1 00:00:00,240 --> 00:00:00,640 Foreign. 2 00:00:06,720 --> 00:00:11,520 Thank you for engaging with the homily by Pastor Chill Will from 3 00:00:11,520 --> 00:00:12,480 Chapel Hill. 4 00:00:12,800 --> 00:00:17,520 I hope this message encourages you, challenges you and moves you 5 00:00:17,760 --> 00:00:22,320 to go deeper in your faith and enrich how you love God and love 6 00:00:22,320 --> 00:00:24,320 your neighbor in your day to day life. 7 00:00:24,960 --> 00:00:25,880 Just a reminder. 8 00:00:25,880 --> 00:00:29,240 Like the Scriptures and Gospels themselves, this homily was 9 00:00:29,240 --> 00:00:32,220 written for a particular community in a particular, particular 10 00:00:32,220 --> 00:00:36,820 context, time in history and yet, like our sacred texts, I hope 11 00:00:36,820 --> 00:00:41,860 that these words hold timeless truths about God's unconditional 12 00:00:41,860 --> 00:00:42,620 love and grace. 13 00:00:43,020 --> 00:00:46,060 We hope these words speak to you in a meaningful way. 14 00:00:54,620 --> 00:01:00,140 The Holy Gospel According to John the next day he saw Jesus coming 15 00:01:00,140 --> 00:01:04,740 toward him and declared, here is the Lamb of God who takes away 16 00:01:04,740 --> 00:01:05,740 the sin of the world. 17 00:01:06,860 --> 00:01:11,380 This is he of whom I said, after me comes a man who ranks ahead 18 00:01:11,380 --> 00:01:13,340 of me because he was before me. 19 00:01:14,060 --> 00:01:17,340 I myself did not know him, but I came. 20 00:01:17,900 --> 00:01:22,380 But I came baptizing with water for this reason that he might 21 00:01:22,380 --> 00:01:23,980 be revealed to Israel. 22 00:01:25,020 --> 00:01:28,620 John testified, I saw the Spirit descending from heaven like 23 00:01:28,620 --> 00:01:30,780 a dove, and it remained on him. 24 00:01:31,500 --> 00:01:35,260 I myself did not know him, but the one who sent me to baptize with 25 00:01:35,260 --> 00:01:40,060 water said to me, he on whom you see the Spirit descending and 26 00:01:40,060 --> 00:01:43,420 remain is the one who baptized with the Holy Spirit. 27 00:01:44,140 --> 00:01:48,940 And I myself have seen and have testified that this is the Chosen. 28 00:01:50,630 --> 00:01:54,470 The next day John again was standing with two of his disciples, 29 00:01:54,950 --> 00:01:59,230 and as he watched Jesus walk by, he exclaimed, look, here is the 30 00:01:59,230 --> 00:02:00,070 Lamb of God. 31 00:02:01,110 --> 00:02:04,470 The two disciples heard him say this, and they followed Jesus. 32 00:02:05,510 --> 00:02:09,790 When Jesus turned and saw them following him, he said to them, what 33 00:02:09,790 --> 00:02:10,870 are you looking for? 34 00:02:12,310 --> 00:02:17,880 Said to him, rabbi, which translated means teacher, where are 35 00:02:17,880 --> 00:02:18,640 you staying? 36 00:02:19,760 --> 00:02:21,840 He said to them, come and see. 37 00:02:22,560 --> 00:02:26,360 They came and saw where he was staying and they remained with him 38 00:02:26,360 --> 00:02:27,040 that day. 39 00:02:27,280 --> 00:02:29,440 It was about 4 o' clock in the afternoon. 40 00:02:30,160 --> 00:02:34,000 One of the two who heard John speak and followed Jesus was Andrew 41 00:02:34,080 --> 00:02:35,520 Simon, Peter's brother. 42 00:02:36,640 --> 00:02:39,800 He first found his brother Simon and said to him, we have found 43 00:02:39,800 --> 00:02:42,640 the Messiah, which is translated anointed. 44 00:02:43,500 --> 00:02:47,740 He brought Simon to Jesus, who looked at him and said, you are Simon, 45 00:02:47,740 --> 00:02:48,460 son of John. 46 00:02:49,420 --> 00:02:53,340 You are to be called the which is translated Peter. 47 00:02:53,900 --> 00:03:00,060 This is the Gospel of the Lord, the name of the Father and 48 00:03:00,060 --> 00:03:01,500 the Son of the Holy Spirit. 