095 --> 00:28:47,505 But the whole goal was it just to have a, oh, there's another holy one. 510 00:28:47,565 --> 00:28:48,365 But to have you. 511 00:28:48,440 --> 00:28:49,580 Yes to have you. 512 00:28:49,610 --> 00:28:49,940 That's it. 513 00:28:50,030 --> 00:28:51,050 That's the message. 514 00:28:51,080 --> 00:28:54,290 That's the logos, he came to bring us to the father. 515 00:28:55,790 --> 00:28:59,510 He's the way, the truth and the lie comes to father, but by him. 516 00:28:59,870 --> 00:29:00,590 But through him. 517 00:29:00,950 --> 00:29:02,470 So we can't lose sight. 518 00:29:02,560 --> 00:29:06,340 And so the enemy is going to attack you on that. 519 00:29:06,390 --> 00:29:09,750 he's gonna attack your identity of who you are in Christ. 520 00:29:09,930 --> 00:29:14,370 He's gonna attack your identity and he's gonna asal you with 521 00:29:14,370 --> 00:29:17,970 thoughts that maybe God doesn't love you, like he loves other people. 522 00:29:18,070 --> 00:29:21,160 maybe you are the one who, maybe you gotta go clean yourself up. 523 00:29:21,160 --> 00:29:25,335 Maybe you gotta head out, maybe churches have told you're not good enough. 524 00:29:25,485 --> 00:29:28,565 You need to, take your baggage and throw it away in the dump. 525 00:29:28,625 --> 00:29:30,465 And like, and it's the enemy. 526 00:29:31,625 --> 00:29:32,885 God is so faithful. 527 00:29:33,395 --> 00:29:34,955 At completing the work he began. 528 00:29:35,405 --> 00:29:37,065 Yeah, man. 529 00:29:38,065 --> 00:29:41,265 So often we're like, oh, we gotta help God complete the work he began. 530 00:29:43,245 --> 00:29:45,675 Romans eight 15 For you did not receive the spirit of 531 00:29:45,675 --> 00:29:48,435 slavery to fall back into fear. 532 00:29:48,840 --> 00:29:48,900 Yeah. 533 00:29:49,900 --> 00:29:53,230 But you have received the spirit of adoption as sons whom we cry. 534 00:29:54,130 --> 00:29:54,580 Abba. 535 00:29:54,790 --> 00:29:55,330 Father, 536 00:29:56,330 --> 00:29:58,880 that is the height of theology. 537 00:29:59,150 --> 00:29:59,370 Yep. 538 00:30:00,370 --> 00:30:03,230 Abba, father, daddy, Galatians four, six. 539 00:30:03,230 --> 00:30:07,580 And because you are sons, God has sent the spirit of his son into our hearts crying. 540 00:30:08,240 --> 00:30:09,680 Ah, the father. 541 00:30:10,925 --> 00:30:14,315 So he gives you the Holy Spirit cuz he knows we don't even believe that. 542 00:30:15,315 --> 00:30:20,475 So the Holy Spirit's preachy APA father, Matthew seven, nine to 11 543 00:30:20,535 --> 00:30:25,695 of which of you, if his son asks him for bread, will give him a stone. 544 00:30:26,805 --> 00:30:30,825 So amazing that Jesus says this after his temptation because 545 00:30:30,825 --> 00:30:31,815 that's the whole temptation. 546 00:30:32,940 --> 00:30:35,280 If a son asks him for bread, we'll give him a stone. 547 00:30:35,280 --> 00:30:37,080 Or if he asks for a fish, we'll give him a serpent. 548 00:30:37,350 --> 00:30:40,920 If he, then you who are evil comparatively know how to give good 549 00:30:40,920 --> 00:30:44,070 gifts to your children, how much more will the father who is in heaven give 550 00:30:44,070 --> 00:30:47,340 good things to those who ask him? 551 00:30:47,340 --> 00:30:52,530 Father letter fed, father protected or neglected, the Father's way or Man's 552 00:30:52,710 --> 00:30:55,410 way, or the father's plan or man's way? 553 00:30:56,410 --> 00:31:00,160 In Jesus, we overcame temptation the same way he did by trusting in 554 00:31:00,160 --> 00:31:04,690 our father and hearing his voice over everything in our lives. 555 00:31:06,100 --> 00:31:07,000 Some of us may ask, what? 556 00:31:07,000 --> 00:31:09,520 What does temptation look like to the spotless son of God? 557 00:31:09,940 --> 00:31:10,630 Did he real? 558 00:31:10,630 --> 00:31:11,860 Was he really tempted? 559 00:31:12,340 --> 00:31:14,970 Did he just shoot electricity and deal with the devil that way? 560 00:31:15,660 --> 00:31:18,600 Some argue this wasn't hard for Jesus because he was the son of God, but 561 00:31:18,600 --> 00:31:22,500 others can argue that the one who faces temptation after temptation and comes 562 00:31:22,500 --> 00:31:24,990 out Victoria's faced it more intensely. 563 00:31:26,040 --> 00:31:29,430 As they keep upping the ante, he suffered from nation. 564 00:31:29,430 --> 00:31:31,320 Far worse than anything we have faced. 565 00:31:31,500 --> 00:31:36,690 Scripture says that Jesus was tempted in all points as we are yet without sin. 566 00:31:37,350 --> 00:31:40,420 Hard for us to wrap our minds around because in so many places, when we're 567 00:31:40,420 --> 00:31:45,790 tempted, we fall, but he did not fall and he did not fall on your behalf 568 00:31:47,200 --> 00:31:50,980 like he won victory for you and me. 569 00:31:52,870 --> 00:31:54,310 He beat temptation. 570 00:31:54,790 --> 00:31:57,700 Because he knew our frame, that it's dust. 571 00:31:58,090 --> 00:32:03,340 He knew we would falter and that we would fail, but he succeeded. 572 00:32:03,345 --> 00:32:04,305 he won. 573 00:32:04,605 --> 00:32:09,215 So Jesus out into the wilderness, the biblical word, in the biblical 574 00:32:09,215 --> 00:32:13,385 word, the desert was a dangerous place at its most primal level. 575 00:32:13,445 --> 00:32:15,995 Dry, fruitless, lonely, untamed. 576 00:32:16,745 --> 00:32:19,475 we kind of picture the wilderness he was in as maybe Yosemite. 577 00:32:20,165 --> 00:32:24,925 You know, it wasn't, it was like a rock quarry, there's like three animals 578 00:32:24,925 --> 00:32:26,815 that like live in that wilderness. 579 00:32:27,045 --> 00:32:29,355 just a stones everywhere. 580 00:32:30,075 --> 00:32:32,565 Dry, desert, deserted. 581 00:32:34,410 --> 00:32:38,250 lonely, untamed in a passage. 582 00:32:38,280 --> 00:32:41,400 Many ancient Christians believe spoke of the fall of Satan. 583 00:32:41,400 --> 00:32:43,290 Isaiah 14, 16 to 17. 584 00:32:43,830 --> 00:32:47,160 The Bible speaks of the enemy as one who shook kingdoms and 585 00:32:47,160 --> 00:32:48,660 made the world like a desert. 586 00:32:49,660 --> 00:32:52,780 Some of us tend to think of wilderness here as a forest or a woodland even 587 00:32:52,780 --> 00:32:56,500 when we come to understand that Jesus was so journeying in a desert, we 588 00:32:56,500 --> 00:33:00,430 still tend to see it as a vast tract of sand, like a beach with no ocean. 589 00:33:00,610 --> 00:33:04,810 But this place, the Judean wilderness, was a craggy field of stone. 590 00:33:05,425 --> 00:33:08,695 There were probably rocks as far as Jesus could see, and Satan offered him 591 00:33:08,695 --> 00:33:11,395 a way of escape from this rocky exile. 592 00:33:12,445 --> 00:33:15,445 Another element why this passage seems strange to us when we read 593 00:33:15,445 --> 00:33:19,525 about the temptations, I think, or the testing of Jesus is, his temptations 594 00:33:19,525 --> 00:33:21,326 on the surface seem foreign to us. 595 00:33:22,015 --> 00:33:25,705 I've never been tempted to turn stones into bread or to get up on 596 00:33:25,705 --> 00:33:28,685 the temple and jump off of something high, I'm not a fan of heights. 597 00:33:28,685 --> 00:33:33,125 I don't mind them, but although I did jump out of a plane once, which was insane. 598 00:33:34,775 --> 00:33:37,895 What is Jesus tempted with and how, in any sense is this 599 00:33:37,895 --> 00:33:40,265 something that applies to us? 600 00:33:40,355 --> 00:33:44,585 So bread, verse three, and the tempter came and said to him, if you 601 00:33:44,585 --> 00:33:47,765 are the son of God, command these stones to become loaves of bread. 602 00:33:47,765 --> 00:33:49,445 And here is the attack. 603 00:33:49,625 --> 00:33:54,435 If you are his son, you need to eat. 604 00:33:55,740 --> 00:33:58,860 If you really are his son, why hasn't he fed you? 605 00:33:59,860 --> 00:34:00,580 That's the attack. 606 00:34:01,870 --> 00:34:06,970 If you really are his son, who God said from heaven, you're beloved, 607 00:34:07,970 --> 00:34:09,050 then why are you hungry right now? 608 00:34:09,050 --> 00:34:14,929 Jesus, why are you slitter starving to death and a lonely place all alone? 609 00:34:16,429 --> 00:34:16,820 Where is he? 610 00:34:17,600 --> 00:34:18,409 Why isn't he coming through? 611 00:34:20,315 --> 00:34:24,094 The first temptation was to doubt God's provision and love 612 00:34:24,155 --> 00:34:26,735 in the face of circumstances. 