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In one sense, this week hasn't
been a great week for me because

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there's been a song stuck in
my head that I cannot get out of

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it.

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And it's all based on Exodus,
chapter 15.

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And maybe you'll know it
because you'll remember it either

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on a cassette tape or on a
record player, something like that.

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And this is what it is.

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Oh, they grumble on a Monday,
Tuesday, Wednesday Grumble on a Thursday,

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too Grumble on a Friday,
Saturday, Sunday Grumble the whole

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week through oh, they grumble
on a Monday, Tuesday, Wednesday Grumble

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on a Thursday too Grumble on a
Friday, Saturday, Sunday Grumble

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the whole week through.

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Anybody know it?

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Anybody want to sing it?

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It's called the Grumble Song, surprisingly.

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And it comes from a period,
perhaps in American history, by the

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gentleman Thoreau Harris, who
simply had enough of people grumbling.

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He lived in Eureka Springs,
quite a name of a town in Arkansas,

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and simply couldn't cope with
the negative spirit of those around

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him.

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He was not only a hymn writer
and he was known for going around

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his local town with a bag of
hymns and booklets and tracts, but

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he would preach as well.

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And through his preaching and
coming to a song that he wrote such

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as this, you can get the sense
of what was going on.

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He particularly found it hard
when Christians would grumble.

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And his closing verse says, if
you don't quit your grumbling and

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stop it now and here you'll
never get to heaven.

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No grumblers enter there.

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Repent and be converted.

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Be saved from all your sin.

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You know that grumbling
Christians find it hard a crown to

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win.

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Now, we're not about to take a
deep dive into any theology that

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that last verse of his song
may have or may not have, but.

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But you can see what the heart
issue is here.

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For Thoreau Harris, he
couldn't get his head around the

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fact that Christians had so
much of Christ in them, but yet they

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would still grumble.

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He couldn't figure it out that
how can you say you're in Christ

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and yet grumble?

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But yet they did.

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And the song was penned to
jolt believers into the reality of

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what their grumbling was
doing, simply getting something off

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their chest.

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It was actually rotting their
soul for Harris, because of the rot

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that it caused in their souls.

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It was also discrediting their
witness and their testimony.

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And whenever you think of this
hymn written in the early 1900s,

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about 1925, and you compare it
to Exodus 15, you can see what he's

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getting at.

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Here's a People of a million strong.

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Some people would even
estimate it was 2.6 million strong.

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But let's settle for a million.

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Can you even imagine what a
million people look like?

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And they'd just been brought
through mighty waters on dry ground,

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with the Lord holding back the
water so that they would not be consumed.

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And as soon as they crossed,
the waters came together again.

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Creation restored, and the
punishment that the Egyptians deserved

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fell on them.

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And then we had that great
song of joy and celebration at the

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start of Exodus 15.

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And just after three days,
what happens?

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They grumble on a Monday,
Tuesday, Wednesday, grumble on a

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Thursday too, Grumble on a
Friday, Saturday, Sunday, grumble

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the whole week through.

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Here were redeemed people of
God who were grumbling and had a

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grumbling spirit within them,
a grumbling spirit that was against

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God and against his leader.

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See how quickly they forgot?

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And by the way, they're going
to be short memoried people, because

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this is only the first of
three accounts of when the people

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grumble about their situation,
as we saw in chapter 14, it's almost

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as if they'd forgot that they
were the ones who had cried out to

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God in the first place for
rescue from Egypt because of their

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slavery.

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And he had delivered them.

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And so this is the first of
their grumblings, and it's about

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the lack of water to drink as
they come to Marah.

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The second grumbling will be
in chapter 16 with the lack of food

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to eat.

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And then the third grumbling
is about water to drink again in

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chapter 17.

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And these three accounts will
build up to their arrival at Sinai

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and the giving of the Ten
Commandments, showing them truly

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who God is and how he is to be
worshipped by them, his people.