49 00:03:04,300 --> 00:03:05,100 He's back. 50 00:03:07,500 --> 00:03:10,540 By by he I mean John the Baptist. 51 00:03:11,590 --> 00:03:14,950 This time he's back, not situated in the season of Advent. 52 00:03:14,950 --> 00:03:18,790 He's not shouting in the wilderness, causing a scene and yelling 53 00:03:19,030 --> 00:03:21,670 at the onlookers to prepare the way of the Lord. 54 00:03:21,830 --> 00:03:24,790 And this week he's not even baptizing Anyone? 55 00:03:26,150 --> 00:03:32,150 This time we see what could be compared in college sports as a transfer 56 00:03:32,150 --> 00:03:32,790 portal. 57 00:03:33,990 --> 00:03:39,270 Dumb disciples switching teams there any nil money involved? 58 00:03:39,270 --> 00:03:40,110 I don't know. 59 00:03:40,670 --> 00:03:43,310 Probably not so far. 60 00:03:43,310 --> 00:03:48,110 In the season of epiphany, we began traveling with foreigners, 61 00:03:48,190 --> 00:03:53,470 following a star that leads to the Christ child going by another 62 00:03:53,550 --> 00:03:53,950 road. 63 00:03:54,430 --> 00:03:56,350 We are then led to a body of water. 64 00:03:57,310 --> 00:04:03,480 As God speaks and the spirit descends and hovers, the identity 65 00:04:03,480 --> 00:04:06,120 of beloved is formed. 66 00:04:07,080 --> 00:04:11,240 New life emerges out of that new life. 67 00:04:11,480 --> 00:04:14,680 This morning we get some call stories. 68 00:04:15,480 --> 00:04:17,880 The calling of the first disciples. 69 00:04:19,560 --> 00:04:23,160 The Gospel of John is different from the other synoptic 70 00:04:23,160 --> 00:04:25,320 gospels of Matthew, Mark and Luke. 71 00:04:26,280 --> 00:04:31,200 John does tell some similar stories and he never loses the plot 72 00:04:31,200 --> 00:04:36,200 thread of who Jesus is and the overall climactic build to Holy Week 73 00:04:36,440 --> 00:04:38,680 and the cross into Easter morning. 74 00:04:39,800 --> 00:04:44,680 But he does use a lot of creative images, imagery when he 75 00:04:44,680 --> 00:04:46,440 shapes his Christology. 76 00:04:47,320 --> 00:04:50,920 It's a fancy word of who we understand the Christ to be. 77 00:04:52,360 --> 00:04:56,360 And that is why we read from the Gospel of John here in Epiphany, 78 00:04:56,860 --> 00:05:02,460 situated right here today, the Gospel of John is filled with references 79 00:05:02,460 --> 00:05:09,180 to light and awakening, seeing, looking, revelation. 80 00:05:10,300 --> 00:05:13,820 John's gospel doesn't have a traditional Christmas story. 81 00:05:13,820 --> 00:05:17,740 Rather he chooses to go further back and starts with this 82 00:05:17,740 --> 00:05:24,230 cosmic call back to Genesis by starting with in the beginning was 83 00:05:24,230 --> 00:05:28,230 the Word and with him all things came into being. 84 00:05:29,270 --> 00:05:31,990 In him was life and light to the people. 85 00:05:32,710 --> 00:05:35,830 The light shines in the darkness and it did not overcome 86 00:05:35,830 --> 00:05:36,070 it. 87 00:05:37,110 --> 00:05:42,070 This word became flesh bided among us. 88 00:05:44,550 --> 00:05:48,230 In the Gospel of John, we don't see John the Baptist baptizing 89 00:05:48,230 --> 00:05:48,870 anyone. 90 00:05:48,870 --> 00:05:53,580 Rather we hear from him describing Jesus's baptism and what 91 00:05:53,580 --> 00:05:55,300 he witnessed and experienced. 92 00:05:56,100 --> 00:06:02,180 He's witnessing and testifying the epiphany he had when he baptized 93 00:06:02,260 --> 00:06:02,900 Jesus. 94 00:06:04,020 --> 00:06:05,220 And then we get this. 95 00:06:06,100 --> 00:06:10,980 I yeah, it's a strange and mysterious story of John and his 96 00:06:10,980 --> 00:06:15,300 disciples just kind of hanging out together in town where they are, 97 00:06:15,300 --> 00:06:16,100 I don't know. 98 00:06:16,580 --> 00:06:20,470 And they see Jesus in the wild twice. 