613 00:34:27,304 --> 00:34:31,565 Satan often traps us by introducing a small element of doubt, right? 614 00:34:31,895 --> 00:34:35,735 Adam, in the garden has God really said, right? 615 00:34:35,795 --> 00:34:40,715 Eve has, God really said you can't eat a, fill the trees. 616 00:34:41,210 --> 00:34:46,190 Satan rarely comes in with a pile of moral crap and say, here you go, wallow in it. 617 00:34:46,670 --> 00:34:51,949 He presents it as something beneficial and insightful, like, Hey, you need this. 618 00:34:52,100 --> 00:34:52,730 Look at you. 619 00:34:52,735 --> 00:34:54,260 You did the 40 day fast. 620 00:34:54,260 --> 00:34:55,219 You're amazing. 621 00:34:55,520 --> 00:34:57,830 You did the cleanse, you know, kind of a thing. 622 00:34:57,835 --> 00:35:01,180 Think he doesn't say, do a 180 and you'll be fine. 623 00:35:02,110 --> 00:35:03,220 Look at these temptations. 624 00:35:03,220 --> 00:35:03,910 Not a single tempt. 625 00:35:03,910 --> 00:35:09,340 Take adultery, cheat on taxes or lie or steal, or rob. 626 00:35:09,460 --> 00:35:11,500 In fact, on the face of it, it seems reasonable. 627 00:35:11,500 --> 00:35:13,930 he has been fasting 40 days. 628 00:35:13,930 --> 00:35:18,100 Isn't he supposed to be the one to come and rescue mankind? 629 00:35:18,130 --> 00:35:21,370 How's he gonna do it if he's not gonna survive at the end? 630 00:35:21,370 --> 00:35:23,320 He's weak, he's tired, and he's hungry. 631 00:35:23,710 --> 00:35:25,870 He's saying, I'm not suggesting you do something wicked, like 632 00:35:25,870 --> 00:35:27,400 create a harem or something. 633 00:35:28,255 --> 00:35:29,995 I'm suggesting you feed yourself. 634 00:35:30,335 --> 00:35:32,645 isn't the body, the temple of the Holy Spirit? 635 00:35:33,425 --> 00:35:36,905 Nothing intrinsic, intrinsically wicked in this temptation. 636 00:35:37,295 --> 00:35:41,615 So too nowadays, our physical and personal discomforts are used against us by the 637 00:35:41,615 --> 00:35:48,035 enemy of our souls to make us, in the first instance doubt God's love and 638 00:35:48,035 --> 00:35:54,575 care for us, and to doubt his provision in our lives and the whole culture. 639 00:35:55,575 --> 00:36:00,825 Is trying to shape us into consumers who are never satisfied. 640 00:36:01,875 --> 00:36:04,875 You are a economic unit. 641 00:36:05,875 --> 00:36:09,535 They give you social media free unless you're on Twitter. 642 00:36:10,015 --> 00:36:13,845 because what they want is they want to study your spending habits 643 00:36:15,075 --> 00:36:16,815 and then they create products. 644 00:36:16,815 --> 00:36:21,750 So, That break after the warranty expires where you keep perpetually 645 00:36:21,750 --> 00:36:26,060 buying and you know, I was told, as an electrician, sometimes we get to 646 00:36:26,060 --> 00:36:27,680 work in cool places in the Bay area. 647 00:36:27,680 --> 00:36:31,485 We're working at, Intel and one guy pulled me aside and he is 648 00:36:31,490 --> 00:36:33,705 like, see this box right here? 649 00:36:34,455 --> 00:36:37,375 And this is back when the penny in four was just released, and 650 00:36:37,425 --> 00:36:40,575 oh, it was awesome because I bought it day one, early adopter. 651 00:36:41,415 --> 00:36:42,255 Went into debt. 652 00:36:42,315 --> 00:36:42,884 Awesome. 653 00:36:43,005 --> 00:36:43,725 Andrea loved that. 654 00:36:43,965 --> 00:36:46,484 but I had two people at church say, oh, that's cool. 655 00:36:47,235 --> 00:36:49,555 he's like, Hey, the pity and fours just came out. 656 00:36:50,305 --> 00:36:51,745 They've got like the twelves right here. 657 00:36:53,485 --> 00:36:54,295 I was like, what? 658 00:36:54,565 --> 00:36:55,135 He's all, oh yeah. 659 00:36:55,185 --> 00:36:55,755 they just stagger. 660 00:36:55,755 --> 00:36:56,925 They've already developed everything. 661 00:36:56,925 --> 00:36:59,805 they just get you to keep buying and needing the upgrade and needing the 662 00:36:59,805 --> 00:37:01,825 upgrade and needing the upgrade, and so. 663 00:37:02,365 --> 00:37:10,495 The whole culture is trying to shape us into that mold of needing more and 664 00:37:10,495 --> 00:37:14,065 never being satisfied with enough. 665 00:37:14,655 --> 00:37:15,645 it's all about that. 666 00:37:16,645 --> 00:37:18,685 And he is our representative. 667 00:37:18,715 --> 00:37:22,495 You guys will see, and maybe it's hitting you as you hear about the story, the 668 00:37:22,495 --> 00:37:25,045 first Adam, he's in a garden paradise. 669 00:37:25,265 --> 00:37:27,995 And he is also offered food, right? 670 00:37:28,505 --> 00:37:29,885 A food he's not supposed to eat. 671 00:37:30,365 --> 00:37:32,225 And he gives in in paradise, right? 672 00:37:32,225 --> 00:37:35,525 He's got every tree he can choose from except for one. 673 00:37:36,545 --> 00:37:41,585 And then our second Adam in a wilderness has also offered food that he's not 674 00:37:41,585 --> 00:37:47,385 supposed to eat yet, and he has victory the parallel as our representative. 675 00:37:47,415 --> 00:37:48,225 You see, Adam? 676 00:37:48,255 --> 00:37:53,085 We all have sin when we're born because our federal head, our representative, 677 00:37:53,085 --> 00:37:56,115 the best of us, Adam, right? 678 00:37:56,295 --> 00:37:57,465 Imperfection our. 679 00:37:57,795 --> 00:37:58,545 Almost perfection. 680 00:37:58,545 --> 00:38:04,605 It's not perfect if you can choose evil, but close chose not good, chose sin. 681 00:38:04,845 --> 00:38:08,115 And as our representative brought sin into the world, and then we 682 00:38:08,120 --> 00:38:10,735 all, it's passed down, to us. 683 00:38:10,825 --> 00:38:17,445 Our second Adam, our new representative, Jesus, our new federal head, He 684 00:38:17,445 --> 00:38:20,025 succeeded where Adam failed, right? 685 00:38:20,865 --> 00:38:25,695 Again, it's like God said to Adam, the first Adam, obey me concerning this tree. 686 00:38:27,090 --> 00:38:28,350 And you'll forever be blessed. 687 00:38:28,950 --> 00:38:29,820 And he failed. 688 00:38:30,420 --> 00:38:33,360 And we're like, I wouldn't, oh, I would be way faster. 689 00:38:33,360 --> 00:38:35,940 It'd be like, and God said, let there be a light, and he'd be like, oh, wow. 690 00:38:35,940 --> 00:38:36,930 The fall already happened. 691 00:38:36,930 --> 00:38:37,950 It must be Josh. 692 00:38:38,270 --> 00:38:40,130 Oh, chapter three already crazy. 693 00:38:41,720 --> 00:38:46,970 God said to the second Adam the Garden of Gethsemane son. 694 00:38:47,970 --> 00:38:49,440 Obey me concerning this tree. 695 00:38:51,270 --> 00:38:52,680 And you're gonna be cursed. 696 00:38:53,680 --> 00:38:55,390 You're gonna suffer the curse of all mankind. 697 00:38:56,390 --> 00:38:57,410 And he obeyed. 698 00:38:58,410 --> 00:39:02,190 He said, if there's any other way, but not my will, but your will be done. 699 00:39:02,195 --> 00:39:07,260 And he went to the cross us and he took on our curse so that 700 00:39:07,260 --> 00:39:09,000 it would be obliterated in him. 701 00:39:10,545 --> 00:39:14,475 To rescue us and to bring us back into the family. 702 00:39:14,625 --> 00:39:18,495 And so yes, there is way more than just Jesus passing the test. 703 00:39:18,495 --> 00:39:24,135 He's our representative passing the test for us because again, in the 704 00:39:24,135 --> 00:39:27,105 gospel we don't just get a clean slate. 705 00:39:27,345 --> 00:39:30,495 And now we've gotta keep it clean in the gospel. 706 00:39:30,525 --> 00:39:31,515 We get a new record. 707 00:39:31,610 --> 00:39:35,930 we get the righteousness of Jesus himself when he relates to us. 708 00:39:35,990 --> 00:39:38,630 He's not like, oh wow, you didn't do your devotion today. 709 00:39:38,760 --> 00:39:39,085 Okay. 710 00:39:39,505 --> 00:39:40,075 Side hug. 711 00:39:41,075 --> 00:39:48,035 He sees the perfection of Jesus over your life and it's beautiful, and he charges 712 00:39:48,035 --> 00:39:52,895 you and he bear hugs you and he holds you, and he is like amazing, perfect, 713 00:39:53,045 --> 00:39:54,575 beautiful, because of what Jesus did. 714 00:39:55,015 --> 00:39:55,305 Yeah. 715 00:39:55,475 --> 00:39:57,215 That's why it's good news. 716 00:39:57,215 --> 00:39:59,225 Yeah, it would be good. 717 00:39:59,645 --> 00:40:03,275 And news if we got forgiven and clean slated. 718 00:40:03,455 --> 00:40:04,355 That was great. 719 00:40:04,355 --> 00:40:07,115 For the people in the Old Testament who had to, on the Day 720 00:40:07,120 --> 00:40:11,165 of Atonement, a substitute would cover their sins for another year. 721 00:40:11,345 --> 00:40:11,495 Yeah. 722 00:40:11,595 --> 00:40:13,995 That's, yes, man. 723 00:40:13,995 --> 00:40:14,895 I'm covered. 