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But for now, they're quite
literally simply days from crossing

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the Red Sea on dry ground.

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And verse 22 sums up the
situation for us like this.

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Then Moses led Israel from the
Red Sea and they went into the desert

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of Shur for three days.

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They traveled in the desert
without finding water.

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At this point, we might have a
bit of sympathy for the people.

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They're probably tired, still
coming to terms with the fact that

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they're no longer slaves.

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But the body needs food and
the body needs water.

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And it would appear that any
provisions that they had brought

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with them out of Egypt are now gone.

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And.

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And so they feel the thirst of
walking through the wilderness.

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Eventually, as verse 23 tells
us, they reach a place called Marah.

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Marah has water, but they
can't drink it because it's Bitter,

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which is what the name Marah means.

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And for the people, this is a crisis.

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Now, go back about 20 years
ago, whenever I was doing pulpit

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supplies around large parts of
Northern Ireland, you learn to cautiously

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step into pulpits.

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And as you know, I do drink
whenever I'm in the pulpit because

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of how my throat is.

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And so that was still the same
20 years ago.

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And if you're in the middle of
a sermon and you reach for the glass

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and take it up, you don't look
at what it looks like.

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And that was my first lesson.

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Look at what the glass.

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Look at the colour of the
water in the glass.

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Because I have tasted better
water, bitter water, that may have

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resided in a pulpit for months
because maybe the person before me

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hadn't drunk it.

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And they said, it'll be all right.

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Well, it was not.

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And no toothpick would ever
make it sweet.

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But we know what bad water
tastes like.

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Maybe you don't, but if you've
ever had to taste sea water, you'll

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know exactly what it tastes like.

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And so when water supplies run
out, particularly in the wilderness,

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well, death soon follows.

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The Israelites could call out
in faith, as they have done before,

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asking the Lord to deliver
them, to deliver them from slavery,

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then to deliver them from
Egypt, as their backs were against

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the Red Sea, cry out to him as
they'd done before in this crisis.

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But instead they respond, and
they respond again with unbelief.

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They're not willing to.

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To believe in the lord.

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And verse 24 tells us their response.

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So the people grumbled against
Moses, saying, what are we to drink?

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Rather than approaching Moses
in a way that appreciates all that

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the Lord has done for them.

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They come with a spirit and a
heart of grumbling against their

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conditions and against the one
they see as the reason for why they're

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in the situation that they're in.

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And the word grumble refers to
a strong expression of discontent

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with the Lord or his leaders.

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And so, faced with their
response, Moses does what the people

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should have done.

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He cries out to the Lord for help.

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What else can he do?

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He is one person leading over
a million people.

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And so he has no strength of
his own.

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And he goes to the Lord, and
it is the Lord who provides a solution.

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And in verse 25, we're told
that the Lord shows Moses a log to

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throw into the waters so that
they will be drinkable.

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Now, the text tells us that
the water became sweet, meaning that

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it could be drunk by the people.

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And the people have witnessed
a miracle of God before their very

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eyes.

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They grumbled.

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Moses cried out to the Lord
and the Lord provided a way of salvation

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yet again, this time through a
log being put into water.

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But what is remarkable is not
that God was able to perform the

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miracle at Marah, but that he
was willing to do it for such a bunch

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of grumblers.

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Why would he be bothered?

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Well, John Calvin says this
herein shone forth the inestimable

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mercy of God who dying to
change the nature of the water for

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the purpose of supplying such
wicked and, and rebellious and ungrateful

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men.

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I think that's a pretty good
estimation of what's been carried

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out here.

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It gives God his full place
and is a fair judgment of who these

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people are.

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Why would God want to supply
them with water?

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They're grumblers, they're
wicked, they're rebellious and they're

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ungrateful.

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But what we see demonstrated
here by God is that his grace is

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so amazing that he even
provides for whiners, provided that

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they are really his children.

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And he does this to show his
mercy and his grace.

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He also does it so that we
learn to trust in Him.