99 00:06:21,910 --> 00:06:24,670 They are hanging out and I assume minding their own business 100 00:06:24,670 --> 00:06:26,310 and Jesus comes walking by. 101 00:06:27,510 --> 00:06:29,830 John the Baptist is like, you see that guy right there? 102 00:06:30,550 --> 00:06:33,950 Remember the one that I was talking about, who I baptized? 103 00:06:33,950 --> 00:06:38,910 And there was this voice and dove and yeah, well, that's him. 104 00:06:38,910 --> 00:06:39,990 That's the chosen one. 105 00:06:41,590 --> 00:06:41,990 What? 106 00:06:43,030 --> 00:06:43,670 You serious? 107 00:06:43,670 --> 00:06:43,990 John? 108 00:06:45,200 --> 00:06:47,600 I'm sure they had lots and lots of questions. 109 00:06:48,640 --> 00:06:51,280 The next day the same thing happens again. 110 00:06:51,840 --> 00:06:55,200 Jesus walks by, he's like, there he is. 111 00:06:56,480 --> 00:06:58,800 That's the guy that John was talking about. 112 00:07:00,239 --> 00:07:02,400 John is like, yep, that's him. 113 00:07:03,280 --> 00:07:04,640 The Lamb of God. 114 00:07:05,600 --> 00:07:07,680 The Lamb of God. 115 00:07:08,480 --> 00:07:11,120 The two of John's disciples start following Jesus. 116 00:07:12,360 --> 00:07:16,560 John's disciples switching teams seems kind of abrupt and maybe 117 00:07:16,560 --> 00:07:20,360 like they betrayed or left him or broke up with him or whatever. 118 00:07:20,600 --> 00:07:25,240 Yet if John's students are paying attention in class, John has 119 00:07:25,240 --> 00:07:28,920 been talking about and calling for people to get ready for the chosen 120 00:07:28,920 --> 00:07:29,240 One. 121 00:07:29,800 --> 00:07:32,760 Why wouldn't they start following Jesus? 122 00:07:34,280 --> 00:07:38,680 There are a lot of titles and labels and Christology attached to 123 00:07:38,680 --> 00:07:43,360 Jesus just in these verses that we see today in our Gospel reading. 124 00:07:43,360 --> 00:07:48,320 We hear of the Lamb of God, the chosen one, rabbi, anointed Messiah 125 00:07:48,320 --> 00:07:48,960 teacher. 126 00:07:50,080 --> 00:07:55,080 During the season of Epiphany and the Sundays that follow, we will 127 00:07:55,080 --> 00:07:59,240 build on this and we will see how Jesus fulfills these titles and 128 00:07:59,240 --> 00:08:02,420 how he lives and how he loves. 129 00:08:02,890 --> 00:08:07,930 But notice Jesus doesn't say, yep, I'm him, and then explain once 130 00:08:07,930 --> 00:08:11,650 and for all the mystery, all the mysteries of God and what magic 131 00:08:11,650 --> 00:08:14,090 prayers to pray to reach enlightenment. 132 00:08:15,130 --> 00:08:19,690 Rather the first words out of Jesus's mouth in the Gospel of John. 133 00:08:20,490 --> 00:08:23,850 Question, what are you looking for? 134 00:08:25,930 --> 00:08:27,450 What a question, huh? 135 00:08:28,980 --> 00:08:33,460 This is a question we should ask and ponder and meditate and pray 136 00:08:33,460 --> 00:08:35,940 on each every day. 137 00:08:37,140 --> 00:08:38,500 What are you looking for? 138 00:08:39,460 --> 00:08:40,900 Are you searching for? 139 00:08:41,940 --> 00:08:43,460 Are you hungry for? 140 00:08:44,580 --> 00:08:46,740 Are you longing for? 141 00:08:48,340 --> 00:08:52,820 I love it that the disciples also don't give an answer right away, 142 00:08:53,950 --> 00:08:55,630 like duh, the Messiah. 143 00:08:55,630 --> 00:09:01,150 That's why we're following you either they ask a question back. 144 00:09:02,110 --> 00:09:04,070 Remember, they are students of John the Baptist. 