724 00:40:15,795 --> 00:40:20,925 Why we call it good news is because it's not only washed away as far 725 00:40:20,925 --> 00:40:22,245 as the east is from the west. 726 00:40:23,880 --> 00:40:25,590 But something new is put in its place. 727 00:40:25,690 --> 00:40:30,320 So was put in its place a righteousness and that's how God relates to us. 728 00:40:30,320 --> 00:40:32,420 So yes, he is our representative. 729 00:40:33,170 --> 00:40:36,260 So at the end, he's weak, he's tired, and he's hungry. 730 00:40:37,070 --> 00:40:39,570 It's not this crazy, do something wicked. 731 00:40:41,340 --> 00:40:44,400 To make us in the first instance doubt God's love and care for 732 00:40:44,400 --> 00:40:45,810 us to doubt his provision. 733 00:40:45,840 --> 00:40:48,960 It is relatively easy to trust God when everything is going well. 734 00:40:48,990 --> 00:40:49,830 We all know this. 735 00:40:50,940 --> 00:40:56,560 Then get four months of chronic pain or five or 10 years, and when 736 00:40:56,565 --> 00:40:58,750 someone tells you to curse God and die, you're tempted to do it. 737 00:40:59,750 --> 00:41:00,620 Some subtle points. 738 00:41:00,620 --> 00:41:03,440 Really, it was a plea to doubt ever so slightly. 739 00:41:03,990 --> 00:41:04,280 Amen. 740 00:41:04,340 --> 00:41:08,540 Jesus will not do anything apart from the expressed leading of the Father. 741 00:41:08,750 --> 00:41:10,370 He says that in the Gospel of John. 742 00:41:10,370 --> 00:41:13,940 He says, I only do what my father tells me to do. 743 00:41:14,990 --> 00:41:16,490 Should the son trust his father? 744 00:41:17,750 --> 00:41:22,910 Should he take independent action to satisfy his needs to, and you 745 00:41:22,910 --> 00:41:26,540 take a step back into that ancient agrarian world of the Bible. 746 00:41:27,200 --> 00:41:28,700 There was no child support. 747 00:41:29,510 --> 00:41:32,570 There were no eternities or state welfare offices. 748 00:41:32,870 --> 00:41:36,200 A man who would not feed his family was disgrace to his tribe. 749 00:41:36,470 --> 00:41:39,830 This is at the root of Jesus's teaching that even an evil person 750 00:41:40,070 --> 00:41:42,590 would not give their child a snake when he asked for a fish or a stone 751 00:41:42,590 --> 00:41:44,480 if he asked for a bread, right? 752 00:41:44,540 --> 00:41:48,890 We just read that verse, and so there's this sense that like, The enemy is saying, 753 00:41:48,920 --> 00:41:50,540 why isn't your father coming through? 754 00:41:50,545 --> 00:41:52,190 Why isn't he feeding you? 755 00:41:52,700 --> 00:41:56,270 This is where Eve fell, and Adam, right behind her. 756 00:41:56,540 --> 00:42:00,080 Satan suggested back in the garden that somehow God was withholding something 757 00:42:00,080 --> 00:42:03,680 good from the humans, something that in fact would make them like him. 758 00:42:04,550 --> 00:42:08,120 Eve started to see God not as father, but his rival. 759 00:42:09,410 --> 00:42:12,740 And that's when she struck out to grab what he was holding 760 00:42:12,740 --> 00:42:14,260 back from her appetites. 761 00:42:14,260 --> 00:42:19,900 Satan said, were more reliable, a guide to what she needed than the 762 00:42:19,900 --> 00:42:27,190 word of her heavenly father and man, that is the temptation of the day. 763 00:42:27,220 --> 00:42:29,440 Your appetites are a more reliable guide. 764 00:42:29,450 --> 00:42:33,470 your drives are a more reliable guide to what you need in this moment. 765 00:42:34,760 --> 00:42:35,510 You're trusting. 766 00:42:37,385 --> 00:42:41,795 And a father who loves you without restraint and without limit, and is 767 00:42:41,800 --> 00:42:47,765 using all his power to bring out his glory and your life and your joy. 768 00:42:49,145 --> 00:42:50,605 It's just so, it's that. 769 00:42:51,215 --> 00:42:52,655 it's Nathaniel, I just can't get over it. 770 00:42:52,655 --> 00:42:56,555 I'm like, he does not understand the plans. 771 00:42:56,555 --> 00:42:57,845 Why I go to work he doesn't like. 772 00:42:57,845 --> 00:42:59,975 They're so not, he's just like, you're gone. 773 00:42:59,975 --> 00:43:00,575 Where are you? 774 00:43:00,575 --> 00:43:01,655 Why'd you leave? 775 00:43:01,720 --> 00:43:03,250 I wanna play, I want you to hold me. 776 00:43:03,250 --> 00:43:05,440 I don't get it, man. 777 00:43:05,440 --> 00:43:06,790 That's me, Lord. 778 00:43:07,510 --> 00:43:08,860 I'm like, where'd you go? 779 00:43:09,790 --> 00:43:13,785 Even the garden Esau and the birthright it's all through the 780 00:43:13,785 --> 00:43:15,255 narrative of scripture, right? 781 00:43:15,285 --> 00:43:20,725 Esau sells his birthright for some porridge, some lentil stew, right? 782 00:43:21,725 --> 00:43:25,475 Israel on the wilderness, God providing manna every day. 783 00:43:25,475 --> 00:43:26,915 And they look at it and they go, what is it? 784 00:43:28,505 --> 00:43:29,285 What's this? 785 00:43:30,845 --> 00:43:37,405 And they're like, remember when we had garlic and onions and and we had meat? 786 00:43:38,185 --> 00:43:39,595 We had all this food. 787 00:43:41,035 --> 00:43:41,245 Yeah. 788 00:43:41,245 --> 00:43:45,085 Our firstborn sons were face down on the water drowned. 789 00:43:46,675 --> 00:43:47,455 Oh, we forget about that. 790 00:43:48,455 --> 00:43:50,955 And just as an eat and Satan offered Jesus food. 791 00:43:50,955 --> 00:43:53,085 If you are the son of God, how will he respond? 792 00:43:54,165 --> 00:43:57,435 Will he respond like the children of Israel and the desert who when they 793 00:43:57,440 --> 00:44:01,005 were hungry, murmuring, complain, and a sign to God some motive of 794 00:44:01,005 --> 00:44:03,795 evil, God brought us out here to die. 795 00:44:03,855 --> 00:44:09,165 Isn't that the ultimate like, not like, Hey, he liberated us and he's just not. 796 00:44:10,320 --> 00:44:13,680 But we like begin to assign him evil motives. 797 00:44:13,730 --> 00:44:19,160 When he is not coming through, we're like, he brought us out here to kill us. 798 00:44:20,150 --> 00:44:24,510 The angels are just going like ove, they're just like, what in the world? 799 00:44:24,840 --> 00:44:26,010 Are you kidding me? 800 00:44:27,090 --> 00:44:28,050 It's insane. 801 00:44:28,830 --> 00:44:33,570 he, and he says simply, and I love this cuz we, it can't be lost on us. 802 00:44:33,600 --> 00:44:34,440 He uses the sword. 803 00:44:34,920 --> 00:44:35,210 Yeah. 804 00:44:35,910 --> 00:44:40,665 And he knows the message because he knows the graphite, the scripture, right? 805 00:44:40,995 --> 00:44:41,715 He uses the sword. 806 00:44:41,715 --> 00:44:42,765 He says it's written. 807 00:44:43,410 --> 00:44:45,120 He doesn't do a fantastical display. 808 00:44:45,120 --> 00:44:48,260 He doesn't rebuke the wind and the story he just says it's written. 809 00:44:48,920 --> 00:44:52,370 And man, this slashes right in the belly, but he answered. 810 00:44:52,375 --> 00:44:55,430 It is written, man shall not live by bread alone, but by every word 811 00:44:55,430 --> 00:44:57,590 that comes from the mouth of God. 812 00:44:58,040 --> 00:45:00,200 Do you say he display a power raises voice? 813 00:45:00,200 --> 00:45:00,920 It is written. 814 00:45:00,920 --> 00:45:01,610 It is written. 815 00:45:01,790 --> 00:45:02,300 It is written. 816 00:45:02,300 --> 00:45:03,650 It cannot be lost on us. 817 00:45:03,650 --> 00:45:07,190 If the Son of God used the sword of the spirit to face off against 818 00:45:07,190 --> 00:45:10,760 the enemy, how much more should we? 819 00:45:11,480 --> 00:45:14,810 In Acts 23, there's this interesting story where Paul's brought before 820 00:45:14,810 --> 00:45:19,470 the high priest and in Acts 23, 5, the priest says something and he, 821 00:45:19,570 --> 00:45:22,180 and Paul says, you whitewashed him. 822 00:45:22,430 --> 00:45:25,400 he like loses his temper and calls him out. 823 00:45:26,420 --> 00:45:28,900 And and then somebody points out to him and says, the scriptures 824 00:45:28,900 --> 00:45:31,150 say you're not supposed to speak against the Lord's anointed. 825 00:45:31,520 --> 00:45:33,315 and Paul said, I did not know brothers. 826 00:45:33,885 --> 00:45:36,315 That he was the high priest for his written, you should not speak 827 00:45:36,375 --> 00:45:38,685 evil of a ruler of your people. 828 00:45:39,165 --> 00:45:40,275 He preaches to his heart. 