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For the water of life.

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God wants us to have deep
dependence on his ability to provide.

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Often he teaches us this
lesson by first leading us to taste

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bitter water.

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And this was true for Israel.

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It was the bittersweet waters
of Marah or Marah that increased

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their faith.

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One sign of growing spiritual
maturity is our ability to trust

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that God will provide even
when it is hard to see how.

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Because God has promised in
2nd Peter chapter 1 and verse 3,

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his divine power has given us
everything we need for life Godliness

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through our knowledge of him
who called us by his own glory and

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goodness.

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So even years later, as
Peter's writing, he's telling us

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the same truth that's revealed
to us in Exodus 15.

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God is still good towards his
people because his divine power has

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given us everything that we
need for life godliness.

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And it's all because of how
and what he has revealed of Himself.

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And this is a lesson that most
believers, most Christians need to

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learn over and over until we
finally get to the point where we

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no longer question if God is
going to provide, but only wonder

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how he will take care of us
this time, waiting in faith until

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he does.

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And God tells us that this
incident at Mar was to test the people.

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God was doing something
through it.

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He wasn't punishing them, he
wasn't neglecting them.

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He was wanting their eyes and
their hearts to be open to who he

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was, because this is what he
says in verse 25, there the Lord

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made a decree and a law for
them, and there He.

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He tested them.

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So this was a moment when the
people were to take notice of God.

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And perhaps you'd wonder, how
could they not notice Him?

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He's been before them as a
pillar of cloud and a pillar of fire.

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He's taken them through the waters.

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He's punished their enemies,
but yet they failed to take notice

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of who he truly is and what
his standard of living for them was.

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And so this is why they're
being tested, so that they will actually

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love God more than their
sinful hearts.

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You see, the people have
already demonstrated their willingness

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to grumble at the Red Sea, and
now here at Marah.

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So the Lord is going to direct
them as to what their true response

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to him should be.

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And so as they're tested, as
verse 25 tells us, so God says he's

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making a decree and a law for
them here at Marah.

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And this will direct them.

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This is what verse 26 says by
way of that law and that decree.

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God said, if you listen
carefully, or Moses said of the Lord,

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if you listen carefully to the
voice of the Lord your God, and do

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what is right in his eyes, if
you pay attention to his commands

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and keep all his decrees, I
will not bring on you any of the

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diseases I brought on the
Egyptians, for I am the Lord who

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heals you.

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God's saying, I again will
rescue you.

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I will keep you.

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He's demonstrated that rescue
in providing water.

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And in doing so, he's provided
an object lesson for them at Marah.

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Just as the Lord is the one
who has healed the water that was

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bitter, he is the one who
heals Israel.

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A spiritual healing indeed.

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While he mentions his
discipline by referring to the diseases

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that he put on the Egyptians,
he focuses on his love for his people,

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telling them that he is the
great healer.

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So what the Lord is doing here
is he's leaning toward them.

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He's leaning toward his people
with care, not judgment.

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Because if he was leaning with
judgment, then they would face the

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same fate as the Egyptians.

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But even though the Lord is of
steadfast love towards them, this

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doesn't mean that Israel can
live any way they like.

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The Lord provides them with a
binding custom or law.

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And in this case, the statute
and rule tells them that if Israel

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is faithful to the Lord, then
he will protect them from harm and

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he will bless them with good.

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00:15:12,680 --> 00:15:17,800
This is a test insofar as it
establishes a standard of behavior

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by which Israel will be
measured, namely, obedience.

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To their covenant king.

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00:15:25,960 --> 00:15:28,039
And this is what the Lord
requires of them.

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And they are now openly being
challenged to live truly as his people.

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They've seen his great hand of
rescue and salvation, and yet they'll

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still grumble because they
think they can.

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But the Lord's goodness and
kindness doesn't finish at Marah

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because let's read on in verse
27 where we're told that he leads

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them to a place called Elam.