145 00:09:04,070 --> 00:09:07,110 Most likely they've learned that there isn't a quick and easy 146 00:09:07,110 --> 00:09:09,910 answer to the important things of life. 147 00:09:09,910 --> 00:09:12,590 And so they ask, where are you staying? 148 00:09:13,390 --> 00:09:14,910 Where are you abiding? 149 00:09:16,110 --> 00:09:17,190 How about Jesus? 150 00:09:17,190 --> 00:09:22,210 In order to have a thoughtful answer of what you're looking for, 151 00:09:23,170 --> 00:09:28,850 they know that they need to spend some time with Jesus, who Jesus 152 00:09:28,850 --> 00:09:33,970 extends to them an invitation on thee. 153 00:09:35,730 --> 00:09:40,130 So this morning I hope that you'll hear that question and take 154 00:09:40,130 --> 00:09:40,770 it to heart. 155 00:09:40,850 --> 00:09:44,450 What are you looking for then? 156 00:09:45,320 --> 00:09:51,800 How are you spending time with Jesus, Abiding with him and looking 157 00:09:51,800 --> 00:09:55,560 and seeing where he abides, where he is staying? 158 00:09:56,760 --> 00:10:00,920 Then where is Jesus asking you to come see? 159 00:10:03,000 --> 00:10:07,320 On this Sunday in this season of epiphany, we begin to see some 160 00:10:07,320 --> 00:10:11,480 call stories of how God calls people to come and learn, to come 161 00:10:11,480 --> 00:10:15,700 and see, to come and follow and and to learn from Rabbi Jesus, 162 00:10:16,260 --> 00:10:21,500 Teacher Jesus have a calling or to search for. 163 00:10:21,500 --> 00:10:24,460 A calling is a pretty religious and spiritual and churchy 164 00:10:24,460 --> 00:10:28,340 word and yet that is where we get our word vocation from. 165 00:10:28,740 --> 00:10:35,140 Voco in Latin means call or a call in your work and life and vocation 166 00:10:35,460 --> 00:10:37,940 where Is God calling you? 167 00:10:39,150 --> 00:10:40,750 Where do you feel called? 168 00:10:42,750 --> 00:10:47,750 And the hope and prayer is that your gifts meet up with the 169 00:10:47,750 --> 00:10:48,750 world's needs. 170 00:10:50,190 --> 00:10:52,990 I don't have time this morning to go in depth of my own personal 171 00:10:52,990 --> 00:10:53,790 call story. 172 00:10:53,870 --> 00:10:57,390 I'd be happy to share a coffee or meal with you, to share with you 173 00:10:57,390 --> 00:11:00,630 my call story to seminary and what I'm doing with my life and how 174 00:11:00,630 --> 00:11:02,270 I've grown over the years. 175 00:11:03,630 --> 00:11:07,640 But there have been lots of people in my life who invited me, 176 00:11:08,280 --> 00:11:14,240 come see to come and see the love and grace and mercy of God discovered 177 00:11:14,240 --> 00:11:14,760 in the person. 178 00:11:15,240 --> 00:11:20,720 Life, death, the resurrection of Jesus and youth directors and 179 00:11:20,720 --> 00:11:25,920 Sunday school teachers and pastors and friends and family who 180 00:11:25,920 --> 00:11:29,320 brought me to church, who are patient with me when I was a rowdy, 181 00:11:29,400 --> 00:11:31,080 couldn't sit still, Little William. 182 00:11:32,110 --> 00:11:35,310 And along the way, seminary professors and other colleagues and 183 00:11:35,310 --> 00:11:38,950 friends and people who I work with who have invited me over and 184 00:11:38,950 --> 00:11:45,390 over and over again to come and see who this Jesus is and how 185 00:11:45,390 --> 00:11:47,629 we can learn from him together. 186 00:11:49,710 --> 00:11:53,990 And there are so many call stories among us here and around 187 00:11:53,990 --> 00:11:54,990 us in our lives. 188 00:11:56,030 --> 00:12:00,890 When I think of call stories, I think of Mandy, our new church 189 00:12:00,890 --> 00:12:06,050 council vice president, who is hearing a call to go to seminary. 