829 00:45:40,455 --> 00:45:41,145 He's like, oh yeah. 830 00:45:41,145 --> 00:45:41,895 And the sword cuts him. 831 00:45:41,945 --> 00:45:45,785 He responds with that word from God, a millennial and a half before. 832 00:45:46,565 --> 00:45:48,425 So here's the content of what Jesus says. 833 00:45:48,485 --> 00:45:48,665 Okay. 834 00:45:48,665 --> 00:45:51,245 It's really important, and this is kind of the main one. 835 00:45:51,245 --> 00:45:54,035 we're chunking at, we're gonna move through the other two, but this is 836 00:45:54,035 --> 00:45:55,135 we're gonna, we're spending our time. 837 00:45:55,135 --> 00:45:58,435 I'm almost done with this point, but Deuteronomy eight, two to three. 838 00:45:58,435 --> 00:46:03,595 And you shall remember the whole way that the Lord your God has led you 839 00:46:03,925 --> 00:46:08,575 these 40 years in the wilderness, that he might humble you, testing you to 840 00:46:08,575 --> 00:46:12,175 know what was in your heart, whether you would keep his commandments or not, 841 00:46:12,175 --> 00:46:16,285 and he humbled you and let you hunger and fed you with manna, which you did 842 00:46:16,285 --> 00:46:18,055 not know, nor did your fathers know. 843 00:46:18,640 --> 00:46:20,200 That he might make. 844 00:46:20,200 --> 00:46:26,110 that man does not live by bread alone, but man lives by every word that 845 00:46:26,110 --> 00:46:29,440 comes from the mouth of the Lord. 846 00:46:29,830 --> 00:46:31,090 So it's the whole manna story. 847 00:46:31,900 --> 00:46:35,500 God gave the manna every day except on the Sabbath, right? 848 00:46:36,100 --> 00:46:37,990 And then people would try to hoard it even in that. 849 00:46:37,990 --> 00:46:38,950 They're like not trusting. 850 00:46:38,980 --> 00:46:40,150 God's not gonna come through, right? 851 00:46:40,570 --> 00:46:42,190 And it says it was filled with maggots. 852 00:46:42,190 --> 00:46:45,610 The next day, God provided for them every single day. 853 00:46:45,970 --> 00:46:50,620 Give us this day our daily bread as a callback to the manna from heaven. 854 00:46:52,390 --> 00:46:55,480 Like every day he's teaching them. 855 00:46:57,190 --> 00:46:59,170 You're my beloved, beloved sons and daughters. 856 00:46:59,170 --> 00:47:01,060 I am a good father. 857 00:47:01,150 --> 00:47:05,170 I'm providing every day for you. 858 00:47:05,830 --> 00:47:10,870 The whole point is this, what Jesus wanted most was to be father led rather than fed. 859 00:47:11,800 --> 00:47:13,210 He just trusted the father. 860 00:47:13,660 --> 00:47:21,160 He's like, I'm beloved, if I'm not eating right now, that's 861 00:47:21,165 --> 00:47:23,170 because he knows what he's doing. 862 00:47:23,220 --> 00:47:27,270 Satan didn't propose that Jesus uses power independently as we commonly assume. 863 00:47:27,270 --> 00:47:32,220 Instead, he called on Jesus to direct God, to use God's power for Jesus sake. 864 00:47:32,460 --> 00:47:37,720 That as Satan wanted the son, of the Father to make his desires paramount and 865 00:47:37,720 --> 00:47:41,170 his communion with God a means to that. 866 00:47:41,230 --> 00:47:46,730 And I can't tell you enough how I see in, young. 867 00:47:47,580 --> 00:47:50,730 believers as they're getting, we come to God and we're like, 868 00:47:50,760 --> 00:47:52,650 okay, God, you're awesome. 869 00:47:52,650 --> 00:47:55,860 You saved me, but here's what I, here's my list. 870 00:47:55,860 --> 00:47:57,120 Here's what I want you to do for me. 871 00:47:58,230 --> 00:48:02,190 When the whole point of salvation is communion with God. 872 00:48:02,220 --> 00:48:02,280 Yeah. 873 00:48:03,350 --> 00:48:04,160 That's the whole point. 874 00:48:04,160 --> 00:48:06,440 That's the whole of everything. 875 00:48:06,890 --> 00:48:08,600 Everything is an attack on his identity. 876 00:48:08,600 --> 00:48:11,480 This is my beloved son in whom I am well pleased. 877 00:48:11,870 --> 00:48:12,560 In the wilderness. 878 00:48:12,560 --> 00:48:17,634 In Psalm 63, David had sung a hymn in my flesh, faints for you as in a dry 879 00:48:17,634 --> 00:48:19,404 and weary land where there is no water. 880 00:48:19,959 --> 00:48:23,319 Even in his hunger though, David's saying, also, my soul will be 881 00:48:23,319 --> 00:48:26,379 satisfied as with fat and rich food. 882 00:48:26,889 --> 00:48:29,409 God fed David exactly when he needed it. 883 00:48:29,499 --> 00:48:33,939 And in the meantime, the spirit prompted David to see that at the end of the 884 00:48:33,939 --> 00:48:38,079 hunger would be a table prepared for him in the presence of ven enemies. 885 00:48:38,199 --> 00:48:39,729 A feast, right? 886 00:48:39,789 --> 00:48:43,724 And so he's like, yes, this is what my drive is going to lead me to, 887 00:48:43,844 --> 00:48:45,524 is that you are my true hunger. 888 00:48:45,644 --> 00:48:50,564 You are what I need, like this hunger, pain is pointing to me to a greater 889 00:48:50,564 --> 00:48:52,664 reality, not just that I need bread. 890 00:48:52,664 --> 00:48:54,224 He says, man shall not live by bread alone. 891 00:48:54,224 --> 00:49:00,314 We need it, but we also need to live on and trust in the love of God 892 00:49:00,494 --> 00:49:02,414 and the Father, heart of our God. 893 00:49:02,964 --> 00:49:06,294 Recovering a sense of who you are apart from what you want the 894 00:49:06,294 --> 00:49:09,774 world around you often defines you in terms of what you want. 895 00:49:10,314 --> 00:49:13,374 The advertising world sees you as a consumer defined by your buying 896 00:49:13,374 --> 00:49:15,084 power and your product preferences. 897 00:49:15,414 --> 00:49:20,154 Beyond that, other forces would seek to define you by your appetites themselves. 898 00:49:20,514 --> 00:49:22,524 If you want to drink, you're a drunk. 899 00:49:22,524 --> 00:49:25,124 If you want to have sex, then be true to yourself. 900 00:49:25,394 --> 00:49:26,444 And so it goes. 901 00:49:26,944 --> 00:49:29,374 But you don't live by bread alone. 902 00:49:29,374 --> 00:49:32,314 You are not what you want. 903 00:49:33,364 --> 00:49:36,124 You are who God declares you to be. 904 00:49:37,834 --> 00:49:43,024 You are not what you want, even though the world tells you. 905 00:49:43,024 --> 00:49:43,804 it's a shadow. 906 00:49:43,904 --> 00:49:46,364 That's why Jesus said to the woman at the well, She's out by 907 00:49:46,364 --> 00:49:48,164 herself cuz she's full of shame. 908 00:49:48,974 --> 00:49:50,414 Doesn't want to hear any of the town gossip. 909 00:49:51,344 --> 00:49:51,524 Yeah. 910 00:49:51,764 --> 00:49:52,934 Nobody wants to get near her. 911 00:49:53,354 --> 00:49:56,174 Jesus says, I'll share a cup water with you. 912 00:49:56,474 --> 00:50:01,169 But he says, if you knew the water that I had, You'd be asking me because 913 00:50:01,169 --> 00:50:04,049 the water I have to give, once you drink it, you'll never thirst again. 914 00:50:04,049 --> 00:50:06,629 She's like, sir, tell me where to find this water. 915 00:50:06,729 --> 00:50:08,769 She's like, yes, that's what I want. 916 00:50:09,339 --> 00:50:14,299 And he's using even that thirst to point to the greater reality 917 00:50:15,319 --> 00:50:21,349 that ultimately these drives point to that all our satisfaction. 918 00:50:21,964 --> 00:50:25,204 Is found in him ultimately. 919 00:50:25,254 --> 00:50:28,884 Jesus heard the voice of his father and believed the words, you are my beloved 920 00:50:28,884 --> 00:50:30,684 son, with whom I am well pleased. 921 00:50:31,464 --> 00:50:36,144 Those invisible words were louder for him than a stomach's growl. 922 00:50:37,884 --> 00:50:41,544 What will we have to decide is whether we'd rather be fed or fathered. 923 00:50:42,084 --> 00:50:42,954 And that's what it comes down to. 924 00:50:43,954 --> 00:50:45,784 Let me just move through these and then we'll be done. 925 00:50:46,204 --> 00:50:51,544 The temple top Father protected or neglected, verse five and six. 926 00:50:51,544 --> 00:50:54,304 Then the devil took him to the holy city and sat him on the pinnacle of the temple 927 00:50:54,304 --> 00:50:57,964 and said to him, if you are the son of God, throw yourself down for his written. 928 00:50:57,964 --> 00:51:01,564 He will command his angels consign you and on their hands, they will 929 00:51:01,564 --> 00:51:03,994 bear you up unless you strike your foot against the stone. 930 00:51:04,714 --> 00:51:07,864 The second temptation was to doubt God's protection because of the 931 00:51:07,864 --> 00:51:10,144 circumstances and thus doubt. 