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Then they came to Elim, where
there were 12 springs and 70 palm

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trees and they camped there
near the water.

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Elam is an oasis in the
wilderness as they move further into

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that wilderness, into the
barren land away from Egypt, and

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00:16:12,460 --> 00:16:15,340
truth be told, even further
away from the promised land.

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Geographically, the Lord
provides for them not only water

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but also shade, so they can
know refreshment from the burning

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sun overhead.

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See, God doesn't abandon his
grumbling people, nor does he pour

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his wrath upon them.

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Instead, he leads them on so
that they can know his true goodness

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and his true grace and is in
the to the oasis that we all want

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to run.

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00:16:46,450 --> 00:16:49,530
We can be found at times
enjoying a wonderful moment in life

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00:16:49,530 --> 00:16:52,930
and saying, wouldn't it be
great if it was like this all the

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00:16:52,930 --> 00:16:53,250
time?

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00:16:53,890 --> 00:16:58,290
It might be a special moment
with family, or a sense of a period

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00:16:58,290 --> 00:17:02,860
of peace and harmony at home,
or a holiday where the cares of normal

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00:17:02,860 --> 00:17:05,300
life can disappear for a few
short days.

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00:17:05,300 --> 00:17:09,900
And so we utter these words,
wouldn't it be great if it was like

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00:17:09,900 --> 00:17:11,660
this all the time?

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00:17:14,380 --> 00:17:20,660
We get that sense that this is
how we would want life to be, rather

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00:17:20,660 --> 00:17:22,940
than the turmoil that we face.

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00:17:24,860 --> 00:17:29,070
But the reality is life can't
be like this.

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00:17:29,630 --> 00:17:33,310
And all the good times that we
enjoy all the time.

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00:17:34,590 --> 00:17:41,430
This is a world that is shaped
and influenced by sin and the consequences

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00:17:41,430 --> 00:17:46,790
of that sin, our sins and the
sins of others reaches far in its

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influence and impact on our lives.

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00:17:50,590 --> 00:17:57,550
Sin will always ruin the ideal
moments of life because that is what

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00:17:57,550 --> 00:17:59,870
sin has always done.

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00:18:00,830 --> 00:18:04,670
It was sin that ruined
creation and brought death, sickness,

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00:18:04,750 --> 00:18:08,430
disease and grumbling into the world.

293
00:18:09,389 --> 00:18:13,470
This was not God's way of
creation and before it.

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In chapter 15, we see the
consequence of this sin.

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But it turns out that as much
as they will have enjoyed the oasis

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00:18:21,950 --> 00:18:25,380
and sweetness of eliminating,
the Israelites learned more from

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00:18:25,380 --> 00:18:27,100
the bitterness of Marah.

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00:18:27,740 --> 00:18:32,060
However, there is something to
learn from these palm springs in

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Elam.

300
00:18:33,260 --> 00:18:35,020
Elim was a place of abundance.

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00:18:35,580 --> 00:18:41,260
Usually it's identified with
Wadi Garhadel, a lush oasis in northern

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00:18:41,260 --> 00:18:41,980
Sinai.

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00:18:42,540 --> 00:18:46,460
Well, wherever Elam was
located, the presence of such large

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00:18:46,540 --> 00:18:51,020
trees shows that it had a
limitless supply of underground water.

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00:18:51,910 --> 00:18:56,390
The numbers 12 and 70 are
symbolic of fullness and blessing.

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00:18:57,190 --> 00:19:00,950
There are a dozen wells, one
for each of the tribes of Israel,

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00:19:01,190 --> 00:19:05,910
and 70 trees, one for each of
Israel's elders, so that there was

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00:19:05,910 --> 00:19:07,270
plenty for everyone.

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00:19:08,150 --> 00:19:12,710
This again shows that God's
provision is abundant and it would

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be enough for God to give us
what we need to survive.

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00:19:15,750 --> 00:19:19,390
But ordinarily he gives us
enough to to thrive.

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Not just survive, but thrive.