190 00:12:07,410 --> 00:12:10,890 I think of my friend Joshua, a member here at Holy Trinity, who 191 00:12:10,890 --> 00:12:15,369 mostly worships online, who is also wrestling with the call to go 192 00:12:15,369 --> 00:12:16,690 to seminary or not. 193 00:12:17,970 --> 00:12:20,970 And there are call stories all around us that are not just wrestling 194 00:12:20,970 --> 00:12:22,610 whether to go to seminary or not. 195 00:12:22,770 --> 00:12:27,930 Perhaps God is calling you to into the sciences to help make the 196 00:12:27,930 --> 00:12:31,010 world a better place, to understand it deeper. 197 00:12:31,890 --> 00:12:36,090 Perhaps God is calling you into social work to help our neighbors 198 00:12:36,090 --> 00:12:37,170 who are in our midst. 199 00:12:37,890 --> 00:12:44,330 Perhaps God is calling you into finance who seek economic prosperity 200 00:12:44,330 --> 00:12:45,650 and justice. 201 00:12:47,250 --> 00:12:51,530 Perhaps God is calling you to advocate, to advocate work, to help 202 00:12:51,530 --> 00:12:55,490 speak up for those whose voices are silenced or drowned out 203 00:12:56,050 --> 00:12:58,130 amidst the noise of this world. 204 00:12:59,570 --> 00:13:02,450 And although these call stories and experience and discernments 205 00:13:02,850 --> 00:13:06,729 through them, God is calling our community of faith to discern 206 00:13:06,729 --> 00:13:11,970 and use our gifts for a world hungry and longing for belonging, 207 00:13:12,690 --> 00:13:15,170 for safety, for grace. 208 00:13:17,260 --> 00:13:21,700 Indeed, there is a lot going on in our world right now, along 209 00:13:21,700 --> 00:13:22,380 with you. 210 00:13:22,380 --> 00:13:27,660 I feel overwhelmed and scared and sometimes frozen by it all. 211 00:13:29,500 --> 00:13:36,940 And yet, as Isaiah calls us to, as we pay attention, we listen. 212 00:13:37,660 --> 00:13:41,060 There are still people in our midst and beyond these walls who 213 00:13:41,060 --> 00:13:46,140 invite us to come and and see what God is up to in our world. 214 00:13:46,940 --> 00:13:53,340 At this table, at that font, and within our collective voices, 215 00:13:55,180 --> 00:13:59,340 I hope and pray that we can still love up close and have real 216 00:13:59,340 --> 00:14:03,100 and honest conversations and the relationships that are entrusted 217 00:14:03,100 --> 00:14:07,260 to us as we walk together as a community of faith. 218 00:14:08,950 --> 00:14:12,150 There are so many call stories around us. 219 00:14:13,190 --> 00:14:14,870 I hope that we can pay attention. 220 00:14:15,590 --> 00:14:17,350 I hope that we can listen. 221 00:14:17,990 --> 00:14:21,750 I hope that we can continue to share these with one another and 222 00:14:21,750 --> 00:14:25,790 our show and tell of what God is doing in our lives and where we 223 00:14:25,790 --> 00:14:27,990 see Jesus abiding today. 224 00:14:29,750 --> 00:14:35,690 Taking our lead from John and from those first disciples, let us 225 00:14:35,690 --> 00:14:40,890 continue to ask, what are you looking for where we see Jesus? 226 00:14:41,610 --> 00:14:48,250 To invite people to come and see body and blood waters of grace. 227 00:14:49,050 --> 00:14:51,450 God's unconditional love and grace for all. 228 00:14:52,410 --> 00:14:53,050 Amen. 229 00:14:59,860 --> 00:15:00,180 Foreign. 230 00:15:04,980 --> 00:15:06,180 Thank you for listening. 231 00:15:06,500 --> 00:15:09,980 If there is anything that stood out for you, or if you have 232 00:15:09,980 --> 00:15:13,940 a question or you just want to have a conversation, you are always 233 00:15:13,940 --> 00:15:16,180 free to reach out and contact us. 234 00:15:16,660 --> 00:15:19,260 And remember you are not alone and. 235 00:15:19,260 --> 00:15:22,740 That you are loved with a love stronger than death.