932 00:51:10,414 --> 00:51:13,264 His identity as a beloved son. 933 00:51:13,714 --> 00:51:15,004 So what does Jesus want here? 934 00:51:15,004 --> 00:51:17,614 Quite simply, Jesus, the man wanted what every son and daughter 935 00:51:17,614 --> 00:51:20,254 wants to be safe and to be loved. 936 00:51:20,674 --> 00:51:24,634 Satan's offer here was one more assault on God's fatherhood and on 937 00:51:24,634 --> 00:51:30,964 Jesus' sonship, the people wanted a sign in order to answer a question, 938 00:51:31,384 --> 00:51:34,024 is the Lord among us or not? 939 00:51:34,924 --> 00:51:36,214 Exodus 17, seven. 940 00:51:36,214 --> 00:51:38,059 and that's the whole framing of this one. 941 00:51:39,154 --> 00:51:43,204 We need a sign, is the Lord among us or not? 942 00:51:45,154 --> 00:51:46,534 So they're wandering in the wilderness. 943 00:51:46,534 --> 00:51:47,764 They've just crossed the Red Sea. 944 00:51:49,084 --> 00:51:54,214 The question was whether God was right or Pharaoh was right, whether 945 00:51:54,214 --> 00:51:58,654 they were really sons or just saves after all who had a new owner? 946 00:52:00,244 --> 00:52:02,194 The first temptation drives us to the word. 947 00:52:02,194 --> 00:52:07,024 The second temptation is find Satan using the word to try to trip Jesus up. 948 00:52:07,964 --> 00:52:11,624 because Satan quotes scripture to Jesus. 949 00:52:11,894 --> 00:52:12,704 Whoa. 950 00:52:13,964 --> 00:52:18,194 if Jesus says You must live by the word, the enemy says, I can quote the word too. 951 00:52:18,704 --> 00:52:19,694 You wanna live by the word. 952 00:52:19,754 --> 00:52:20,354 I gotcha. 953 00:52:20,894 --> 00:52:24,224 Now, this is probably a visionary experience like Ezekiel had, cuz 954 00:52:24,224 --> 00:52:27,054 it would be hard to climb up on the temple, and he's in the wilderness 955 00:52:27,054 --> 00:52:28,314 at the end of these things. 956 00:52:28,794 --> 00:52:30,774 So he is taken, Paul said, whether I was. 957 00:52:31,584 --> 00:52:32,544 In heaven or not. 958 00:52:32,544 --> 00:52:36,474 I don't, but it was a thing, so. 959 00:52:37,474 --> 00:52:42,184 If Jesus says, You must live by the bread. 960 00:52:42,464 --> 00:52:46,154 the enemy says, I can use the word too again, visionary experiences. 961 00:52:46,634 --> 00:52:51,164 It's just as possible that there was this rabbinical story circulating at 962 00:52:51,164 --> 00:52:54,734 least a couple centuries later after the messiah came that said the Messiah. 963 00:52:54,739 --> 00:52:57,944 When he came, he would, stand on top of the temple and crowd. 964 00:52:57,999 --> 00:53:02,619 You pour your salvation draws night and he would leap down and authenticate himself. 965 00:53:03,219 --> 00:53:07,119 So that was this like expectation that the rabbis had of what would 966 00:53:07,124 --> 00:53:09,849 happen even if that story came later. 967 00:53:09,854 --> 00:53:11,529 There are always people at the temple. 968 00:53:11,529 --> 00:53:15,849 If Jesus did this sort of thing, it would be wonderfully authenticating, right? 969 00:53:15,939 --> 00:53:17,289 Could the father let the son die? 970 00:53:18,194 --> 00:53:19,274 We see over and over. 971 00:53:19,274 --> 00:53:21,644 Jesus is asleep on the boat during the storm, right? 972 00:53:21,694 --> 00:53:24,454 shouldn't Jesus is apply the same logic here. 973 00:53:24,454 --> 00:53:26,644 There are biblical texts that talk about God's care. 974 00:53:26,944 --> 00:53:29,524 This is an attack on the sanity of trust. 975 00:53:29,764 --> 00:53:31,744 In the timeline of trust. 976 00:53:32,494 --> 00:53:34,894 the timeline of trust. 977 00:53:35,894 --> 00:53:38,954 Man, that's a hard one. 978 00:53:38,954 --> 00:53:39,344 Yes. 979 00:53:39,374 --> 00:53:44,744 Yes, because when the arrows are coming and they begin to strike, and 980 00:53:44,744 --> 00:53:47,564 you're like, where's the deliverance? 981 00:53:47,864 --> 00:53:49,124 Where's the armies of the Lord? 982 00:53:49,124 --> 00:53:49,934 A host? 983 00:53:50,934 --> 00:53:53,754 We must not only the method, but we must know the message of the Bible. 984 00:53:54,534 --> 00:53:57,354 Jesus said to him again in verse seven, again, it is written, you shall not 985 00:53:57,359 --> 00:53:59,154 put the Lord your God to the test. 986 00:53:59,994 --> 00:54:01,224 Deuteronomy six 16. 987 00:54:01,224 --> 00:54:04,644 You shall not put the Lord your God to the test as you tested him at maa. 988 00:54:05,184 --> 00:54:07,074 That's the, that's what he's quoting right there. 989 00:54:07,284 --> 00:54:11,334 Maa was the place where they got water from the rock. 990 00:54:11,389 --> 00:54:13,249 You remember, they were like, we're gonna die of thirst. 991 00:54:13,249 --> 00:54:14,539 God brought us out here to die. 992 00:54:14,539 --> 00:54:15,739 He brought us out here to kill us. 993 00:54:15,889 --> 00:54:17,239 We just were so thirsty. 994 00:54:17,239 --> 00:54:21,379 Like they had just seen Miracle after Miracle after Miracle, his protection. 995 00:54:21,559 --> 00:54:27,164 They literally, could look back off of the see the bob bodies in the 996 00:54:27,164 --> 00:54:32,074 Red Sea of the Egyptian soldiers, but they're like, we're gonna die. 997 00:54:32,134 --> 00:54:32,794 We're doomed. 998 00:54:34,069 --> 00:54:35,659 Exodus 7, 7 17 7. 999 00:54:35,659 --> 00:54:39,779 And he called the name of the place, Marba Maa Marba because of the 1000 00:54:39,784 --> 00:54:42,989 quarreling of the people of the Lord, and because they tested the Lord by 1001 00:54:42,989 --> 00:54:46,139 saying, is the Lord among us or not? 1002 00:54:47,579 --> 00:54:49,049 So again, Jesus knows the message. 1003 00:54:50,049 --> 00:54:53,679 The enemy saying, look at, you're in the wilderness. 1004 00:54:53,859 --> 00:54:55,179 40 days you're starving. 1005 00:54:56,589 --> 00:54:56,769 Okay? 1006 00:54:56,769 --> 00:54:58,959 So you're not gonna turn, you're not gonna feed yourself. 1007 00:55:00,159 --> 00:55:01,779 But where's the father's protection over you? 1008 00:55:02,679 --> 00:55:04,899 Doesn't he care about you more than the birds of the air? 1009 00:55:04,899 --> 00:55:05,259 Doesn't he? 1010 00:55:06,339 --> 00:55:07,149 Doesn't he clothe you? 1011 00:55:07,149 --> 00:55:08,019 Doesn't he feed you? 1012 00:55:08,079 --> 00:55:10,659 Like, like, isn't he gonna come through? 1013 00:55:11,709 --> 00:55:18,759 Shouldn't you make sure like God's there and Jesus knows the story, he knows 1014 00:55:18,759 --> 00:55:23,829 the message, and the Lord among us are not, and he's like, oh, he's among us. 1015 00:55:25,704 --> 00:55:30,234 And I'm gonna lean into him, and that can be so hard in trial. 1016 00:55:31,854 --> 00:55:32,964 Is he among us or not? 1017 00:55:32,964 --> 00:55:37,179 The people, this Demand for protection was a sign of unbelief. 1018 00:55:38,049 --> 00:55:41,109 The people didn't trust God on the basis of his word to protect them 1019 00:55:41,109 --> 00:55:42,579 and deliver them from their enemies. 1020 00:55:42,579 --> 00:55:45,339 They wanted some visible manifestation, something that 1021 00:55:45,339 --> 00:55:47,769 would prove that God was a father. 1022 00:55:47,774 --> 00:55:48,789 After all. 1023 00:55:49,299 --> 00:55:52,989 What's fascinating is that God is a good father and he's super gracious 1024 00:55:53,019 --> 00:55:58,329 and he does give them water out of a rock, and they're in a similar situation 1025 00:55:58,329 --> 00:56:06,129 years later and they stilled out like we do, like water out of a rock. 1026 00:56:08,529 --> 00:56:12,249 At nasa, the sign they wanted was a stream of water, but it 1027 00:56:12,249 --> 00:56:14,529 would later be other things. 1028 00:56:14,889 --> 00:56:18,819 Again, over this, the word among us or not also to you. 1029 00:56:18,869 --> 00:56:22,184 note that Satan uses scripture and things can be taken outta context, and 1030 00:56:22,184 --> 00:56:27,134 twisted people who you know, use it. 1031 00:56:27,134 --> 00:56:30,694 We all know, husbands who tell wives they have to submit and 1032 00:56:30,694 --> 00:56:31,774 they're just a bully in the home. 1033 00:56:31,774 --> 00:56:34,554 they always forget Husbands love your wives like Christ, love the 1034 00:56:34,554 --> 00:56:35,694 church and gave himself for it. 1035 00:56:35,994 --> 00:56:36,834 What does that mean? 1036 00:56:36,834 --> 00:56:39,234 Oh, he died for her. 1037 00:56:39,774 --> 00:56:45,054 Like bled, like, you know, and so all these things people can twist 1038 00:56:45,354 --> 00:56:47,814 to accomplish their own things. 