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00:19:23,310 --> 00:19:26,110
He satisfied Israel's thirst
in the wilderness.

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00:19:26,830 --> 00:19:30,310
Now from the everlasting
fountain of his grace, he showers

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00:19:30,310 --> 00:19:35,310
his people with care so that
we flourish in every way.

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00:19:37,950 --> 00:19:41,230
And I wonder, as we've read
this account, have you seen the moments

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where we see the reflection of
Jesus in this story?

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00:19:46,470 --> 00:19:50,230
The people had experienced a
great rescue and salvation from Egypt.

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00:19:50,790 --> 00:19:53,830
We know salvation from sin can
only come through Jesus.

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00:19:54,710 --> 00:19:57,990
The people quickly forgot what
was done on their behalf and grumbled

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00:19:57,990 --> 00:19:58,790
against God.

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00:19:59,510 --> 00:20:02,510
We know what it cost Jesus on
the cross to pay the punishment our

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00:20:02,510 --> 00:20:03,310
sins deserve.

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00:20:03,310 --> 00:20:06,950
And we continue to grumble
against God saying, that's not fair

325
00:20:07,990 --> 00:20:10,870
when we don't get things the
way that we want them.

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00:20:12,100 --> 00:20:15,060
The Lord was good to his
people in providing for their needs

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00:20:15,060 --> 00:20:17,780
and causing them to thrive in
his love.

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00:20:18,980 --> 00:20:23,060
Well, Jesus calls us to place
our faith and trust in him so that

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00:20:23,060 --> 00:20:27,620
we too can thrive now and be
ready for eternity with Him.

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00:20:28,340 --> 00:20:32,420
And so what we have in this
passage is the message of the Gospel

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to us that as we walk the
weary paths and that wilderness was

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00:20:36,980 --> 00:20:41,690
weary, but as we walk the
weary paths of life, we can know

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00:20:41,690 --> 00:20:42,970
that there is hope.

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00:20:44,410 --> 00:20:48,810
And rather than grumbling, we
can be peoples whose hearts are filled

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00:20:48,810 --> 00:20:53,010
by the Holy Spirit, so that we
will look to God and wait and wonder

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00:20:53,010 --> 00:20:57,290
how he will act this time,
rather than hurling words of accusation.

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00:20:59,050 --> 00:21:00,570
And I know that.

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00:21:00,970 --> 00:21:02,250
I know life is hard.

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00:21:02,890 --> 00:21:04,250
I know life is difficult.

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00:21:04,250 --> 00:21:07,720
And there are moments of deep
tears and deep heartache.

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00:21:09,160 --> 00:21:12,920
And as we said last week, we
can question God as to why we must

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00:21:12,920 --> 00:21:13,960
endure such things.

343
00:21:14,360 --> 00:21:18,200
But to blame him demonstrates
that our focus is not truly on Him.

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00:21:18,440 --> 00:21:20,200
Rather, it is on ourselves.

345
00:21:20,520 --> 00:21:25,160
For in blaming him, we want to
vindicate our actions and remove

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00:21:25,160 --> 00:21:27,640
ourselves from fault or blame.

347
00:21:28,600 --> 00:21:33,320
But there is hope in Christ
and there is hope in him alone.

348
00:21:34,370 --> 00:21:39,370
God has made abundant
provision for us by sending His Son

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00:21:39,370 --> 00:21:41,010
to be our Savior.

350
00:21:41,730 --> 00:21:47,490
If we have Jesus, if we know
him as our Lord and Savior, then

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00:21:47,490 --> 00:21:49,410
we have everything we need.

352
00:21:50,210 --> 00:21:53,570
Because Paul writes to the
Church in Philippi, in Philippians

353
00:21:53,570 --> 00:21:57,170
chapter 4 and verse 19, and he
tells them, my God will supply every

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00:21:57,170 --> 00:22:01,830
need of yours according to his
riches in glory and in Christ Jesus.