1039 00:56:49,374 --> 00:56:50,304 Second temptation. 1040 00:56:50,304 --> 00:56:51,774 Father protected or neglected. 1041 00:56:52,284 --> 00:56:56,884 And finally, verse eight and nine, the father's plan, or the way a man. 1042 00:56:57,884 --> 00:57:00,824 Again, the devil took him to a very high mountain and showed him all the kingdoms 1043 00:57:00,824 --> 00:57:03,764 of the world and their glory, and he said to them, all these I will give to 1044 00:57:03,764 --> 00:57:05,654 you if you'll fall down to worship me. 1045 00:57:06,494 --> 00:57:13,244 He's like desperate, like, okay, I'm gonna catch the chase. 1046 00:57:13,874 --> 00:57:17,504 I, the, you know, the bread that, that ante that was crazy that I think about 1047 00:57:17,504 --> 00:57:20,234 it, but will you just worship me, please? 1048 00:57:21,374 --> 00:57:24,884 The third attack was an explicit temptation to break the first commandment. 1049 00:57:25,259 --> 00:57:30,329 You shall love the Lord your God and Him only shall you serve one 1050 00:57:30,329 --> 00:57:32,279 form of the end justifies the mean. 1051 00:57:32,279 --> 00:57:33,659 Satan isn't being subtle anymore. 1052 00:57:33,659 --> 00:57:35,189 Bread is not inherently evil. 1053 00:57:35,369 --> 00:57:38,539 Jesus has done great things to, display his greatness, raising the 1054 00:57:38,539 --> 00:57:40,159 dead, quieting the storm right? 1055 00:57:40,339 --> 00:57:41,269 Or he is gonna do that. 1056 00:57:41,749 --> 00:57:45,649 Satan, whatever he knows, he knows that Jesus is slated to be the king 1057 00:57:45,649 --> 00:57:47,029 of kings and the Lord of Lords. 1058 00:57:47,089 --> 00:57:53,099 And he says, here is a cross free way to the world that you've come to rescue. 1059 00:57:54,099 --> 00:57:54,909 Here's a shortcut. 1060 00:57:56,589 --> 00:58:00,039 You can have the crown without the cross. 1061 00:58:01,899 --> 00:58:02,589 You just gotta worship. 1062 00:58:02,589 --> 00:58:03,129 I'll give you it. 1063 00:58:03,999 --> 00:58:04,539 I'll give it to you. 1064 00:58:05,349 --> 00:58:05,919 You can have it. 1065 00:58:06,279 --> 00:58:07,809 I'm tired of these people. 1066 00:58:08,809 --> 00:58:10,039 The crown without the cross. 1067 00:58:11,039 --> 00:58:11,579 It is vital. 1068 00:58:11,579 --> 00:58:14,249 Remember that the devil cannot give you what he promises. 1069 00:58:14,249 --> 00:58:16,799 He doesn't have the right, and in the end you'll lose your soul. 1070 00:58:16,859 --> 00:58:20,489 Like it's all, he's terrible. 1071 00:58:21,269 --> 00:58:26,639 Read the fine print How the enemy covers up all the consequences, right? 1072 00:58:27,524 --> 00:58:28,244 Does that ever happen? 1073 00:58:28,244 --> 00:58:31,604 Like, like the thing temptation does that he does with temptation is he 1074 00:58:31,604 --> 00:58:33,584 just distracts you from the future. 1075 00:58:34,454 --> 00:58:35,894 He tries to make temptation. 1076 00:58:35,894 --> 00:58:36,524 Now what? 1077 00:58:36,524 --> 00:58:38,479 Your knee now is prominent your drive. 1078 00:58:38,479 --> 00:58:39,769 Now this needs will fulfill. 1079 00:58:39,869 --> 00:58:43,589 one guy, said, like, but don't you worry about your eternal soul. 1080 00:58:43,964 --> 00:58:45,334 It's like, God has to forgive me. 1081 00:58:45,334 --> 00:58:45,964 It's his job. 1082 00:58:46,044 --> 00:58:48,234 this like, wait, what? 1083 00:58:48,234 --> 00:58:51,324 No idea of like costly grace or anything. 1084 00:58:51,324 --> 00:58:54,354 Just this hardheartedness, to God. 1085 00:58:54,864 --> 00:58:56,304 But here, right? 1086 00:58:56,854 --> 00:59:02,194 he says, here's the cross free way and the enemy. 1087 00:59:02,194 --> 00:59:06,514 So often he covers up the consequences, but then when you're caught. 1088 00:59:07,249 --> 00:59:11,929 Man, he loves to expose it and shout to everybody like, did you see what he did? 1089 00:59:11,929 --> 00:59:13,069 and you feel the weight of it. 1090 00:59:13,069 --> 00:59:14,749 And then he tries to throw a condemnation on it. 1091 00:59:14,779 --> 00:59:17,989 It's, he's a terrible enemy. 1092 00:59:19,429 --> 00:59:20,269 Verse 10 to 11. 1093 00:59:20,269 --> 00:59:23,059 Then Jesus said to him, be gone, Satan, or get the behind me for it is 1094 00:59:23,059 --> 00:59:26,149 written, you shall worship the Lord your God and Him only shall you serve 1095 00:59:26,419 --> 00:59:29,359 the devil left Him and behold, angels came and were ministering to him. 1096 00:59:30,169 --> 00:59:30,709 Guess what? 1097 00:59:31,099 --> 00:59:35,779 One, of the gospel says he left Jesus and came back for a more opportune time. 1098 00:59:35,929 --> 00:59:39,289 You know what it was Jesus is asking them, who do men say that I am? 1099 00:59:39,289 --> 00:59:40,249 some say you're Elijah. 1100 00:59:40,254 --> 00:59:42,199 Some say you're John, who do you say I am? 1101 00:59:42,199 --> 00:59:45,089 And Peter says, you are the Christ, the Son of the living God, flesh 1102 00:59:45,089 --> 00:59:47,994 and blood has not, revealed this to you, but my father, who's in heaven 1103 00:59:47,994 --> 00:59:49,314 is giving you in that insight. 1104 00:59:49,494 --> 00:59:52,524 And then he begins to explain the cross and that he's gonna go to the cross. 1105 00:59:52,524 --> 00:59:56,994 And Peter pulls him aside and he's like, We gotta stop the crosstalk. 1106 00:59:58,464 --> 01:00:01,024 We like the glory, we like the revelation. 1107 01:00:01,024 --> 01:00:01,684 We like this. 1108 01:00:01,924 --> 01:00:02,254 Don't. 1109 01:00:02,434 --> 01:00:03,004 No, no, no, no. 1110 01:00:03,004 --> 01:00:03,634 Not the cross. 1111 01:00:03,634 --> 01:00:04,894 You don't need to go to the cross. 1112 01:00:04,984 --> 01:00:06,004 And what does he say? 1113 01:00:06,154 --> 01:00:07,474 The exact same thing. 1114 01:00:07,654 --> 01:00:09,214 Get the behind me, Satan. 1115 01:00:10,474 --> 01:00:18,034 He says that is the way of Satan is a path forward without a cross. 1116 01:00:19,294 --> 01:00:20,134 What did Jesus say? 1117 01:00:20,524 --> 01:00:27,964 If you want to be my disciples, Take up your cross themselves and follow me guys, 1118 01:00:28,964 --> 01:00:30,584 you will experience suffering. 1119 01:00:31,584 --> 01:00:37,294 It's not the way it was meant to be, but God is redeeming and 1120 01:00:37,294 --> 01:00:40,154 restoring, but there is no shortcut. 1121 01:00:41,264 --> 01:00:42,344 And following Jesus, 1122 01:00:43,344 --> 01:00:49,164 like following him and tales suffering. 1123 01:00:50,604 --> 01:00:51,594 God hates suffering. 1124 01:00:52,254 --> 01:00:56,424 That's why He, one of the reasons he came is to end it and finally it will be 1125 01:00:56,454 --> 01:00:58,404 ended death will be late in its grave. 1126 01:00:58,794 --> 01:01:03,874 Sickness and disease, pain, all that betrayal. 1127 01:01:04,759 --> 01:01:09,709 Emotional, like toxic, real, all that stuff is gonna be gone one day. 1128 01:01:09,829 --> 01:01:17,029 But what he does right now through the suffering is he only allows it 1129 01:01:17,034 --> 01:01:21,079 to accomplish the exact opposite of what it's trying to accomplish. 1130 01:01:22,669 --> 01:01:23,769 The enemy came to God. 1131 01:01:23,799 --> 01:01:25,329 God said, Hey, have you seen my servant job? 1132 01:01:25,329 --> 01:01:27,699 I'm like, don't point me out. 1133 01:01:27,699 --> 01:01:27,939 Ever. 1134 01:01:27,939 --> 01:01:31,944 No, because cuz the enemy's like, oh, he only worships you because, You allow 1135 01:01:31,944 --> 01:01:33,924 good in his life, he doesn't suffer. 1136 01:01:35,424 --> 01:01:38,274 If he suffered, then he would curse you. 1137 01:01:39,444 --> 01:01:41,754 The only reason is because you bless him and that's it. 1138 01:01:42,744 --> 01:01:46,164 And God says you can do this and this, but you can't do this. 1139 01:01:46,374 --> 01:01:51,514 He only allows Satan to do in Job's life the exact opposite 1140 01:01:51,514 --> 01:01:52,684 of what Satan was trying to do. 1141 01:01:53,734 --> 01:01:59,359 Because what happens to Job is that he says, Though he slay me. 1142 01:01:59,619 --> 01:02:04,699 Yes, yet will I praise him that you are my true treasure? 1143 01:02:05,839 --> 01:02:07,369 cover me with boils. 1144 01:02:08,089 --> 01:02:13,459 Let me shave them off with shards of pottery and the dust of the earth. 1145 01:02:13,609 --> 01:02:15,409 And yet you are my God. 1146 01:02:16,429 --> 01:02:17,869 I will worship you. 1147 01:02:17,944 --> 01:02:18,004 Wow. 1148 01:02:18,814 --> 01:02:22,474 And then he comes to know God Through that his pride is revealed. 1149 01:02:22,534 --> 01:02:27,814 What's removed from Job is not his faith and trust, but his pride. 1150 01:02:29,524 --> 01:02:36,809 And so again, the greatest defeat against evil and suffering is to 1151 01:02:36,809 --> 01:02:38,489 make it the servant of your joy. 1152 01:02:38,519 --> 01:02:39,389 Isn't that triumphing? 1153 01:02:39,389 --> 01:02:41,919 Isn't that, you know when in Colossians it says Jesus is 1154 01:02:41,919 --> 01:02:43,929 like triumphing over the enemy? 1155 01:02:43,929 --> 01:02:43,989 Yeah. 1156 01:02:44,169 --> 01:02:45,788 Like he stomps him on the feet. 1157 01:02:45,788 --> 01:02:48,549 Like he, he makes him like servile in a footstool. 1158 01:02:48,549 --> 01:02:52,509 he's making a public display over the enemy. 1159 01:02:52,514 --> 01:02:57,809 Isn't that the public display that evil comes in and tries to, suffering comes in. 1160 01:02:57,809 --> 01:02:59,788 It's like, oh, you are gonna hate this. 1161 01:02:59,819 --> 01:03:01,619 And you're like, actually I love him more. 1162 01:03:01,949 --> 01:03:02,249 It's like, ah. 1163 01:03:03,249 --> 01:03:03,639 I love. 1164 01:03:03,639 --> 01:03:04,509 It's the ultimate defeat. 1165 01:03:05,089 --> 01:03:09,209 the only suffering that could really destroy you was standing up to 1166 01:03:09,214 --> 01:03:11,369 God's judgment on that final day. 1167 01:03:12,929 --> 01:03:14,339 That's the only thing that could take you out. 1168 01:03:15,449 --> 01:03:18,209 That's the only thing that would forever separate you from him. 1169 01:03:18,209 --> 01:03:22,629 But Jesus came to, take the ultimate suffering so that now any suffering 1170 01:03:22,634 --> 01:03:28,419 that we experience serves our joy and his glory again, he's ultimately coming 1171 01:03:28,538 --> 01:03:31,538 to defeat that evil and that suffering. 1172 01:03:31,538 --> 01:03:37,869 But it's so easy to want the shortcut and we live in a day in an age where 1173 01:03:38,109 --> 01:03:39,909 we can buy our way outta suffering. 1174 01:03:40,779 --> 01:03:41,979 With the credit card we can. 1175 01:03:42,429 --> 01:03:42,909 Amazon. 1176 01:03:43,239 --> 01:03:44,349 Amazon, yes. 1177 01:03:44,739 --> 01:03:46,209 We can get out of it. 1178 01:03:46,239 --> 01:03:49,659 And I'm not saying that we, like, we are masochist and we just go into su, 1179 01:03:49,749 --> 01:03:51,759 like, I'm not like bring it on God. 1180 01:03:52,749 --> 01:03:53,919 We should hate suffering. 1181 01:03:53,919 --> 01:03:54,939 Like God hates suffering. 1182 01:03:56,109 --> 01:04:00,699 That God, when he stood at Lazarus's tomb and he saw, what death did he snorts? 1183 01:04:00,699 --> 01:04:01,779 He grunts like a horse. 1184 01:04:01,869 --> 01:04:03,219 He's drawn a line in the sand. 1185 01:04:03,219 --> 01:04:04,959 He says, Jeff, you're done. 1186 01:04:05,769 --> 01:04:06,879 I'm coming for you. 1187 01:04:07,309 --> 01:04:07,788 He does. 1188 01:04:07,788 --> 01:04:09,379 He just squares off against it. 1189 01:04:09,444 --> 01:04:12,294 He weeps at the devastation. 1190 01:04:12,294 --> 01:04:13,464 He hates it. 1191 01:04:13,974 --> 01:04:15,654 He hates what it does to his creation. 1192 01:04:15,714 --> 01:04:19,074 He hates it and he's gonna end it, and that's one of the reasons 1193 01:04:19,194 --> 01:04:20,454 that he went to the cross. 1194 01:04:20,459 --> 01:04:21,354 So we hate it. 1195 01:04:21,534 --> 01:04:26,454 But if that arrow is going through the shield and pierces, your 1196 01:04:26,459 --> 01:04:29,844 heart guides, the sovereignty of God says that it's an arrow. 1197 01:04:29,844 --> 01:04:30,744 He's ordained 1198 01:04:31,744 --> 01:04:32,704 for you and him. 1199 01:04:33,204 --> 01:04:42,474 Jesus says, worship God, only my father's word is the most important, 1200 01:04:43,464 --> 01:04:45,354 the relationship, the communion I have. 1201 01:04:45,669 --> 01:04:50,799 Is the most important with the father, so often we're tempted to take the easy way. 1202 01:04:51,069 --> 01:04:55,449 I may not be tempted to worship at Satan's feet, but often a price tag is revealed 1203 01:04:55,449 --> 01:04:59,469 that I would give up at the cross and take a shortcut if the price was right. 1204 01:05:00,729 --> 01:05:03,999 Paul writes like, many have left because of the love of the world. 1205 01:05:04,049 --> 01:05:05,969 Like they were captivated by the riches. 1206 01:05:07,139 --> 01:05:10,679 Jesus provides a model of how we deal with temptation, right? 1207 01:05:10,679 --> 01:05:13,709 it is written how to withstand it, but that's not all he is. 1208 01:05:13,889 --> 01:05:15,299 He's more than our model. 1209 01:05:15,569 --> 01:05:18,689 We think of the first temptation, Adam in the garden, and Jesus in the wilderness. 1210 01:05:18,689 --> 01:05:20,869 The first Adam had plenty of, beauty. 1211 01:05:21,619 --> 01:05:24,349 He had a companion with him, a wife. 1212 01:05:25,249 --> 01:05:29,849 The second Adam was in an ugly desert and stark ugliness the first Adam sin, and 1213 01:05:29,849 --> 01:05:35,819 brought about our downfall the second Adam prevailed and brought about our release. 1214 01:05:36,329 --> 01:05:40,139 The first man Adam, in a perfect environment, believes Satan's lies, 1215 01:05:40,139 --> 01:05:44,669 prioritize the gifts of God above God himself, doubted the goodness 1216 01:05:44,669 --> 01:05:48,119 of God and compromised God's laws in pursuit of a good thing. 1217 01:05:48,538 --> 01:05:52,889 Jesus The Second Adam, by contrast, rejects Satan's lies not in the 1218 01:05:52,889 --> 01:05:56,849 Garden of Eden where all his needs have been met, but in the wilderness 1219 01:05:56,849 --> 01:06:02,189 where he is hungry, he prioritizes fellowship with the father above all. 1220 01:06:03,869 --> 01:06:10,199 How he, for 12 to 16, for the word of God as living and active, the lug us sharper 1221 01:06:10,199 --> 01:06:12,239 than any two-edged sword, our word. 1222 01:06:13,634 --> 01:06:17,024 Piercing to the division of the soul and spirit of joints and morrow, 1223 01:06:17,024 --> 01:06:20,204 and discerning the thoughts and the intentions of the heart, and no 1224 01:06:20,204 --> 01:06:21,824 creature is hidden from his sight. 1225 01:06:22,844 --> 01:06:26,474 Since then, we have a great high priest. 1226 01:06:26,729 --> 01:06:28,049 who has passed through the heavens? 1227 01:06:28,049 --> 01:06:30,479 Jesus, the son of God, let us hold faster. 1228 01:06:30,479 --> 01:06:33,269 Confession for we do not have a high priest who is unable to 1229 01:06:33,269 --> 01:06:37,538 sympathize with our weakness, but one in every respect has, been 1230 01:06:37,538 --> 01:06:39,849 tempted as we are yet without sin. 1231 01:06:39,969 --> 01:06:41,679 He's victorious. 1232 01:06:41,769 --> 01:06:46,659 Let us then with confidence, boldness. 1233 01:06:47,199 --> 01:06:52,179 Draw near to the throne of grace nearness that we may receive mercy 1234 01:06:52,179 --> 01:06:57,129 and find grace to help in the time of need and your time of need. 1235 01:06:57,129 --> 01:06:59,559 We so often think I need my circumstances fixed. 1236 01:06:59,649 --> 01:07:02,199 He says right here, mercy and grace. 1237 01:07:02,424 --> 01:07:02,514 Yes. 1238 01:07:02,874 --> 01:07:05,604 Is your rescue the story of grace? 1239 01:07:05,604 --> 01:07:09,654 Is your rescue, like that's what you need in those moments? 1240 01:07:09,834 --> 01:07:13,074 Or Jesus knows what temptation looks like, not just with the 1241 01:07:13,074 --> 01:07:17,064 knowledge or omniscience, but with the knowledge of experience. 1242 01:07:17,154 --> 01:07:18,444 He knows our frame. 1243 01:07:18,594 --> 01:07:20,634 he's a high priest who's compassionate. 1244 01:07:21,144 --> 01:07:23,544 He knows the struggle. 1245 01:07:24,894 --> 01:07:25,884 He knows our frame. 1246 01:07:26,004 --> 01:07:29,514 He did step off the edge of the cliff into the abyss of darkness, 1247 01:07:29,604 --> 01:07:34,494 and the angels did not bear him up, and the father did not catch him. 1248 01:07:35,663 --> 01:07:37,524 He dashed his foot against the stone. 1249 01:07:38,004 --> 01:07:42,413 His heel was bruised, his body broken and crushed. 1250 01:07:43,344 --> 01:07:46,884 The high priest who should be doing the cutting became the 1251 01:07:46,884 --> 01:07:50,634 sacrifice and was cut with a sort of judgment, justice, and wrath. 