355
00:22:01,830 --> 00:22:07,310
It is because of Christ that
God is good towards us, because that

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00:22:07,310 --> 00:22:10,070
is the complete demonstration
of his steadfast love.

357
00:22:10,550 --> 00:22:15,950
So that as we know Christ,
then He will indeed supply every

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00:22:15,950 --> 00:22:16,310
need.

359
00:22:17,590 --> 00:22:20,310
Does that mean that God will
meet all our material needs?

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00:22:21,510 --> 00:22:21,990
Yes.

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00:22:22,630 --> 00:22:27,780
He has promised to provide
everything we truly need for daily

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00:22:27,780 --> 00:22:28,580
existence.

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00:22:29,460 --> 00:22:32,900
But more than that, he has
promised to meet all our deepest

364
00:22:32,900 --> 00:22:38,060
spiritual needs, granting us
forgiveness of sins and giving us

365
00:22:38,060 --> 00:22:40,580
fellowship with him forever.

366
00:22:44,740 --> 00:22:49,780
Your tears may be bitter and hard.

367
00:22:51,300 --> 00:22:56,660
Your heart may be sorrow
filled with and yearning for a better

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00:22:56,660 --> 00:22:57,060
day.

369
00:22:58,900 --> 00:23:03,940
This is the reality of the
life that we have because of sin.

370
00:23:05,620 --> 00:23:09,700
Now, I'm not saying that it's
because of a sin that you have committed.

371
00:23:10,820 --> 00:23:15,820
It is the sin of Genesis 3
that impacts everything we do, day

372
00:23:15,820 --> 00:23:16,500
and daily.

373
00:23:18,020 --> 00:23:21,890
And these days can be bitterly hard.

374
00:23:25,010 --> 00:23:28,770
But yet there is hope in Christ.

375
00:23:30,530 --> 00:23:35,490
There is salvation in him,
that not only as he leads us through

376
00:23:35,490 --> 00:23:39,610
the waters, but he will give
us water by which we can live.

377
00:23:39,610 --> 00:23:44,410
Because the Bible applies the
lessons of Marah and Elam by describing

378
00:23:44,410 --> 00:23:46,450
Jesus as the water of life.

379
00:23:46,450 --> 00:23:50,610
Jesus said it himself in John
7, 37 and 38.

380
00:23:50,940 --> 00:23:54,060
If anyone is thirsty, let him
come to me and drink.

381
00:23:54,300 --> 00:23:58,860
Whoever believes in me, as the
scripture has said, streams of living

382
00:23:58,940 --> 00:24:01,580
water will flow from within him.

383
00:24:02,460 --> 00:24:06,060
Jesus is speaking about the
Holy Spirit, who is the refreshing

384
00:24:06,140 --> 00:24:08,300
source of all spiritual vitality.

385
00:24:08,700 --> 00:24:12,860
To come to Jesus is to receive
the Holy Spirit and with the Spirit,

386
00:24:12,860 --> 00:24:15,180
an everlasting supply of grace.

387
00:24:16,550 --> 00:24:21,030
Everyone who comes to Jesus
discovers that he is deeply satisfying

388
00:24:21,030 --> 00:24:22,150
in every way.

389
00:24:22,790 --> 00:24:25,510
And everyone may come to Jesus.

390
00:24:26,070 --> 00:24:31,110
As Revelation chapter 22 and
verse 17 says, Whoever is thirsty,

391
00:24:31,270 --> 00:24:32,150
let him come.

392
00:24:32,390 --> 00:24:37,350
And whoever wishes, let him
take the free gift of the water of

393
00:24:37,350 --> 00:24:37,670
life.

394
00:24:39,910 --> 00:24:42,070
The people grumbled against God.

395
00:24:44,680 --> 00:24:49,600
Their hearts, their spirits,
were full of angst towards him because

396
00:24:49,600 --> 00:24:51,960
they forgot what he had
brought them through.

397
00:24:52,120 --> 00:24:56,680
And they had forgot that it
was their cry for salvation that

398
00:24:56,680 --> 00:24:57,960
God had responded to.

399
00:24:59,320 --> 00:25:03,400
So I challenge you today to
check your spirit.

400
00:25:04,440 --> 00:25:05,720
Is it a grumbling one?

401
00:25:06,600 --> 00:25:09,080
Do you grumble on a Monday,
Tuesday, Wednesday?

402
00:25:10,040 --> 00:25:11,400
Grumble on a Thursday too?

403
00:25:12,200 --> 00:25:14,440
Grumble on a Friday, Saturday, Sunday?

404
00:25:14,840 --> 00:25:18,200
Grumble the whole week through
to whoever will listen to you.

405
00:25:19,640 --> 00:25:24,640
Because in grumbling about the
Lord and His people, well then your

406
00:25:24,640 --> 00:25:29,080
witness and your testimony is
demonstrated as a rot to your soul.

407
00:25:30,440 --> 00:25:33,080
You see, we need to know
living waters.

408
00:25:33,880 --> 00:25:38,320
We need to know the sweet
waters of Marah and the oasis of

409
00:25:38,320 --> 00:25:41,190
Elam that we will trust in the Lord.

410
00:25:41,190 --> 00:25:44,550
That indeed he will provide
because his invitation by his own

411
00:25:44,550 --> 00:25:47,790
words in John 7 and then by
the revelation of John in chapter

412
00:25:47,790 --> 00:25:48,310
22.

413
00:25:48,630 --> 00:25:53,350
The invitation is to come
whoever is thirsty and whoever wishes,

414
00:25:53,750 --> 00:25:58,270
so that indeed we can have the
free gift of the water of life, living

415
00:25:58,270 --> 00:26:01,110
water that only Christ can give.

416
00:26:02,950 --> 00:26:09,520
So this day, whatever the
hardness of life is, however our

417
00:26:09,520 --> 00:26:17,840
hardness of hearts, however we
grumble, there is one who takes us

418
00:26:18,320 --> 00:26:25,120
and makes us his own, and we
all need him, because his invitation

419
00:26:25,840 --> 00:26:32,130
is to come whoever is thirsty,
so, so that indeed we may drink from

420
00:26:32,130 --> 00:26:38,530
the water of life, come to
Christ, and know the path ahead through

421
00:26:38,530 --> 00:26:43,690
faith, as one looking to him,
and he will lead us home.

422
00:26:44,490 --> 00:26:45,370
Let us pray.

423
00:26:46,330 --> 00:26:50,210
Our Father God, we thank you
that your word, even a story from

424
00:26:50,210 --> 00:26:54,450
the Old Testament, has the
power to point us to Christ and the

425
00:26:54,450 --> 00:26:56,090
truth of your salvation for us.

426
00:26:56,090 --> 00:26:58,250
And Father, we all need it,
regardless of who we are.

427
00:26:58,950 --> 00:27:01,270
We need Christ more today than
we did yesterday.

428
00:27:01,990 --> 00:27:05,350
So may indeed we drink from
the abundance of the living water

429
00:27:05,350 --> 00:27:07,350
that Christ gives through the
Holy Spirit.

430
00:27:07,990 --> 00:27:12,950
May we know Christ as our
salvation, and may we live for him,

431
00:27:12,950 --> 00:27:16,830
not as people with spirits
whose hearts are grumbling, but with

432
00:27:16,830 --> 00:27:18,310
hearts who are joy filled.

433
00:27:18,790 --> 00:27:23,630
So that we will make much of
Christ and the joy of salvation and

434
00:27:23,630 --> 00:27:27,730
the love of his people, so
that we will demonstrate to a world

435
00:27:28,290 --> 00:27:30,610
what is good and what is true.

436
00:27:31,170 --> 00:27:33,010
And we ask these things in
Jesus name.

437
00:27:33,650 --> 00:27:34,290
Amen.