1252 01:07:51,504 --> 01:07:54,144 So that now when the sword comes into our heart, it brings 1253 01:07:54,144 --> 01:07:55,434 life where there was death. 1254 01:07:55,764 --> 01:08:01,374 The sword of justice went into the heart of Almighty Jesus and he bore 1255 01:08:01,374 --> 01:08:04,913 it and he suffered and he paid the price that we should have paid. 1256 01:08:05,184 --> 01:08:07,254 All that we did wrong, he did right. 1257 01:08:07,614 --> 01:08:10,794 So when he, when, so when he came to die, he could bear our 1258 01:08:10,794 --> 01:08:14,154 condemnation because a perfect life that ended under the condo death. 1259 01:08:14,384 --> 01:08:16,844 Could free those under the condemnation of death and 1260 01:08:16,844 --> 01:08:18,944 restore them to everlasting life. 1261 01:08:18,948 --> 01:08:19,814 The tree of life. 1262 01:08:19,814 --> 01:08:21,314 We get to eat of the tree of life. 1263 01:08:21,524 --> 01:08:24,964 And What it does is assure us to our place with the Father, which gives 1264 01:08:24,964 --> 01:08:28,774 us the strength to overcome the temptation of Satan and even more. 1265 01:08:28,774 --> 01:08:33,363 He united him himself to us by his spirit, which means that the same one 1266 01:08:33,363 --> 01:08:37,443 who overcame these temptations for me, can now overcome them through me. 1267 01:08:38,044 --> 01:08:41,404 Jesus, God's own son came to earth to substitute himself for you. 1268 01:08:42,149 --> 01:08:46,859 Which secures your place before the father because he paid your sin debt entirely. 1269 01:08:47,249 --> 01:08:51,959 And it assures you of God's steadfast love for you, the fatherhood of God, that he 1270 01:08:51,964 --> 01:08:57,779 would go through all of this for you, and so we can trust that he'll be consistent 1271 01:08:58,198 --> 01:09:02,219 and present and a father in her life. 1272 01:09:03,219 --> 01:09:06,698 There's something specific about the word of God that Jesus recalls every time. 1273 01:09:07,089 --> 01:09:11,649 Something that undergirds ever's quotes something so powerful that 1274 01:09:11,649 --> 01:09:13,059 not even Satan can refute it. 1275 01:09:14,439 --> 01:09:16,089 His identity in the father's eyes. 1276 01:09:18,068 --> 01:09:22,509 Satan says before the temptation, if you are the son of God, everything 1277 01:09:22,509 --> 01:09:26,379 Jesus quotes ultimately goes back to the security he possesses 1278 01:09:26,709 --> 01:09:32,408 in who he is in God's eyes, and that's where the power comes from. 1279 01:09:33,129 --> 01:09:34,509 He knew who he was. 1280 01:09:35,318 --> 01:09:36,519 He knew his identity. 1281 01:09:37,254 --> 01:09:40,434 This is our main temptation, the root of all temptations, to establish 1282 01:09:40,434 --> 01:09:44,993 our identity on something other than God's declaration over you in Christ. 1283 01:09:45,993 --> 01:09:50,283 Satan wants us to base our identity on how we live, but God wants you to base 1284 01:09:50,283 --> 01:09:52,354 your identity on how he lived for you. 1285 01:09:53,354 --> 01:09:54,224 He really loves you. 1286 01:09:55,224 --> 01:10:01,284 Jesus took care of every barrier, every obstacle, every distance. 1287 01:10:02,284 --> 01:10:03,874 We're beset by temptation and we fail. 1288 01:10:04,174 --> 01:10:07,624 He took care of it for you. 1289 01:10:08,624 --> 01:10:10,344 We're overwhelmed by suffering. 1290 01:10:11,344 --> 01:10:13,744 He was overwhelmed by the ultimate suffering. 1291 01:10:14,794 --> 01:10:15,664 So that now. 1292 01:10:16,504 --> 01:10:18,244 What Satan means for evil in your life. 1293 01:10:18,244 --> 01:10:23,544 God works for good and we know and we know that all things work together for 1294 01:10:23,544 --> 01:10:27,654 the good to those who loved him and are the called according to his purposes. 1295 01:10:28,584 --> 01:10:31,884 He who did not spare his own son, but gave him up for us all, how will he not 1296 01:10:31,884 --> 01:10:39,924 also freely give us all things like, like he loves you and he says, over you. 1297 01:10:40,974 --> 01:10:43,284 You are my beloved son and daughter. 1298 01:10:43,614 --> 01:10:45,084 And whom I'm well pleased. 1299 01:10:45,474 --> 01:10:46,434 I will never leave you. 1300 01:10:46,434 --> 01:10:47,364 I will never forsake. 1301 01:10:47,514 --> 01:10:48,504 He's for you. 1302 01:10:48,834 --> 01:10:55,344 And if God before us, who can be against us like that is again, it's 1303 01:10:55,854 --> 01:10:59,864 our identity and what Jesus has done and standing in that is the 1304 01:10:59,864 --> 01:11:01,274 victory that overcomes the world. 1305 01:11:01,324 --> 01:11:02,164 That is. 1306 01:11:02,749 --> 01:11:04,519 That's the power of the gospel. 1307 01:11:04,639 --> 01:11:08,059 That's the message of the law gospel that he came to seek and save the 1308 01:11:08,059 --> 01:11:09,619 lost and bring us back to the Father. 1309 01:11:09,619 --> 01:11:11,419 So we pray for us. 1310 01:11:11,419 --> 01:11:13,399 Lord, we thank you for your word. 1311 01:11:14,039 --> 01:11:19,349 we remember that you did fall off the cliff, that you leapt 1312 01:11:19,349 --> 01:11:26,068 into the abyss, that you stared into that cup as you comprehended 1313 01:11:26,068 --> 01:11:27,359 what it would be like to drink. 1314 01:11:28,359 --> 01:11:36,829 All the wrong of humanity, every shape and form of the curse, and that for our sakes, 1315 01:11:37,829 --> 01:11:42,799 you were broken so that we could become whole on the cross. 1316 01:11:42,949 --> 01:11:44,899 My God, my God, why have you forsaken me? 1317 01:11:45,899 --> 01:11:50,459 One of the messages is that in that moment, some mysterious 1318 01:11:50,459 --> 01:11:53,129 way, you lost your father. 1319 01:11:53,129 --> 01:11:56,439 So we could gain a father, and we say thank you. 1320 01:11:57,789 --> 01:11:59,019 Thank you, Jesus. 1321 01:11:59,859 --> 01:12:02,709 Thank you that you've defeated the enemy. 1322 01:12:03,279 --> 01:12:05,049 Thank you that your victory, victories our victory. 1323 01:12:05,919 --> 01:12:08,799 Thank you that you won. 1324 01:12:10,494 --> 01:12:15,504 And so I pray, holy Spirit, you keep preaching that message to our hearts. 1325 01:12:16,584 --> 01:12:20,693 That message of sonship and daughtership, that message of being 1326 01:12:20,693 --> 01:12:26,214 your beloved, of being the adored ones, of being your favorite. 1327 01:12:27,684 --> 01:12:29,934 It's an amazing thing that the Infinite God can have. 1328 01:12:30,054 --> 01:12:30,954 I could be his favorite. 1329 01:12:32,274 --> 01:12:34,764 because you don't divide your love amongst us. 1330 01:12:35,454 --> 01:12:36,804 We have your face. 1331 01:12:37,804 --> 01:12:38,974 We have your gaze. 1332 01:12:39,974 --> 01:12:41,654 We have your word over us. 1333 01:12:43,304 --> 01:12:44,504 We have your attention. 1334 01:12:45,734 --> 01:12:49,544 We have your song, we have your celebration, we have 1335 01:12:49,544 --> 01:12:52,154 your dancing and rejoicing. 1336 01:12:53,154 --> 01:12:53,964 Where can I go? 1337 01:12:54,964 --> 01:12:58,684 If I were to ascend into the highest heavens, you're there. 1338 01:12:59,224 --> 01:13:01,744 If I had to descend into Sheol itself, you're there with me. 1339 01:13:02,744 --> 01:13:04,934 What is man, that you're mindful of him and the son of man that 1340 01:13:04,934 --> 01:13:08,624 you would visit him mindful? 1341 01:13:08,774 --> 01:13:13,784 May that word just fall on us, that we have your face. 1342 01:13:15,434 --> 01:13:16,424 Thank you, Lord. 1343 01:13:18,134 --> 01:13:19,244 We can't wait to feast with you. 1344 01:13:20,859 --> 01:13:22,619 We can't wait for the marriage supper, the lamb. 1345 01:13:23,429 --> 01:13:26,309 I can't wait for these taste buds to be set on fire. 1346 01:13:28,169 --> 01:13:31,349 But in the meantime, we feast on your body, broken in your bloodshed, 1347 01:13:32,349 --> 01:13:36,169 because really that's the food we needed because we could feast in this 1348 01:13:36,169 --> 01:13:38,989 life and we could lose our souls. 1349 01:13:39,989 --> 01:13:42,839 But because you were broken, now we're fed. 1350 01:13:44,219 --> 01:13:44,999 Now we're whole. 1351 01:13:45,999 --> 01:13:51,068 Now we're sustained and we declare as your people we're satisfied. 1352 01:13:52,989 --> 01:13:53,919 We praise you Jesus. 1353 01:13:53,924 --> 01:13:54,669 In Jesus' name. 1354 01:13:54,999 --> 01:13:55,509 Amen.